Search This Blog

Tuesday, September 29, 2026

Which songs to sing at paincajanya + 3 more

Baba

Which songs to sing at paincajanya 

Namaskar,

Everybody is aware that paincajanya is one very beautiful, dharmic, and spiritual program. Indeed, paincajanya is about oneness with Ista, Baba. So if someone is singing the Shivagiiti, i.e. about Lord Shiva, in the morning then that goes against our basic spiritual approach. The reason being that in the sweet, sentient mood of the early morning dawn, we should only remember our Parama Purusa Baba. He is our most loving and closest One. This is the common, sentimental feeling of the heart for every Ananda Margii: That Baba is our nearest and dearest One.

In that case, why would we want to wake up in the morning and sing: ‘Lord Shiva, victory is yours, Lord Shiva, victory is yours, Lord Shiva, victory is yours…’ Why should we sing like this when it goes against the basic inner feeling of the heart. All night we dream about Baba and then in the sweetness of the early dawn we want to sing exclusively for Him, a song related with Baba. Yet the Shivagiiti is something different.
https://anandamargauniversal.blogspot.com/

A sadhaka should have bhakti for Ista and ideate on Ista in sadhana. For Ananda Margiis, we lovingly call Ista as Baba. For Ananda Margiis, only Baba is Ista.

If all your life you have been calling your mother as mom, and then one day you call her by her legal name, Madam Elizabeth Walton, she will not feel comfortable and she will wonder why her own child is calling her in this way. Hearing this, the mother will feel annoyed and irritated – as she will prefer her own child to call her “maa” etc.

Similarly, we should be very keen to always call our Ista in a personal and intimate way as Baba. The yearning of the heart only knows One. For Ananda Margiis, that singular and most loving Entity is Baba. Hence, in the deeply personal mood of the early morning dawn during paincajanya, we should only sing songs that are for Him.

Story of great mythological bhakta Hanuman


Here is a very significant story that is highly related with this entire matter: Pointed ideation on Ista.

Ananda Marga ideology guides us, "When Hanuman was asked why he was so insistent on taking the name of Ráma and never taking the name Náráyańa, he promptly replied:

Shriináthe jánakiináthe cábheda Paramátmani
Tathápi mama sarvasvah Rámah kamalalocana.

“I know by philosophical analysis that there is no difference between Náráyańa and Rama, and yet I will channelize my mind towards One Entity and not many. For me there is no Náráyańa, there is only Ráma.”

"Likewise for the genuine spiritual aspirants there is only One Entity, and they rush only towards that Supreme One. Their minds move only in one direction, not in a thousand directions." (1)

In that discourse, Baba's pointed teaching in this story is that a sadhaka's feelings of bhakti must be linked with one Ista - for Ananda Margiis that Ista is Baba Lord Shrii Shrii Anandamurtiji. For non-margiis it may be Lord Krsna or Lord Shiva. But for Ananda Margiis it is Baba.
https://anandamargauniversal.blogspot.com/

Without this idea firmly set in the mind, one cannot reach the Goal. Ananda Margiis should not say, "O' Lord Shiva come and grace me" - that will not help, rather hinder. The mind will be bifurcated or trifurcated. Some part of the mind will go to Lord Shiva, and another portion to Lord Krsna, and some portion to Baba. That mind is broken, retarded - it will go nowhere. There is one ista - that is our Guru's teaching.


One-pointed bhakti

If one margii is singing this song - Jaya shubhavajradhara shubhra kalevara (Prabhat Samgiita #2526) - it means you are paying homage to Lord Shiva, requesting Him to "please come in my meditation and come in my dhyana." But then when you conclude the song and start your actual meditation practice, you are pointing the mind towards your Guru, Lord Shrii Shrii Anandamurtiji. So that bifurcated approach is not at all good; it will not be helpful.

Why? Because you are addressing both Lord Shiva and Lord Shrii Shrii Anandamurtiji; the mind is not at all pointed, rather bifurcated. Yet sadhana can only be done with a pointed mind.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology says, "According to spiritual science the samádhi attained when the entire mind is pin-pointed." (2)

Sick father & medicine story

There was a father who had one son, and the father needed his help because he was sick. In fact, he called out to his son to bring his medicines. The son’s name was John, but that father did not call him that. Instead his father called him by his professional title, i.e. as inspector. And the father was calling and calling but his son did not respond as he was not even aware that he was being summoned. All because he expected his father to call him John. And when his father found that his son was not coming then he tried so many other epithets like sir, mister, friend etc, but all those were to no avail. The key word was John.

Similarly, in the field of spirituality, one must know how to call their Ista. And the name should be singular in nature, not many. And by that way the sadhaka can get success. So this same theory holds true in our spiritual lives: Worshiping multiple deities is not going to bring the proper outcome. How is one going to be graced when one's focus is divided and split in multiple directions. The mind must be pointed in one direction. In the field of spirituality, the sadhaka must be singular in approach.
https://anandamargauniversal.blogspot.com/

Conclusion

The conclusion of this entire letter is that the Shivagiiti song should not be sung at the time of paincajanya or for any spiritual gathering of Ananda Margiis. For Ananda Margiis, the Ista is Baba, and we should only sing for Him, our most-loving Baba.

