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Thursday, September 24, 2026

Sadhana timing & sandhyas + 3 more

Baba
Sadhana timing & sandhyas

Namaskar,

Before going into the Baba’s room I had many questions, but once inside His room He saturated and ensconced me in His endless bliss. In that exalted state, I did not have any desire or energy to ask anything from Him. After quite some time, with a very soft, sweet voice, Baba asked, "What time do you do sadhana every day?"
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I replied, “Baba, I do not have a fixed time. Usually every day the time differs.”

Baba smiled and told, "That's why I asked you the question. For better sadhana, the time should be fixed. It is just like if your sleeping time is fixed, then at that moment time tiredness comes. And if one’s food time is fixed, then at that moment you will feel hunger. In contrast, if you do not have a fixed time for taking food then you will invite stomach diseases like acidity, if you eat when you are not hungry etc. The human body functions best when one has a routine or habit. Randomly changing the time of taking food and going to sleep will disturb the body and mind. The same is the case with sadhana, asanas etc. For better health in all the realms - physical, psychic and spiritual - one should follow a strict routine. Sadhana also needs a fixed timing. If the time is set and one practices daily at that time, then naturally at that moment you will like to do sadhana. And sadhana will be better."

When Baba guided me about all these points, I did not have any question or any desire to ask anything. And after some time, very lovingly He told that, "Now you should go." After doing sastaunga pranam with a heavy heart, unwillingly I came out.


Conclusion

Strict priority should be given to sadhana and creating and following a proper routine. Because sadhana is the most important aspect of life.
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Ananda Marga Caryacarya says, "Human life is short. It is wise to get all the instructions regarding sadhana as soon as possible." (1)

Namaskar,
In Him,
Ananda Maungal

~ In-depth study ~

The four sandhyas

Baba has given the following definition of the four sandhya's, i.e. junction of time.

Ananda Marga Caryacarya states,"The four sandhya's:
(1) The period from forty-five minutes before to forty-five minutes after sunrise is called 'dawn', and dawn is the first sandhya'.
(2) The period from 9 A.M. to 12 noon is called the noon sandhya'.
(3) The period from forty-five minutes before to forty-five minutes after sunset is called the evening sandhya'.
(4) The period from forty-five minutes before to forty-five minutes after 12 midnight is called the midnight sandhya' (11:15 P.M. to 12:45 A.M.)." (2)

In daytime, 9a to 12p is very important; and at night 12a - 3a is highly important.
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Sandyas: ancient tantrika system

The entire system of tantrika sadhana was invented by Lord Shiva. And that very time -- 7000 years ago -- human beings were calculating everything in the night by the presence of stars in the sky or their various primitive ways. The modern system for calculating the time had not been formulated. They founded the period we term as midnight. Various junctions of day and night play a very significant role in infusing the good qualities, sentient feeling in the human mind. And these junction periods in tantrika language are called as "sandhya.”

In the past, I was thinking that sandhyas were something dogmatic. The various Hindu dogmatic rituals observe sandhya' in their prayers etc. In the temples, they do their rituals and worship in the morning, in the evening, and at midday etc. That's why I was thinking that the sandhya' theory is dogma.

However, in the true sense, in our day to day life, these four sandhya's - (a) morning, (b) midday, (c) evening, and (d) midnight - are very significant for our various types of sadhana. Not only sadhana, but other dos and dont's are also involved. Baba has written about this in various discourses and books.

For instance, among the four sandhya's, three sandhya's are very good for bathing.
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Ananda Marga Caryacarya says, "Bathing at midnight is prohibited. One must not take a bath in the midnight sandhya'. Everyone must bathe in any one of the other three sandhya's. Taking into consideration one's health and the climatic conditions, one may also bathe in one or both of the remaining two sandhya's." (3)

About Brahma Muhurta


For longevity, one has to get up in brahma muhurta. That is just 45 minutes before sunrise.

Baba says, "Brahma Muhurta. 45 minutes before sunrise; the best time for meditation. At that time the omnipresence of Brahma is felt." (In the Land of Hattama'la)

In this morning sandhya', paincajanya is also done.

