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Tuesday, October 27, 2026

Females today & the middle path + 3 more

Baba

Females today & the middle path 

Namaskar,

As we know, the tantra of AM is madhyama ma'rga, or 'the middle path'. With our rational approach, we can always find a balanced answer. This is the beauty of our Marga. And we should apply this method to the problem presented herein. 
https://anandamargauniversal.blogspot.com/

Currently, around the globe, there are two extreme positions being put forth with regards to certain women's issues-- in particular with regards to dress. On the one side, there is the suffocating approach of Islam where females are forced to be covered from head to toe in a "burka"; and, in the opposite corner, there is the degrading approach of the materialistic, capitalist society where females openly move around half-naked. Needless to say, neither approach is beneficial for society, nor do they contribute to the healthy growth and development of our female population.

So let us take a look at the forces and mindset behind these two divergent ways, as well as apply the balance of AM's middle path. By that way, we can come up with a just solution wherein females (and males) can present themselves in public properly, i.e. in a comfortable yet sentient manner.

"The most dignified section of human society"


First let us take a look at one of Baba's famous guidelines. On 12 December 1979, while addressing issues of women's welfare, Baba beautifully expressed:

    "You, as the most dignified section of human society;
          do something for the universal human beings".

Here, the point is that in our tantra, 'motherhood' is regarded as something very special and sacred. Because it is a mother's great compassion that instills love and warmth within the heart of each and every infant that is born on this earth. Without that motherly love, children become drowned in a sea of emptiness and rejection, and their whole adult life turns into an aimless search. Whereas those fortified with a mother's tender love and compassion develop into whole human beings who are ready to courageously serve the society. Hence, due to their motherly status, females hold a special place in human society-- and are deserving of tremendous respect.
https://anandamargauniversal.blogspot.com/

Ananda Marga Caryácarya states, "Always endeavour to save the prestige of women. As the mothers of men, women can claim this much as a right. Special attention should be paid to the comforts of women during festivals, at spiritual conferences, and on other occasions." (1)


The tragedy unfolding in the west

Unfortunately, due to an array of negative propaganda, the dignified and motherly status in materialistic societies is all but lost-- it is hardly present anywhere. Now the streets, homes, recreation areas, and workplaces are filled with females showing off the curves and slopes of their bodies– leaving themselves half or 3/4 naked for all to see. This is the regular way females dress in the USA, Europe, South America, Australia etc.

Again, this degrading display is totally rampant in the so-called free societies of the west. As a margii sister living in the west, I find the whole thing quite appalling and outrageous-- totally intolerable. Because with Baba's guidance, we have come to elevate the standard of women, yet, all around us, females are being more and more objectified as mere sex symbols. Even highly-educated women are falling into this trap: They think their chief asset in life is to be a sensuous showpiece to the male eye.
https://anandamargauniversal.blogspot.com/

Negative forces: Hollywood & so-called open mindedness


While there are any number of avenues we can point to that are the cause of the sheer degradation of females in the west, two of the most prominent are: Hollywood and the dogma of open-mindedness. 

Here, Hollywood refers to the whole film, advertising, and pseudo-culture industries of the west that project women as the mere sex toys of men. They have created the female icon as all legs and top-- with no real mental faculty. Just more and more skin is exposed as the competing firms dress up females in increasingly provocative outfits.

And the worst part of it is that women have bought into this: Consciously or unconsciously they have come to believe that this is where their real worth lies-- in their ability to awaken and attract the male appetite. So the projected Hollywood image of the half-naked woman has become an icon of western life-- deeply embedded in the female psyche.

Some might say that we women are at fault-- but, in truth, we are victims. Victims of the male-dominated capitalist society that has projected the female body as the ticket to selling anything: films, computers, shampoo, automobiles, or basically anything. Side by side, it has become proof of one's "open-mindedness" to accept this half-naked approach of female life. Because, for years and years, the dogmatic churches put harsh restrictions on female expression in society.
https://anandamargauniversal.blogspot.com/

So, in response to that era of extreme suppression, a whole new era of so-called open-mindedness has developed. This is an opposite extreme where females can 'do what they want'-- including dress in a way that exposes all their body parts. And this is wholeheartedly supported by various western men and women who want to project themselves as being open-minded-- so as to prove that they are not shackled by church dogma.