Ananda Margiis should not sing those songs that directly address Lord Shiva and Lord Krsna. Those songs give way to this type of expression, "O' Lord Shiva, O' Lord Krsn, I salute Thee." Those songs are not for margiis but for non-margiis. Those singing such songs are not following 16 points - unfortunately. They are not following one of the points. They are contravening the point #10: Non-compromising strictness and faith regarding the sanctity of Ista.

There are many hundreds of inspiring Prabhat Samgiita that are not for Lord Krsna nor Lord Shiva that focus fully on Baba. Whereas, there are only a few compositions for Lord Krsna and Lord Shiva - other than that, so many songs are for Beloved Baba.
https://anandamargauniversal.blogspot.com/

Namaskar,
at His lotus feet,
Dharmaraj

Choose from many hundreds of songs


An Ananda Margii should only sing those bhakti-oriented compositions that point the mind towards Baba; whereas those Prabhat Samgiita compositions about Lord Krsna and Lord Shiva are for the general public. In spiritual life, a sadhaka of Ananda Marga is to choose from the many hundreds of songs about Baba and sing only those songs, and not sing or use compositions about Lord Krsna and Lord Shiva during paincajanya etc. That does not mean we should discard those songs about Lord Krsna and Lord Shiva, rather we are to learn them so we can teach to non-margiis. But, in one's own personal practice, a bhakta of Lord Shrii Shrii Anandamurtiji (Baba) is to only sing songs about Him. That is the key guideline - and the pointed mandate to follow.

Baba wrote Shivagiiti for non-margiis

So Baba wrote the Shivagiiti song for non-margiis. We margiis are responsible for learning this Shivagiiti song in order to share with those non-margii sadhakas who have not yet come onto the path of Ananda Marga and are involved in worshipping Lord Shiva etc. So that song is Baba's gift to those non-margii aspirants. In Baba's divine kingdom no one is left out or forgotten.
https://anandamargauniversal.blogspot.com/

Importance of Ista


Ananda Marga ideology states, "Spiritual aspirants should remember that they will have to become dedicated to their Is't'a. They will have to establish a relationship of exclusive bhakti to Is't'a. If there is not intense attachment to Is't'a in one's heart, then one cannot do anything". (3)

Here is another of Baba's key and colorful teachings on this matter.

Ananda Marga ideology says, "A person used to recite the following after taking bath: “Victory to mother Káli, victory, victory to Káli, victory to mother Káli of T́han T́haniá, victory to mother Káli of Dakśińeshvar, victory to Bábá Táraknáth, victory to Bábá Vaidyanath of Deoghar. O, Fathers! None of you should think that I am leaving out someone's name.” After this he would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not." (4)

So although Baba has given 5,019 Prabhat Samgiita songs, one must have the required viveka to use the songs in the right way. We are only to sing those songs in our spiritual practices like paincajanya that focus on Baba, Lord Shrii Shrii Anandamurtiji.
https://anandamargauniversal.blogspot.com/

Faulty approach of Semitic religions:
worshiping multiple godheads


In their day-to-day practical manner, the Semitic religions worship not one god but many. Those followers ask boons and grace from numerous godheads. In theory, they may try to deny this and give their own justification; but in their practical life that is what they do. It is quite evident.

Nowadays, most Christians and Muslims are in so-called 3rd world countries. And those believers follow multiple religions plus local gods and goddesses. They are involved in numerous belief systems. One single person might worship Allah, a Christian God, and their own local or native gods / goddesses and ritualistic deities. This is prevalent all around Africa and the Asian nations. Next is Buddhism which has adopted multiple deities. And the worst is Hinduism where there are countless gods and goddesses.

Those who come into Ananda Marga from such backgrounds often have a hard time understanding that Ista must be one, i.e. singular. Those who come into Ananda Marga at a young age easily understand. Age aside, those with adequate bhakti readily and absolutely understand.
https://anandamargauniversal.blogspot.com/

Every bhakta in Ananda Marga must be singularly pointed on Ista and only ideate on Lord Shrii Shrii Anandamurti ji. There is no other way.

References
1. Ananda Marga Way of Life - 11, Relativity and the Supreme Entity
2. Subháśita Saḿgraha Part 21, Liberation of the Devotee
3. Ananda Marga Ideology and Way of Life - 11, Parama Puruśa and His Creation
4. Ánanda Vacanámrtam Part 10, The Supreme Entity Transcends All Colours


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Intoxicates my heart

Note: Only those who sincerely practice the 6th lesson of sahaja yoga meditation can realise this song in the depths of their heart.

PS Intro: Here the bhakta is immersed in His infinite love and he is thinking to himself in the following way.

"A'ma'y d'a'k diye ja'y kon aja'na'y, kii snigdhata'r bha's'a'..." (Prabhat Samgiita #2343)

Purport:

Which unknown Divine Entity is calling me in my core? What sweetness saturates His voice and intoxicates my heart with divine love. That Supreme Entity is coming and floating with His exquisite, attractive form, along with His infinite rhythm and melody.

I was hoping to get Him and go on doing His task. With His inspiration and grace, I will continue moving forward forgetting the pain and pleasure of this material world.    

