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Saturday, April 5, 2025

AM’s practical foundation + 4 more

Baba
AM’s practical foundation

Namaskar,

Saeddha'ntik tattva (imaginary, fictitious theory) is an impotent or even harmful theory that is not based on practice. Just someone creates their own fanciful theory and tries to apply it to the world. And this invariably creates problems.

Ananda Marga philosophy says, "If theory precedes practice many difficulties will be encountered." (1)

In contrast, prayogabhaomik tattva (practical theory) is grounded in the true reality. In this case, the theory is based on what is already existing in the world, and thus that theory is of deep and lasting value.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy says, "A theory which follows practice will be successful." (2)

Prayogabhaomik tattva (practical theory) means viewing those things which are already part of the natural order - like seeing the apple falling from the tree - and then formulating the theory of gravity based on that phenomenon. In such cases, the theory will be proper; it will never go bad. It will not be proved wrong or incorrect.

But if any person who is a dry intellectual sits at his table and writes all kinds of philosophy, and then tomorrow updates that philosophy, and then the next day some problem comes and again he updates his self-imagined philosophy, then that cannot be called as prayogabhaomik tattva (practical theory). Because prayogabhaomik tattva (practical theory) is a lasting theory that is beyond change. And it is formulated on those systems and properties which are already existing and operating in the world.


Baba's example of kaoshikii

For instance, Baba has created the kaoshikii dance. That time He saw the internal parts of the body and decided what type of exercise will be best. Because He practically saw that certain glands and organs etc needed a particular type of exercise.
https://anandamargauniversal.blogspot.com/

So it is not that first He created the exercises and then the limbs have to be switched around in order to accommodate that philosophy - or that the glands have to be changed or tweaked in a certain way. Rather always those limbs and those glands were operating in a certain way and they needed a specific type of exercise, i.e. kaoshikii. So Baba's approach is perfectly functional and accurate. In contrast, if anyone makes a theory not based on practice then it will fail.

              
AM philosophy

Since this whole cosmos is within His mind, the all-knowing Taraka Brahma Baba has an inherent understanding of how things are working, such as how the human mind functions. That is the direction of AM philosophy. That is why in numerous books on the Author's page Baba has written that Ananda Marga is the common feeling of the human heart. What human beings feel in the heart and what human psychology exists, accordingly AM theory has been given.

In a similar fashion, the whole cycle of brahmacakra is moving in its own way. And those who saw those who know what is the need. So Baba, being the Taraka Brahma, sees and knows the nature of everything. That is why His philosophy is always perfect.
https://anandamargauniversal.blogspot.com/


The present scenario


But nowadays in the world people do not follow this special approach. Instead, they invent their own baseless theories and that creates mayhem, whereby different pseudo-yogis dream up various exercises like misguided pranayama etc and then later on it is found that such exercises are extremely dangerous. And still others fall into the same trap and create so many exercises like boxing, and later it was discovered that it was damaging to the brain. And in that way they have created so many other things that led to so many dangers.

Thus there are many people engaged in such type of utopian theories which they propagate and then tomorrow it becomes outdated. Because they are just making their own type of formula which is not grounded in practice. So their theory stems from intellectual extravaganza, nothing more. The theory of communism too failed because it preceded practice.
https://anandamargauniversal.blogspot.com/


Conclusion


Ananda Marga philosophy says, "I have already told you that human civilisation is in danger. The chief reason is that in so many cases theory has preceded practice. You must not entertain any of these." (3)

So we should all be aware about the negative pitfalls of saeddha'ntik tattva (imaginary, fictitious theory),  as well as the positive and unique approach of prayogabhaomik tattva (practical theory). All of the Ananda Marga teachings are perfectly suited to human life; they are prayogabhaomik tattva (practical theory).

Baba says, "Victory is sure to embrace you. Difficulties and encumbrances cannot be more powerful than your capacity to solve them. You are the children of the great Cosmic Entity." (4)

In Him, 
Kamalanayana

Note: Saeddha'ntik tattva is an imaginary, fictitious theory because it is not based on universal laws or proven tenets. It is just the fairytale concoction of one jinanii (useless intellectual). In contrast, prayogabhaomik tattva is any practical theory which stems from the unfolding truths that are inherent to this universe. 
https://anandamargauniversal.blogspot.com/

This is a deep subject so best is to read Baba's two discourses on this very matter. Refer to "Theory and Practice" in Prout in a Nutshell - 6, and the appendix of Ananda Vacanamrtam - 30 titled "Principles and Practice of Philosophy and Cult". In addition, in the 1970's Baba gave Seminar Notes on this topic as well. So by referring to Baba's discourses then the entire subject will be clear.