Ananda Marga Caryacarya says, "At five o'clock every morning, sa'dhakas [spiritual aspirants] will assemble at a ja'grti, and where there is no ja'grti, at a fixed convenient place, and participate in singing five minutes of Prabha'ta Sam'giita, in performing fifteen minutes of kiirtana, and lastly in performing ten minutes of collective meditation. This should be the practice on all days of the week except Sundays. On Sundays, there should be singing of ten minutes of Prabha'ta Sam'giita, performance of fifteen minutes of kiirtana, and performance of at least ten minutes of collective meditation. This programme is known as Pa'incajanya." (4)

Timing of kapalika & madhura sadhana


There is a three-hour period allotted for kapalika sadhana, from midnight for three hours up to 3am. While madhura sadhana can only be done during the 1.5 hour period of midnight sandhya', i.e. from 11:15pm to 12:45am.
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Ananda Marga philosophy states, "As a general rule the grace of Parama Purus'a is expressed through positive microvita in different plexi. Noticeably or conceivably a sweet aroma comes from the concerned plexus. When a spiritual aspirant attains mental concentration or composure, as in madhura sa'dhana' [a particular type of meditation], he or she experiences a sweet aroma and the mind feels peaceful or composed. Parama Purus'a gives the bliss of tactuality through different plexi." (5)

Life is for sadhana


Baba gives the following lines which convey a deep sense of how life is only for sadhana.

Ananda Marga ideology says, "The worship of Brahma should be done scrupulously, or else you will later regret and bemoan the futility of your life with the last drop of your tears at your last hour.  You should make your life worthwhile through your Sa'dhana'.  How much can your worldly friends and relations do for you? After your death your relatives may perhaps ask, "How much money has he left behind?"  Your friends may go to the crematorium and indulge in flattering reminiscences about you.  Your husband or wife may cry for you for about ten or twelve days and then regain their normal composure.  Your lot will be only a profound sigh -- a record of the futility and frustration of your life.  So do not waste your time lest you later have to repent."

"Vrtha' janma goina'yaluin hena Prabhu na' bhojaluin
Khoya'yalu soha gun'anidhi,
Hama'r karama manda na milala eka bunda         
Premasindhu rasaka abadhi.

Fruitless, O Lord, has been my life         
That sang not of glories Thine;
Lost in the worldly strife
And lost Thee, most precious treasure of mine.

Fate's long and ominous hand
With compassion, cold and daft,
Strayed me out of Thy Love's strand
Deprived, alas of a single Draught." (6)

On this occasion, Baba gave me the opportunity to go inside His room and massage His feet. That was unforgettable: such a soft touch of His fragrant His body. I was aware that Baba never uses any scent. The sweet aroma which was coming from His body had no comparison. It was so divinely intoxicating that my voice was choked - full of bliss.
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References
1. Caryacarya - 2, Sádhaná (Intuitional Practice), point #8
2. Carya'carya Part 3, Bathing Procedure and Pitr Yajiṋa
3. Carya'carya Part 3, Bathing Procedure and Pitr Yajiṋa
4. Caryacarya - 1, Páiṋcajanya
5. Yoga Psychology, Bio-Psychology
6. Subhasita Samgraha - 3, Vibration, Form and Colour


Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Unable to tie You
 
Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.

“Sudurer sakhá káche eso, káchetheke bhálobáso…” (Prabhat Samgiita #1198)

Purport:

My Parama Purusa, my "distant” Sakha, kindly come very near me. My most intimate and closest One, mercifully shower Your love and affection on me. Sit beside me with Your pink feet, sweet face, and soft smile. Bring Yourself to me in various ways. My Sakha’, my heart can’t bear any separation from You any longer. Without You, my life is dry and meaningless.

My eternal Friend, this entire universe is indeed Your idol. I cannot paint anything with my brush that resembles You. Nobody is similar to You. No matter how hard I try to find anything or anyone identical to You, You remain beyond all comparisons and reside above all.