In the deep corner of my mind, and in the sacred place of my being which holds all my inner desires and ideation, I only long for You. O’ Parama Purusa Baba, please come in my mental lotus and fill it with Your colour. Please come…


== Section 3: Important Teaching ==

Can purodhas act / dance on stage?

Ananda Marga Caryacarya says, "An a'ca'raya or purodha' cannot actively participate in any acting." (1)
 
Note: Keeping Baba's above guideline in view, see the standard of certain Wts (acaryas and purodhas) who have acted on stage at various retreats and seminars. Every margii should be aware of the rules so that when something like this occurs they can come forward and help rectify the situation - thereby upholding Baba's teaching and the code of Caryacarya. Some purodhas were violating this rule in the past by singing and dancing rap music etc on stage at the annual overseas retreats etc - hopefully they have since mended their ways.
 
Reference
1. Caryacarya - 1, Social Relationship between Men and Women


== Section: Important Teaching ==

Racism explained

Ananda Marga philosophy says, "As human beings were not able to unravel the mystery of this diversity, they wrongly preached the doctrine of racial supremacy, resulting in hated of their fellow human beings and heartless cruelty, and indulged in savagery and bloody warfare - these were the darkest and the most lamented chapters in human history."

"Sometimes people are wrongly led to believe that the white people are perhaps superior to the black population, and that the blacks are only a little higher than our animal ancestors on the scale of evolution."

"Even today in Europe, particularly in Spain and Portugal, and in the U.S.A., South Africa and Rhodesia (now Zimbabwe), one unmistakably notices the curse of this ignorance. But is racial supremacy..." (1)

Note: The same disease is working with caste dogma.  


Reference
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 1

== Section 4: Links ==

Monday, September 28, 2026

From fearful to fearless + 4 more

Baba
From fearful to fearless

Namaskar,

This letter addresses some key aspects of spiritual life and dhyana, and how we can cultivate a deeper, more intimate relation with Parama Purusa. In Sadguru Baba's teachings, it is given that sadhana is the journey from fearful love for Parama Purusa to fearless love for Parama Purusa. All should put their knowledge of this to proper use so they can move towards Him with ever-increasing speed, by His grace.
http://anandamarganewsbulletin.blogspot.com

Examples of fearful & fearless love in spiritual life


Still today most of the religions preach about living in fear of God. In some extreme cases of fear-based relations with God, dogmatic followers think that, "God is ferocious and can curse and destroy me. I have done sin and He will leave me to burn in eternal hellfire." Some dogmatic religions adhere to this extreme tenet. In that case there is only fear or terror - no love.

Natural progression with sadhana


Those early humans were very primitive and viewed natural disasters - i.e. cyclones, hurricanes, or wildfires etc - as the wrath of God. They had a fearful relation with the Supreme. In particular, the Semitic religions (Judaism, Islam, & Christianity) maintained a fear-based, and very distant relation with God. Those followers could not communicate with God directly. They must go via a priest, mullah, rabbi, or some type of intermediary. In that case the relation with God is distant - there is no family feeling, rather fear only. People thought that, “If I do not follow the religious commandments then I will burn in eternal hellfire.” This was the terrifying feeling they had and it was injected from their very infancy so it was deep-seated. And still those religions are locked in that relation.
http://anandamarganewsbulletin.blogspot.com

Love for mother


Case 1: Suppose a father punished his child and the child runs away and does not come back home. The child instead is hiding at the neighbour's house. The father is calling and calling for him to return home, but the child does not return. Rather, the child is quite despondent and unhappy. Whatever may be the reason, in this case the child's relationship with the father is based only on fear with hardly any love. It is just like one’s relationship with the police.

Case 2: Suppose a child breaks something in the house, and that child feels very badly and repents for their mistake. The child picks up the broken pieces and brings them all to his mother. In that case, we can say that the child has some fear but mostly love for his mother.

In the case of ideal parents, kids generally have some fear but mostly love for their mother.

Those prehistoric humans had only a fear-based relationship with God. That continued for thousands of years. It was only with the divine advent of Lord Krsna that a monumental shift occurred. Then bhaktas began having a loving relation with Parama Purusa. This is evidenced by the poetry and writings of Surdas, Miirabai, Caetanya Mahaprabhu, Vidyapti etc.

Some bhaktas think that, "If I do wrong then Parama Purusa will be unhappy with me." Actually they have yet to engage in any wrongdoing, but the very thought of that is enough for them to think that the Lord will be displeased with them. They have some fear, but mostly love for Parama Purusa.
http://anandamarganewsbulletin.blogspot.com


Loving relation sprouts

As society developed, and aspirants broke free from the prevailing religious dogma, that fear receded and a loving relation sprouted. They started to relate with God as a Father etc. And verily, on the whole, the era is changing. Those who are a bit elevated spiritually feel that the Supreme Entity is close and within the periphery of their family. And steadily this feeling grows until one day the sadhaka becomes very close and intimate with Him. And ultimately the sadhaka reaches the destination and becomes one with Parama Purusa.

