Game plan of vaeshyas + 5 more

Baba

Game plan of vaeshyas

Namaskar,

As Proutists, as Ananda Margiis, and as citizens, we should know that the days of the capitalists’ reign are numbered. They will not be in power forever. Such capitalists have gone against the fundamental right of humanity. This entire creation is the property of Parama Purusa, and we are all His children; the wealth of this universe is the common patrimony of all. By this God-centered, spiritual outlook every human being has equal right to the moveable and immoveable property of this universe. As soon as people become conscious of this right, the days of capitalist rule will be in peril.
https://anandamargauniversal.blogspot.com/

Those familiar with the teachings of Prout are keenly aware about the avaricious and exploitative approach of big capitalists. In countless discourses, Shrii Prabhat Ranjan Sarkar, the Propounder of Prout, has exposed the blood-sucking ways of those vaeshyan leaders [wealthy businessman]. Here, we are referring to those top-most corporate heads who lead business enterprises and exploit the common people. Through their own greedy mind-set, they resort to psychic exploitation to manipulate the masses.

Dutiful employees get virtually nothing

In straightforward language, it can be said the main goal of capitalists is to draw more and more blood from the common mass, i.e. to make money off of the efforts of others. In this regard, the greed and devouring approach of such capitalists knows no bounds. Their main strategy is to create a group of employees and manipulate them into working night and day. Then those bosses keep all profits for themselves. This is essentially what top vaeshyas [wealthy businessman] aim to do. Hard-working and dutiful employees get virtually nothing for all their sweat and blood. Instead, all the cream goes to those top company executives - i.e. those blood-sucking capitalists. That is the chief characteristic of the vaeshyan era. The top people gain control over most of the money while countless others do all the work.
https://anandamargauniversal.blogspot.com/

Indeed, capitalist psychic exploitation is being carried out at a ghastly pace and the chief underlying factor is that they have molded the minds of the common people. Various labour unions have put up big battles against these capitalist forces, but in the height of this vaeshyan era, the capitalists have won, temporarily. That means for the time being they have brainwashed the majority of the public - i.e. their employees are ready to respond to their every beckon and call. Those top company executives get what they want done with the willing help of their exploited employees, i.e. shudras.

Already, there is a section of the workforce in the capitalist system that is aware of vaeshyan exploitation. These conscious labourers, known as vikśubdha shúdras, try mightily to raise the call and put an end to capitalist exploitation. However, at present, they are too few in number, so the capitalist system carries on. Soon that will change.

Conclusion

Certainly most Ananda Margiis are acutely aware of the exploitative measures taken by those company leaders. The main approach is that more consciousness raising and awareness is needed in the public. And that will come: The people are feeling the squeeze of capitalist exploitation and it will not be long before they search for answers.
https://anandamargauniversal.blogspot.com/

Namaskar,
At His lotus feet,
Pradiip

Social cycle distortion

Contradictory ==> Purport: One complete rotation of the social cycle, concluding with shúdra revolution, is called parikránti [“peripheric evolution”]. 

In the above sutra (5-7), the Tiljala Publications (TP) added an insertion in square brackets that misleads the reader and renders the meaning contradictory. Specifically, the TP gave the definition of parikránti as “peripheric evolution”, but that is wrong. Let’s take a closer look.

(a) According to Ananda Sutram, parikránti means one complete rotation of the social cycle. That is an extremely great event.

(b) But TP put “peripheric evolution” in square brackets to define parikránti. Yet peripheric means “incidental”, “minor”, and “not relating to the main thing.” So this term,“peripheric evolution”, stands in contradiction to the overall meaning of the sutra since the completion of the social cycle is a momentous event. 
https://anandamargauniversal.blogspot.com/

(c) The correct term to put in square brackets to define parikránti is “complete evolutionary rotation”. 

(d) Here then is how it should be published: 

• Purport: One complete rotation of the social cycle, concluding with shúdra revolution, is called parikránti [“complete evolutionary rotation”]. 
  

~ In-depth study ~

More Proutistic teachings about capitalists

Here below Prout teachings outline the key role that vikśubdha shúdras play and why their presence is so vital.

Prout philosophy states, "In a capitalistic social system or in a democratic structure the situation of middle-class people (the vikśubdha shúdras) is generally miserable. This is because they are the greatest critics of capitalism and the strongest opponents of exploitation. An increase in the number of vikśubdha shúdras in a society is an early omen of a possible shúdra revolution. It is therefore the duty of those who want to create a world free of exploitation to help to increase the number of vikśubdha shúdras. It will be harmful for the revolution if these people die or are transformed into shúdra-minded shúdras. All the sadvipras in the world should be vigilant to make sure that the number of vikśubdha shúdras does not decrease due to unemployment, birth control, or other bad practices or policies." (1)


How to they become wealthy

Here Prout philosophy points out how in the height of the vaeshyan era all others get reduced to the status of shudra  - all are exploited.

   Prout philosophy states, "The vaeshyas [wealthy businessman] increase their wealth by buying the back-breaking labour of the shúdras, the powerful personalities of the kśatriyas, and the intellect of the vipras, according to their needs. The shúdras, just like beasts, sell their physical labour in exchange for mere subsistence. Because they sell their labour, society survives and moves ahead. The powerful personalities of the kśatriyas build and maintain the social structure with the labour extracted from the shúdras. Through their intellect the vipras utilize the personal force of the kśatriyas, and through their money and capitalistic mentality the vaeshyas utilize the vipras’ intellect to increase their wealth."
   "The vaeshyas [wealthy businessman] do not confront any social problem directly. Just as they buy the labour of the shúdras, the personal force of the kśatriyas and the intellect of the vipras with money, so they endeavour to solve all social problems with money. They do not win victory on the battlefield; they buy it with money. In poverty-stricken democratic countries they buy votes. As they accomplish everything with money, their vital force comes from money. They therefore take all sorts of risks in life to accumulate money. For money they can sacrifice their conscience, their sense of good and bad, right and wrong, at any moment. So in order to save the exploited shúdras, kśatriyas and vipras from the vaeshyas, money, which is the source of all their power, has to be taken out of their hands." (2)