Baba, as You are free from all bondages, I am unable to tie You by my stava stuti or ritualistic prayers etc. You are all-pervading and never held within the confines of so-called holy places. You are not bound to any dogmatic religious places like Varanasi, Mecca, Jerusalem, Ananda Nagar, Tiljala, and Jamalpur etc. You are everywhere…

Note for Prabhat Samgiita #1198:

Sakhá: Ananda Marga ideology states, "'Samapranah sakha smrtah'. Where love and devotion are so overwhelming that it appears as if there is only one entity in two bodies, such a pair is known as 'sakha'. The bhakta, the devotee, is the sakha of Parama Purusa, because the bhakta can never think of him or herself as a separate entity from Him. Here he altogether forgets that he is separated from God. That is why Parama Purusa is also a sakha to His bhaktas and the bhakta is the sakha of Parama Purusa...You should also know-- you should remember this truth - that the only well-wisher that you have in this universe...the only sakha is Parama Purusa." (1)

Reference
1. Ananda Vacanartam - 6, Parama Puruśa – the Only Bandhu


== Section 3: Important Teaching ==

Baba supports all places, not just AN


Namaskar, 

It is common knowledge that wherever Baba went and toured for DMC etc He openly ordered all margiis / Wts in general darshan to (a) construct a jagrti and a Baba Quarter, (b) start a press, (c) create a master unit, and (d) open new schools etc. To further accentuate this, Baba would refuse to take His breakfast until the local Ananda Marga newspaper was given to Him to read. This was the case with all places He visited for DMC etc, including Ananda Nagar. But, other than in Ananda Nagar, those talks were not recorded. And that is the reason why people forgot about how Baba was ordering all important centers and places to build up such projects. 

About this, whatever Baba spoke in AN was meticulously recorded and printed in the book, whereas this was not done in other places. And, slowly over time, some got confused on this point and thought that Baba only wanted to build Ananda Nagar. This type of half-truth propaganda campaign was going on such that now this dogma, this myth - that only Ananda Nagar should be built up - is in full swing.

With this mistaken perspective, they thought that Baba only had Ananda Nagar on His radar, and other places were off the track. 

This fact that Baba gave orders to build up all important centers and places can be verified by asking those margis and Wts who were present those days. But after a few hundred years, it will not be possible to verify the facts in this manner. Rather, people will only be relying upon written records and audio recordings that indicate that only Ananda Nagar should be built up and developed. By this misnomer, the whole AM society of this entire globe will be exploited forever. 

In Him, 
Parakastha

Note: In those units where Baba was unable to visit, in reporting He allotted the duty to Wts and margiis to go to those places and build those aforementioned projects. 


Elderly people should be alert before going to AN

Ananda Nagar is cold in January so those arriving from warmer coastal areas often have difficulty and suffer. For this reason those attending from tropical regions and coastal areas should bring proper winter clothes etc, especially elderly people as they often die due to exposure to cold weather across the whole of India. This has been documented. Just ask the director or in-charge of any cemetery and they will tell you that many, many die, especially elderly people, during the extremely hot and extremely cold seasons. The number of deaths increases 175% to 200% during mid-June and New Year’s, i.e. for 1.5 months in the summer and 1.5 months in the winter. Another problem is that there is no modern emergency medical care at DMS. So if someone has a heart attack there will not be proper medical treatment. So watch out. Those who are physically weak and / or aged should be extremely cautious.


== Section: Important Teaching ==

Best & worst bonds

Ananda Marga philosophy states, "It is the sense of duty that causes one person to renounce everything; and it is the sense of duty that inspires another person to readily accept the burden of caring for his or her family. It is the sense of duty that makes a person great. Of all bonds, the bond of duty is the strongest, and the bond of moha [blind attachment or infatuation] is the worst. Humanity will have to break the bonds of moha and increase the bonds of duty willingly and consciously. This is the law." (1)

Reference
1. Namámi Krśńasundaram, Disc: 13


== Section 4: Links ==


Wednesday, September 23, 2026

Story: “How long will you keep your head down?” + 4 more

Baba


Story: “How long will you keep your head down?”

Namaskar,

When we reached there we saw a huge crowd of so many highly respected officials, scholarly professors, wealthy businessmen, and so many other officers and persons of high repute. Many were in queue for getting PC with Baba and so many more were moving around the compound.
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We felt unworthy


In comparison, we felt that we were basically illiterate, poor folk, without proper attire, living in a very backwards village. We felt completely overwhelmed by it all and thought: "We do not have money - nobody knows us here - how can we get the opportunity to see Baba." We were thinking that the situation was utterly hopeless.