According to Ananda Marga philosophy, sadhana starts with fearful love and culminates in fearless love. For instance, in the initial stages, Ananda Marga sadhakas have some love, but more fear, for Parama Purusa. As they progress, the feeling arises that, “If I do not follow 16 points and the conduct rules then Parama Purusa will scold me etc.” In that case, the sadhaka does not want to displease Parama Purusa. They do not want to do anything that goes against His wishes. This type of idea comes in the mind. And when the sadhaka reaches the higher stages then more and more fearless love develops. The zenith state is 100% fearless love.
http://anandamarganewsbulletin.blogspot.com

Conclusion


And this all unfolds very naturally and spontaneously in sadhana. A feeling arises in the mind - it is not imposed from without. If one sincerely does their sadhana then this stage comes - one will have attained the apex state of fearless love for Him. Then one is not afraid to go close to  Parama Purusa.

Namaskar,
at His lotus feet,
Kripal

~ In-depth study ~

2nd grade bhaktas

Some sadhakas think they are unable to follow all the rules and codes of conduct and they will never be up to the mark. So they opt not to go close. Instead they prefer to do pranam from a distance. They have love for Parama Purusa, but do not want to go close and talk etc. They prefer to sit in the back for general darshan and DMC; and internally they vow to themselves never to go to any meeting or reporting, or dharma samiiksa, or PC etc. In that smaller venue, they may be pointed out, so they prefer not to attend, but they want to hear about it from others. There were some margiis and Wts who followed this pattern. They did not wish to go close but they had love for Baba so they came and stayed on the path of Ananda Marga.
http://anandamarganewsbulletin.blogspot.com

Fearless love for Parama Purusa


(a) When bhaktas experience strong sadhana and potent mantra japa by His grace, then their fear automatically reduces. They think, "My Parama Purusa loves me and whatever mistakes I have made will not be cause for Him keeping me away, rather because He loves me He will take me on His lap, regardless of my past wrongs." Such a bhakta has mostly love along with a very small degree of fear for Parama Purusa. They request Parama Purusa, "Ok, I have committed many mistakes but it is Your duty to make me alright. It is up to You to cleanse me and give me strength." Such bhaktas have very little fear.

(b) If a sadhaka experiences deeper and more intimate relations with Him in dhyana, then naturally their fear will reduce and love for Him will grow.

In the last chapter of Subhasita Samgraha – 25 (H), "Iishvar Prem Tatha' Usake Sa'th Bhay", it states that it is appropriate and natural for sadhakas to begin their spiritual journey having a mix of fear and some love for Parama Purusa. By this way they will be careful to follow all the dos and don'ts. Then, slowly over time, or depending upon their approach in sadhana, they become more mature and focused and strictly abide by all those codes of conduct. Their inner link with Him deepens and their fear fades away as they attain that highest stance.
http://anandamarganewsbulletin.blogspot.com

Ananda Marga ideology, "As long as human minds dwell on the duality that "I and my Lord are separate entities," they keep on moving around the periphery of Parama Puruśa. Instead of this, people should think, "Parama Puruśa is my Father – He may be great and wise, but after all I am His child." Now in the worldly sphere, if a father is learned and the son or daughter is illiterate, this does not at all undermine the sweet and loving relationship between the father and his child; rather instead of going away from Parama Puruśa, it is better to come close to Him so that the influence and wisdom of the Supreme can elevate His sons and daughters. And those who are wicked and sinful also need not be worried because they are also equally His children." (1)

Ananda Marga philosophy states, “This sádhaná which is sádhaná for complete merger, for unification, starts with fearful love. Love must be there. Unless and until there is love, there can not be unification. So love must be there but it starts with fearful love and ends in fearless love: and the space between fearful love and fearless love is the space of Sádhaná. What is Sádhaná? Sadhaná is transformation of fearful love into fearless love. Do you follow?...”
   “When the attraction is for the non-integral entity, for money, for family, for land, it is called Káma; when it is for the integral entity it is called Prema and the mental tendency during Káma i.e., the mental tendency during attraction for a non-integral entity is called Ásakti in Saḿskrta and the mental tendency during attraction for that Integral Entity is called Bhakti. Do you follow?”
   “I said it starts with fearful love and ends in fearless love and the process of transformation of fearful love into fearless love is called Sádhaná (Intuitional Practice). Now it starts with fearful love…”
   “Everybody starts his sádhaná with fearful love but that Sádhaná ends in fearless love because unless and until one becomes fearless one cannot become one with Him. One will try to keep oneself away from Him out of fear. So finally one will have to become fearless.” (2)

Can’t do highest lesson without pra'n'a'yama

Here is Baba's sadhana guideline for enhancing one's practice of dhyana.

In His discourse, ‘Chariot and the Charioteer', Baba explains about pra'na wherein He specifically guides us that pranayama and dhyana should be done in sequence – i.e. when the mind is very calm then one can do pranayama, and, directly thereafter, one should do dhyana. That's to say, pranayama should always be followed by dhyana.
http://anandamarganewsbulletin.blogspot.com

Pranayama and dhyana are very important and closely linked as Baba has written the significant aspects of the practical process in His books. Here is one of the special and unique ways in which pranayama and dhyana are related. Here Baba guides us that pranayama is a necessary complement for proper dhya'na.

