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Sunday, February 4, 2024

Brain health + 3 more

Baba
Brain health

Namaskar,

Around the globe, the average citizen is more health conscious than ever before. People are trying to eat right, exercise regularly, and engage in health supportive activities. Plus medical science continues to advance, including surgeries to replace organs. This is all very positive for humanity.

Even then, one stark problem has multiplied. The incidence of brain related diseases such as Parkinson's, Alzheimer's, and dementia is on the rise in the so-called developed world. Then there are other diseases related with the central nervous system like multiple sclerosis etc.

This presents a puzzling perspective: People are more health conscious than ever before yet suffering more from brain related diseases. Why is that and what is the solution? Can any of our Ananda Marga dharmic practices correct this situation?
https://anandamargauniversal.blogspot.com/


The suffering of brain-related diseases


Brain related diseases are some of the scariest conditions on earth. Such patients may have strong bones, good teeth, proper mobility, but their brain has become diseased. In that case - with people living longer than ever - they may pass the final 15, 20, or even 30 years of their life in a desperate and pitiful state.

It happens in two basic ways. Sometimes the brain disease may render that person as 100% incapacitated in the psychic realm. They do not know their name nor who they are. And they live like that for decades. They have a body that works but their brain is defunct. This happens with Alzheimer's disease and other brain disorders.

Then there is a second group of brain diseases which severely compromises the use and function of one's motor organs, in which case one quickly becomes physically incapacitated. One becomes wheelchair bound (possibly), loses control of their bowel movements, and cannot manage their life on a day-to-day basis. It is a really miserable situation. This is what happens in Parkinson's disease.

In either case, brain related diseases put one in a terrible predicament and impose a huge stress on the family. Because once one gets consumed by a brain related disease like Alzheimer's etc, then one loses all kinds of psychic faculties. They became mere skeletons of who they once were. Those suffering in this way cannot recognise their own family members, perform basic tasks, nor recall how they spent their life or who they are. They become fully handicapped - a burden to their family. Indeed, they have zero control of their emotions and tempers. Those patients torture their family. No one wants to end up like this. Yet the incidence of such cases is on the rise.
https://anandamargauniversal.blogspot.com/


Special technique in AM to prevent brain diseases

When this has become such a horrifying and tragic outcome that is only growing, what is it that we can do to help both ourselves and society. And the answer is: Ananda Marga dances. Baba has given dances that will prevent brain ailments for the whole humanity. Baba has re-introduced the tandava dance and created kaoshikii. Both serve the brain.

Ananda Marga ideology states, "Ta'n'd'ava...is an all-corporal exercise, an exercise for the entire body, including the brain. (There are intellectual exercises for the brain, but hardly any physical exercise. In fact, ta'n'd'ava is the only physical exercise for the brain.) And among all dances it is the best." (1)

By practicing tandava and kaoshikii, one can minimize the aging of the brain and increase its stamina and vitality. That means even if humans are living longer, the brain will maintain its integrity and proper functioning for one's entire life. That is the big boon these dances offer. One will be saved from the horrifying effects of brain related diseases. Here Baba explains more how tandava keeps one mentally sharp.

Ananda Marga philosophy says, "Now, all dances do not equally exercise all glands, and there are some glands which are not at all influenced by dances. In the absence of the proper exercise of those glands, people lose many capacities at an early age – especially the capacities of deep thinking and of sustained recollection – and there is no process for restoring them. Considering all this, Shiva invented a unique and perfect dance: ta'n'd'ava." (2)

Our dances in Ananda Marga are a great panacea and a special practice for preventing brain diseases. By doing these dances daily, one will have an acute capacity to think and remember throughout their entire life. These days many in the general public are practicing yoga to benefit their health, but only those who know and practice these dances can truly exercise the brain, thereby preserving its health. We should propagate these dances to the maximum and save people from the dreadful defects and debility of brain diseases.
https://anandamargauniversal.blogspot.com/


Conclusion

Human life is getting longer and longer. All kinds of operations can be performed to save the skin, lungs, heart, ankles, thyroid, liver, pancreas, appendix, teeth, tongue, hips, knees, eyes, nose etc. The public spends huge money and resources on both cosmetic and involuntary surgeries. The longer they live the more surgeries are needed. But one thing is sure: There is no surgery to replace the brain. Replacing the brain means changing the human persona entirely.