Who is shudra

Throughout His Proutistic teachings, Baba has discussed the mind-set of those who get exploited by capitalist in the height of the vaeshayan era. Those who give way to this mentality are verily shudras. Unfortunately, now in the early part of this 21st century, many fall in this category.
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   Prout philosophy states, "Shúdras live only for physical enjoyment. They neither bother about ideology nor give any value to rationality. Of the three aspects of time – past, present and future – they think only about the present. They have neither the time nor the inclination to think about the past or the future. Religion, spirituality and a genuine social system have no significance for them..."
   "Shúdras are always sleeping. They can perform work only if someone wakes them up. Once the work is done, they go back to sleep. In order to maintain the cáturvarńika (i.e. shudra, ksatriya, vipra, & vaeshya) social system, some work will have to be taken from the shúdras. Consciousness should be developed among shúdras in order to protect them from the inhuman greed of the vaeshyas [wealthy businessman]. (All non-vaeshyas slip into shúdra-hood on the eve of a shúdra revolution.)" (3)

Simple definitions of shudra & vaeshya

Shudra: Those who are busy thinking about their bread and butter and do not have space to think about anything else - just their material existence.

Vaeshya: Wealthy exploitative businessman.

For more information

This entire letter is based on the teachings of Prout. Those who wish to know more about this topic should reference the various discourses on Proutist economic policies, or write in with your queries.
https://anandamargauniversal.blogspot.com/

References
1. Human Society - 2, Shúdra Revolution and Sadvipra Society
2. Human Society - 2, The Vaeshya Age
3. Human Society - 2, The Kśatriya Age

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Unending stream

"Kende kende kata d́áki, tumi kii shunite páo ná..." (Prabhat Samgiita #0419)

Purport:

O’ Parama Purusa, it is very difficult for me to understand; I am desperately weeping for You even then You do not pay heed. Are you not listening to my cry? I think that You love me and with that feeling You make me cry. That is why You do not pay heed to my call.

My eyes are showering an unending stream of tears day and night like the rainy season. You go on seeing this and smile softly. What type of stone heart do You have?. Please tell me.

Baba, I will prepare the garland with the flowers which blossom in my mind. And by Your grace I will drench it with my tears of longing, and offer the garland unto You. Let’s see if You accept it or not.

Baba I do not understand. I am desperately crying in longing for You, with the hope of having Your proximity, but You do not pay heed. Please come in my mind and satisfy my yearning...

== Section 3: Important Teaching ==

Sadhakas are on other planets also

This is a brief English summary of Baba’s Hindi teaching from MGD 3 January 1979 Patna:

You should depend on the force of spirituality. That is what an intelligent person should do. And since the beginning that is what we have done. The “nucleus” [of Ananda Marga] is a small town and that nucleus remains the same, but the circumference is no longer limited to Jamalpur; it has spread not only across the entire globe but throughout various planets. And it is spreading more and more. Now remember that this Ananda Marga was made not by one or two but by thousands of righteous persons. From this DMC I [Baba] am bestowing Ananda Marga to the common people. 

The above is a brief English summary of Baba’s Hindi teaching from  Spiritual Truth Surpasses Everything, V7-14 (E), MGD 3 January 1979 Patna.

== Section: Important Teaching ==

Dogma: Shiva’s many arms

Ananda Marga ideology states, "Shiva had only two arms, not four or six. Párvatii also had two arms. But Durgá is a Puranic goddess, and the author of puráńa [educative fiction] can create in his imagination as many arms of Durgá as he likes." (1)

Ananda Marga ideology states, "No goddess having eight or ten arms can be the wife of Shiva: He had only two arms. Similarly the Káliká Shakti having four arms cannot be the wife of Shiva." (2)

References
1. Namah Shivaya Shantaya, The Pervasive Influence of Shiva (Discourse 4)
2. Namah Shivaya Shantaya, The Pervasive Influence of Shiva (Discourse 4)

== Section: Important Teaching ==

Mentality of selfish demons

Ananda Marga philosophy states, “I have already said that the task of intellect is to properly utilize all the properties of the universe, of the expressed world. But there are some selfish people in the world who are not in favour of the maximum utilization of mundane wealth, because they fear the control of the developed intellect over the material forces; and selfish people do not like that. They do not want anyone except themselves or a handful of their own group to attain any progress. Rather they would be happy to see that the individual and collective progress of others gets jeopardized.” (1)

Ananda Marga philosophy states, “Self-seeking people do not want the collective intellect of the human race to be utilized for the welfare of the entire human race; rather they, in the name of humanity, want to perpetuate divisive tendencies in society, because if they succeed in creating a rift in human society, that will pave the way for their personal benefit or self-aggrandizement. Thus they concoct various so-called scriptures and formulate all kinds of logic. They maintain to humanity that the different races in this world are not equal. Thus instead of considering the interests of the entire human society, they give preference to the interests of a particular community. This loud-mouthed propaganda in favour of a particular community, this parading of irrational logic, this sort of fallacious argument, all combine to stifle the spontaneous growth of human intellect. This sort of mentality is called dogma." (2)

Key quality of a righteous person

Ananda Marga philosophy states, “A person who wants to promote others’ welfare, a person who wants to serve the entire humanity, must keep away from dogma. In addition to that, he or she will have to staunchly resist dogma. It is not enough to keep away from something which is considered a veritable sin, it is not enough to lodge only verbal protest against sin – one will have to against it. This is the greatest criterion of a truly righteous person." (3)

References
1. A Few Problems Solved - 4, The Liberation of Intellect
2. A Few Problems Solved - 4, The Liberation of Intellect
3. A Few Problems Solved - 4, The Liberation of Intellect

== Section: Important Teaching ==

What pleases Parama Purusa

Ananda Marga ideology states, “We are all the progeny of Parama Puruśa. He is creating each and every thing. There is no need to worry about the man-made distinctions between tall and short, black and white, male and female. Identify your mind with the Cosmic Mind and see whether that pleases Parama Puruśa or not. Do whatever pleases Him.”