Ananda Marga Caryacarya says, "Pra'n'a'yama is the scientific process to control the respiration and hence the mind, as a result of which sadhana is especially facilitated. The practice of dhya'na becomes a time consuming affair if pra'n'a'yama is not adequately practised." (3)

By the above teaching it is clear that pranayama plays an important role in the practice of dhya'na. And through sustained effort in dhyana the sadhaka develops fearless love for Him and ultimately becomes one with Him, by His grace.

Baba's teaching on dhyana

In many places Baba guides us that dhya'na is our highest practice which has no comparison.

Ananda Marga Caryacarya says, "Dhyana is the unbroken flow of the mind-stuff, or citta, in one continuous stream, like the flow of oil, where all the propensities of the mind are fixed on the Goal." (4)

Ananda Marga philosophy says, "Dhya'na yoga which elevates human beings through constant self-analysis, obliterates the very existence of the non-spiritual, and expedites one's elevation into the supreme spiritual stance." (5)

By these sadhana teachings it is clear that dhya'na is that distinct practice which leads us unto Him.
http://anandamarganewsbulletin.blogspot.com

Transforming fearful love to fearless love


In this passage Baba vividly tells us that sadhana – dhya'na – is the process of yojana't, whereby we move from the stage of fearful love to fearless love for Him.

Ananda Marga ideology says, "Yojana means unicity with Him. The final goal of a sa'dhaka is to become one with Him...The spirit of sa'dhana' is to get oneself unified with the hub of this universal wheel, not united but unified."

"Now this sa'dhana' which is sa'dhana' for complete merger, for unification, starts with fearful love. Love must be there. Unless and until there is love, there cannot be unification. So love must be there but it starts with fearful love and ends in fearless love : and the space between fearful love and fearless love is the space of sa'dhana'. What is sa'dhana'? Sadhana' is transformation of fearful love into fearless love."

 "When this attraction is for any non-integral entity, or for any small entity this is called ka'ma. When that attraction is for that integral entity, and the integral entity is only one and that one is Parama Purus'a — it is called Prema."

"Yojana't starts with fearful love and ends in fearless love and the process of transformation of fearful love into fearless love is called sa'dhana' (Intuitional Practice)."

"Sa'dhana' starts with fearful love:..One name of God is bhiis'an'a because everybody is afraid of Him. Everybody starts their sa'dhana' with fearful love but that sa'dhana' ends in fearless love – because unless and until one becomes fearless one cannot become one with Him." (6)

It is Baba's grace. For all bhaktas, the transition is from fearful love to fearless love for Parama Purusa.
http://anandamarganewsbulletin.blogspot.com

References
1. Subhasita Samgraha - 11, The Supreme Desideratum of the Microcosms
2. Subhasita Samgraha - 18, The Stance of Salvation and How to Attain It
3. Caryacarya, Sadhana, Point #4
4. Ananda Marga Caryacarya – 1, Sadhana, Point #7
5. Microvita in a Nutshell, Smell and Microvita – Excerpt C
6. Subhasita Samgraha – 18; Salem, Madras, D.M.C. 9-12-64


== Section 2: Prabhat Samgiita ==

Off the track 

“Tomáre cineo cená dáy, cineo cená dáy tomáre…” (Prabhat Samgiita #1056)

Purport:

O' Parama Purusa, even after recognizing You, realising You is very difficult.

Just when I think that I have understood You, and feel that on the strength of my intellect I understand everything, You make me realise my foolishness by secretly giving a blow to my ego.

O' Divine One, whenever I think I have everything and that on the strength of my mundane wealth I have bought all that I needed, then by showing me the “priceless jewel”, supreme spiritual wealth, You make me understand my extreme poverty.

Baba, O' Parama Purusa You can only be realized by bhakti...

Note for Prabhat Samgiita #1056:

[1] Amu'ly Man'i: Literally means priceless jewels. The inner spirit and greater meaning is that supreme spiritual wealth which can't be purchased with worldly riches.

Prabhat Samgiita summary: In this above song, the overall teaching is that Parama Purusa cannot be understood with one’s intellect or by physically seeing Him; the human intellect and one’s physical organs have their inherent limitations. This is evidenced by some of the “great” Wts. They lived around Baba physically, and with their intellect they thought they understood Baba, but they remained very far spiritually. That is why, motivated by narrow sentiments, they split the organisation into pieces and created many dogmas and treated Parama Purusa Baba as a mere mortal. All in all, by their entire dealing, they have proven that physically seeing Baba is not enough to understand Parama Purusa.

In contrast, countless margiis and wts, even those sitting far away, could realise that Baba is Parama Purusa, by His grace.

In this song, another primary teaching is that material wealth also has its inherent limitation. One cannot fulfill all the longings nor all the desires by material gain. Money is not the be-all and end-all of life. With the strength of worldly wealth one cannot get Parama Purusa.

So people should be alert: With their little intellect (jinana marga) and worldly wealth they will not be able to get the summum bonum of life, i.e. Parama Purusa. In the spiritual sphere, one must do sadhana, surrender unto Him - and seek His grace. Only by this way can one truly satiate all their innate yearning and realise Him. Only then can their life become successful. 