About all this, much more can be said, but certainly these are the two main operating factors with regards to the acceptance and support of female nakedness in the society.

Islam & women


In contrast, in Islam, it is taught that females should cover themselves from head to toe. If they do not do so, it is much like displaying themselves like a "piece of meat." In that situation, men will be tempted to devour them. In order to prevent this, women must fully cover themselves. Of course, what so-called solutions such Muslims are going to offer we are all well aware. Their answer is to push women back in the stone ages: dressed head to toe in a burka, locked in a dingy home, barred from education, and enslaved as one of several wives of their Muslim man.

About the strict female dress advocated by Muslims, Baba has said the following.

Ananda Marga philosophy says, "Females were forced to cover their whole body by using a burka', but this is not at all logical or rational. This burka has little eye holes or slits, and by looking through these holes females have to see and move carefully while walking on the street etc. These are some examples of inhuman tortures-- a kind of animalistic treatment. Those who are civilised people of a civilised society or country should not accept such type of negative dogmatic rules. These are all nothing but dogma. These are all the naked examples of dogma." (2)

So while Islam may be quick to point out the defects of the degrading style of dress in the west, the Islamic answer is not at all the guiding light. Rather, it casts females into the dark.
https://anandamargauniversal.blogspot.com/

Big overreaction


So, from one side to the other, there is just an extreme reaction going on with regards to female dress. Because when one suffocating approach has been in vogue for ages and ages, people over-react and move to the opposite extreme. That is part of the mindset why in the west females are flaunting their new-found freedom and exposing their bellies to the world. All done as a show of their ability to 'do as they please' and as a rebuke of the centuries of religious dogma.

And such over-reactions happen in numerous aspects of life. For instance, in India there is a long history of taking strictly sattvik food, but now many people of India have taken a liking to the vast array of fast-food and junk-food items. Meat consumption has increased multifold. So they are eating to their hearts delight and inviting innumerable problems for themselves. Here the point is that when people break away from any type of rule then often sway far in the opposite direction.
https://anandamargauniversal.blogspot.com/

That is why in the west there are a growing number of atheists. In response to the antiquated ways of the church, the people have given up God entirely. This is just an over-reaction to the suppressive mandates of the church. So this is one mental weakness where people jump far in the opposite direction in reaction to a particular set of illogical parameters.

Who are the top winners 


The question then arises as to who is the big-winner in this ordeal. Some may say females, but this is not true. Their "freedom" of being able to dress half-naked has not brought many rewards. Date rape and sexual assault are on the rise as the society has become infested with sexual innuendos, and it is often the females who suffer the most from the half-naked appeal.

And even if they are not sexually attacked, still the female mind has become entrenched in the idea that we are mere sex toys in the hands of males. In that case, all the sentient quality and dignity of women has been lost. Gone is our divine motherly status, and gone is the compassion of the female heart. All of that has been sold out to sexual allurement. This is the price the common women of the west are paying.

So is it the male gender that has benefited? That is also not true. Now countless males have been tagged for life as wife-beaters, sexual assaulters, and rapists. Their names have been permanently printed on public websites such that they can never get a decent job again. Plus they are totally barred from so many social activities. Rather, they are under constant watch by the police. Plus for all the males who have not been accused of rape etc, it is also sad to note that often their mind is just engrossed in female fantasizing. This can be evidenced by the gossip heard in any tavern, movie theater, restaurant, board meeting etc. Males too have been plunged into this degeneration.
https://anandamargauniversal.blogspot.com/

So then who are the big victors? It is those greedy capitalists who have won the game by profiting from people's indulgence in carnal pleasures. By this way the common public is just drowned in lustful thoughts and they keep a blind eye to capitalist exploitation.

So it is a big topic that is multidimensional in nature because the tragedy reaches all sectors of society-- and most of all to females.


Conclusion

Yet Baba's divine blessing upon all females is:

     "You, as the most dignified section of human society;
          do something for the universal human beings". (3)

Why are women the most dignified? Because of their  important role as Mother. Not because of being show pieces of men's carnal pleasures.

We should all keep this above golden teaching in the inner casket of our heart and make it a reality in our social life.