“No father wants to see his child die of starvation or one of his children eating or accumulating more than required. You will have to develop the economic sphere to ensure that these things will never happen. In social life no father would wish to see his widowed daughter forced to dress in an austere fashion, persecuted socially, or debarred from attending social functions. You must not support these things. Rather, you must provide equal opportunities for all.”

Ananda Marga ideology states, “Parents hate to see their children weep. If they do, they take them on their lap and comfort them with love and affection until their tears stop. You will have to build a society in which no one is forced to weep, where everyone smiles joyfully all the time and gets ample scope for laughter. Seeing such mirth and merriment, Parama Puruśa will feel immensely pleased. By giving joy to Parama Puruśa you will feel even more joyful and will feel His close proximity. This is the actual social code. And the actual spiritual code is the one that helps humans move towards Parama Puruśa. Under no circumstances should one create unnecessary controversies. The social code aims at bringing a broad smile to the faces of the progeny of Parama Puruśa. You should all move along this path – you are sure to meet with success.”

Reference

1. Ananda Vacanamrtam - 4, Which Is the Right Path?

== Section: Bangla Quote ==

পেটের সে ঔষধ
“যে জিনিসটা খুৰ ৰেশী খেলে, পেটেতে অন্ত্রে ছোট-ছোট ছিদ্র হয়ে যায় | অর্থাৎ সে রকমের জিনিসকে ৰলৰ ৰিল্ব |

আৰার ওই ৰিল্বই যদি কাঁচা অবস্থায় পুড়িয়ে, তাকে শর্ৰত করে, মোরব্বা করে খাওয়া যায়, তা পেটের সে ঔষধ | তা ৰিল্ব শব্দের এই মানে | যখন ৰেলের প্রভাব ৰেড়ে গেল, তন্ত্রের প্রভাব ৰেড়ে গেল, তখন ৰলা হ’ল যে এই ৰেল শিবের অত্যন্ত প্রিয় | অয়ত্নে বনে ৰাগাড়ে জন্মায়, তাই ৰেলের তখন ভাল করে নাম রাখা হ’ল, শ্রীফল |” (1)

Reference
1. Ananda Vacanamrtam 18, chapter 7

== Section 4: Links ==

Postings to Read

Way to increase bhakti

• https://anandamargauniversal.blogspot.com/2016/11/enemy-of-sadhana.html

Era of degraded stars

• https://anandamargauniversal.blogspot.com/2017/06/example-ignorant-public-worships-their.html

Bringing new people onto the path 

• https://anandamargauniversal.blogspot.com/2017/10/sadhana-queries.html

Bank account & sadhana

• https://anandamargauniversal.blogspot.com/2016/10/those-committed-in-sadhana-4-more.html

Religion vs dharma

• https://anandamargauniversal.blogspot.com/2017/10/ananda-marga-alone-is-dharma-how.html

Way to increase bhakti + 5 more

Baba

Way to increase bhakti

Namaskar,

One has to beseech Him for His grace.
https://anandamargauniversal.blogspot.com/

The following is an English summary of Baba’s discourse originally given in Bengali titled, “Intensivity and Extensivity in Spiritual Progress” from Subhasita Samgraha part 16, chapter 4. 

Human beings do not get Him by dint of their own qualification; they get Him by His grace. In receiving His grace, intuition develops. And with that intuitional faculty the sadhaka gets Parama Purusa. In this regard, nothing happens by tall talks. You have to beg and beseech for His krpa and compassion. Only if He graces you can you realise Parama Purusa. If one has longing for and closeness with Parama Purusa, then surely that sadhaka will get His grace. Because Parama Purusa is not some outsider or someone living elsewhere. He has a very intimate link with you; He is your own. For this reason, if He does not understand your pleasure and happiness, your hopes and desires, who is going to understand. He is the Entity who lives in every pore of your existence. He is hiding in your mind and knows what you are thinking and feeling - all your wishes. So if He does not understand then who is going to understand. (English summary of Bangla discourse)

What to do

Parama Purusa gives humans the requisite strength to proceed on the path. Whatever strength He has given, one should utilize in performing sadhana. One should put forth proper effort, yet at the same time understand that it is all achieved by His grace. On the path of spirituality, an aspirant cannot even move one step forward without His grace - what to speak of attaining mukti or moksa. Nobody can achieve the Supreme Rank exclusively by their own doing - no matter how much they try.
https://anandamargauniversal.blogspot.com/

So one must put forth a request - and what does the bhakta ask for? His grace. Indeed, by becoming more and more involved in sadhana - one feels His supreme magnificence. So a sadhaka asks Parama Purusa to grace them with the strength and bhakti to proceed onwards. After all, overcoming all bondages and controlling the mind and all the associated propensities is not an easy feat for any human being. Good sadhakas realise this and request His grace.


~ Part 2 ~

False vanity

Every bhakta wishes to go closer to Parama Purusa. That is the very nature of bhakti - to seek His closeness. So then who does not want to go close to Parama Purusa? The answer is those who are arrogant and place too much importance on their own unit self. That category of person thinks, "Whatever I need in life, I will manage myself."

