How to handle cultural treasures
Namaskar,
Every
Ananda Margii knows that Baba has given great importance to artifacts
and archeology. We should understand why, what our role should be, and
how this relates to a recurring issue taken up around the globe. To
begin, here is Baba's first-hand account.
http://anandamargauniversal.blogspot.com/Sadguru
Baba says, "I went there to do archaeological research on Angadesh, in
the Lachmiipur jungle area by the eastern border of the Khirkhiriya
(Kśiirakśiriká) Hills. I found there many cave paintings from the
Buddhist era. I even came across some artifacts that dated back to the
beginning of humankind’s history in old Angadesh. In these hills
humankind depicted its existence through many different varieties of
drawings. From these it can be understood just how far back Angadesh’s
history goes. If Karna is accepted as Anga’s first king, then Anga’s
political history is over 3500 years old, but these cave paintings are
signs of the first stage of prehistoric humans’ ascension through the
annals of history. They are approximately twelve thousand to fifteen
thousand years old. No writings are found with them because at that time
humankind had not yet invented script." (1)
The
key point here is that Baba uses artifacts and archaeology as a means
to create a proper history of that area. Thus far, around the world,
what is often accepted as "history" presents a poor portrayal of what
really happened. Through archaeology and the study of artifacts, Baba
presents the proper historical record. And that is what He wants that we
should do as well. Ananda Margiis and local archaeologists should
unearth the truth about their area and tell the real story of those
indigenous peoples. Their greatness and glory should be told, not
forgotten.
Artifacts reveal the story of humanityBaba
says, “It heartens me to see young men like you,” I told the young man.
“Go ahead and rescue Rarh’s archaeological artifacts from the ground
and reconstruct the history….Remove the defects from India’s historical
record. Make the history of humankind resonate with the great message of
humanity.” (2)
Indeed,
the whole of human history needs to be retold based on the evidence
gotten from archaeological findings. Because, tragically, up until
today, the right and correct history has not been told.
http://anandamargauniversal.blogspot.com/Shabda
Cayanika states, "I am a child of Magadha. History has never done full
justice to this land of Magadha. Every dust particle of its villages and
markets is mixed with the gold-dust of its heritage but no one has
properly recognized it or recorded it. The little that has been written
about it has been written by foreign historians – some out of sport,
some out of merriment." (3)
Outside
agents - primarily from imperialistic, western nations during the
people of colonization - have created a skewed historical account and in
so doing vastly undermined and exploited the feelings and sentiments of
those native peoples and communities. Thus a double loss occurred: The
right factual history was not presented and an inferiority complex was
imposed on native populations. Baba wants archaeology and artifacts used
for telling the true history and boosting the morale of local peoples.
Pillaging of artifacts used to subjugate & exploit peoplesTo
date, western powers have essentially scoured this earth for resources,
power, wealth and more. Cultural artifacts were pillaged from lands
around the world in order to heighten the economic dominance of those
imperialistic nations and rob the local people of their self-worth,
dignity, and self-esteem. Instead of using those artifacts as a means of
recounting the real history and contributions of those native
populations, foreign invaders stripped the land and the people of their
wealth and integrity. In prior eras, various Mughal rulers exploited
from inside the country (India), whereas western agents came from
outside and returned back with their treasures.
http://anandamargauniversal.blogspot.com/Today,
the gems and jewels from Lord Krsna’s era are embedded within the
British crown. This is the story of so many lands, not just India. Now,
various nations exploited in the past are demanding that their cultural
artifacts be returned and their legacy restored. From South America to
Greece and Turkey, and from the far east to Africa, those nations
exploited and colonized by imperialists are demanding their cultural
wealth be returned. This has been a recurring dialog, but is often met
without much success.
Demand return of artifacts to native lands
More
and more countries now want their precious, cultural artifacts returned
to their respective homelands.The Greeks, the Egyptians, the Indians,
the Filipinos, the Africans, the Peruvians, and so many others are now
demanding that museums in places like New York, London, and Paris etc
return their precious artifacts.
This
stands as one recurring theme these last few years in newspapers,
dailies, magazines, blogs, and discussion forums across the globe. Some
of the important questions include:
(1) Why were those artifacts stolen / taken in the first place?
(2) Who now is the rightful owner of those pieces?
As the issue comes more and more to the fore, it is needed that we discuss, understand, and know the Proutistic position.\
http://anandamargauniversal.blogspot.com/
Artifacts provide a unique window of pastBy
the term 'artifacts', we are talking about statues, engravings, idols,
sculptures, carvings, paintings, books, manuscripts, cave drawings, and
pottery etc that are thousands of years old - all of which are priceless
and provide a unique window into the cultural heritage of a people. So
these artifacts are of great importance, and we should also remember
that Baba Himself places a huge emphasis on this as He has spent
countless days and tours unearthing and examining artifacts of old.