Namaskar,
Mirabai


Dress: what is the middle path

Instead of getting stuck in the dogma of religion or being enticed by the Hollywood pseudo-culture of the west, we should adopt that madhyama ma'rga,
or 'the middle path'. That is what we are to preach to humanity and indeed that is what we are doing.
https://anandamargauniversal.blogspot.com/

Baba advocates that the dress of both men and women should be neat and clean, appropriate to the occasion, and ensure safety and welfare to oneself and the society.

Ananda Marga Caryácarya states, "You should wear dress according to your own preference and convenience. It is proper to always wear clean clothes so that others do not unnecessarily form a poor impression about you. While going out of their house, women should wear simple and decent clothes and cover their bodies properly. Dress norms for women may be slightly relaxed during festivals, or when they are accompanied by male guardians, or when good security arrangements have been made." (4)

Here, below, Baba further gives His rational guidelines with regards to dress. 

Ananda Marga philosophy says, "There should not be any prescribed national or international dress. Selection of dress depends upon the climatic conditions of a particular place. There should be complete freedom in the choice of dress." (5)

Plus we should not give in to any religious dogma with regards to dress.

Ananda Marga ideology guides us, "In social life no father would wish to see his widowed daughter forced to dress in an austere fashion, persecuted socially, or debarred from attending social functions. You must not support these things. Rather, you must provide equal opportunities for all." (6)

By all this and His other teachings, we can say that males and females have great freedom in the selection of their dress. May it be comfortable, practical, and befitting of our human integrity.
https://anandamargauniversal.blogspot.com/

A rising up is needed


In all facets of life-- including with respect to dress-- we should rise up against the depraving forces and establish humanity in its glory. This is Baba's explicit directive.

Ananda Marga philosophy says, "This cycle is life and life is a struggle; life is a fight. You come from the abode of peace and go to the abode of peace, but life is a constant struggle to maintain an equilibrium. Life is a fight against depraving forces and degenerating propensities. But you are not only to fight against these depraving forces, you are also to encourage elevating forces. If you try to keep at a safe distance from this fight, you cannot say that you are a human being." (7) 

References
1. Ananda Marga Caryácarya Part 1, Social Relationship between Men and Women
2. Nagpur, MGD, 16 Oct '79
3. Ánanda Vacanámrtam Part 30, The Most Dignified Section of Human Society
4. Ananda Marga Caryácarya Part 1, Dress 
5. Prout in a Nutshell Volume 1 Part 5, Discourses on Prout
6. Ánanda Vacanámrtam Part 4, Which Is the Right Path?
7. The Great Universe: Discourses on Society


== Section 2: Main Topic ==

This divine drama of Yours

"Maner ma'jhe khunji shudhu toma're..." (Prabhat Samgiita #0712)

Purport:

O’ Parama Purusa, in my mind I am searching only You - but those past memories of days bygone which are buried in the mind are swirling all around. I am trying desperately to only think about You but those old remembrances are enveloping me in all directions.

O’ Parama Purusa Baba, the dark clouds of doubt and suspicion come very close and disturb me, and they also get blown far away into oblivion, by Your grace. Seeing this unique saga of light and shadow, my mind gets intoxicated. While living in this transitory world, I get captivated by both the good and bad things. The panoramic crowd of boats comes and again floats away - and I just remain lying there alone on the bank of the river.

O’ Parama Purusa Baba, please come close, my Innermost, and smile sweetly. This is not the occasion to go on playing Your liila with me. There is no time for that - most of my life has already passed, and now death is knocking. Already, I have gotten too involved in this divine drama of Yours. Now just please come with Your charming countenance. If You love me then sit near - right beside me. Kindly do not continue to play Your infinite play of hide and seek, again and again.

Baba, I am struggling hard in my sadhana and dhyana, please shower Your krpa and come close….


Note for Prabhat Samgiita #0712:

[1] Here one symbolic picture is painted. Because when anyone is sitting on the riverbank and any boat comes along, then naturally that person is curious to see what is going on and they want to look at all the people and things on that vessel. So the 'crowd of boats' refers to the colourful panorama and attractive things of this mundane world. And 'sitting on the shore' means the sadhaka is trying to do sadhana. The sense is that in this state, when the sadhaka sits for meditation, then so many scenes, thoughts, and desires enter the mind. And 'lying there alone on the river bank' means that ultimately the devotee wants to cross that river and reach Parama Purusa. That is why he is sitting there trying to do sadhana-- in order to reach unto Him. But in that process the devotee gets caught up in watching these various eye-catching, worldly attractions represented by boats going up and down the river.

