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Thursday, October 22, 2026

Pervasive ailment nowadays + 3 more

Baba

Pervasive ailment nowadays

Namaskar,

Prama means balance. And it is an essential component in the life of any sadhaka.


Loss of prama in today's world

Nowadays, most suffer from a lack of prama in the physical realm. In some cases they lack the basic necessities of life such as food and medical care etc. And in other instances, they suffer from a gross excess in the physical realm which causes imbalances in other spheres of life. As they blindly lust after material gain, they do not place sufficient emphasis on the psychic and spiritual realms.
https://anandamargauniversal.blogspot.com/

Wherever materialism has taken hold, the masses take matter to be the be-all and end-all of life. Even after acquiring all sorts of material possessions they still feel: “I am hungry for more material gain.” They may even live week-to-week barely paying their basic bills, yet waste their limited financial resources on junk, pseudo-culture items. This is the iconic example of imbalance in mundane life. 

Imbalance in life is bad


Some mistakenly think that those living in materially wealthy countries are not suffering from any problems; but, that is not correct. In those lands of material wealth, psychic suffering is rampant, and their spiritual life has become a wasteland. So most everyone is suffering in one way or another. In both the cases - i.e. where there is physical want and where there is physical excess - there is a serious problem. Prama needs to be attained by supplying the physical necessities to the have-nots, and placing greater emphasis on psychic and spiritual pursuits.

Ananda Marga philosophy guides us, “Now, what is the actual meaning of pramá? The word pramá is derived as the root má prefixed by pra and suffixed by d́a and t́á. The meaning of the root verb má is “to measure”, “to fathom”. So the etymological meaning of pramá is “balance”...pramá is indispensable in individual life.” (1)

Here the psychic realm means proper study of rational ideas. A deficiency of the prama in the psychic sphere means wholly absorbing oneself in mundane and material allurements and having no inclination towards dharmic, psycho-spiritual life. The spiritual field means cultivating a rational outlook based in bhakti and embracing Parama Purusa as the Supreme Goal of life. Lack of prama in the spiritual sphere means just involving in religious dogma.
https://anandamargauniversal.blogspot.com/

Conclusion


Surveying the scene, Baba has given all the requisite teachings to achieve prama  - perfect peace.  Those who strictly adhere to Sixteen Points achieve prama' in life - and do not incur any such suffering. Even then, some Wts become overly involved in mundane affairs and lose prama and fail to give proper attention to dharmic practices like sadhana. So regardless of one’s dress, all should pay heed to Guru’s warnings and bring prama in life by becoming more and more sincere in Sixteen Points.

In Him,
Jyoti

References
1. A Few Problems Solved - 8, Pramá – 1 / Dynamic Equilibrium and Equipoise
*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Why suppression is harmful


Ananda Marga philosophy states, "There are activities that provoke, as a reaction, a filthy sensation in the body or mind of a person. This induces in them a desire to stay away from such activities, and creates in them a mentality of over-reaction against such activities. This reactionary mentality is called ghrńá or hatred. Hatred is an imposed psychic bondage. So it is a kind of pásha [eight types of external fetters]. What originates in the mind and expands to the external world is called ripu [six inherent bondages]. That which originates outside and influences the mind is called pásha, as told earlier. An intelligent person keeps his or her ripu in control and fights the páshas. The sages and ascetics do not recommend any mechanism for opposing the ripus, because if a particular ripu is repressed, it tries to find an outlet through another ripu. The same is true about the remaining of ripus (lust, anger, greed, attachment, pride and jealousy). If the propensity of greed is strong in a person and they are compelled to control it under the pressure of poverty – for example, if a person who used to take bribes is compelled to refrain from taking bribes due to pressure from law enforcement authorities–their greed will find expression through anger or some other ripu; that is, they will burst into a rage." (1)

Reference
1. Shabda Cayanika - 4, Ku to Kuiṋjara (Discourse 27)



== Section: Important Teaching ==

Tattoos & negative microvita

Namaskar,

Shabda Cayanika says, "Kinnara microvita is that category of microvita which creates a thirst for beauty – a strong desire for beautification and decoration. The word kinnara means “receptacle of beauty” or “a beautiful and graceful structure”. This category of microvita creates a tendency in the human mind to make the human body as beautiful as the many forms and figures it observes in the external world. This tendency or propensity is called “kinnarii vrtti”. If the kinnaras direct the mind towards crude matter instead of leading it towards the subtler layers, they are considered to be enemy microvita or negative microvita." (1)

Under the spell of the negative / enemy aspect of kinnara microvita, these days many are trying to glorify themselves by decorating their bodies with tattoos. The popularity of tattoos is at an all-time high in materialistic countries. This type of approach is indicative of a degraded, extroverted mind - as Baba guides us in His above teaching.

