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Showing posts with label brain disease. Show all posts
Showing posts with label brain disease. Show all posts

Sunday, February 4, 2024

Brain health + 3 more

Baba
Brain health

Namaskar,

Around the globe, the average citizen is more health conscious than ever before. People are trying to eat right, exercise regularly, and engage in health supportive activities. Plus medical science continues to advance, including surgeries to replace organs. This is all very positive for humanity.

Even then, one stark problem has multiplied. The incidence of brain related diseases such as Parkinson's, Alzheimer's, and dementia is on the rise in the so-called developed world. Then there are other diseases related with the central nervous system like multiple sclerosis etc.

This presents a puzzling perspective: People are more health conscious than ever before yet suffering more from brain related diseases. Why is that and what is the solution? Can any of our Ananda Marga dharmic practices correct this situation?
https://anandamargauniversal.blogspot.com/


The suffering of brain-related diseases


Brain related diseases are some of the scariest conditions on earth. Such patients may have strong bones, good teeth, proper mobility, but their brain has become diseased. In that case - with people living longer than ever - they may pass the final 15, 20, or even 30 years of their life in a desperate and pitiful state.

It happens in two basic ways. Sometimes the brain disease may render that person as 100% incapacitated in the psychic realm. They do not know their name nor who they are. And they live like that for decades. They have a body that works but their brain is defunct. This happens with Alzheimer's disease and other brain disorders.

Then there is a second group of brain diseases which severely compromises the use and function of one's motor organs, in which case one quickly becomes physically incapacitated. One becomes wheelchair bound (possibly), loses control of their bowel movements, and cannot manage their life on a day-to-day basis. It is a really miserable situation. This is what happens in Parkinson's disease.

In either case, brain related diseases put one in a terrible predicament and impose a huge stress on the family. Because once one gets consumed by a brain related disease like Alzheimer's etc, then one loses all kinds of psychic faculties. They became mere skeletons of who they once were. Those suffering in this way cannot recognise their own family members, perform basic tasks, nor recall how they spent their life or who they are. They become fully handicapped - a burden to their family. Indeed, they have zero control of their emotions and tempers. Those patients torture their family. No one wants to end up like this. Yet the incidence of such cases is on the rise.
https://anandamargauniversal.blogspot.com/


Special technique in AM to prevent brain diseases

When this has become such a horrifying and tragic outcome that is only growing, what is it that we can do to help both ourselves and society. And the answer is: Ananda Marga dances. Baba has given dances that will prevent brain ailments for the whole humanity. Baba has re-introduced the tandava dance and created kaoshikii. Both serve the brain.

Ananda Marga ideology states, "Ta'n'd'ava...is an all-corporal exercise, an exercise for the entire body, including the brain. (There are intellectual exercises for the brain, but hardly any physical exercise. In fact, ta'n'd'ava is the only physical exercise for the brain.) And among all dances it is the best." (1)

By practicing tandava and kaoshikii, one can minimize the aging of the brain and increase its stamina and vitality. That means even if humans are living longer, the brain will maintain its integrity and proper functioning for one's entire life. That is the big boon these dances offer. One will be saved from the horrifying effects of brain related diseases. Here Baba explains more how tandava keeps one mentally sharp.

Ananda Marga philosophy says, "Now, all dances do not equally exercise all glands, and there are some glands which are not at all influenced by dances. In the absence of the proper exercise of those glands, people lose many capacities at an early age – especially the capacities of deep thinking and of sustained recollection – and there is no process for restoring them. Considering all this, Shiva invented a unique and perfect dance: ta'n'd'ava." (2)

Our dances in Ananda Marga are a great panacea and a special practice for preventing brain diseases. By doing these dances daily, one will have an acute capacity to think and remember throughout their entire life. These days many in the general public are practicing yoga to benefit their health, but only those who know and practice these dances can truly exercise the brain, thereby preserving its health. We should propagate these dances to the maximum and save people from the dreadful defects and debility of brain diseases.
https://anandamargauniversal.blogspot.com/


Conclusion

Human life is getting longer and longer. All kinds of operations can be performed to save the skin, lungs, heart, ankles, thyroid, liver, pancreas, appendix, teeth, tongue, hips, knees, eyes, nose etc. The public spends huge money and resources on both cosmetic and involuntary surgeries. The longer they live the more surgeries are needed. But one thing is sure: There is no surgery to replace the brain. Replacing the brain means changing the human persona entirely.