The only way to exercise and strengthen the brain is through our Ananda Marga dances. No one should be lazy or remiss in this regard. One should not only live long, but one should be healthy - with a strong body and a sound mind. Who wants to live a long life wherein they lose all their psychic and / or physical faculties due to complications with the brain.

We should all be vigilant to practice our dances and encourage others to do the same. Baba has given all the teachings and dances for a healthy, long, and successful life. We should be ever active in practicing and propagating them.
https://anandamargauniversal.blogspot.com/

In Him,
Sarvajina’ta’

~ In-depth study ~

How to practice

Like everything else in yoga, we can only get the benefits of the Ananda Marga dances by practicing them. Knowing or reading about them is not enough. Both kaoshikii and tandava are meant to be done twice daily, vigorously. That means not just 30 seconds but rather multiple rounds of several minutes each. The heart should be pumping strong. Kaoshikii can be done for as long as 15 or even 20 minutes non-stop. Baba implemented dance competitions so we would learn to practice for longer periods. Then we can get the benefit. If one just does the dances lazily just to say they did it, then they will not get the benefit and they will not be protected from those horrifying brain diseases. Here is one special tip about the practice of tandava.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy says, "As long as a dancer remains above the ground, he derives much benefit; when he touches the ground, then those benefits are assimilated by the body. That is why in ta'n'd'ava there is much jumping, because jumping requires the practitioner to remain off the ground for a fairly long period of time." (3)


More about these dances


Baba says, "Hands placed at 90° indicate the strength of the arms of the dancer. Ta'n'd'ava expresses the spirit of strength and vigour. They are straight, meaning thereby that they are ready to fight death. One hand, holding a skull or fire or a snake, represents death, while the other hand is holding a dagger, represent the spirit to fight death." (4)

Baba says, “Kaos'ikii: The two hands when upraised and folded together represent, “Now I am trying to establish a link with Parama Purus'a.” Both hands bending to the right indicate, “I know the right way to request You.” The bending of the body should be at a 45° angular projection. The leftward movement represents, “I know how to fulfill Your demands.” The movement of bending in front suggests complete surrender. The backward bending represents, “I am ready to face all troubles that may come,” The last ta', ta' represents, “O Lord, I repeat Your rhythm.”” (5)

Sadguru Baba says, "I invented kaos'ikii on September 6th [1978]. This dance is both an exercise, and a medicine for twenty-two diseases. It is a sort of panacea for almost all female diseases, and for many male diseases in younger boys. It is a medicine for most liver diseases. It assures safe deliveries for women, and also checks the advent of old age. It is a medicine." (6)

Here below Baba gives the all-around benefits of kaoshikii and He describes how the dance helps the brain by vibrating the mind in the psycho-spiritual plane.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "It is found that human beings are sometimes affected by various diseases; and frequently they are faced with various difficulties with respect to their sa'dhana'. These impediments many or may not be major. For instance, small diseases like liver trouble may cause problems from time to time, and to remove these types of hindrances, I invented the kaoshikii dance on the 6th of September 1978. This dance serves as an antidote to twenty-two types of diseases. All these are primarily meant to first of all vibrate the ectoplasmic stuff (citta'nu) which in turn is concentrated at a certain point touching the point of the soul, where Parama Purus'a resides." (7)


Incidence or brain diseases in so-called developed nations


Health conscious living is quite high in the US. People run, bike, swim, take mundane yoga classes, and so much more yet the greatest incidence of Parkinson's is in USA. The prevalence of Alzheimer's is expected to increase to 11.3 - 16 million cases in America by 2050. The incidence of dementia in the US is 368,320 per year, 30,693 per month, 7,083 per week, 1,009 per day, 42 per hour.

Here the point is that despite efforts for people to live in a more healthy manner - vegan, organic foods, exercise, asanas etc - there has been an increase in brain related diseases. Then there is the aspect of non-healthy people. They are living longer due to all kinds of organ transplants (liver, kidney, heart etc) but they too are more susceptible to brain diseases. Because while the other parts of the body can be replaced, the brain cannot.
https://anandamargauniversal.blogspot.com/

Everything in this world ages: The brain also gets old and science does not have any answer. There is no such thing as a brain transplant. That would change the entire human personality. It cannot be done. The brain is linked with the mind and is associated with a certain set of samskaras. Changing the brain means changing the person.