Baba
says, "Each day I would go to one or two different spots in the
Suvarnarekha River valley in search of archaeological artifacts of
ancient Rarh. One day, while searching in a spot near Muri in the Silli
area, I came across a fossilized fragment of a mammoth jaw with part of
the tusk still attached. I knew I had found something important. There
was no doubt that it would add lustre to the cultural heritage of Rarh."
(4)
And
indeed, so many of the documented accounts in Shabda Cayanika are about
Baba's various archaeological explorations, plus in 1984 He did an
entire DMC tour of north India which focused exclusively on the ancestry
and archeology of so many regions and places. The overall importance of
such artifacts cannot be denied. Certainly, today, all these artifacts
have become priceless - whether they be from ancient Greece and Rome or
from the hillsides of Nepal or Chile. Even then, money was not always
the main aim behind the capturing of those artifacts ages ago. There was
something else at stake.
http://anandamargauniversal.blogspot.com/
Rob heritage & cultural history & infuse inferiority complexImperialist
powers stole and / or destroyed artifacts and treasures from whatever
lands they colonised and enslaved the local people by injecting an
inferiority complex. By this way, those native people became easy
targets for further exploitation by those imperialistic powers. The
history of those colonies was written by European scholars. They painted
the picture as if before they arrived, those indigenous people had
nothing. This left a deep inferiority complex upon that populace for
future generations. Those local people felt they were the descendants of
forefathers that had no greatness or glory. When that is not at all
correct. Yet by this way, those local communities were pushed down and
exploited by imperialists year after year, generation after generation
etc. Here is more of that dark history.
When
the various colonial powers scoured the earth in the 15th, 16th, and
17th centuries and beyond, then their chief aim was power and control.
In brief, they wanted to rob and pillage various peoples and communities
of everything they had. In order to do that, they needed to break the
cultural backbone of those people. So they stripped those people of
their very own cultural history and legacy.
http://anandamargauniversal.blogspot.com/Ananda
Marga philosophy says, "Whenever the sentimental legacy of a group of
people is undermined, they become easy prey to the economic, political
and psycho-economic exploitation of vested interests. Such a strategy of
cultural suppression was adopted by the English, French, Dutch,
Spanish, American and other colonial powers." (5)
Thus,
the taking of those artifacts - like Parthenon / Elgin Marbles or the
pottery and artwork of the Incas - was not only done because those
colonial powers thought that one day those artifacts would become
priceless, but because they wanted to deny those cultures of any
self-worth. Then those subjugated peoples would be prime targets of
exploitation.
Ananda
Marga philosophy guides us, "It is proper for human beings to struggle
for political freedom, for social emancipation; but if their cultural
backbone is broken, then all their struggles will end in nothing...If
one’s spine is shattered, it is impossible to hold one’s head erect."
(6)
So
that was the essence behind the thievery. Those colonial powers wanted
to annihilate the life-force of those peoples in order to steal
everything they had and dominate them. And the fastest method of doing
so was denying them of their cultural heritage. That was the chief
reason why those colonial powers stole those artifacts. Yes, they wanted
to display those precious items in their museums. Yes, they thought
those artifacts were priceless. But the main factor was to smother the
spirit of the people and thus perpetuate their cycle of exploitation.
http://anandamargauniversal.blogspot.com/
Loss of cultural heritage & exploitationHere
below, Baba points out that in order for a people to restore themselves
and stand up again, they must become in tune with the immense value of
their cultural heritage. Once they develop respect and pride by
understanding their own cultural heritage, they can no longer be
suppressed or exploited.
To
this end, Baba traveled all around to correct the history and make it
proper using archaeology as His chosen tool. By this way, He is teaching
us that archaeologists and margiis should do the same in their country
and provide the correct history to the people. Local communities should
not be subjected to exploitation by outside forces. Those native
populations should be fortified with their own self-worth. Otherwise
they easily fall prey to the prevailing dominant culture.
During
his travels, wherever Baba went, He documents the ways and specialties
of the common people. He documented their history and highlighted their
contributions and efforts such as their crafts and art. This was His
regular manner throughout His various travels. Plus in Lake Gardens, He
had His own museum to safely store artifacts and fossils found in Ananda
Nagar and other local areas. Those items included dinosaur eggs, bones,
stones, rocks etc.
http://anandamargauniversal.blogspot.com/Thus,
whether while traveling or in Ananda Nagar, Baba did not collect fancy
stones or jewels per se; instead He gathered those common items that
told the story of those peoples and lands. This was Baba's way of
showing us how to document and preserve the talents and dignity of those
peoples.