In addition, recent surveys and research has shown that there are numerous health risks associated with tattoos. And that is the central theme of the  news articles appended below.

Tattoos & complications

 ~ Courtesy of FDA gov(dot)org ~

As the popularity of tattoos continues to grow, so does the concern about potential risks. Some risks, such as the spread of infections through the use of unsterilized needles, have long been known. But what isn't clear is the safety of tattoo inks.

Permanent tattoos are made by using needles to inject colored ink below the skin's surface. Permanent make-up is considered a permanent tattoo that mimics the results of cosmetic products such as an eyebrow pencil, lip liner, eyeliner, or blush. While state and local authorities oversee the practice of tattooing, ink and ink colorings (pigments) used in tattoos are subject to FDA regulation as cosmetics and color additives.

FDA has received reports of bad reactions to tattoo inks right after tattooing or even years later. Some people report itchy or inflamed skin around their tattoos in the summer when they've been out in the sun. Recent reports associated with permanent make-up inks have prompted FDA to study tattoo ink safety.

What are the Risks
  • Infection – Dirty needles can pass infections, like hepatitis and HIV, from one person to another.
  • Allergies – Allergies to various ink pigments in both permanent and temporary tattoos have been reported and can cause problems.
  • Scarring – Unwanted scar tissue may form when getting or removing a tattoo.
  • Granulomas – These small knots or bumps may form around material that the body perceives as foreign, such as particles of tattoo pigment.
  • MRI complications – People may have swelling or burning in the tattoo when they have magnetic resonance imaging (MRI). (2)

Dermal conditions

~ Courtesy of Wikipedia ~

Keloid formation at the site of a tattoo.

The most common dermal reactions to tattoo pigments are granulomas and various lichenoid diseases. Other conditions noted have been cement dermatitis, collagen deposits, discoid lupus erythematosus, eczematous eruptions, hyperkeratosis and parakeratosis, and keloids. (3)

~ Courtesy of the Mayo Clinic ~
  • Allergic reactions. Tattoo dyes — especially red, green, yellow and blue dyes — can cause allergic skin reactions, such as an itchy rash at the tattoo site. This can occur even years after you get the tattoo.
  • Skin infections. A skin infection is possible after tattooing.
  • Other skin problems. Sometimes bumps called granulomas form around tattoo ink. Tattooing also can lead to keloids — raised areas caused by an overgrowth of scar tissue.
  • Bloodborne diseases. If the equipment used to create your tattoo is contaminated with infected blood, you can contract various bloodborne diseases — including tetanus, hepatitis B and hepatitis C.
  • MRI complications. Rarely, tattoos or permanent makeup might cause swelling or burning in the affected areas during magnetic resonance imaging (MRI) exams. In some cases, tattoo pigments can interfere with the quality of the image. (4)

In Him,
Jagadiish
(John Waters)

References
1. Microvitum in a Nutshell - 11, Crude and Subtle Microvita
2. FDA. Gov
3. Wikipedia
4. Mayo Clinic

== Section: Prabhat Samgiita ==

मैं अब उस दिन की प्रतीक्षा कर रहा हॅूं

प्रभात संगीत 3866 आज पड़े मने,गोधूलि लग्ने, तुमी एशेछिले मोर घरे...