The overall perspective is that brain related diseases are quite debilitating and awful. They should be averted at all cost. Can you think of anyone who wants to live a long life wherein one the entire mid to later years are dominated by brain diseases. The dances of Ananda Marga are a special remedy for brain diseases. These are Baba’s gift to humanity and we should practice them sincerely and teach others.

References
1. Ananda Vacanamrtam - 6, The Cosmic Father Has a Special Responsibility
2. Namah Shivaya Shantaya, Shiva – the Focal Point of Everything (Discourse 3)
3. Namah Shivaya Shantaya, Shiva – the Focal Point of Everything (Discourse 3)
4. The Dance of the Expansion of Mind – Excerpt D, May 22 1979, Hannover
5. The Dance of the Expansion of Mind – Excerpt D, May 22 1979, Hannover
6. Ananda Vacanamrtam - 6, The Cosmic Father Has a Special Responsibility
7. A Few Problems Solved - 3, Song, Dance and Instrumental Music


== Section: Important Teaching ==

Prout revolution & sentiments

Prout philosophy states, “Revolution always takes place around a sentiment. If there is no strong common sentiment, a revolution cannot take place. Sentiment is always stronger than logic.”

“Communism propagates sentiments like workers of the world unite. Initially, people were attracted to such sentiments, but after some time they discovered that they were hollow, consequently intellectuals became dissatisfied with them. Communism is now unable to fight against the local sentiments that are coming up in different parts of the world because these sentiments are stronger than communist sentiments.”

Prout philosophy states “PROUT is based on a universal sentiment which is applicable for the whole cosmological order, and it is systematically moving towards the implementation of this sentiment. Who will make the local people conscious of their local sentiments keeping universalism in mind? Only PROUT can do this. Communists have no such idea. Only PROUT can tackle all local sentiments and lead everyone in the world to universalism by gradual stages.”

“Revolutionaries must be well-versed in arousing the sentiments of the people and channelizing the sentimental legacy of the society towards universalism. During the preparation for revolution, unstinting effort must go into arousing the sentimental legacy of the people, because sentiments inspire popular support for the cause of revolution, and infuse the revolutionary workers with tremendous power and conviction.”

“According to PROUT, there are two types of sentiments – positive sentiments and negative sentiments. Positive sentiments are synthetic in nature. They unite society and elevate humanity, enhance collective interests and encourage progressive development. Negative sentiments are narrow in scope and divide society.”

Prout philosophy states “Some important positive sentiments include anti-exploitation sentiment, revolutionary sentiment, moral sentiment, cultural sentiment, universal sentiment and spiritual sentiment. Some negative sentiments include communalism, patriotism, nationalism, provincialism, lingualism and racism.”

“Negative sentiments should never be used to divide people into castes and communities – to create artificial fissiparous tendencies in society. Rather, they should always be used to bring unity amongst people. Hitler used racism in an effort to unite the German people and he succeeded in the short-term, but because he used negative sentiments only and had no positive sentiments, his approach resulted in a world war and the near destruction of Germany. The path of negativity is extremely dangerous and harmful for society. Positive sentiments are the real weapons to build society. This must never be forgotten under any circumstances.” (1)

Reference
1. Prout in a Nutshell - 21, Nuclear Revolution


== Section: Important Teaching ==

Analogy of chariot & sadhaka

Ananda Marga ideology guides us, "The mind of the man whose consciousness or discriminating judgement is awakened-- whose power of judgment is intense, always remains wedded to the 'Buddhi'. That is to say, his rein (mind) remains constantly under the control of the charioteer (Buddhi or discriminating intellect), and so, quite naturally, his organs remain loyal to the Buddhi. Random rambles of the organ-like horses (organs) will cut no ice with him. But in a case like this if the horses (organs) be bad and untrained, i.e. the organs are faulty, it becomes impossible for the charioteer (discriminating intellect) to get the desired result. Hence for the right functioning of the chariot (body), well-trained horses (organs) are indispensable. A sadhaka (spiritual aspirant) also should train himself likewise. His mind, body, intellect, and organs should be directed towards the Blissful Spirit (Shreya)." (1)

Reference
1. Ananda Marga Ideology and Way of Life in a Nutshell Part 5 , The Chariot and the Charioteer


== Section 3: Links ==



Story: Baba’s Jaipur farewell + 4 more

Baba
Story: Baba’s Jaipur farewell

Namaskar,

Sadguru Baba benevolently guides bhaktas in all situations and in all circumstances. Sometimes that guidance comes in the form of sweet words and affection to help the sadhaka advance; and, other times that guidance comes in the form of mock scolding and feigned anger to fuel a sadhaka's progress. In both instances, His aim is the welfare of the sadhaka.