== Section: Reel ==

IG reel: Why fish-eaters quarrel...

Fish, by nature, are selfish, jealous, and divisive creatures - perpetually quarreling amongst themselves. Those who eat fish become consumed by these same negative tendencies. So one should....Watch Reel

== Section 3: Links ==

Postings on Democracy

In the next few weeks and months, many minor and major elections will be held in numerous democratic states and nations across the globe. As Ananda Margiis, we should be cent-per-cent clear about Prout's critique of democracy so we can best educate others and raise awareness about the inherent weaknesses and deficiencies, as well as the positive points, of the various types of democracies that exist today. 

Political vs economic democracy

Economic democracy is the solution

A few weaknesses in democracy

Postings to Read

For all sadhakas 

Utility of body after death

Pervasive ailment nowadays

Story: ista mantra is all-powerful

Today refugee, tomorrow terrorist

Language reflective of mindset


Monday, October 26, 2026

Pújá with eyes open

Baba
Pújá with eyes open

Namaskar,

One very significant point surrounding our practice of guru pújá is whether it should be done with the eyes open or closed. And there are clear-cut guidelines about this. As guru pújá is part of our Ananda Marga sadhana system it is based on vibration, not any mundane quality. There are key times when keeping the eyes open or closed best enhances the quality of one’s guru pújá.
https://anandamargauniversal.blogspot.com/

Since the majority of the time, most Ananda Margiis are doing sadhana alone in the privacy of their own home, here first is a suggestion how to do Guru Pújá in this circumstance. 


Way to do guru pújá when alone

When alone in your own private space it is recommended to do guru pújá with the eyes open, gazing intently on Baba's photo. Because in guru pújá the ideation is that Baba is seated directly in front of you, facing you. In that case, using a clear photo as an ideational tool is a very helpful way for the practice of guru pújá. In this instance, looking at the photo with the eyes open can be quite good for cultivating bhakti.

Here we must remember that when the eyes are closed, one needs a pointed mind to clearly visualise Parama Purusa Baba. He is the Divine Entity and visualising Him demands deep concentration. It is not the same as visualizing a normal human being. To see Him, one must have a very pointed mind, and His divine grace. When the mind is not in that highly spiritual and pin-pointed state, a photo is very helpful for doing guru pújá. When alone in the room one can keep the eyes open and look at Baba's photo.
https://anandamargauniversal.blogspot.com/

By this way one will develop the ingrained habit of seeing Baba perfectly when doing guru pújá. In those circumstances - outlined below - where one has to do guru pújá with the eyes closed, then the mind will be properly trained and one will be able to see Him when doing guru pújá.


If no photo available

When one does not have a photo available, then it is best to do guru pújá with the eyes closed, even if one is alone. Because in guru pújá one must always envision Him sitting in front of you. So when there is no photo available, the eyes have to be kept closed.

The above scenarios represent a few of the many possible circumstances regarding the practice of our guru pújá. The basic rule though is to only do open-eyed guru pújá when in the privacy of your own room or at your own personal and private meditation place.
https://anandamargauniversal.blogspot.com/


Conclusion

We all know that guru pújá is a highly personal affair and intimate experience between a sadhaka and Guru. It is a time to be extremely close with Baba and surrender everything at His lotus feet. The entire success of guru pújá depends upon generating the right feeling of bhakti, combined with a pointed mind. Keeping the eyes open or closed has a big effect. Every sadhaka should know exactly under which circumstances one can do guru pújá with the eyes open and when guru pújá should be done with the eyes closed. Knowing this, one can have the very special closeness which makes guru pújá such a beautiful and personal experience that enables one to progress on the path. The ultimate goal of guru pújá is to establish that inner link with Him and surrender everything unto Him. So one should take the approach, eyes open or closed, that best supports that ideal.

Namaskar,
In Him,
Trinetra

~ In-depth study ~

One key element in tantra is the Guru-disciple relation. When the Guru-disciple relation is properly established, everything in life will be successful. This is the guarantee. So the Guru-disciple relation holds tremendous import in the practice of tantra.