== Section: Important Teaching ==

These types of people are most harmful

Ananda Marga ideology states, “The vanity expressed by the so-called civilized human beings of today is extremely dangerous. These people hide the cruder propensities of the mind under the cloak of sweet words and decent behaviour. They are more harmful to the well-being of the human race than the so-called uncivilized humans, because they are hypocrites. The defects of the uncivilized humans pale into insignificance before their abominable hypocrisy. The uncivilized humans of the past may have killed twelve people at most in the battles they fought with bows, arrows, sticks and spears, but the so-called civilized human beings of today kill millions of unarmed, innocent people indiscriminately with their dreadful and lethal weapons. Human society of today is being exploited by the so-called civilized people. Such people should not make themselves look ridiculous by claiming otherwise.” (1)

Reference
1. Ananda Marga Ideology & Way of Life - 8, Struggle and Progress


== Section: Ananda Vanii ==

Rend asunder the mists of sinful deeds

“The despondent humanity, in the monumental task of searching for veracity, sees the beacon leading to the path of effulgence. This immense task makes humanity’s existence resplendent and illumines its path of movement with the blazing tenderness of humanism. You are the blessed travellers on that effulgent path. Let the unique blending of your profound wisdom and intense urge for action rend asunder the mists of sinful deeds and smash to dust the jagged rocks of hypocrisy, and establish you in the realm of supreme fulfilment. This is my wish for you...” (Ananda Vanii #71)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section: Important Teaching ==

Relation between language and religion

Ananda Marga philosophy states, “The consent of those embraced must be sought for before renaming them in Saḿskrta. Language has got nothing to do with religion and as such, there is no reason for anybody depreciating the use of Saḿskrta. In this connection it may be added that the great emperor Aurangzeb used the term sudhárasa (juice of nectar) for mango (original Saḿskrta term for mango is ámra).” (1)

Reference
1. Táttvika Diipiká (Paiṋcama Parva)


== Section 3: Links ==

Posting to read
Famous family acarya

Demise of AM Mexico: all properties lost

Dogma of Mahaprayan - Oct 26
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary

What to ask for + 5 more

Baba
What to ask for

Namaskar,

This below story told by Sadguru Baba demonstrates how when people have the opportunity to ask for something then some ask for something lasting and spiritual in nature, and some ask for something mundane and temporary. Some ask for shreya [supreme benevolence], and some ask for preya [mundane pleasure]. It all depends upon one’s mental colour - i.e. their quality of mind.

We have all seen similar scenes in the presence of Lord Shrii Shrii Anandamurtiji. On those rare occasions when He becomes Kalpataru, He would graciously ask, "What do you want?"
https://anandamargauniversal.blogspot.com/

In reply, margiis and workers mentally responded in all kinds of ways, according to their own psychic standard. Sometimes sadhakas responded to Baba's query by mentally asking for something, and other times sadhakas spoke their desire out loud. The common thread among all was that their desire was granted.

What some sadhakas ask for?


We have seen that some sadhakas ask for not only temporary things from Parama Purusa but harmful things as well.

For example, one person once asked Baba for a particular spouse. What they wished for they got, and soon they were married. Within a very short time that marital relation became very sour. The husband and wife even became violent and inimical towards one another. They attacked each other and the police were called to get involved. Both husband and wife were arrested and put in jail. The marriage became that bad. All along the parents tried to save the marriage but they could not get success. And ultimately that marriage ended in an ugly and bitter divorce. The irony of it all is that this is the marriage they had requested from Parama Purusa.

Here is another key point to keep in mind. One time Baba left to go on a fieldwalk and two margiis were sitting in the car with Him. One of the margiis started thinking how Baba should help in the marriage of his daughter. Baba immediately scolded and rebuked him and said, "You spoiled the whole vibration. Why are you thinking like that."
https://anandamargauniversal.blogspot.com/

Focus on spiritual link not mundane gains


Here the lesson is that Guru does not want His disciples to ask for mundane things from Parama Purusa. Because Baba is taking care of everything so without the margiis' awareness, Baba resolves each and every issue. So sadhakas should not waste their time in mundane matters but rather think of their inherent love for Parama Purusa. One should think of their spiritual ideal and not of worldly, transient things that are here today and gone tomorrow.

To continue the story, when the margii returned back to his home area then in a few weeks time his daughter's marriage was perfectly resolved and since then he never made such mistakes.

Of utmost importance is that people do not know what is going to happen to them even after one second. In that case how can they truly know what they need and or what they should request. Whereas Parama Purusa Baba knows everything, so best is to rely solely on Him, and He will surely provide all that is needed.
https://anandamargauniversal.blogspot.com/

Conclusion


The central idea is that people do not know what to ask for so best is not to ask for anything at all. One should only ask for parabhakti ("intense love for Parama Purusa").