References
1. Prout in a Nutshell - 6, Theory and Practice
2. Prout in a Nutshell - 6, Theory and Practice
3. Prout in a Nutshell - 6, Theory and Practice
4. Prout in a Nutshell - 6, Prout in a Nutshell - 6, The Future of Civilization


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

All are margiis


The Supreme Command holds great importance; accordingly, it has been placed at the beginning of each and every AM book. The following lines from the Supreme Command guide us that all disciples of Sadguru Baba are margiis - irrespective of their dress. 

(A) Supreme Command states, "Every Ananda Margii will have to perform sadhana twice a day invariably; verily is this the command of the Lord." (1)

(B) Supreme Command states, "It is the bounden duty of every Ananda Margii to endeavor to bring all to the path of bliss." (2)

Obviously these above two tenets of the Supreme Command are not only for family disciples of Baba. The directives in the Supreme Command are for all. Hence, Ananda Margii refers to a disciple of Shrii Shrii Anandamurtiji, irrespective of whether one is a family person or a wholetime worker.

References
1. Supreme Command
2. Supreme Command

== Section 3: Important Teaching ==

False images: Krsna & Radha


  Ananda Marga ideology states, “When a devotee moves towards Parama Puruśa with intense yearning for Him, it is called rádhábháva. When a devotee finally reaches Parama Puruśa by virtue of this intense rádhábháva it is called the union between Rádhá and Krśńá in the Vaeshńava scriptures.”
  “Who is Krśńa? Here Krśńa is none other than Parama Puruśa. You might have seen some pictures depicting Rádhá and Krśńa. These all are false. Krśńa and Rádha are subtle spiritual concepts. A devotee will have to move towards Puruśottama, the Supreme Nucleus, with the help of rádhiká shakti or hládinii shakti. There is no path of Supreme Welfare other than rádhiká shakti.” (1)

Reference
1. Ananda Marga Ideology and Way of Life 10, Vaedhii Bhakti & Shuddha’ Bhakti


== Section: Important Teaching ==

No need for recognition

Note: The following teaching contains two ideas that demand our attention. 

#1: When serving others by doing shudrocita seva, one should not desire their appreciation, thanks, or kind words. And one should not become displeased if those persons do not express their gratitude. One should feel happy to have been given the opportunity to serve Narayan in the form of a suffering person. 

Ananda Marga philosophy states, “Another way to give the public their due respect is to serve them properly. While preaching with a shudrocita idea in view, it should particularly be kept in mind that during the service you will not enter into a propaganda work. Very likely it may so happen that you may go on attending on him, but he does not pay any heed to your single utterance or you do not get any chance to put a word to him, but you need not be sorry for that, because (Náráyan) in human form has accepted, taking your service and this much is your gain. Is it a less important gain?” (1)

  
Way to convince non-margiis

#2: When trying to convince others about the ideals of Ananda Marga, if the next person is not understanding then best is to give an example from various local scriptures etc. Try to relate that example with Ananda Marga ideology. It is just like how in India you may cite the Gita, Ramayana, or the Vedas, and in Muslim countries you may give an example from the Koran, or for Christians one may cite the Bible. By this way you will be able to teach them Ananda Marga philosophy. The formula is to start teaching them from the point that they already know, and guide them into new realms of knowledge.

Ananda Marga philosophy states, “The verbal comment on the speeches of others does not impress the people so much as the printed words of a book do, more so if those words are confirmed directly or indirectly by any religious scripture.” (2)

References
1. Táttvika Diipiká (Dvitiiya Parva), Point #4 - Utsava
2. Táttvika Diipiká (Dvitiiya Parva), Point #4 - Utsava


== Section 4: Links ==

Postings to Read
Story: our offering to Baba
Fast puja ruins DC
This is real work

Why AM discards idol worship

Benefits & need of local support



Mahaprayan of Vasudevananda Avt

 Baba

Mahaprayan of Vasudevananda Avt 

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Acarya Vasudevananda Avadhuta. Dada ji had been suffering from 4th stage cancer for several months and was being treated in Kolkata at Tata Medical Centre. His mahaprayan took place today at 8:05am IST. 

May we all take solace in the fact that Baba will lovingly bestow His infinite grace.

in Him,
Harideva

Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time. 

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in the minds of readers. To unknot the situation please read below. 

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba - please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused, and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong, and he said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like how a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap


There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary


Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily grand term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. By checking there, it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death, and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru


Here it should be qualified that there is both a real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.


== Section 2: Links ==

Postings to Read
This is real work

Why AM discards idol worship

Benefits & need of local support
Common problem & solution
True history: Gandhi & Columbus
How to feel His grace


SUBJECTS TOPICS