The only way to exercise and strengthen the brain is through our Ananda Marga dances. No one should be lazy or remiss in this regard. One should not only live long, but one should be healthy - with a strong body and a sound mind. Who wants to live a long life wherein they lose all their psychic and / or physical faculties due to complications with the brain.

We should all be vigilant to practice our dances and encourage others to do the same. Baba has given all the teachings and dances for a healthy, long, and successful life. We should be ever active in practicing and propagating them.
https://anandamargauniversal.blogspot.com/

In Him,
Sarvajina’ta’

~ In-depth study ~

How to practice

Like everything else in yoga, we can only get the benefits of the Ananda Marga dances by practicing them. Knowing or reading about them is not enough. Both kaoshikii and tandava are meant to be done twice daily, vigorously. That means not just 30 seconds but rather multiple rounds of several minutes each. The heart should be pumping strong. Kaoshikii can be done for as long as 15 or even 20 minutes non-stop. Baba implemented dance competitions so we would learn to practice for longer periods. Then we can get the benefit. If one just does the dances lazily just to say they did it, then they will not get the benefit and they will not be protected from those horrifying brain diseases. Here is one special tip about the practice of tandava.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy says, "As long as a dancer remains above the ground, he derives much benefit; when he touches the ground, then those benefits are assimilated by the body. That is why in ta'n'd'ava there is much jumping, because jumping requires the practitioner to remain off the ground for a fairly long period of time." (3)


More about these dances


Baba says, "Hands placed at 90° indicate the strength of the arms of the dancer. Ta'n'd'ava expresses the spirit of strength and vigour. They are straight, meaning thereby that they are ready to fight death. One hand, holding a skull or fire or a snake, represents death, while the other hand is holding a dagger, represent the spirit to fight death." (4)

Baba says, “Kaos'ikii: The two hands when upraised and folded together represent, “Now I am trying to establish a link with Parama Purus'a.” Both hands bending to the right indicate, “I know the right way to request You.” The bending of the body should be at a 45° angular projection. The leftward movement represents, “I know how to fulfill Your demands.” The movement of bending in front suggests complete surrender. The backward bending represents, “I am ready to face all troubles that may come,” The last ta', ta' represents, “O Lord, I repeat Your rhythm.”” (5)

Sadguru Baba says, "I invented kaos'ikii on September 6th [1978]. This dance is both an exercise, and a medicine for twenty-two diseases. It is a sort of panacea for almost all female diseases, and for many male diseases in younger boys. It is a medicine for most liver diseases. It assures safe deliveries for women, and also checks the advent of old age. It is a medicine." (6)

Here below Baba gives the all-around benefits of kaoshikii and He describes how the dance helps the brain by vibrating the mind in the psycho-spiritual plane.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "It is found that human beings are sometimes affected by various diseases; and frequently they are faced with various difficulties with respect to their sa'dhana'. These impediments many or may not be major. For instance, small diseases like liver trouble may cause problems from time to time, and to remove these types of hindrances, I invented the kaoshikii dance on the 6th of September 1978. This dance serves as an antidote to twenty-two types of diseases. All these are primarily meant to first of all vibrate the ectoplasmic stuff (citta'nu) which in turn is concentrated at a certain point touching the point of the soul, where Parama Purus'a resides." (7)


Incidence or brain diseases in so-called developed nations


Health conscious living is quite high in the US. People run, bike, swim, take mundane yoga classes, and so much more yet the greatest incidence of Parkinson's is in USA. The prevalence of Alzheimer's is expected to increase to 11.3 - 16 million cases in America by 2050. The incidence of dementia in the US is 368,320 per year, 30,693 per month, 7,083 per week, 1,009 per day, 42 per hour.

Here the point is that despite efforts for people to live in a more healthy manner - vegan, organic foods, exercise, asanas etc - there has been an increase in brain related diseases. Then there is the aspect of non-healthy people. They are living longer due to all kinds of organ transplants (liver, kidney, heart etc) but they too are more susceptible to brain diseases. Because while the other parts of the body can be replaced, the brain cannot.
https://anandamargauniversal.blogspot.com/

Everything in this world ages: The brain also gets old and science does not have any answer. There is no such thing as a brain transplant. That would change the entire human personality. It cannot be done. The brain is linked with the mind and is associated with a certain set of samskaras. Changing the brain means changing the person.

The overall perspective is that brain related diseases are quite debilitating and awful. They should be averted at all cost. Can you think of anyone who wants to live a long life wherein one the entire mid to later years are dominated by brain diseases. The dances of Ananda Marga are a special remedy for brain diseases. These are Baba’s gift to humanity and we should practice them sincerely and teach others.