Ananda
Marga philosophy says, "If local people develop a sublime awareness of
their cultural heritage they can readily throw off all psychic
inferiority complexes which prevent them from attaining socio-economic
self-reliance." (7)
So
one's cultural heritage is a key facet of being able to stand up in
this world. And here below Baba emphasizes how cultural heritage - such
as the preservation of artifacts - is a significant aspect of our samaj
theory.
Ananda
Marga philosophy guides us, "Those who share a similar cultural legacy
and uniform socio-economic potential will then be well-established in
each region." (8)
ConclusionAccording
to Ananda Marga and Prout, the various museums in London, New York,
Paris, and Berlin etc must return those cultural artifacts to their
respective communities. Today, when the Greeks are asking for the return
of the Parthenon / Elgin Marbles, and when museums in the western
powers are filled with artifacts made by the ancient peoples of faraway
lands, then there is no option but to return the cultural legacy to
those respective communities. That is what must be done.
http://anandamargauniversal.blogspot.com/But
it will not come easy. Because at present museum curators in the US,
England, France, and Germany etc have their logic and justification.
While further discussion and openness is a step in the right direction,
the fact remains that still today, the British Museum has retained the
Elgin Marbles in their collection. Greece is not the only nation trying
to regain ownership of stolen cultural artifacts. Turkey also is seeking
cultural artifacts from the British.
On
the positive side, there are some few cases where imperialistic nations
are returning the artifacts to their country of origin - such as
France's return of artifacts to Korea. But such instances are not the
norm - still tremendous numbers of cultural artifacts critical to a
country's cultural legacy remain in the halls and showrooms of
imperialistic nations.
It
is our duty to raise this issue and help restore the cultural legacy of
the people - helping to undo some of the countless harms done during
the Colonial Era. As Proutists, we must encourage all the peoples of the
world to stand up and have a voice - and to do that they must be aware
of the greatness of their own cultural heritage.
Prout
philosophy states, "PROUT always stands for the cause of exploited
people, irrespective of race, nation, religion etc., and always opposes
all types of exploitation." (9)
Namaskar,
In Him,
Shankar
~ In-depth study ~(A) This below account from Baba demonstrates how He puts history together from archaeological findings.
http://anandamargauniversal.blogspot.com/
Shabda Cayanika states, "The first step forward in human civilization
was the discovery of fire. The second step forward was the discovery of
iron. The third step forward was the invention of the wheel. That human
clan of the prehistoric era which first discovered fire was considered
the most civilized and advanced clan of its time. Gradually the use of
fire became prevalent in all human communities. Thereafter, that
community which first learned the use of iron leapt over the boundary of
the stone age, bone age and bronze age, and was considered to have the
most advanced civilization. The use of iron brought a new unfolding to
the movement of human history, a new radiance. At that time the wheel
had not yet been invented, and thus there were no vehicles. Later, with
the help of iron, human beings produced the wheel. They learned to wage
war seated in vehicles mounted on wheels. By sharpening the edge of the
wheel they invented a weapon called the discus. The boomerang is also a
type of discus used by the Maoris of Australia. In India and Central
Asia people learned the use of the wheel in very ancient times, but no
matter how long ago they learned it, they learned it after they learned
the use of iron. That is, first they invented the chariot wheel, then
afterwards turned the wheel into a weapon."
"At one time, the ancient Mayan civilization of America was more
advanced than many other civilizations, but because they lagged behind
in the invention of the wheel, they were forced in subsequent times to
acknowledge their defeat at the hands of other civilizations. The oldest
existing artifacts of the Mayan civilization give evidence to advanced
ways of life but no wheel. One should keep in mind that the Sanskrit
name for America, Máyádviipa, came from the name of the Mayan
civilization. During the Chola, Páńd́ya, and Pahlava dynasties of the
Indian Middle Ages there was contact between America and India – this
was before Columbus’s discovery of America." (10)
(B) Next Baba recounts how in the past thieves stole artifacts thereby denying people of their cultural legacy.