Ananda Marga philosophy states, "As the practical aspect is the most important factor in Tantra, the greatest emphasis is placed on the Preceptor-disciple relationship." (1)

And certainly one key aspect of our tantric system that cultivates and deepens our relation with Baba is our practice of guru pújá. So the practice of our guru pújá is highly significant; we should make our practice perfect in all aspects, by His grace.
https://anandamargauniversal.blogspot.com/

How to prevent rushing guru pújá


Here it should be noted that if guru pújá is done in a rushed or hasty manner, then the whole thing is spoiled, regardless of whether one's eyes are open or closed. So just as we approach our shuddhis and mantra japa in a deliberate and poised manner, similarly we should take a balanced approach in the practice of guru pújá; it should not be rushed. The way to prevent this from happening on the collective level is to do call and response style guru pújá when in a collective forum.

And one way to ensure that guru pújá is not done in a rushed way, especially when done individually, is to chant the mantra out loud. When alone with a clear Baba photo, one should chant guru pújá out loud, keeping the eyes open, gazing intently at Him. This is something for each and every sadhaka to know about.
https://anandamargauniversal.blogspot.com/

Side by side, one should ensure to start their sadhana early so there is no need to rush through guru pújá in order to finish on time. While doing any of our sadhana practices such as guru pújá, one should cultivate and heighten their spiritual flow and love for Baba.

Ananda Marga ideology guides us, "Divine bliss is easily attainable to those who base their sa'dhana' on love." (2)

Recitation of guru pújá


As is commonly known, guru pújá is the offering of one's mental colours to Guru. Here colours refers to one's problems, difficulties, challenges, etc. Those colours represent the way in which the mind is stained, and those are offered to Baba, and He graciously accepts them. So this entire process of guru pújá is known as varnarghyadan, i.e. offering of colours.

Ananda Marga ideology says, "Offer Him the colours of different objects which have dyed the mind. When this practice of offering your own colours -- your own attachments- becomes natural and easy, you will then merge in Him.  Then you will have no need for any colour, for you will become colourless; you will go beyond the reach of any colour. Your unit-ego will become one with the Cosmic Ego. Whichever way you look you will see only Him in His ever-surging glory." (3)

Here following is our guru pújá shloka that is chanted 3 times, offering the colour of your mind to Guru after the completion of each round.

(Note: New sadhakas who have not yet memorised guru pújá should write it down or record it and learn it by heart, i.e. from memory.)

    Akhańd́a mańd́alákáram vyáptam yena carácaram
    Tadpadaḿ darshitam yena tasmae Shrii Gurave namah

    Ajiṋánatimirándhasya jiṋánáinjana shalákayá
    Cakśurunmilitam yena tasmae Shrii Gurave namah

    Gurur Brahmá Gurur Viśńu, Gurur Devo Maheshvara
    Gurureva Parama Brahma tasmae Shrii Gurave namah


After three rounds of guru pújá, then the pranama mantra is recited one time:

    Tava dravyam Jagatguro tubhyameva samarpaye

Ananda Marga ideology teaches us, "“Tava” means “Your”. “Dravyaḿ” means “that which takes a definite form”. The spiritual aspirant says, “Tava dravyaḿ Jagatguro Tubhyameva samarpaye” – “Your article is being offered to You, is being offered at Your altar.” Why “Tava dravyaḿ”? Suppose a spiritual aspirant has a red flower and is offering it. Why should he say, “Tava dravyaḿ”? The dravyaḿ is being offered by the aspirant, so why “Tava”, “Your”? It is His because in this universe of ours human beings cannot create the original stuff. They have not got the dexterity to create something original. They can create physical mixtures and chemical compounds, but not the original stuff. Everything of mine, along with my mind, is offered at Your altar. Please oblige and accept it.” (4)

This is followed by one's final offering and full surrender in sastaunga pranama (full prostration) to Guru.
https://anandamargauniversal.blogspot.com/


It is part of astaunga yoga

As we know astaunga yoga is the 8 limbs of yoga: yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi. The practice of guru pújá - or the offering of one mental colour - is the 5th limb of astaunga yoga known as pratyahara.

Next Baba describes the derivation and meaning of the term Guru.