References
1. Ananda Vacanamrtam - 6, The Cosmic Father Has a Special Responsibility
2. Namah Shivaya Shantaya, Shiva – the Focal Point of Everything (Discourse 3)
3. Namah Shivaya Shantaya, Shiva – the Focal Point of Everything (Discourse 3)
4. The Dance of the Expansion of Mind – Excerpt D, May 22 1979, Hannover
5. The Dance of the Expansion of Mind – Excerpt D, May 22 1979, Hannover
6. Ananda Vacanamrtam - 6, The Cosmic Father Has a Special Responsibility
7. A Few Problems Solved - 3, Song, Dance and Instrumental Music


== Section: Important Teaching ==

Prout revolution & sentiments

Prout philosophy states, “Revolution always takes place around a sentiment. If there is no strong common sentiment, a revolution cannot take place. Sentiment is always stronger than logic.”

“Communism propagates sentiments like workers of the world unite. Initially, people were attracted to such sentiments, but after some time they discovered that they were hollow, consequently intellectuals became dissatisfied with them. Communism is now unable to fight against the local sentiments that are coming up in different parts of the world because these sentiments are stronger than communist sentiments.”

Prout philosophy states “PROUT is based on a universal sentiment which is applicable for the whole cosmological order, and it is systematically moving towards the implementation of this sentiment. Who will make the local people conscious of their local sentiments keeping universalism in mind? Only PROUT can do this. Communists have no such idea. Only PROUT can tackle all local sentiments and lead everyone in the world to universalism by gradual stages.”

“Revolutionaries must be well-versed in arousing the sentiments of the people and channelizing the sentimental legacy of the society towards universalism. During the preparation for revolution, unstinting effort must go into arousing the sentimental legacy of the people, because sentiments inspire popular support for the cause of revolution, and infuse the revolutionary workers with tremendous power and conviction.”

“According to PROUT, there are two types of sentiments – positive sentiments and negative sentiments. Positive sentiments are synthetic in nature. They unite society and elevate humanity, enhance collective interests and encourage progressive development. Negative sentiments are narrow in scope and divide society.”

Prout philosophy states “Some important positive sentiments include anti-exploitation sentiment, revolutionary sentiment, moral sentiment, cultural sentiment, universal sentiment and spiritual sentiment. Some negative sentiments include communalism, patriotism, nationalism, provincialism, lingualism and racism.”

“Negative sentiments should never be used to divide people into castes and communities – to create artificial fissiparous tendencies in society. Rather, they should always be used to bring unity amongst people. Hitler used racism in an effort to unite the German people and he succeeded in the short-term, but because he used negative sentiments only and had no positive sentiments, his approach resulted in a world war and the near destruction of Germany. The path of negativity is extremely dangerous and harmful for society. Positive sentiments are the real weapons to build society. This must never be forgotten under any circumstances.” (1)

Reference
1. Prout in a Nutshell - 21, Nuclear Revolution


== Section: Important Teaching ==

Analogy of chariot & sadhaka

Ananda Marga ideology guides us, "The mind of the man whose consciousness or discriminating judgement is awakened-- whose power of judgment is intense, always remains wedded to the 'Buddhi'. That is to say, his rein (mind) remains constantly under the control of the charioteer (Buddhi or discriminating intellect), and so, quite naturally, his organs remain loyal to the Buddhi. Random rambles of the organ-like horses (organs) will cut no ice with him. But in a case like this if the horses (organs) be bad and untrained, i.e. the organs are faulty, it becomes impossible for the charioteer (discriminating intellect) to get the desired result. Hence for the right functioning of the chariot (body), well-trained horses (organs) are indispensable. A sadhaka (spiritual aspirant) also should train himself likewise. His mind, body, intellect, and organs should be directed towards the Blissful Spirit (Shreya)." (1)

Reference
1. Ananda Marga Ideology and Way of Life in a Nutshell Part 5 , The Chariot and the Charioteer


== Section 3: Links ==



Sunday, August 4, 2019

Way to save oneself + 4 more

Baba

Way to save oneself

Namaskar,

In this present era, we are step-by-step witnessing the spread of various mental disorders etc. This outbreak is most prevalent in those so-called first-world nations.

Around the globe, and especially in the materialistic communities, many medical professionals and psychologists are under the impression that most mental disorders fall within the realm of brain diseases. Whether one has brain cancer or clinical depression, western medical specialists are treating certain mental disorders as brain diseases, using traditional allopathic medicines. This is their standard approach. 