Externally to the unknowing observer, His "scolding" and feigned anger may look like something terrible, but the bhakta knows that it is just His divine play. Baba's eternal stance is one of perfect composure and deep prema. Externally, He may act angry because that is the needed medicine to help that disciple. For this reason He pretends to be angry.

That is the way of Sadguru: To love unconditionally and make a show of punishment. That is the contrast. Yet both avenues are wholly grounded in the spirit of welfare. By this dual approach, He hastens one's journey towards that Supreme stance.
https://anandamargauniversal.blogspot.com/

Those whom He loves most

It happens, however, that some may misunderstand His dramatic show of punishment. Pseudo-sadhakas mistakenly view His form of Va'madeva - as being something really unkind. But His show of punishment and feigned anger and scolding can never exceed the prema and closeness which He has for that sadhaka. In that sense, He only expresses His feigned anger towards those whom He loves most. That is the special point to always remember.

Ananda Marga Caryacarya states, “The quantum of punishment must not exceed the quantum of love.” (1)

So ultimately, whether He is using affectionate words or tough language, it is all an expression of His boundless prema - whereby He is bringing the sadhaka closer.

Here following is one beautiful story which perfectly encapsulates the above ideal. It is an account of one of Baba's visits to Jaipur, Rajasthan. By His grace, I was personally present on this magnificent occasion.

The date was 12 October 1964 and we were blessed by Baba to receive Him in the evening time. Just prior He had been in Allahabad and Agra. And on Monday, the 12th of October, Baba traveled via train from Agra to Jaipur. Many of us had the good fortune to receive Him that evening in Jaipur. The next day, Tuesday October 13, Baba blessed all in DMC. It was a grand event and we were all ensconced in His spiritual flow.
https://anandamargauniversal.blogspot.com/

And then at midday on Wednesday, October 14, Baba was making His departure from Jaipur in order to take a plane journey to Bombay (Mumbai). And it is this momentous occasion that I am going to relay to you now in full detail.

Baba's unique query to margiis


Baba's farewell to Jaipur margiis: Do you want to remain with Parama Purusa and serve society or become one with Parama Purusa.

Firstly, it should be noted that during Baba's stay in Jaipur He showered immense grace and He was also quite stern and strict with margiis on points of sadhana, service, and sacrifice. Some new margiis became affected by His feigned scolding. Yet, at the time of His farewell, Baba beautifully cleansed the mind and filled it with bhakti. It was His ahaetukii krpa'.

Here then is a word for word rendition - from my journal of that day - of Baba's farewell from Jaipur on 14 October 1964. Baba spoke the following:

BABA: "There are some great bhaktas who want to remain with Parama Purusa in liila bhava always, and while with Him they want to serve the society. Wherever Parama Purusa goes and takes form as Taraka Brahma, then those bhaktas always want to accompany Him and perform service."

BABA: "And some other great bhaktas just want to become one with Parama Purusa."

BABA: "So it is up to a bhakta’s desire and accordingly Parama Purusa will bless them with what they want."

BABA: "But the true enjoyment is to be with Parama Purusa in liila bhava and serve the society. That is great and I also want that service to be done to the society. Ultimately though, it is up to the bhaktas to decide what they want."

MARGIIS: "Baba, we want to serve the society and be with You".

BABA: "Yes, that is also what I want."

"It is My duty to clean you"


Baba's farewell to Jaipur margiis: "It is My duty to clean your mind"
https://anandamargauniversal.blogspot.com/

Then Baba said, "There is another point I want to tell."

BABA [referring to Himself]: "Baba sometimes can become very tough. He sometimes plays a very tough role. And also in this DMC, a few margiis were thinking that Baba is really tough. So we have to think, is it that Baba is really being tough, or is it that He is just playing to show His toughness. Is He just adopting a role of toughness. The answer to this is only known to Baba because otherwise people would not be afraid or take it seriously."

Then, with those still around Him and addressing one and all, Baba faced towards another margii and started talking.

BABA: "You know I am your gula'm ("servant") and when I see any wrong or negative thing in your mind then it is My duty to clean your mind. It is just like a "servant" who wipes up the dirt from the house to make it clean. Similarly, it is My duty to clean your mind. So I am doing My duty."