Such persons give undue importance to their petty self or unit ego. They suffer from the false vanity that whatever they need they can satisfy with their own strength. They are utterly oblivious to the fact that they do not create their own energy. All the energy they have they derive from external sources like air, water, food, light, etc. And Parama Purusa is the ultimate source of all energy - directly or indirectly.
https://anandamargauniversal.blogspot.com/

How can you say it is yours

So when Parama Purusa provides you with all the energy you have then how can you say it is yours when in actuality it comes from someone else. Only those suffering from the delusion of materialism cannot understand this simple truth.

The reality is that nothing belongs to them - it has all been graciously given by Parama Purusa. Due to this fundamental lack of knowledge and this deficit in understanding, they wrongly brag about themselves. They are unable to conceive of anything beyond their unit "I" feeling. Because of this egoistic approach, their mind becomes dry. They forget about Parama Purusa entirely - what to speak of developing an intimate relationship with Him.

Ananda Marga ideology says, "While utilizing one’s energy one should say to Parama Puruśa, “O Lord, I am working with the strength given by You. Let me not make the mistake of taking it to be my own power. Let me not forget You, O Lord.”" (1)

The very act of asking stems from a feeling of love, humility, and the realisation that Parama Purusa is the Provider and Source - the nearest and dearest One. Without Him, nothing can happen. But to feel this way requires a certain amount of bhakti.
https://anandamargauniversal.blogspot.com/

In Him,
Sudeva

(Please read furthermore as the topic continues below…)

~ In-depth study ~

Those with that threshold of bhakti will certainly place requests before the Lord. They will request His closeness - i.e. to grace them with more yearning for Him. That is the request. In spiritual life, with increased feelings of closeness and proximity to Parama Purusa comes the desire to ask for His grace. In true love, this always happens.
 
Those lacking bhakti are more self-centered and fail to request His grace and closeness. In result, their mind becomes hollow and weak, as they are centering around their own unit self. That is their egotistical feeling, and hence they will not ask for bhakti from the Lord. However, this is not their greatness, but rather their defect. Such persons are far from Parama Purusa. Immediately, they should take steps to decrease the gap by asking His grace - asking for bhakti.
https://anandamargauniversal.blogspot.com/

Asking itself stems from feelings of love, humility, and the realisation that Parama Purusa is the Provider and Source - the nearest and dearest One. Without Him, nothing can happen. But to feel this way requires a certain amount of bhakti. And those with that threshold of bhakti will certainly place requests before the Lord. They will request His closeness - i.e. to grace them with more intimate, spiritual longing. That is the request.

Thus, in the life of a sadhaka, with increased feelings of closeness and proximity to Parama Purusa, comes the desire to ask for His grace. In true love, this always happens.

Daevii hyeśá guńamayii mama Máyá duratyayá;
Mámeva ye prapadyante Máyámetáḿ taranti te.

Ananda Marga ideology says, "“It is very difficult to surmount this Máyá, because she is very powerful. How can such a small, ordinary human surmount this Máyá?” “Mámeva ye prapadyante máyámetám taranti te”. “Only the one who has taken shelter in Me can surmount Máyá”. Individual effort alone will not suffice. How can one free oneself from the saḿskáras accumulated while under the influence of Máyá and thus cross that dreadful ocean? A devotee has said, “Bhavámbodhipotam sharańam vrajámah”. “I will not be able to swim across because sharks will devour me. It is an impossible task. So what shall I do? I shall board a ship and sail across that ocean. Oh Parama Puruśa, please be the ship which carries me safely to the other side.” “Bhavámbodhipotam”. Ambudhii means “sea” – the bháva samudra; potaḿ means “ship”. Saranam vrajámá signifies, “I shall take shelter in that ship for I have no other way.” Thus, the intelligent people, the devotees, know that Parama Puruśa is the only shelter, the only patron. There is no other path, no other alternative." (2)

In Him,
Indragopal

References
1. Ananda Marga Ideology & Way of Life - 9, The Devotee and the Lord
2. Ananda Vacanamrtam - 7, The Divine Drama

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Kick demons & become free

"A'j prabha'te a'lor sa'the nu'tan yuger va'rta' dile..." (Prabhat Samgiita #2001)

Purport:

Parama Purusa, in today’s early dawn, holding the lamp of refulgence in Your hand, You delivered the message to one and all that this was the beginning of a new epoch. You instructed me to open my eyes and behold how the darkness had been eradicated. You lovingly awakened the soul of humanity, and liberated everyone from the serpentine noose of ignorance, staticity, and dogma.

The human society was stunted by rampant exploitation, injustices, and the malicious tortures carried out by demons. And now that same humanity has been blessed with greater spiritual vigour, inner resolve, and the requisite psychic strength to kick out those demons and become free.

Lord, You are the Charioteer of the illumined chariot. You have come here to guide and lead everyone towards the Cosmic Goal. My Dearmost, You have brought a rain of hope and inspiration: You are showering that grace upon everyone. You sang with a sweet smile, “O’ human beings, what you wanted you got, the age of neo-humanism.”

Baba, You came in the very early morning, knocked on my door, and awakened me, and said, “Get up! A new era of neo-humanism has come. Spread this message everywhere...”

== Section 3: Important Teaching ==

Blessed ones

Ananda Marga ideology states, "Even after getting human life, only a few get the opportunity to listen to dharmika discourses. Among those, only a few develop the desire to practise dharma sádhaná. And even among these, only a few actually grasp the spirit of Sádhaná. Those rare ones who understand, perform sádhaná, and reach the goal are truly blessed." (1)

In the above teaching, Baba is expressing how each and every Ananda Margii is extraordinary as they have already crossed so many hoops and became an Ananda Margii. And there are a few more hoops to go. So one should always be alert not to get stuck in the present stage. Please read carefully to understand which stage you have crossed and where you are going. 