Shabda
Cayanika states, "During the Buddhist and Puranic eras, indeed, even
during the Pathan era as well, the Dákrás used to gather gold particles
from the sand of this river which they would then melt down to remove
the base metals and extract the pure gold. During that time many of the
archaeological artifacts made in this Suvarnarekha valley were fashioned
of pure gold, but they fell into the hands of thieves so they are no
longer found today." (11)
Outside invaders imposed deprivation & subjugation(C) Here Baba explains how those early artisans used to work.
http://anandamargauniversal.blogspot.com/Ananda
Marga philosophy states, "At the beginning of civilization, the desire
to create arts and crafts arose in the human mind. At that time artisans
used to work at home, and arts and crafts were produced in cottage
industries. Men, women, boys and girls – all participated in the
creation of arts and crafts. Later people realized that some arts and
crafts could not be produced in every village, so certain artifacts were
produced by a few combined villages. If artisans had not combined
together, they would have suffered losses in the market place, and their
numbers would have been significantly reduced. So gradually human
beings started to go and work in places where production was done
collectively, or the first factories. At that time the few industries
that existed were decentralized." (12)
(D) This following excerpt is a description of one outing Baba made.
Shabda
Cayanika guides us, "I had gone at the time to a village in Nawada
subdivision of Gaya district in search of archaeological artifacts from
Magadha. This place was more or less in the Kśuri river basin. At the
southwest it bordered the historically renowned Grdhrakút́ mountain
where the Buddha performed spiritual austerities and later gave his
spiritual teaching." (13)
(E) This next teaching shows how Asian nations came under exploitation by outside powers.
Ananda
Marga philosophy states, "The Asian countries, in spite of their long
heritage of morality and spirituality, have been subject to great
humiliation during periods of foreign invasion. While the higher
knowledge of philosophy propagated by the oriental sages and saints has
been accepted as a unique contribution to the store house of human
culture and civilization, the people of these lands could not resist the
foreign invaders. The history of all the Asian countries, a region of
so many religions, has been dominated by foreign powers for centuries
together. This imbalance brought about their material deprivation and
political subjugation." (14)
Save our heritage and ward off exploitation & complexes(F) This is a formula for how people get trapped under a heap of inferiority complexes and become subject to exploitation.
http://anandamargauniversal.blogspot.com/Ananda
Marga philosophy guides us, "The use of non-local languages as the
medium of instruction only results in the suppression and subjugation of
the local language and inevitably means the suppression of the local
culture. This in turn leads to psychic demoralization, inferiority
complexes and a defeatist mentality. Whenever the sentimental legacy of a
group of people is undermined, they become easy prey to the economic,
political and psycho-economic exploitation of vested interests. Such a
strategy of cultural suppression was adopted by the English, French,
Dutch, Spanish, American and other colonial powers. If local people
develop a sublime awareness of their cultural heritage they can readily
throw off all psychic inferiority complexes which prevent them from
attaining socio-economic self-reliance." (15)
(G) Next Baba highlights how museums should faithfully and aptly preserve all cultural artifacts.
Ananda
Marga philosophy states, "Deities should be preserved in museums, and
temples should be restored to maintain the cultural and historical
heritage of the country." (16)
(H) Here is Baba's call to all peoples in all lands.
Ananda
Marga philosophy states, "We have to save our cultural life, we have to
save our heritage, by linking the bright past to the brighter future
with the golden cord of universalism." (17)
References1. Shabda Cayanika - 2, Discourse: 9
2. Shabda Cayanika - 2, Discourse: 8
3. Shabda Cayanika - 1, Áṋt to Áhiira (Discourse 5)
4. Shabda Cayanika - 2 (Disc: 8)
5. A Few Problems Solved - 9, Socio-Economic Movements
6. Liberation of Intellect: Neo-Humanism, Disc: 7
7. A Few Problems Solve - 9, Socio-Economic Movements
8. Proutist Economics, Developmental Planning
9. A Few Problems Solve - 9, Socio-Economic Movements
10. Shabda Cayanika - 1, Áṋka to Ád́hya (Discourse 4)
11. Shabda Cayanika - 2 (Disc: 8)
12. Proutist Economics, Decentralized Economy - 2
13. Shabda Cayanika - 1, Discourse: 6
14. Prout in a Nutshell - 18, Talks on Education – Excerpt C
15. A Few Problems Solve - 9, Socio-Economic Movements
16. Prout Nutshell - 16, Three Cardinal Socio-Political Principles
17. Prout Nutshell - 17, The Significance of Language
== Section: Important Teaching ==
Why Buddha’s preachings got branded as atheistic
Ananda Marga philosophy states, “Buddha opposed those ritualistic religions in clear language and advised people to follow the path of morality. He said, “Prepare yourself and truth will spontaneously manifest itself before you.” Buddha did not say anything specifically about Iishvara, his views about átman were vague, and he clearly rejected the Vedas; for these reasons the doctrine of Buddha was branded as atheism." (1)
Reference
1. Namah Shivaya Shantaya, Disc: 18
== Section 2: Links ==
Postings to ReadAMPS: special & unique history
Mother's day undermines motherhood
Spiritual life: shelter
Objective adjustment: self-befoolery