भावार्थ

हे प्रभु! मेरे मन में आज भी उस सुनहरी मधुर शाम की स्मृति ताजा है, जब तुम मेरे घर आये थे। तुम्हारी उपस्थिति से वातावरण मधुर हो गया था, पक्षी चहचहाने लगे थे और आकाश  में सफेद बादलों के झुंड अपनी आकर्षक शोभायात्रा में आनन्द का स्वागत समारोह निर्मित कर मुस्करा रहे थे।  आकाश  में पक्षियों के झुंड तैरते हुए उड़ रहे थे।

मेरे समीप तुम्हारी उस दिव्य उपस्थिति, तथा तुम्हें पाने की मधुर स्मृति को, मैं कैसे भूल सकता हॅूं। तुम्हारे मधुर आकर्षक रूप ने, मेरे मन और हृदय को भीतर तक, इतना प्रभावित किया है कि, उसके स्मरण मात्र से मैं आज भी उस आनंद में डूब जाता हॅूं। बाबा! तुम प्यार से मेरे पास आये, और मुझे अपना बनाया... यह तुम्हारी कृपा है।

वह स्मृति मेरे मन में आज भी ताजा है। मैं अब उस दिन की प्रतीक्षा कर रहा हॅूं, जब वही घटना फिर से घटित हो। 

== Section 3: Links ==

Postings on Democracy

In the next few weeks and months, many minor and major elections will be held in numerous democratic states and nations across the globe. As Ananda Margiis, we should be cent-per-cent clear about Prout's critique of democracy so we can best educate others and raise awareness about the inherent weaknesses and deficiencies, as well as the positive points, of the various types of democracies that exist today. 

Economic democracy is the solution

A few weaknesses in democracy

Postings to Read

Today refugee, tomorrow terrorist

Language reflective of mindset

Ideal avadhuta & for all sadhakas

Growing threat: stampede



Story: ista mantra is all-powerful + 4 more

Baba
Story: ista mantra is all-powerful

Namaskar,

At the time, I was posted in Deoghar as additional SP, Police Superintendent. One day an officer from another department was visiting from Patna and he requested me to accompany him to go see an avidya tantrika. This officer had great reverence for that avidya tantrika.

In fury avidya tantrika attacked me 


Since becoming a margii, I did not wish to be in the presence of any dogmatic person, or any so-called yogi, or dogmatic monk etc. And I certainly did not want to touch their feet. Anyway, I joined the others and we all went to meet that renowned avidya tantrika. There were four of us. Upon reaching there, the three others touched his feet, and I did namaskar.
https://anandamargauniversal.blogspot.com/

The avidya tantrika monk did not appreciate that I did not touch his feet. He did not say anything overtly, but it was obvious that he was harbouring a very ill feeling towards me. The others present also understood that the avidya tantrika was angry with me. In his fury, that avidya tantrika decided that he would teach me a lesson, and he started staring at me.

While he was staring at me, he started applying some force and using a mantra in order to hurt me. I could sense that he wanted to overpower my mind and do me harm. By Baba’s grace, immediately I felt that I should repeat my mantra and hold onto Him. Mentally, I surrendered to Baba and started repeating His name. The others could not understand why the avidya tantrika and I were involved in staring at one another.

I was surprised to see that all of a sudden the avidya tantrika started shaking and could no longer remain standing. So he retreated back to his room and fell on his bed. From there, he called the three people whom I had come with - but he did not call me. Then he began asking them where I was. Finally, I too was called, and I went inside his room. I was pleasantly surprised to see that he was very polite and respectful towards me.
https://anandamargauniversal.blogspot.com/

Then he asked me, "What are you practising, and who is your Guru?" Then I told about Ananda Marga. And he told me that, “Your Guru is great.”


Conclusion

Every Ananda Margii should know that their Guru is Parama Purusa Himself. He has created this entire world - all the stars, nebulae etc. Everything is His thought projection. So He is the most powerful Entity. That is why when that avidya tantrika tried to apply his black magic on me it had no effect. I was doing my mantra japa, by Baba’s grace. So his attack on me was impotent - it had no effect. Rather, it rebounded back onto that avidya tantrika.

Whatever mantra you've been given is the way to connect with that very Parama Purusa for help. And His help is beyond the limitations of time, space, and person. Thus, whenever you recite your mantra and remember Guru, He instantly helps. That is the lesson I got when I was suddenly cornered by that avidya tantrika.