Reference
1. Ananda Vacanamrtam - 3, The Requirements for Sádhaná

== Section: Important Teaching ==

About kapha

Ananda Marga philosophy says, “The third health-determining element is kapha, or the liquid, viscous portion of the body. Excess kapha creates spontaneous heat within the body which manifests externally as fever...Ginger is the enemy of kapha, the destroyer of kapha. Thus one name of ginger in ayurveda is kapha’ri. Similarly, arum or elephant root is the destroyer of arsha [piles] so arum in Sanskrit is called arsha’ri or arshaghnii.” (1)

Note: The first two health determining elements are va’yu and pitta.

Reference
1. Shabda Cayanika - 3, Kakubh to Kavaśńa (Discourse 17)

== Section: Ananda Vanii ==

Build a healthy human society ignoring all obstacles

“The entire humankind of the universe constitutes one singular people. All humanity is bound together; those who are apt to remain oblivious of this very simple truth, those who are prone to distort it, are the deadliest enemies of humanity. Today people should identify these foes very well and build up a healthy human society, totally ignoring all obstacles and difficulties. It must be borne in mind that so long as a magnificent, healthy and universalistic human society is not well established, humanity’s entire culture, and civilization, its sacrifice, service and spiritual endeavour, shall not carry any worth whatsoever.” (Ananda Vanii #38)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.

== Section: Important Teaching ==

How useless dream manifests - 2

Ananda Marga ideology states, "When certain impressions perceived by the sense organs, agitate the conscious mind and sensory or material thoughts are thereby vehemently awakened in the conscious mind, the nervous system, the crude receptacle of the Kámamaya Kośa and the mind itself becomes unsteady and restless. This leaves an impression on the cells that is short-lived or long-lasting depending on the degree of its intensity. Sometimes even a significant impression being compelled to give way to a newer one under the impact of some other sense-agitation or restlessness, loses its previously acquired permanence. In the sleep state, if a person's nerve-tissues are agitated due to some physical cause, often either as the result of this or on account of cerebral heat caused by some vehement thinking, the nerve cells also become tired and disturbed. Such agitations give rise in the mental sphere to desires similar to those impressions, accumulated in the nerve-cells. Thus the agitated citta (the sub-conscious mind) accepts as real the stream of thoughts arising from one or more such impressions. The crude organs having stopped functioning, the identical desire arising from the previously acquired desire, do not then seem to be imaginary but appear to be quite real. Such dreams often do not come true, for these are actually pure imaginations or a mere stringing together of different disjointed thoughts, a confused or inconsistent dream. Only those whose nerve tissues have become weak due to some ailments of the brain or head or to some protracted illness, or those whose digestive system are malfunctioning, generally experience such confused dreams, which we may call Sensual Dreams. These dreams, as I have already said, are the true reproduction of previously imagined objects or the disjointed expressions of previous thoughts. Excessive eating also gives rise to such dreams in a person. Those who have purity of thoughts and also restraint over their diet, are generally less susceptible to such dreams. Such dreams never occur during [deep] sleep.” (1)

Reference
1. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 5

== Section 4: Links ==

Postings to Read

Era of degraded stars

• https://anandamargauniversal.blogspot.com/2017/06/example-ignorant-public-worships-their.html

Bringing new people onto the path 

• https://anandamargauniversal.blogspot.com/2017/10/sadhana-queries.html

Bank account & sadhana

• https://anandamargauniversal.blogspot.com/2016/10/those-committed-in-sadhana-4-more.html

Religion vs dharma

• https://anandamargauniversal.blogspot.com/2017/10/ananda-marga-alone-is-dharma-how.html

Era of degraded stars + 4 more

Baba

Era of degraded stars

Namaskar,

In this era of rampant materialism and social media, there are many pop stars, dancers, singers, and influencers etc who garner large fan-bases and make huge fortunes by indulging in degrading and lewd behaviour. By exciting and appealing to the lower propensities, those pop stars / social media moguls earn tens and even hundreds of millions of dollars. The common people become absolutely enthralled with those stars and revere them like demi-gods.
https://anandamargauniversal.blogspot.com/ 

How pop stars harm humanity & enhance their prestige
 
The awful ripple effect is that those degenerated performers poison the minds of impressionable youths, and even some adults. Kids and young adults get derailed and led into all kinds of negative dealings: sensual life, drugs, sex crimes, bad habits, pseudo-culture, half-naked dress, tattoos, intoxicants etc. Instead of honing in on their studies and getting engaged in sentient pursuits, youths are led down the path of hell. Those stars have the power to misguide an entire generation of youths. That is one aspect.
 
Next, to preserve their image and show themselves as caring and concerned activists etc, those same pop stars donate towards good causes, such as the homeless, the environment, underprivileged youth etc. Seeing their “generosity”, the common people get doubly-duped and hold that pop-star in an even higher place of honour. When the reality is that those degraded stars are doing far more harm than good to the society. The lives of so many innocent teens get polluted and ruined by the negative example of those pop-artists, actors etc. But with the millions those stars earn from licentious activities, they donate some pennies to good causes, thereby enhancing their image.
https://anandamargauniversal.blogspot.com/
 
The situation is just like:

• International pimps donating to shelters that rescue and rehab victims of human trafficking.
  
• Sexual predators donating to women’s shelters.
  
• Logging companies donating to green environmental groups.
  
• The meat industry donating to medical research to find a cure for heart disease.
  
• Candy companies donating to fight childhood obesity.
  
• Drug cartels donating to drug-addiction groups.
  
• Big mafia bosses donating to community action and crime-prevention groups.
  
• The US giving arms and money to both (a) terrorist / guerrilla organisations and (b) for humanitarian aid efforts.
  