With this psychic complex looming in the mind, we were just sitting in a distant corner of the campus. We were four: Bhiim Mahato, Labin Mahato, Jharu Mahato, and Kashinath Mahato. We did not dare go close and interact with anyone.

Baba graciously calls us


Suddenly, we heard an announcement over the public address system: "All those who arrived from Harva Dih should come and report to the main booth."

We were completely surprised to hear the name of our small, remote village that is several hundred kilometres away called over the public address system. We thought that only the four of us have arrived from our village, so then why are they calling us. We were feeling insecure and worried. Have we done something wrong by sitting down in the corner of the campus? Why are they calling us? These were the thoughts swirling in our minds.

When we reached there, Dada immediately grabbed us and told us to quickly go because Baba is calling you. We were then hurried and were pushed into Baba's room.
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Our meeting with beloved Baba: "never think you are lowly"

With great happiness and sheer astonishment, we entered and did sastaunga pranam.

Baba was smiling. He gently asked each of us how we got there, and how many of us had arrived. Then He inquired about our sadhana, health, and asked about the work and activities going on in our village.

Then Baba became serious and said, "How long will you keep your head down. There is no time left. Never think you are lowly."


All-loving Baba showers His divine blessing

Then in a very gracious manner He said, "You should not think that you are inferior. You should know that you are the worthy sons of Parama Purusa, and He loves you very much." Then He blessed us.
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In that moment we all started crying, thinking how Baba is so loving and caring so deeply for us. Since then we got the message that we are not worthless, but rather respected members of society and that we should not entertain any kind of inferiority complex.

Namaskar,
in Him,
Kalyan

Note: The above story is the first hand account of a great bhakta, margii Bhiim Mahato of Harva Dih (Vill), Kita (Block), Ranchi, who stated, "From our very small, remote, tribal village 4 of us travelled to attend Midnapore DMC in 1967." 


About the above story

The above story told by respected margii Bhiim Mahato is very moving and meaningful on multiple levels. Here are a few thoughts for reflection.

We should understand that Parama Purusa sees us only for our inner quality: How much sincere love and bhakti does one have for the Supreme Entity. That is the only aspect He considers. He does not give an iota of credence or value to any worldly qualification like social status, wealth, nationality, title or any other mundane attribution. He only sees one's inner heart. That is the only qualification He considers. Baba tells this fact in many discourses.

All-knowing Parama Purusa Baba has a connection with each and every entity through His ota and prota yoga. In that manner, all-compassionate Baba understood the feeling of those bhaktas.
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~ In-depth study ~

No one should suffer from an inferiority complex

Here below Baba guides us not to fall prey to any type of inferiority complex.

Ananda Marga ideology teaches, "An inferiority complex which generally arises due to a sense of imperfection or inadequacy. The poor feel inferior before the rich, the weak feel inferior before the strong and the sinners feel inferior in the presence of the Lord. This expression of fear is most harmful to human beings as it creates formidable obstacles on the path of progress...What humans should think is, “Whatever I may be, good or bad, I belong to Paramátma, so why should my mind be weakened by hesitation, confusion or an inferiority complex?...One should be free of any kind of inferiority complex or sin. Whatever you may be, you belong to Parama Puruśa." (1)

Maintain mental balance - keep mind free of any complex

   Ananda Marga ideology guides us, "Now, to bring about mental balance you should behave with every created being, every human being, in such a way that neither a superiority complex nor an inferiority complex develops in you or in those with whom you interact."
   "A complex of any sort is a psychic malady, a psychic disease. To consider oneself superior to others is a serious human mistake. Similarly, thinking oneself inferior to others is also a mistake. To suffer from an inferiority complex is also a psychic ailment. You must not encourage either a superiority complex or an inferiority complex. You must maintain a psychic balance, you must maintain a mental balance. That balanced mind will be able to move towards Parama Puruśa." (2)