Ananda Marga philosophy guides us, "In Sanskrit, gu means “darkness” and ru means “dispeller”. So guru means “one who removes the darkness from the mind”. The darkness of the mind must be dispelled. There should not be a festival of lights outside while one’s own house remains in darkness. There should also be illumination inside one’s own house, and this is the enlightenment of the mind, of the soul." (5)

Only Brahma is the Guru


Here below is Baba's definition of Guru from Ananda Sutram.

Brahmaeva gururekah náparah.
Only Brahma is the guru, no one else.

Ananda Sutram states, “Purport: Brahma alone is the guru. Brahma alone directs the units to the path of emancipation through the media of different receptacles or bodies. No one except Brahma conforms to the real significance of the word “guru”." (6)

Ananda Marga Caryacarya states, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii. Unit beings must be made to appreciate Its majesty." (7)


How concept of Guru is misunderstood

In tantra, as demonstrated above, only Brahma is the Guru, and for the bhakta Guru is everything. As Guru, Parama Purusa Baba watches over every atom and entity of this universe, in all the realms. Indeed, this universe is His creation and it is His thought projection. Guru is the Divine Entity and the Creator of all.
https://anandamargauniversal.blogspot.com/

Yet, nowadays in many countries where materialism has taken root, the term Guru is used in a very ordinary and mundane way. If there is a computer repair shop with 5 technicians and one technician is better or more knowledgeable than the other four, then they will call that top technician the "Computer Guru." Needless to say, this is a complete misuse and abuse of the term Guru. Yet there are many such examples: The auto-mechanic guru, the basketball guru, the Wall Street guru etc. In all such cases, they refer to the top person as the guru. But this is entirely wrong.

Further Reading: Criteria of Guru


Here below are some key aspects from Sadguru Shrii Shrii Anandamurti ji Baba's discourse, "The Criteria of a Guru."

In order to be an ideal guru in the spiritual sphere, one must be thoroughly conversant with the minutest details of sádhaná, every aspect of sádhaná, important or unimportant. The guru must not only learn those things, but must also possess the capacity to teach those practices to others. Otherwise he should not be treated as a guru. The Mahákaola alone has this capacity, no one else. Kaolas are those who by dint of sádhaná have successfully elevated their microcosmic stance and established it in the Macrocosmic one; but a Mahákaola is one who is a kaola, certainly, but at the same time possesses the capacity to help others as well to get to that exalted kaola position. In the past Lord Shiva was one such Mahákaola. Lord Krśńa was another. To be a guru one must be a Mahákaola.

One must possess knowledge regarding sádhaná, not only thorough knowledge of the shástras [scriptures]. And in order to gain thorough scriptural knowledge, one must know as many important languages as are necessary for the purpose. That is to say, it is not enough that a guru acquires the necessary qualifications to be able to teach sádhaná (that is, impart lessons on the practical cult); he must possess adequate knowledge of theory also. That is, in order to know the inner secret of sádhaná, he must possess thorough and authentic scriptural knowledge; then only should he be accepted as a perfect guru in the spiritual sphere...

A spiritual guru must be well-acquainted with all the processes of sádhaná, must have the capacity to convince others, must possess complete knowledge of the scriptures, must know many languages, and must have comprehensive knowledge and intellect, plus some extra qualifications. What are those qualifications? Nigrahánugrahe shakto gururityabhidhiiyate – “the guru must possess the capacity both to punish, and to love, or bless, his disciples.” Punishment alone, without love, is not good. Love and punishment should go together, and the degree of punishment should never exceed the degree of love. Then only can one be called a real spiritual guru.

I have already said that a guru must be an authority on all subjects in all the three strata:

As a spiritual guru, he must be thoroughly versed in spiritual science – both the theory and the practice. He must know how Parama Puruśa associates Himself with jiivas [unit beings]; and he must know how jiivas associate themselves with Parama Puruśa (they associate themselves just as the Ganges merges into the Bay of Bengal). Otherwise, how can he teach this science to others? And who knows this science? Only Parama Puruśa knows it, because He Himself has created everything...

After the spiritual sphere comes the psychic sphere, which is cruder than the former. That is, the guru must be aware of the nature of the human mind – what it is made of, how it should be elevated step by step from crude to subtle, how all the unit minds can march together in unison towards the goal – in a word, he must know both the theoretical and the applied sides of psychology. He must know a thousand times more than is written in books. He must assimilate everything through his own refined intellect. And then only can he teach others perfectly. That shows that he must be not only a spiritual guru, but also a guru in the psychic world. There is a sense of want in the human mind. One who can remove the sense of want is a guru. In order to qualify as a guru, one must have the power to remove psychic wants.