Ananda Marga ideology guides us, "Suppose Parama Puruśa appears before you and says, “O my boy, do you want something from Me?” then what should be your reply? Your reply will be, “What I require and what I do not require is best known to You. You know better than I do. So You do according to my requirements. I won’t say anything.” But if even then He says, “O my boy, say something, try to get something. Ask something, say something. I want that you yourself say, ‘O Parama Puruśa, I want this thing or that thing’” – in that case you should say, “O Parama Puruśa, give me parábhakti.”" (2)

In Him, 
Mahadeva

Many margiis have seen this, and we know that most requests were like that of Kátyáyanii, a character from the below story. Some rare persons made a request like Maetreyii; and, they were fortunate. Still today this is happening: Baba satisfies everyone's request - regardless of what one asks like Ka'tya'yanii or Maetreyii.
https://anandamargauniversal.blogspot.com/

Baba story of Ka'tya'yanii & Maetreyii


Read the following story told by Baba while delivering His discourse on 27 December 1978:

"One day, Yájiṋávalkya fell seriously ill. His two wives, Maetreyii and Kátyáyanii, attended on him with due care and affection. It is a fact that some men are ordinary and some are extraordinary. Similarly, some women are ordinary and others are extraordinary. After recovering from his illness, Yájiṋávalkya said to Kátyáyanii, “I would like to give you a present. What would you like?”"

"His wife replied, “Let me see. I’d like some new clothes, some new jewellery, in fact, so many things.” And she made a long list of all the things she wanted."

"Yájiṋávalkya bought everything she asked for and then asked Maetreyii, “What would you like? Clothes, jewellery, or any other valuable thing?”"

"Maetreyii remained silent."

"Yájiṋávalkya continued, “Just a little while ago, Katyáyánii said she would like some new clothes, jewellery, and so many other things. What would you like?”"

"Maetreyii replied, Yenáhaḿ námrtasyáḿ tenáhaḿ kim kuryám."

“...Establish me in immortality”

"“What will I do with things which will not remain with me permanently? Of what use are the objects which will not establish me in immortality? The expensive clothes I wear today will be torn in a few days. The jewellery I wear today will no longer be fashionable tomorrow as the designs change from age to age. A certain design was fashionable in my grandmother’s day, another one in my mother’s day and yet another in the present day. No design is permanent forever. It’s nice of you to offer me such things, but none of them will remain with me. I will have to leave them all behind when I depart from this world; so what use are they, and why should you tempt me with them?”"

"Yájiṋávalkya then asked, “Please tell me what you would really like.”"

"“If you can,” she replied, “please give me that thing which will remain with me permanently, which I’ll be able to preserve forever, which will establish me in immortality. I don’t want anything else.”"

"Then Yájiṋávalkya gave her a number of instructions, upon which a major part of Rájá Yoga is based." (1)

After reading the above story, it is quite clear that we should follow Maetreyii's example, not Ka'tya'yanii's.
https://anandamargauniversal.blogspot.com/
 

~ In-depth study ~

Para'bhakti not apara'bhakti

Here Baba gives a very pointed definition and example of the highest form of devotion known as parabhakti; plus He also shows us what not to ask for.

Ananda Marga ideology says, "If they are told to ask for anything, they will ask only for parábhakti and nothing else. One who asks for parábhakti gets everything. I deliberately used the word parábhakti because there is another type of devotion called aparábhakti. When people beseech the Lord to fulfill all their selfish desires, this is called aparábhakti. “Oh Lord, I am your devotee, help me to pass my examination… Oh Lord, my daughter has attained marriageable age – help me to find a worthy suitor… Let the bridegroom be ideal, let me not spend much on the wedding…” This type of showy devotion that simply asks for mundane objects, is no devotion at all, because it demands everything except Parama Puruśa. Such devotees never say, “Oh Lord, be mine… I want You and only You.” They always say, “I want this, I want that.” In fact this is no devotion at all. When one asks only for Parama Puruśa, this is the true devotion, parábhakti." (3)

References
1. Ananda Vacanamrtam - 7, 27 Dec ‘78
2. Subhasita Samgraha - 24, Bhakti, Mukti and Parama Puruśa
3. Ananda Marga Ideology and Way of Life, Taking the Opposite Stance in Battle


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==
Link your life with Him

"Nútan diner nútan súrya,púrva ákáshe ut́heche áj..." (Prabhat Samgiita #1308)

Purport:

Parama Purusa, by Your grace, today the resplendent new sun of the glorious crimson dawn is rising up in the eastern horizon. The whole world is getting bathed in Your refulgence. Due to fear and shyness, the Cimmerian darkness of the nil (new) moon has disappeared and is hiding somewhere.

O' human being, throw away those old tattered ideas, staticity, and dogmas of the past like casteism, racism, nationalism, and materialism etc and embrace the illumination of the spectacular sunrise. The Supreme Entity with His exquisite brilliance has come to your doorstep - with grand form and colour, showering love on you.

O' human being, the creatures of blackness have vanished and gotten destroyed due to your well-organised movement and strong push. The Parama Purusa, who is the nucleus of this universe, is the greatest Entity of this vast cosmos. Ideate on Him, and go on doing His work, serving and pleasing Him…

== Section 3: Important Teaching ==

How people progress

Ananda Marga ideology states, “Sulocana” means the man who only sees the bright side of everything, only the positive qualities, only the good side, and not the bad side. Such a person never supports any sort of destructive criticism, rather always constructive criticism. The person who always sees the good side of everything, is “Sulocana” in [the] masculine; in [the] feminine it will be “Sulocaná”. One "a" is to be suffixed to the word.” (1)

In His above guideline, Baba equates “seeing the bright side” with constructive criticism. That means if anyone points out the problem in order to make the situation better, then they are “seeing the bright side.”