Their donation is a masquerade

Those with a clear vision can see through this sheen. They understand the ways of those pop stars are no different from chemical companies or the petroleum industry donating to environmental causes. That donation is done to masquerade their real efforts and intentions, which is to turn huge profits by ravaging the environment. And sometimes, those company executives get a seat on the board of directors of those environmental groups.
 
So it is all just a ploy. By their day to day operations those negative companies destroy society or the environment, and side by side they give money to good causes to present themselves as being concerned about the welfare of society. For instance, the large cigarette companies used to give huge donations to cancer research foundations, yet those same cigarette companies would make exponentially more money by selling addictive, cancer-causing nicotine to the unsuspecting public. This is the way things have been going on in this materialistic era because the public is blind.
https://anandamargauniversal.blogspot.com/

Conclusion
 
The chief solution is maximum public education. Once the people understand that those stars are harming far more than they are helping, that will be a big step in the right direction. At the same time, it is our duty as a society to ensure pop artists, media icons, and influencers are of strong moral character.
 
Namaskar,
In Him,
Sudhiir

~ In-depth study ~
 
Characterless, drunken, or greedy artists are social liabilities
 
Ananda Marga philosophy states, “The youth of a country are attracted to artists; it is therefore the duty of society and the state to monitor these artists’ ideals and character. Otherwise they may exert a harmful influence on young men and women who are the future hope of society. For this reason it is essential for artists to have impeccable conduct, a healthy lifestyle and strength of character. If those whom youths respect as ideal men and women possess an ideal character, the characters of those whom they influence will no doubt also be positively affected. In addition, ideal artists and actors who have a strong character will be able to express their artistic brilliance more sweetly and completely. Characterless, drunken or greedy artists will be considered liabilities by their fans and society.” (1)

How imposing pseudo-culture destroys a society

By injecting sensually-oriented films and music into a society, an entire people will fall into steep degradation. That is how one community captures and exploits another.

This below teaching well describes how the US exports pseudo-culture and Hollywood production to the entire world. For example, in the case of India, there was a high standard of moral values, and on that very basis films, dramas, and writings had moral teachings based on tantric ideas. Nowadays, pseudo-culture has been thrust upon India whereby the Indian population has become completely obsessed with Hollywood style; sadly they have lost the basic value of human life. Indian youths are falling prey to the western US pseudo-culture way of everything. Youths want to give up all traditional Indian values and become western. This type of inferiority complex has essentially ruined their way of thinking. This happened because the wealthy US imposed their pseudo-culture enterprise on the poorer population.
https://anandamargauniversal.blogspot.com/

   Ananda Marga philosophy states, “Suppose a particular group has a high standard of arts (theatre, cinema, etc.), but the number of rich people in that group is comparatively few. The culture of another group, on the other hand, is very undeveloped, but among them there is a greater number of wealthy people. Now, the latter group wants to maintain its exploitation over the group that has a more developed cultural heritage, because one way that psycho-economic exploitation can paralyse people in the psychic sphere is cultural exploitation – to impose vulgar cinemas and dramas upon those good people.”
   “As you know, the mind has a natural tendency to degrade itself; it flows more easily downwards than upwards. So if some people, by virtue of their wealth, impose vulgar cinemas and dramas on others, this will break the latters' spines and they will become paralysed. And those paralysed, spineless people will thenceforth never be able to stand unitedly against cultural or any other kind of exploitation. They will never be able to do so, because mentally they will be completely dead – their capacity to raise their heads in protest will have been crushed forever. How can they raise their heads again?”
   Ananda Marga philosophy states, “This exploitation in the cultural sphere is accomplished by the propagation of pseudo-culture. Every honest, virtuous, rational person must fight against this pseudo-culture, and inspire others to do the same. If this is not done, the future of humanity will be sealed. It is proper for human beings to struggle for political freedom, for social emancipation; but if their cultural backbone is broken, then all their struggles will end in nothing – like offering ghee into a fire that has died out.”
   “If one's spine is shattered, it is impossible to hold one's head erect. Can those whose necks and backs are crushed under the weight of pseudo-culture, be expected to hold their heads high in any sphere of life? Hence it is the bounden duty of every rational person to save innocent people from pseudo-culture.” (2)

References
1. Human Society - 1, Various Occupations
2. The Liberation of Intellect: Neohumanism, Exploitation and Pseudo-Culture (Discourse 7)

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Magical spell

“Runu jhunu runu jhunu núpur báje, din gune kál gune phálgune…” (Prabhat Samgiita #0317)

Purport:

O’ Parama Purusa, I can hear the runu jhunu runu jhunu sound of the nupur. I have been counting the days and tracking the moments. Baba, in the middle of this spring season, You came amidst the flowers. Your exquisite arrival is so blissful.

O’ Parama Purusa, with all my heart I want to make You my own - in my remembrances, in my manan, in each and every prahara - all the 24hrs. Now that You have come, please remain here, in Your most attractive mohan form, along with me forever - making my heart overflowing with bliss.  

Parama Purusa, with Your rhythmic tempo and exuberant sweetness, with which mystical, magical spell have You spiritually intoxicated the world. You are the dignity and pride of everyone. You are the quintessence of all. Today, by receiving Your sway, all dance. By Your energy and by Your grace, all are prancing and rejoicing….


Note for Prabhat Samgiita #0317:

[1] Runu jhunu: The sound of omnkara.

[2] Nupur: This universe exists in the mind of Parama Purusa and is marked by three processes: creation, sustenance, and destruction. Those processes are represented by three sounds: A - U - MA. That is the sound of omnkara. Thus Parama Purusa is dancing in the rhythm of creation, sustenance, and destruction. These are the sounds emanating from the ankle bell of Parama Purusa.