This aforementioned episode is not something special which happens only to me. Rather, anytime you are facing any difficulty or tough situation, ask for His divine help by repeating your mantra. Certainly He will be gracious and rescue you.
https://anandamargauniversal.blogspot.com/

in Him,
Prabha'

Note: In the above story, the "I" is Himachal Prasad Akhauri (Police Superintendent), who recounted this story at one dharmacakra.

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.





== Section: Important Teaching ==

Best utilization of humanity

Prout philosophy says, “The method of utilization should vary in accordance with the changes in time, space and person, and the utilization should be of a progressive nature. Take a particular example. Suppose a physically strong person serves the society as a rickshaw puller or a market porter. As the rickshaw may become out dated some day, the method of utilizing their physical strength should vary. If a person is intellectually developed but has the same physical strength as others, their intellectual potentiality should be utilized. Thus the process of utilization will not be the same for all people. Better methods of utilization should be continually developed, but the process of utilization should be progressive in nature.” (1)

Reference
1. Prout in a Nutshtell - 15, Talks on Prout


== Section: Ananda Vanii ==

Social dharma

“The marching together of all in unison is termed as the society. Instead of despising those who have lagged behind, help them to advance. This alone will be your social Dharma.” (Ananda Vanii #24)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section: Remembrance ==

Baba pleased Spanish Ananda Sutram

Namaskar,
I had a great respect and admiration for Dada Ramanandaji even before I met him for the first time when Baba brought him to Caracas in 1979. He was an instrument of Baba to fill our hearts with great joy for a few weeks and to carry on working for His Ideology. How? In 1978 we translated and published (brother Ananda from Bogota, Colombia, and me having the honour of correcting the text) the first ever edition of Ananda Sutram in Spanish.  We decided to send by regular post a copy to Ananda Marga headquarters in India. Two months later our hearts burst in joy when the postman arrived with a letter coming from India and signed by Acarya Ramananda Avadhuta, thanking us for delivering the book and with the unforgettable sentence: "The Lord has received your book and He is very pleased with it". Thanks Dadaji. You are alive in our memory.

Ac. Svaprakashananda

== Section 3: Links ==

Postings on Democracy

In the next few weeks and months, many minor and major elections will be held in numerous democratic states and nations across the globe. As Ananda Margiis, we should be cent-per-cent clear about Prout's critique of democracy so we can best educate others and raise awareness about the inherent weaknesses and deficiencies, as well as the positive points, of the various types of democracies that exist today. 

Economic democracy is the solution

A few weaknesses in democracy

Postings to Read

Today refugee, tomorrow terrorist

Language reflective of mindset

Ideal avadhuta & for all sadhakas

Growing threat: stampede





Wednesday, October 21, 2026

Songs of longing, not death of God + 5 more

Baba

Songs of longing, not death of God

Namaskar,

Here is an important topic on bhakti and Prabhat Samgiita.

Question #1:

Does Prabhat Samgiita really have any theme songs for MPD (mahaprayan)?

Answer #1:

No

Question #2:

If Prabhat Samgiita compositions - like "Tumi esechile ka'uke na' bole" (PS #2085) and "A'ma're phele gele dhula'y avahele" (PS #4815) among others such as PS #4819, PS #3263, PS #2238, PS #0025 - were not specially given as annual obituary, death, or death anniversary songs, then what kind of songs are they?
http://anandamarganewsbulletin.blogspot.com

Answer #2:

These melancholic songs are wholly related with one's psycho-spiritual feeling and have nothing to do with God dying.

Many spiritual & mystic poets have expressed melancholic longing


There are deeply spiritual songs that are grounded in the idea of melancholic longing, i.e. expressing that their Lord is not as close as they want. So the seeker is longing for their Lord to come within their vision or grasp.

This type of melancholic feeling is found in Sufi songs, Buddhist songs, Christian songs, Hindu songs, and also Prabhat Samgiita. And, in each one, the message is the same: My Lord is not coming as close as I wish. Thus in these songs the idea is not that their God has died. These compositions were not written for an annual death ceremony.