But brain diseases and psychic diseases are not the same. Here following are some thoughts on this distinction between brain diseases and psychic diseases.

Negative thinking is the cause


So then how do psychic diseases occur? Often times people harbour thoughts which are figments of their imagination or which are untrue ideas. People can think that there is a ghost in their house, or that others hate them; or that they are better than everyone else; or, people can be afraid of the dark etc. And when any of these types of ideas dominate one's thinking and flood the objectivated mind, then that results in a psychic disease.

Here Baba explains further how such psychic diseases like superiority complexes and inferiority complexes develop.

Ananda Marga philosophy states, "A defect in the objectivated mind may also cause inferiority complex or superiority complex. When the objectivated mind becomes large enough to pamper one's ego, one develops a superiority complex. One starts considering oneself to be superior to others in points of knowledge, the capacity to act, organizational calibre and other qualities of leadership, and unnecessarily slights others. Such a person expects preferential treatment, VIP status, and unquestioning obedience. If by accident their ego is hurt even slightly, they become violently angry. This is another kind of mania." (1)

And here Baba describes another type of psychic disease.

Ananda Marga philosophy states, "Moreover, because of problems in the objectivated mind, people suffer from various psychic complexes. For example, there are those who are inclined to think that no one, neither their friends and relatives nor even their domestic animals, cares to think of them. They unnecessarily think that everyone deliberately avoids them, dislikes them, or ignores them, and therefore they become disappointed, dejected, and dispirited. Life loses all its charm and attraction for them, and they may even commit suicide. This type of mania is called melancholia." (2)

Remedies for mental diseases


There are various kinds of psychic diseases such as inferiority complex, superiority complex, phobias, manias, depression, etc.
(a) If the psychic disease is relatively mild and the brain has only been slightly affected, then it can be cured exclusively with psychically, i.e. through kiirtan, sadhana, and even satsaunga etc.
(b) Whereas if the psychic disease is more severe and the brain has been affected to a high degree, then some type of physical medicine will be needed to help cure the brain of whatever chemical imbalances it has, and, side by side, treatment should also be done in the psychic plane with meditation etc.

So some psychic diseases can be treated purely in the psychic realm and some need physical medicine to complement the healing in the psychic stratum. Unfortunately now according to material science, everything is treated as a brain disease and they do not recognise the existence of psychic diseases.

For that reason, if someone is suffering from even a very mild case of depression, western doctors and psychologists often prescribe some type of strong allopathic medicine for that patient. Because those doctors think the patient is suffering from a physical problem in the brain, when in fact that patient is suffering from a very slight defect in their thinking - not a defect in the biological structure of their brain. Therefore, if it is a mild case, the patient can be cured with sadhana etc. If the situation is more grave, the patient will need physical medicine to treat the brain’s illness that was caused by defective thinking; and side by side, psychic treatment like meditation is also needed to completely solve the problem. Then both mind and brain will be cured.

Mistreatment of psychic diseases in the west


Unfortunately though, in countless cases, material science addresses psychic diseases exclusively as brain diseases. That is why some doctors prescribe medications to a grieving widow or a child who is afraid or nervous. But if those cases are relatively mild, and the patient does not have a serious organic problem in the brain, then it can be addressed purely psychically.

At present, the manifestation of psychic diseases is growing exponentially due to the fast-paced, imbalanced way of life. A large percentage of the population is feeling tension and stress and harbouring defective ideas in the mind like 'I am shelterless', 'nobody loves me', 'I am inferior', 'nobody cares about me', 'people hate me', 'I am ugly', 'I am alone' etc. This type of defective thinking creates depression and other types of psychic diseases.

By this way, psychic disease has become rampant yet these patients are being treated with medicine. Patients are given various steroids or drugs in order to treat the problem. But if the case is moderate or mild, then the problem can be resolved in the psychic plane with meditation etc.

But when the psychic disease is so severe that the patient cannot eat or sleep nor be taught or guided because they have been so severely traumatised, then medicines are needed to help cure the person. And when they have regained some ability to function on a basic level, then they can be guided in the psychic realm as well, whereby they can be taught and benefited by sadhana etc.


How to keep the mind free from disease

For the situation to be remedied, allopathic medical science has to accept the existence of mind and then treat ailments related with the objectivated mind as psychic diseases - not brain diseases. And the main treatment for psychic diseases is sadhana. That is beyond the arena of present day medical science. They think that belongs to theology. But Baba guides us that sadhana alone is the proper treatment for psychic diseases.