BABA [citing one Urdu poem]: "I am your "servant" and you are my master...".

BABA: "So it is My duty to clean you."

BABA: "Having a human body and an animal mind, doing great work is not possible. You are sadhakas; you have to do something great - something meaningful. And a sadhaka can do anything and everything.”

Then Baba emanated a very strong spiritual vibration. And those present started crying in bliss and the air was filled and flooded with devotion and longing for Parama Purusa. The margiis all felt so blissful and they could not control their tears. And they started singing one song: "Baba, please do not go, You are mine. Please remain permanently mine..." Baba was sitting there quietly the whole time. In that highly-charged atmosphere, Baba took leave of us and went to catch His plane for Bombay (Mumbai).

For their welfare


Here below are some of Baba's special guidelines that a true Guru must "scold" as well as love. Only feigned punishment and only showering grace will not do. Both sides are needed.

Nigraha'nugrahe shakto gururityabhidhiyate

Ananda Marga philosophy states, "One who only punishes a person is not a Guru, and one who only loves is also not a Guru...excessive love and affection spoils a person. Only one who does both these things is a real Guru. That is why people should be trained with both love and punishment. Where love fails, punishment helps." (2)

Ananda Marga ideology guides us, "A spiritual guru must be well-acquainted with all the processes of sádhaná, must have the capacity to convince others, must possess complete knowledge of the scriptures, must know many languages, and must have comprehensive knowledge and intellect, plus some extra qualifications. What are those qualifications? Nigrahánugrahe shakto gururityabhidhiiyate – “the guru must possess the capacity both to punish, and to love, or bless, his disciples.” Punishment alone, without love, is not good. Love and punishment should go together, and the degree of punishment should never exceed the degree of love. Then only can one be called a real spiritual guru." (3)

Prabhat Samgiita #4528 expresses a similar idea: Lord, those whom You feel are very close to You, You discipline them for their welfare. In my day to day life and in my happiness and sorrow, You are always with me as my very close and intimate own person. In the pitch dark night, You are the jewel that provides the pathway and effulgence that makes my path and destination clear. But even then I do not look towards You. Your degree of discipline does not exceed the quantum of prema. You love so much and discipline just a little. Parama Purusa, You are very kind and merciful.
https://anandamargauniversal.blogspot.com/

Conclusion


The most magnificent aspect of Baba’s loving scolding and feigned punishment is that by this way He secretly takes away the sins and bad samskaras of His disciples. He removes all their physical, psychic, and spiritual bondages, ailments, and weaknesses which were hindering their path of progress - in all realms of life. By His feigned punishment one’s entire personality is transformed and enhanced. It is His boundless krpa.

History has witnessed that when He was doing dharma samiiksa then thousands and thousands of people underwent much discomfort and difficulties in order to stay in Kolkata in hopes of getting His blessing in the form of prema and feigned punishment. Sadhakas left their hearth and home, and waited 15 days - even months - without proper food and sleep, and with great difficulty, for the opportunity to have dharma samiiksa to get the prema and feigned punishment of the Sadguru.

Words lack the capacity to express the true beauty and joy of His love - and the blessing of His feigned punishment. After getting His grace, one’s whole personality was entirely refined. The sadhana one could not do earlier was now easily done. One’s status of mind increased exponentially in the subtle, spiritual sphere.
https://anandamargauniversal.blogspot.com/

This is the special outcome of Sadguru’s prema and feigned punishment. Those who understand that He scolds due to His unfathomable love are the true disciples. Blessed are those who had this experience and realise this fact in their own life.

Namaskar,
At His feet,
Shriikant

Still happening today...


Some people think that now there is no opportunity to get that type of special blessing. But they should know that Parama Purusa is the Eternal Entity who exists always so His liila also goes on. Now and in the future, bhaktas are receiving and will receive His grace - always. For example, if non-sadhakas and bad people commit a mistake, they do not get atonement quickly. But in a sadhaka’s life, there is a special arrangement. For their mistake they will quickly get a serious punishment. Those practicing sadhana realise this. Baba is the Sadguru so He is helping His disciples in various ways. The way He was doing as Mahasamabhuti, now He is doing invisibly: He is helping. One can realise this in their life. If one is sincere in sadhana, they will feel that Guru’s love and punishment is for their progress.