Rather the prevailing theme is that every bhakta longs for God and wants to have Him in greater proximity. That feeling of longing gave birth to this style of composition known as melancholic songs. Indian mystic poets like Miirabai, Surdas, Vidyapati, Candidas and others including Ravindranath Tagore have written hundreds and even thousands of bhajans like this. In such songs, these spiritual poets express the desire to have greater proximity with their Lord, and when that desire is not fulfilled then with deep longing they cry for more intimate closeness with their Ista. Such songs do not mean that their God has died.
http://anandamarganewsbulletin.blogspot.com


Mundane melancholic songs with pop singers

Essentially, in the world of pop culture, the genre of songs known as melancholic songs denotes a time when one's lover is not coming as close as they desire or wish. Nowadays, so many radio stations play and various pop icons sing songs about how they wish to hold their lover. And now they are completely upset, languishing in so much heartache and pain. This is a very common theme in songs for teens and pop-culture. This is a melancholic song in the worldly sense. Such songs do not mean that their lover has died. 

Prabhat Samgiita melancholic longing of bhakta


The collection of Prabhat Samgiita is comprised of 5019 songs. They come in all genres. One of them is melancholic songs which express how the bhakta and Parama Purusa have a deeply loving and intimate relationship. The bhakta has great love for Him and Parama Purusa is showering His grace; even then the bhakta wants to have Him more close and is yearning and crying for Parama Purusa to come in a more intimate way. That is the overall theme of melancholic songs like "Tumi esechile ka'uke na' bale" (PS #2085) and "A'ma're phele gele dhula'ya abahele" (PS #4815), as well as PS #4819, PS #3263, PS #2238, PS #0025 etc.
http://anandamarganewsbulletin.blogspot.com

So in Prabhat Samgiita also there are melancholic songs. Verily, Prabhat Samgiita offers an entirely new approach of melancholic songs for the bhakta. The main idea is that the world of Prabhat Samgiita has uniquely been written to express for one's longing for Parama Purusa. These melancholic songs perfectly depict one's yearning to have Him in a deeper, more intimate manner. Such songs do not mean that their God has died. 

Or more precisely we can say that melancholic songs in the Prabhat Samgiita collection have nothing to do with God dying.  Such songs do not mean that their God has died. That is why such compositions have absolutely nothing to do with the so-called mahaprayan (MPD) program.

Melancholic songs have eternal value for bhakta


So again it should be reiterated that these melancholic songs do not mean that their God has died. Such compositions are not for an annual death ceremony.

Those who are labeling and presenting these melancholic songs as "mahaprayan" songs are abusing and manipulating that song for their own narrow agenda. This is a clear case of misusing Prabhat Samgiita. It is just like how the songs of many great poets and seers have been misused as mundane love songs. Here in this case of using melancholic Prabhat Samgiita compositions as "mahaprayan" songs, the so-called vanguard of Ananda Marga is abusing these songs in broad daylight. And this must stop.
http://anandamarganewsbulletin.blogspot.com


Conclusion

These melancholic songs are wholly related with one's psycho-spiritual feeling and have nothing to do with God dying.

The thousands of melancholic songs that have graciously been given are eternal gifts for one's spiritual growth and development. These mystical compositions that are based in bhakti do not mean that God has died. They are not for any type of annual death ceremony.  Such songs do not mean that their God has died. 

PS #2085 and PS #4815 (and others like PS #4819, PS #3263, PS #2238, PS #0025) have been stolen from the collection of bhakti compositions, and wrongly branded as so-called annual death day songs.
http://anandamarganewsbulletin.blogspot.com

Namaskar,
at His lotus feet,
Malika’ Mukherjee

Note: In the past and recently also, B group has released a list of Prabhat Samgiita compositions for various occasions etc, and for so-called mahaprayan they enlisted songs PS #2085, PS #4815, PS #4819, PS #3263, PS #2238, PS #0025. So this is a double dogma. First, mahaprayan is not a festival in AMPS; rather, it is the invention of B group. And, secondly, they have kidnapped these deeply spiritual, melancholic compositions for their annual death ceremony. This is an utter misuse of Baba’s treasure of Prabhat Samgiita.