Sadguru Baba says, "Most psychic diseases, if not all, grow out of the defective control over the objectivated mind. If one is alert, any trouble can be avoided. Those who regularly practise Iishvara pran'idha'na or dhya'na (meditation) can remain free from these diseases, as their minds will remain in a balanced state. One of the numerous benefits of sa'dhana' is that it keeps the mind free from psychic disease and encourages the natural growth of the mind." (3)

The culminating idea is that we should be clear on the difference between brain disease and psychic disease and such ailments should be treated accordingly. And as Baba describes above, psychic diseases are best treated through sadhana and spiritual practice.

Ananda Marga ideology states, “Now everywhere, in cent per cent of the cases, there is wastage of human psychic potentiality. The psychic potentialities of human beings are immense, but people do not utilize them because most of their valuable time is wasted in undesirable thoughts, in psychic extravaganza….This psychic extravaganza should be checked either by physical approach, or psychic approach, or by spirituo-psychic approach…From the psychic sphere also, unnecessary waves are to be removed. This will remove many burdens from the mind. “I must not bother about petty things, because that will waste my time” – people should remember this. This removal or rather withdrawal of unnecessary and undesirable thoughts emanated from the mind will help you.” (4)

Conclusion


It is our dharmic duty to propagate sadhana and proper thinking to save this situation because with the development of science, psychic diseases are spreading more and more, especially amongst our younger generations. With them it is becoming rampant. Psychic diseases are far more prevalent in areas dominated 'modern materialistic living’.

As Ananda Margiis we should be vigilant and remember that sadhana and proper thinking are the remedy for psychic diseases.

Namaskar,
in His service,
Shriideva

We should propagate sadhana in order to build up a healthy humanity. Baba has blessed us with a human framework whereby one can perfect themselves through sadhana.

Ananda Marga ideology states, "The entire universe has the grace of Brahma, but human beings enjoy greater grace. They are endowed with the privilege of practising sa'dhana'." (5)

References
1. Ananda Marga Philosophy in a Nutshell - 5, 'Faculty of Knowledge-3'
2. Ananda Marga Philosophy in a Nutshell - 5, 'Faculty of Knowledge-3'
3. Ananda Marga Philosophy in a Nutshell - 5, 'Faculty of Knowledge-3'
4. Subhasita Samgraha - 18, The Cult of Spirituality – the Cult of Pinnacled Order
5. Subhasita Samgraha - 1, The Call of the Supreme


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==


One sadhaka wants shelter at Your lotus feet

Note: In this song one bhakta is using indirect language and explaining about his condition on the spiritual journey, pleading to Parama Purusa for mercy.

"Sharan'a'gat snaran'e kla'nta d'a'kiche toma're saka'tare..." (Prabhat Samgiita #1375)

Purport:

My Parama Purusa, one sadhaka wants shelter at Your lotus feet. This person is very fatigued and tired, crying and calling for You desperately; he is helpless. Lord, please look towards him with Your compassionate eyes and listen to his tales with deep love and affection. Kindy understand his desperate situation.

In his journey of trying to reach You, he is facing huge thunderstorms, cyclones, hurricanes - so many obstacles are crossing and blocking his path of sadhana. All along the way, he is encountering such types of serious problems and crises, surrounded by pitch darkness. Still he is confronting those challenges and marching towards You.  

My Divine Entity Baba, do not forget that You called him by the resonance of Your exquisite music. Because of that attraction, he is desperately seeking You. But on the way, huge hindrances like mountains are making the journey very difficult and tiring. So he is very exhausted. Please understand his situation. This fellow is struggling with so many worldly attractions, even then he is moving towards You slowly, struggling to cross so many obstacles and knots of nets. Smashing them slowly, gradually he is moving on Your path by Your grace. Will You not look upon him with Your loving eyes; he is surrendering and calling You in fatigued and tired voice. Baba please look his direction and shower Your grace...