~ In-depth study ~

Five faces of Sadguru Taraka Brahma

From this story we can understand that as a Guru Baba loves and pretends to punish - all done for our welfare. And in His teachings Baba describes how Parama Purusa has 5 faces or 5 personalities. From left to right they are Va'madeva, Kalagni, Kalyan Sundaram, Iishana, and Daksineshwar. And all are needed.

And it is His face or form as Va'madeva that He strongly seemingly scolds and rebukes us. Whereas other times He is just a little bit angry, or more gentle, or more calm, or extremely sweet and charming etc. So He has various approaches yet all are needed-- and all are grounded in His deep and infinite love.

In the above story about Baba's departure from Jaipur, He is explaining the inner beauty and working of Va'mdeva. The inner spirit of Va'madeva: The all-knowing and all-benevolent Baba can only feign punishment to those who already have a high degree of prema for Parama Purusa, and vice-versa. To experience Baba's form in va'madeva shows that one has reached a certain qualification as a bhakta. Because to get His feigned anger, one must be deserving - one must love Parama Purusa dearly.
https://anandamargauniversal.blogspot.com/

Baba loves those whom He pretends to punish - for them He has far more prema. That is the divine equation. That means He has to bestow in His role as Kalyan Sundaram.

Those who experienced His Va'madeva form were blessed to receive His special grace-compassion. And those who could not get scolded by Baba in those days were not up to the mark; so Baba had left it upon prakrti to reform them. Because He only scolds those who are really close to Him. That is His divine liila and the inner secret behind His feigned scolding.

Who can be called a Guru


Ananda Marga philosophy guides us, "You must try to arouse the seed of benevolence that lies hidden in the inner recesses of the human mind. How can this seed be aroused? Human beings will have to apply all sorts of measures – persuasion, scolding etc.; and at the same time you will have to continue your efforts so that the dormant seeds of psychic potentialities express themselves. And with their expression, the whole society will be benefited. Today human beings must be inspired and motivated, and thus discipline is essential. To impose discipline is not bad. It has been said in the scriptures: Hitarthe shásanam ityarthe anushásanam. “That discipline which leads to the welfare of all human beings is called anushásanam.” Society requires enforced discipline. In the scriptures it is also said: Nigrahánugrahe shakto gururityabhidhiyate: “One who is capable of punishing or rewarding one's followers is called a Guru, a true teacher”. Only one who can discipline as well as love a person, can be called a Guru." (4)

Ananda Marga ideology states, "Human beings are the progeny of Parama Puruśa and are thus the objects of His love and affection. Whatever might be the nature of the sins they commit, they will never be deprived of His affection. Parama Puruśa may scold them, but He can never hate them. He will simply shake the dust off their clothes and take them onto His lap." (5)

You are always very close as my own & intimate person


Prabhat Samgiita #4528 expresses a similar idea. To whom Sadguru loves, He punishes also to exhaust their samskaras or to make them better.

ápan bolei karo shásan
duhkhe sukhe ápanár jana
ándhár ráte mańir matan
álo jvalo tákáini,
bhuleo kabhu bhávini

The above stanza from Prabhat Samgiita #4528 says a similar thing. Lord, those whom You feel are very close to You, You discipline them for their welfare. In my day to day life and in my happiness and sorrow, You are always with me as my very close and intimate own person. In the pitch dark night, You are the jewel that provides the pathway and effulgence that makes my path and destination clear. But even then I do not look towards You. Your degree of discipline does not exceed the quantum of love. You love so much and discipline just a little. Parama Purusa, You are very kind and merciful.

References
1. Caryácarya Part 2, Society, Point #39c
2. A Few Problems Solved - 5, Shrávańii Púrńimá
3. Ananda Vacanamrtam - 21, The Criteria of a Guru
4. A Few Problems Solved - 5, Shrávańii Púrńimá
5. Ananda Vacanamrtam - 5, A Few of Tantra's Special Characteristics


Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.


== Section 2: Prabhat Samgiita ==


Marching on path of supreme fulfillment

"Toma'r na'mer tarii beye bhese calechi sudu're..." (Prabhat Samgiita #3937)

Purport:

My Supreme Entity, by Your grace I am rowing the boat of Your name, singing Your glory, and floating toward the far distant spiritual land. Baba, because I am dancing in Your divine tune, I know I will never lose my path; victory is assured. With Your eternal song as my rudder guiding me along, I never feel lost or frustrated.