Attending kiirtana at MPD means supporting that dogma


Some wrongly justify that, “What is wrong, I am just going to Tiljala for the kiirtana, not for the sake of the mahaprayan program.” Here it should be clear: Going to the annual mahaprayan gathering for the sake of doing kiirtan is a bogus justification. Merely attending that mahaprayan gathering signifies your wholehearted support of that event. The fundamental equation is if anyone is doing anything anywhere and you go to their location and do what they are doing, it means you are supporting their cause. That is the basic formula that can be applied to countless situations.
http://anandamarganewsbulletin.blogspot.com

Let’s look at this from another angle. Who can forget when Baba was in jail and our Ananda Margii brothers and sisters from all over converged on-site to protest the injustices. Margiis sang kiirtan. And participation in those kiirtan rallies demonstrated support for the greater cause. Those days Mr. JPN called the police on margiis and had them arrested on the basis that their participation in that kiirtana meant they were the supporters of the political protests against Baba’s incarceration.

Later on, after the rally, that same kiirtan would be sung for purely spiritual purposes during dharmacakra etc. Here the point is that doing kiirtan or raising the slogan at a rally means supporting that issue or cause.

Of late, both H and B groups have used kiirtana programs as a strategy to reclaim and recapture various AMPS buildings for their group cause. And those who participate in that kiirtana are their pawns for their groupist agenda. That is what happened in Goddha, Ananda Nagar, Bhopal, and numerous other places where H and B were battling for control of that jagriti etc. Kiitana programs are their main arsenal for capturing those properties from the opposite group. This happened so many times in the past and will happen in the future also as this is their cherished strategy.

It is just like how “allahu akbar” was used by Muslim terrorists to blow up and the same “allahu akbar” Muslims use in their regular prayers also. 
http://anandamarganewsbulletin.blogspot.com

Merely attending that mahaprayan gathering signifies your wholehearted support of that event. The fundamental equation is if anyone is doing anything anywhere and you go to their location and do what they are doing, it means you are supporting their cause.

*        *        *

The below section is an entirely different topic, unrelated to the above material.
It stands on its own merit as a point of interest and ideological awareness.

*        *        *

== Section: Important Teaching ==

Pseudo-service

True sadhakas serve others thinking it is their duty to serve one and all; and, in return, they do not want anything. Verily, they do not have even a remote desire for getting anything in return. They think those whom they are serving are Narayana God Himself. In contrast, fake sadhakas are the exact opposite. You might have seen in various discussions and gatherings how such persons come before all and tell, “I have done this, and I have done that.” They are beggars of attention and recognition and mentally harbour great appreciation and respect for their so-called service. These are fakes. To make it more clear, please read Baba’s following teaching. 

Ananda Marga philosophy states, “Bear in mind that you have a duty towards others, but that no one has any duty towards you. Everyone’s individual duty is fixed. Only one who moves forward with this as his or her only thought can do proper service. Otherwise the thought may remain in the mind of the one doing service that I have done such and such work for that person, so that person ought to do such and such for me. The thought must remain in the mind of the one doing service that I have a duty towards others but no one has any duty towards me.” (1)

Note: Here sadhaka means everyone who is doing sadhana - whether they be a margii or Wt, everyone from PP Dada to a newly initiated margii.

Reference
1. Ananda Vacanamrtam - 9, The Source of Internal Stamina


== Section: Important Teaching ==

Poor parenting approaches

Ananda Marga philosophy states, "In some families the parents have lost their peace of mind due to poverty or some other cause and oppress their children with or without reason. Naturally the children lose respect for their parents, which further aggravates family indiscipline. The parents have to put up with more unrest, adding to their lack of peace."

Ananda Marga philosophy states, "Parents who are middle- or high-level officials in the public works or police departments have to get work done through others or supervise manual labourers or subordinates, so they often forget to talk sweetly. Some become accustomed to using abusive language, and some to issuing commands. Due to this their children do not have an opportunity to learn to speak with restraint. Such children suffer from a superiority complex, even within their circle of friends. In their future lives it will be extremely difficult for them to love people and create a congenial social environment."