As in the spiritual sphere, so also in the psychic sphere, a guru must be learned. He should be well-versed in the humanities; in fact, in all branches of human knowledge. In order to be a spiritual guru, it will be sufficient that he have mastery over scriptural treatises; but to be a guru in the psychic sphere, he must be well-versed in all branches of human knowledge. A limited knowledge of a few scriptures will not do. And simultaneously, he must be conversant with the style in which the human mind functions, as also in the method to control and guide it properly.

Next comes the physical world. The followers, the disciples, of the guru, are men and women of flesh and blood having physical structures. They have their sorrows and miseries, their tears and smiles. This is their life. They have their problems of food and clothing; they have their pleasures and pains, their tears of pain and tears of joy; they become elated in happy circumstances and depressed when things go wrong. It is the duty of a guru to provide his followers with the wherewithal for their progress. This is what an ideal guru is to do in the physical sphere. As a guru in the physical world, he will have to teach mankind such techniques as will solve their worldly problems – problems of food, clothing, education and medical treatment. A guru must see to it that their mundane problems are solved.

So in order to be a guru, one must come onto this earth with the highest qualifications in the spiritual field, and with the greatest capacity to face the mountainous obstacles in the physical world. To shoulder the responsibility of a guru is not child’s play. (8)

References
1. Ananda Marga Ideology and Way of Life - 9, 'Tantra & Sadhana'
2. Subhasita Samgraha - 1, Yajiṋa and Karmaphala
3. Subhasita Samgraha - 3, Vibration, Form and Colour
4. Ananda Vacanamratm - 3, Pranama Mantra
5. Yoga Psychology, The Cult of Spirituality – the Cult of Pinnacled Order
6. Ananda Sutram, 3-9
7. Caryacarya - 2, point #1a
8. Ananda Vacanamrtam - 21, The Criteria of a Guru

== Section 2: Links ==

Postings on Democracy

In the next few weeks and months, many minor and major elections will be held in numerous democratic states and nations across the globe. As Ananda Margiis, we should be cent-per-cent clear about Prout's critique of democracy so we can best educate others and raise awareness about the inherent weaknesses and deficiencies, as well as the positive points, of the various types of democracies that exist today. 

Political vs economic democracy

Economic democracy is the solution

A few weaknesses in democracy

Postings to Read

For all sadhakas 

Utility of body after death

Pervasive ailment nowadays

Story: ista mantra is all-powerful

Today refugee, tomorrow terrorist

Language reflective of mindset


Mahaprayan of Durga Charan Mahata

 Baba

Mahaprayan of Durga Charan Mahata

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Durga Charan Mahata. It was on 17 Oct that Mahata ji underwent his mahaprayan in Australia. 

May we all take solace in the fact that Baba will lovingly bestow His infinite grace.

in Him,
Harideva

Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time. 
https://anandamargauniversal.blogspot.com/

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in the minds of readers. To unknot the situation please read below. 

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba - please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused, and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.
https://anandamargauniversal.blogspot.com/


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong, and he said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like how a child need not die in order to sit on his father’s lap.
https://anandamargauniversal.blogspot.com/

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap


There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.
https://anandamargauniversal.blogspot.com/

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary


Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily grand term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.
https://anandamargauniversal.blogspot.com/

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. By checking there, it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death, and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru


Here it should be qualified that there is both a real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.
https://anandamargauniversal.blogspot.com/

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.

== Section 2: Links ==

Postings on Democracy

In the next few weeks and months, many minor and major elections will be held in numerous democratic states and nations across the globe. As Ananda Margiis, we should be cent-per-cent clear about Prout's critique of democracy so we can best educate others and raise awareness about the inherent weaknesses and deficiencies, as well as the positive points, of the various types of democracies that exist today. 

Economic democracy is the solution

A few weaknesses in democracy

Postings to Read

For all sadhakas 

Utility of body after death

Pervasive ailment nowadays

Story: ista mantra is all-powerful

Today refugee, tomorrow terrorist

Language reflective of mindset



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