Ananda Marga ideology states, “Listen to these three sounds of aum: a, u, ma. They represent the creation, the retention [or preservation], and the destruction. The first sound, a, represents creation; the second sound, u, represents retention; the third sound, ma, represents destruction. So all those innumerable sounds, all those fifty sounds, are represented by these supreme sounds, a, u and ma; and collectively a-u-ma becomes aum.” (1)

For unit beings the sound they hear depends upon the degree of their realisation. If, by His grace, their mind is in an exalted state then they will hear the full omnkara sound. If one's mind is less elevated they will hear a different type of sound like the roar of the ocean, the sweet melody of the flute, the chirping of the crickets etc. At different stages of realisation the sadhaka can hear these sounds as detailed in the discourse, “The Six Stages of Realization.”

So it is all dependent upon the quality of mind. That determines which sound a person will hear. It is similar to someone looking at a very colourful flower. If their eyes are perfect they will see all the colours of that flower. And if their vision is compromised in any way or if they are colour-blind they will only see one or two of the colours. It depends upon the quality of their vision. In the same way, hearing the omnkara sound is wholly dependent upon the quality of mind of the aspirant.

[3] Manan: This is the contemplation or ideation of the Supreme Entity by repeating the Lord's name or remembering His tales in the mind. This special process Baba has described in-depthly in His various teachings of devotional and spiritual life.

Ananda Marga philosophy states, "To attain Him human beings have to take recourse to shravana (constantly hearing His name), manana (constantly ideating on Him) and nididya'sana (constantly meditating on Him). The Supreme Entity is Gurha, that is, He is lying hidden in the innermost recess of the human entity. To attain Him one must penetrate deep within oneself, and for that the development of an introversial outlook is essential." (2)

[4] Prahar: Each day is broken up into eight segments or eight periods. And these periods are known as 'prahar'. In that way, each prahar is three hours in duration. Here Baba explains more about prahar and various other segments of time.

Baba says, "The verbal root 'mas' means 'to measure'. By adding 'ghain' to 'mas' we get ma'sa whose etymological meaning is 'a measurement of time' or 'a period of time'. Thus ma'sa in this sense means 'era', 'lunar year', 'lunar month', 'lunar day', 'solar year', 'solar month', 'fortnight', 'week', 'solar day' or ahora'tra (from sunrise to sunrise), prahara (three hours), hour, minute, second, fraction-of-second and so forth -- all of these." (3)

[5] Mohan: Parama Purusa has infinite attributions and in His role as Mohan and He attracts bhaktas towards Him. 
 
  Ananda Marga philosophy states, “When I lose myself, when ́I’ becomes dear to that Entity, when ́I’ becomes the source of joy to that Entity, a stage is finally reached when my unit existence is completely lost in that Entity. The losing of oneself, the state of being lost or as a matter of fact, the beginning of the process of losing oneself to the very source of joy, is known as mohanavijiṋána, or the science of supra-aesthetics. And the Entity to whom we lose ourselves is Mohana, or the embodiment of enchantment. Parama Puruśa is Mohana as He enchants one and all. Had not Parama Puruśa enchanted the world, no one would have wanted to live here.”
   “Can you imagine the gravity of the countless problems in the world? Exasperated at the acute problems, human beings would have bidden goodbye to the world and fled. But one fails to do this because one has come under the overwhelming influence of Mohana, i.e., Parama Puruśa and thus has become unable to flee from this world. Even if one does not like this world, one somehow remains here due to love for Parama Puruśa. And when one falls in love with Parama Puruśa, and when one is dear to Parama Puruśa, where will one go? For this very reason it has been said that human beings invented Dharma as a result of their love for Mohana, or due to falling into His charming clutches.In this way, Dharma or spirituality first appeared in human life.” (4)

References
1. Ananda Vacanamrtam-14, Acoustic Roots
2. Tattva Kaomudii - 3, Integral and Non-Integral Outlook
3. Shabda Cayanika-2, Disc: 13
4. Prout in a Nutshell - 10, Aesthetic Science and Samgiita

== Section 3: Important Teaching ==

Wrongly blaming Parama Purusa

Ananda Marga philosophy states, "Logically it has been proved that the experiencing of the reaction (karmaphala) of an action cannot be evaded. That being so, blaming God (Bhagaván) for the consequences of our actions or praying to be released from bearing the consequences is only foolishness. One who performs actions will have to bear the reactions also. If you plunge your hand in fire you will surely burn it. To blame God for burning your hand is merely ignorance or stupidity. It is the nature of fire to burn, and whatsoever comes in contact with it will be burnt. Similarly, it is a self-evident law of Prakrti or Her very nature that all actions will have reactions. God (Bhagaván) is not in the least responsible for it. The performer of the actions is responsible for it. The performer of the actions is responsible for the reactions also, since God has not performed the actions. He cannot be responsible for the reactions. It is only people who are responsible for actions as well as for bearing the consequences of these actions." (1)

Reference
1. Ananda Marga Elementary Philosophy, How Should Human Beings Live In This World?

== Section: Important Teaching ==

Both needed: good works + fight injustice

Ananda Marga ideology says, "You must continue doing good to society, and at the same time must fight against the bad...On the path of dharma, one is not only to do noble deeds; one must also fight against the dishonest people both are virtuous actions. There are many good people in the society - noble people engaged in noble deeds - who are not ready to fight against wrongs and injustices. This sort of passive benevolence does not really promote the cause of human progress in the world. What is desirable is to acquire virtue by doing noble deeds and fighting against all sins and crimes. Both are mandatory, both an integral part of dharma." (1)

Note: If we follow Baba's above mandate, our organisation will be free from all kinds of negativity. Stagnant-minded people will not get the opportunity to pollute Baba's ideology by imposing their dogma.

Reference
1. Ananda Vacanamrtam - 8, What Should Human Beings Do?

== Section: Important Teaching ==

Prout: cause of most wars

Note: In Prout philosophy, the terms shudra, ksatriya, vipra, and vaeshya are commonly. But some readers find it difficult to understand in a substantive way who these people are, and how to recognise them in the present day society. The following section is a very good description for understanding who is a vipra. 