== Section 3: Prabhat Samgiita ==

तुमको मैं दिल की सारी  बातें सुनाऊँगा

“Tomáy ceyechi ámi gopane,niirave maneri gahane...” (Prabhat Samgiita #3047)

Purport:

बाबा ! तुमसे मैं एकांत में मिलना चाहता हूँ , मेरे मन के निर्जन एक कोने में तुम आ जाओ वहीं पर तुमको मैं दिल की सारी  बातें सुनाऊँगा। बाबा, तुम्हारे सिवा इस संसार में कोई मेरा अपना नहीं है जो मेरे सुख दुःख  में सदा साथ रहे।

हे प्रभु, मैंने अपने जीवन में कितने लांछना निंदा झूठा आरोप आदि सहा है, जिसके कारण दुख से कष्ट  से  आँसू बहाए है, मेरे उन आँसुओं को पोछनेवाला और कोई  नहीं था, सिर्फ़ तुम थे ।   बाबा, तुम्हारे सिवा मेरा कोई नहीं है।

बाबा ! तुम तीनों लोकों में सदा विराजमान हो, पहले भी थे आज भी हो भविष्य में भी सदा रहोगे। अन्य लोग आते हैं जाते है पैदा होते हैं मरते है  तुम हमेशा विराजमान हो, तुम मेरे हो इसलिए मैं तुम्हें पाना चाहता हूँ। बाबा, तुम्हारे सिवा इस दुनिया में कोई मेरा अपना नहीं है।

हे प्रभु, अनादि से अनंत तक तुम हो, जीवों को प्यार से भरपूर करते हो, इसलिए मैं सुख दुःख  में तुम्हारा गुण गाता हूँ। बाबा, तुम्हारे सिवा इस दुनिया में कोई मेरा अपना नहीं है, सिर्फ़  तुम मेरे हो।...


== Section 4: Important Teaching ==

Dangerous way to eat


Ananda Marga Yogic Treatments states, "In order to digest starches and carbohydrates, the saliva of the mouth must help at the preliminary stage. Chewing food brings an adequate quantity of saliva into the mouth. No sooner does the food mixed with saliva enter the stomach than the liver and the pancreas are enabled to start secreting their bile and digestive fluids. So unless food is chewed well, the liver can never function properly." (1)

Note: In the fast-paced life of this 21st century, people no longer give themselves proper time to attend to their basic life duties, such as eating food. Instead people just rush off from one appointment to another and "grab a bite to eat" along the way. In their hectic pace, instead of chewing their food properly they just take a bite or two and swallow it. Or they nearly inhale their meal, without chewing it at all. As Baba warns us, this way of "eating" is terribly hazardous to the health and invites many diseases.

Reference
1. Yogic Treatments, Dyspepsia (Indigestion)


== Section: Important Teaching ==

Way to relate with and evaluate others

Ananda Marga Caryacarya states:
"40) You should try to get advice from everyone, but accept only the best. One whose advice you were unable to accept should not feel internally that he/she is trifling or insignificant to you, to society, or to the organization."

"41) Do not judge anyone to be good or bad hastily, nor express your opinion. Even a small mistake in your decision or in your expression may result in collective harm to society."

"42) Remember, with every person you have a relationship of love and not of fear; those who love you will certainly give you recognition."

"43) Do not hurt an honest person even slightly."
Reference
1. Caryacarya, Part 2, Society, Points #40 - 43


== Section: Important Teaching ==

Buddha’s ambiguity put followers in quandary

Ananda Marga philosophy states, "It is true that Buddha did not explicitly mention Iishvara, but it is also true that he never denied Iishvara. He was once asked, Kim Bhagavata atthi [“Does God exist”]? Buddha did not answer. He was again asked, Kim Bhagavata natthi [“Then does God not exist”]? Again Buddha remained silent. At this, three types of people formed three different ideas about Buddha. One group thought that since Buddha did not answer the question about the existence of God, he must be an atheist. Another group thought, since Buddha did not answer the question, “Does God then not exist?” then he must be a theist, a believer in God. And yet another group, the third group, thought, “God’s existence is beyond the saḿkalpa and vikalpa of the human mind, and so beyond the scope of atthi and natthi [existence and non-existence], and for that reason Buddha preferred to remain silent.”"

​"Regarding jiivátmá [unit consciousness], Buddha did not use the term jiivátmá or any such word, but he uttered one sentence, Attáhi attánaḿ natha. This sentence may have two meanings. One meaning is, “One is the lord of one’s own self,” and the other is, “Átman is the lord of átman.” The second meaning perhaps is more acceptable because in the Prákrta language the word appan is generally used to indicate one’s own self, while the word attá is mainly used in the sense of átman, or soul. Thus one cannot conclusively prove that Buddha did not accept the existence of átman; there is sufficient scope for controversy on this point."

Ananda Marga philosophy states, ​​"It is true that Buddha did not support the Vedas. But while preaching his philosophy he remarked, Eśa dhamma sanantana – “This is the eternal dharma.”" (1)

Reference
1. Namah Shiváya Shántáya, Shiva in the Light of Philosophy



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