Parama Purusa, in my personality there is no hypocrisy. And there is no painful, hellish thorns of self-aggrandisement, (asmita'). It is Your immense kindness. My heart is pure and straight. In my life’s zig-zag path, the high and low tide comes and goes, but in my soul everything resonates in the eternal vibration of Your omnkara, the sound of the ankle bell. Your sublime presence encompasses all.

Parama Purusa, I am moving forward towards You with my heart and mind and do not have any desire to look back. Baba, with Your krpa’, I never wander around or fall from the path of dharma sadhana. Nor do I unnecessarily waste my time recalling all those old forgotten memories of my distant past. Continuously, You keep me marching along the path of supreme fulfillment.

Baba, I am under Your shelter, and in my meditation and dhyana I always sing Your name. It is Your causeless grace on me…


== Section: Important Teaching ==

Exploitation & language

Ananda Marga philosophy states, “People must raise their socio-economic consciousness, know who their exploiters are, expose psycho-economic exploitation and become imbued with fighting spirit. While you should encourage the use of all tongues, this does not imply opposing the study of other languages. Language in itself is of secondary importance; of primary importance is the cultural and socio-economic consequences of linguistic imperialism. (1)

Reference
1. Prout in a Nutshell - 15, Some Aspects of Socio-Economic Planning



== Section: Important Teaching ==


Daughters safeguarded by inheritance system

Ananda Marga Caryacarya states, “Sons and daughters will inherit in equal shares the movable and/or immovable property of their parents. The daughter will enjoy the immovable property during her lifetime, but will not have the right to transfer it to others. The property will revert to her father’s family after her death.” (1)

#1: The AM system of inheritance follows the patrilineal order wherein the father's land is passed down to his sons. That is the baseline. 

#2: At the same time, the AM system of inheritance makes the very unique stipulation that as long as the daughter is alive she has her given right to access her father's property. This is very important as suppose the daughter is married with children and living with her husband's extended family, and then suddenly her husband undergoes an untimely death and she is widowed and the children are fatherless. In turn, the husband's family may no longer welcome her on their land etc. In that case, given the AM system, the daughter has every right to go back with her children to her father's property where she will have access to her fair share. By this way, the daughter and her children will be safe and secure. And, of course, if her husband was himself a landowner, independent of his extended family, then the wife will inherit that land as well. 

#3: The son's situation is different. If he is married and his wife does then he will not have access to any land owned by his wife's extended family. So the son must rely exclusively on his paternal property, and / or whatever property he may have acquired on his own. 

#4: So in our AM system, in any family both the sons and daughters will be safe and secure and have access to land / property. 

#5: it goes without question that if there are no sons then the father’s property will be divided accordingly amongst his daughters. And those daughters can one day leave that land unto their children according to the AM system of inheritance. 

Reference
1. Caryacarya - 1, Ideal System of Inheritance


== Section: Important Teaching ==

Careful when using fans


Shabda Cayanika states, "If a hand fan is used in a small room it certainly generates some breeze but that breeze does not give much relief from the fatigue of summer. Such a breeze within those small confines becomes more and more injurious to health with every passing moment. The breeze of an electric fan within a closed environment is even more harmful. If a person sleeps with this kind of a breeze they feel heavy when they wake up; a weak or sick person feels feverish. The breeze generated by a fan within a confined space is called kut́heru; since ancient times it has been considered as something which should be avoided." (1)

Reference
1. Shabda Cayaniká Part 5, Disc: 29


== Section: Ananda Vanii ==

Most misused Ananda Vanii
- Ananda Vanii #54

Ananda Vanii states, “The most valuable treasures on the path of human progress are honesty, simplicity and spiritedness. In no stratum of life should you allow the standard of honesty to deteriorate. In no situation, except during the struggle for Dharma, should you indulge in diplomacy or duplicity. In other words you must keep yourself straight in all other strata just as in Sastáuṋga Prańáma, and remain vigilant that the fire of your spiritedness is under no circumstances buried beneath a heap of ashes. (1)

Note 1: This Ananda Vanii is extremely misused. For example when thieves do a burglary they use this vanii and justify that they are involved in the struggle for dharma. And when group organisers go against neo-humanism and form their groups then they console themselves that they are playing diplomacy for dharma. Even murderers use this for their work - murdering for dharma. Because of the severe twisting of the teaching contained in this vanii, such persons get severely punished by nature. So everyone should be aware.

Note 2: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis. 


== Section 3: Links ==

SUBJECTS TOPICS