Ananda Marga philosophy states, "Some parents may claim that it is impossible to maintain a balanced life in an age full of problems, where they are extremely busy with numerous activities. I maintain, however, that it is possible for an intelligent parent to avoid the mistakes I have discussed. If parents fail to carry out their basic duties, I am compelled to say that, although they live in society, they are guilty of encouraging an antisocial mentality. By encouraging their children to develop a criminal psychology, they give unnecessary trouble to the police. The main point is this: for want of a little care, children are deprived of the opportunity to become complete human beings, even though they have a human structure." (1)

Reference
1. Human Society Part 1, Education


== Section: Important Teaching ==

The actual social code

Ananda Marga ideology states, “We are all the progeny of Parama Puruśa. He is creating each and every thing. There is no need to worry about the man-made distinctions between tall and short, black and white, male and female. Identify your mind with the Cosmic Mind and see whether that pleases Parama Puruśa or not. Do whatever pleases Him.”

“No father wants to see his child die of starvation or one of his children eating or accumulating more than required. You will have to develop the economic sphere to ensure that these things will never happen. In social life no father would wish to see his widowed daughter forced to dress in an austere fashion, persecuted socially, or debarred from attending social functions. You must not support these things. Rather, you must provide equal opportunities for all.”

“Parents hate to see their children weep. If they do, they take them on their lap and comfort them with love and affection until their tears stop. You will have to build a society in which no one is forced to weep, where everyone smiles joyfully all the time and gets ample scope for laughter. Seeing such mirth and merriment, Parama Puruśa will feel immensely pleased. By giving joy to Parama Puruśa you will feel even more joyful and will feel His close proximity. This is the actual social code. And the actual spiritual code is the one that helps humans move towards Parama Puruśa. Under no circumstances should one create unnecessary controversies. The social code aims at bringing a broad smile to the faces of the progeny of Parama Puruśa. You should all move along this path – you are sure to meet with success.” (1)

Reference
1. Ananda Vacanamrtam - 4, Which Is the Right Path?


== Section: Important Teaching ==

Is there a difference between sadvipras and moralists

Prout philosophy states, “Sadvipras and moralists are not synonymous. Sádhakas or spiritual aspirants who control the nucleus of the social order are called sadvipras. Sadvipras will control the nucleus and check exploitation by one class over others. If necessary they may accelerate the speed of the social cycle by the application of tremendous force and bring revolution. By a normal process, when vaeshya domination exploits the other classes in society, sadvipras will bring about revolution in the social order and establish kśatriya domination.” (1)

Note: Sadvipras are spiritual revolutionaries who are firmly established in sadhana and fight against exploitation at every turrn. They will never be swayed or tempted and will always keep sharp eyes on the welfare of society. In contrast, a mere moralist has yet to inculcate true spiritual values and because of that they may fall and lose their morality at any moment.


== Section ==

জড় চিন্তনে মানুষ পাথর হয়ে যাৰে

“স্থূল থেকে সূক্ষ্মের দিকেও মন যায়, আর সূক্ষ্ম থেকে স্থূলের দিকেও যায় | যদি স্থূলত্বের দিকে মানুষের গতিটাকে উত্সাহিত করা যায়, তার শুধু মন নয়, তার সমগ্র সত্তাই স্থূলে matter-এ, জড়ে পর্য়বসিত হয়ে যাৰে, পাথর হয়ে যাৰে | অহল্যা পাষাণী হয়ে যাৰে | স্থূল থেকে সূক্ষ্মত্বের দিকে গতিকে যদি উত্সাহ দেওয়া হয়, সাধনা মার্গের ক্রম অনুয়ায়ী মানুষ এগিয়ে চলে তাহলে তার সমগ্র সত্তা, সামগ্রিক অস্তিত্ব কি হৰে ? সূক্ষ্মত্বের পর্য়বসিত হয়ে ভূমা মনে একীভূত হৰে অথবা চরম জ্ঞা-সত্তার সঙ্গে সারূপ্য লাভ করৰে |” -“১ জানুয়ারি  ১৯৮৬, কোলকাতা, আস্তিত্বিক গতিধারা ও তার চরম লক্ষ্য, চরম পরিণতি”]



== Section 2: Links ==

Dogma of Mahaprayan - Oct 21 - 26
#30: One lady's mahaprayan
#29: Islamic shraddhainjali placed into Caryacarya
#28: Islamic dogma on display
#27: Ac Candranath ji's shifting stance on MPD
#26: Mahaprayan of British tennis player
#25: Name of funeral vehicle
#24: Paypal mahaprayan
#23: It is against Caryacarya
#22: Annual death ceremony derived from Islam
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan



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