After reading Baba’s below guideline it will be clear that Dick Cheney, Henry Kissinger, Colin Powell, Donald Rumsfeld, bin laden, Hitler and thousands more around the globe are negative vipras, i.e. recent and present day intellectual satans who created wars. 

Prout philosophy states, “At the slightest sign from the vipras [ministers], major wars break out in different countries and states. The vipras  [intellectual demons] themselves do not fight. By whispering of war in the ears of the king, they send kśatriya generals into battle. Kśatriya soldiers, running the risks for the vipras  [intellectual satans], wage war on land, on sea and in the air, and the vipras [intellectual demons], understanding their physical and mental weaknesses, entice them with food or money, or inspire them with hollow, idealistic-sounding slogans, and land them in a holocaust.”

“Thus in the Vipra Age kśatriyas [military personnel] fight and die while shrewd vipra ministers receive triumphant ovations. This happens in every country where vipras [intellectual satans] play a dominant role. The names of vipra ministers are blazoned across the pages of history, but history does not record the numbers of soldiers who died on the battlefield or how many of them saw their golden dreams fade into darkness under cannon fire.”

Prout philosophy states, “When a vipra minister dies, the newspapers write it up elaborately. Condolence meetings are held; condolence messages come in by the thousands; flags are flown at half mast; and marble statues are erected at intersections in public parks. But the press will never acknowledge the kśatriyas [soldiers] whose blood enriched the ground for the harvest of victory. And actually, why should they? How can so many names be published in a newspaper anyway!”

“All the great warmongers, the great politicians of the world, belong to this vipra gang of satanic intellect. At their command, or due to their fiery lectures or diplomatic intrigues, millions of foolish shúdras have lost their lives and thousands of hot-blooded kśatriyas [soldiers] have served as instruments in the slaughter.”

“The pages of world history reveal that all the crusades and jihads of the Middle Ages were plotted by these satanic vipras [religious priests]. Caught in their intrigues, the shúdras [common mass] took the beatings; and the kśatriyas [soldiers] fought as religious warriors, but never thought deeply about whom they were fighting for.”

Prout philosophy states, “Was it only in the Middle Ages that this happened? In today’s world also, satanic vipras [war-mongering intellectuals], the protected agents of the capitalist vaeshyas [wealthy exploiters], have led and are continuing to lead millions of people along the path of death and destruction. Evil vipras [demonic intellectuals] are fanning the flames of the vaeshyas’ [wealthy exploiters] insatiable, demonic hunger. Neither the shúdra masses [common citizens] nor the warlike kśatriyas [soldiers] are responsible for the problem of the millions of refugees in different countries, for the heart-rending cries of the mothers, wives, sons and daughters of the soldiers who died on the battlefields, for the blazing flames of communal riots, for communalism itself, provincialism, nationalism and casteism. The responsibility lies with a small group of shrewd vipras [intellectual satans and religious priests] who, out of petty self-interest, have instigated the shúdras [common people] and kśatriyas [soldiers] to commit heinous acts.”

“The meanness and brutality of such vipras [intellectual demons] put on a ghoulish graveyard dance, seeming to make a mockery of the vipras’ intellect. In the Vipra Age the vipras [religious priests] drew power from this type of brutality, and through a staged display of black magic, vipras bestrode society. In the Vaeshya Age the vipras [intellectual demons] commit similar sins in order to shine like fancy shoes on the feet of the vaeshyas [wealthy exploiters].” (1)

Reference
1. Human Society part 2 - The Vipra Age

== Section: Important Teaching ==

Prout song

- FEE FY FO FUM -

Morality is the demand of the day
Prout' the cry of the suffering humanity.
Wise you be, may not or may,
If sincere, success a certainty.

Fee Fy Fo Fum.

Expel the demons from physical stratum.

Fee Fy Fo Fum.

Expel the exploiters from economic stratum.

Fee Fy Fo Fum

Expel the brutes from psychic stratum.

Fee Fy Fo Fum

Expel the parasites from spiritual stratum.
Human body is to serve one and all,
Human mind to attend Cosmic Call,
Human spirit at the alter Supreme,
Surrender and be Supreme.

Note: Baba has given this Prout song after coming out from the jail. Those days, in each and every program, all the Wts and margiis were singing this revolutionary song. Now is the time to bring it back. We should put forth this call to the people - all our brothers and sisters of this universe.

== Section: Important Teaching ==

Human tongue has six tastes

Baba says, “The six tastes are: tikta – neem (bitter); kat’u – chilli (hot and spicy); kas’ava – plantain (alkaline); lavan’a (salty); amala (acidic); and madhu (sweet).” (1)

Note: Not only are there six tastes in the human palate but those type of foods should be taken in a distinct order. Bitter taken in the beginning and sweet in the end.

Reference
1. Ideal Farming, Some Important Crops

== Section 4: Links ==

Postings to Read

Bringing new people onto the path 

• https://anandamargauniversal.blogspot.com/2017/10/sadhana-queries.html

Bank account & sadhana

• https://anandamargauniversal.blogspot.com/2016/10/those-committed-in-sadhana-4-more.html

Religion vs dharma

• https://anandamargauniversal.blogspot.com/2017/10/ananda-marga-alone-is-dharma-how.html

Cow's milk not sentient--when?

• https://anandamargauniversal.blogspot.com/2015/07/how-most-of-time-cows-milk-is-tamasika.html

How pranayama helps

• https://anandamargauniversal.blogspot.com/2013/10/why-some-cant-do-proper-meditation.html

Those beings in Shabda Cayanika stories

• https://anandamargauniversal.blogspot.com/2023/06/so-called-ghost-2-more.html