For instance, suppose sadhaka X contravenes the code of conduct and indulges in negative things. If sadhaka B points out the problem with the aim of raising the standard of sadhaka X, then sadhaka B is “seeing the bright side”.

All too often some are confused about this. One should know that when pointing out is done in a constructive manner then it is a positive approach. Then they are “seeing the bright side.”

Reference
1. Ananda Vacanamrtam - 12, One Should Know Everything


== Section : Important Teaching ==

How people learn

Note: In His teaching of General Darshan, 25 July 1970 Purnia, Baba is guiding us that people learn in three ways: (a) with their eyes by reading, (b) with their ears by listening, and (c) via gestures in sign language. In ancient India the number of literate people were less as they did not know how to read and write but the number of scholars and educated people was very high as they learned and acquired knowledge by listening to dharmic stories etc. That is how they were educated. But in the present era people are very literate in that they are able to read and write, but they are less educated as they do not assimilate that knowledge. The central idea is that there are three ways to learn and we should utilize all three methods to create an educated society. Whatever dharmic guidelines we learn, we should follow and incorporate into our day to day life. 


== Section: Important Teaching ==

Clear stand against abuse

  Ananda Marga philosophy states, [The nature of a good person is]:  “Alas, what suffering an animal has to bear at the hands of cruel humans! But the animal is absolutely innocent. It is not a born enemy of the human being that if a person does not kill it, it will kill the person, just as a tiger or an insect does. I shall continuously make efforts to see that human beings refrain from such cruel acts of violence.” If one sees someone doing noble work, as a result of which the progress of the world is accelerated and the path of human welfare is widened, then one should think: “The noble work of this person will remain written in letters of gold in human history. I shall give my full support to this person in their noble endeavours...I shall help them in every possible way.”
   "If one sees a person engaged in deleterious activity, then one should think: “On account of the pernicious activities of this person, people are going to the dogs, this person is striking at the root of long-cherished austerities, forbearance, benevolence, and so on. I shall never support such misdeeds.”" (1)

In His above teaching, Baba guides us that one must not remain silent and watch the wrongful and harmful treatment of animals. A good person will come forward and oppose acts of violence against those innocent creatures. Nowadays in the state of Maharashtra (India), there is a ban on the slaughtering of cows and the sale of beef. Certain people have rallied around and recently passed legislation to ensure innocent cows are not subjected to the travesty of the slaughterhouse. Instead, their lives are being protected. 

While this is certainly a positive development, the same protection and care has not been extended to other animals such as sheep, chickens, and goats etc which are commercially raised, butchered, and sold at the marketplace in Maharashtra. So those activists are prone to partiality. They protested and fought to protect cows, but not these other innocent creatures. If they were true neo-humanists they would not have differentiated between cows and other animals. They would have protected them all. So while there is one positive point, but, on the other hand, there are many negative ones. After all, saving creatures is certainly a kind of positive development in right direction.

All in all, this is very similar to a scene which occurs in Bengal. Some naive bystanders may think that Bengali idol worshipers have great appreciation for the art and sculptures which those artists and sculptors created. Because those worshipers show tremendous reverence for those sculpted idols. But that is not the case. Those idol worshipers do not care about the aesthetic beauty of those sculptures. The proof is that when their rituals are completed those worshipers throw those sculptures into the water. 

In the same way, we should not naively think that those activists in Maharashtra are pouring their heart out for all animals. Rather they have their own personal, narrow agenda related with cows. All other animals may be skewered and slaughtered. So their protests are grounded in dogma, not neo-humanism. 

In Him,
Buddhi Priya’

Note: These following states of India have also banned the slaughtering of cows: Haryana, New Delhi, Gujarat, Uttar Pradesh, and Jharkhand. 

Reference:
1. Shabda Cayaniká Part 4, Disc: 27


== Section: Important Topic ==

Which language to embrace

Prout philosophy guides us, “In the past undeveloped persons used to express their thoughts through gestures and postures. A time will come when there will be no language. With the advancement of science human beings may again adopt new types of postures and gestures, and they may think of using the energy saved by minimizing the use of spoken language for higher pursuits.”

“Intelligent people will evolve a common world language and will not be guided by false, narrow sentiments. Like all other mundane property, languages are the common property of the Cosmic Father. We should love all these languages, hate none, and adopt one of these languages as the world language. As all languages are our common property, we should not oppose the existence of other languages. We should not brand any language as foreign or national.”

Prout philosophy says, “In the present system the English language deserves to be the world language because it is scientific and widely spoken. It would be a great folly for any government to deny this fact. With the change of time future generations may select any other language as the world language. Thus we should adopt a common lingua franca for the mutual exchange of ideas. For this purpose English may be accepted as the world lingua franca for some time more. We should however feel that all the languages of the world are our own languages. No language should be treated as indigenous, foreign or national, and nobody should treat the world language as a foreign language and discourage its propagation.” (1)

Reference
1. Prout in a Nutshell - 15, What is the best language according to Prout

== Section 4: Links ==



SUBJECTS TOPICS