Inferiority complex & how to cure it


   Ananda Marga philosophy states, "People start considering themselves to be inferior to others in all respects – education, social position, etc. Normally such people become unnecessarily nervous and begin to falter or fumble before their elders and seniors: they lack self-confidence and faith in themselves. This is inferiority complex. The best way to cure such people is to generate self-confidence in them by frequently advising them not to feel inferior to anyone. Slowly, gradually, they will free themselves from their inferiority complex and the feeling of superiority will increase. But one must be careful that, after a certain stage, a superiority complex is not allowed to develop."
   "Most psychic diseases, if not all, grow out of the defective control over the objectivated mind. If one is alert, any trouble can be avoided. Those who regularly practise Iishvara prańidhána or dhyána (meditation) can remain free from these diseases, as their minds will remain in a balanced state. One of the numerous benefits of sádhaná is that it keeps the mind free from psychic disease and encourages the natural growth of the mind. This is of tremendous importance since such problems may arise not only in individual life, but in collective life as well. Individual human beings as well as large communities often suffer from some sort of psychic disease." (3)

Baba maintains connection with all


   Ananda Marga philosophy states, "It is said, Otah protah yogábhyáḿ saḿyuktah Puruśottamah – “Puruśottama, or Parama Puruśa, is associated with microcosms and the world through His ota yoga [individual association] and prota yoga [pervasive association].” It is enormously difficult to be Puruśottama: He must always remain associated with everything and everyone. None of His created beings should be neglected or slighted. He must associate Himself with everyone’s mind, listening to their thoughts and alleviating their sufferings, whether they are literate or illiterate, rich or poor, shouldering the responsibility for the entire creation. Only then does He deserve to be called Puruśottama. He who remains motionless like a distant star, indifferent to the sorrows and sufferings of created beings, but accepting their worship, is not Puruśottama. To be Puruśottama one has to remain associated with the created beings both individually and collectively through ota and prota yoga."
   "The personal relationship with each and every individual, with every particle of dust, every drop of water, is termed ota yoga. That is, Puruśottama is aware of your individual thoughts and feelings, your joys and sorrows, and takes suitable steps to remove your distress and afflictions. Here I deliberately used the word “suitable”, for He has to remove one’s afflictions without jeopardizing the collective interest. For example, if the sunset were delayed for one hour for the good of one individual, it would go against the collective interest. This He cannot do. So without jeopardizing the collective interest, He is bound to pay attention to the needs and feelings of every individual. This is His ota yoga."
   Ananda Marga philosophy states, "And prota yoga is Parama Puruśa’s association with the entire creation – humans and other living creatures, the world and the universe – collectively. Here He is obliged to listen not to the individual problems of individual beings, but to the collective problems of the collectivity of all beings. It is not an easy task to be Puruśottama. He has to be associated with one and all in ota and prota yoga." (4)

References
1. Ananda Vacanamrtam - 8, Do Not Entertain Any Inferiority Complex
2. Ananda Vacanamrtam - 30, Samatábháva
3. A Few Problems Solved - 7, The Faculty of Knowledge – 3
4. Namami Krsnasundaram, Disc: 9


Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==

Why so secretive

"Lukiye path cala' ekii liila', lokalocane keno na'hi a'so..." (Prabhat Samgiita #3698)

Purport:

O’ Parama Purusa, You are Ajana Pathik, the most loving One who moves secretly throughout this vast universe doing everything, yet always remains hidden. You do Your multifarious works without being seen; You do not like to come within the field of vision. My Dearmost, to whom You love, they want to search You in their mind and hold You in their heart by the process of shravan, manan, nididhyásana, and dhyana. But, in Your divine liila, You want to remain out of sight and move around. Why is Your style so secretive?

O’ Parama Purusa, Your zig-zag course is for whom. You do not wish to follow the straight, clear-cut path whereby everyone can see You. You never follow that approach - that eternal truth of straightforwardness, which has been established since ages. That is not even a wee-bit of Your style. Rather, You do Your countless endeavours from behind the scenes.

O’ Parama Purusa Baba, it may be also possible that my understanding is flawed, and for that reason I do not comprehend You. By any standard of measurement, You are immeasurable. If anyone wants to realise and get You, You escape and never allow Yourself to be held. Remaining distant, You just smile from afar.  

Baba, what type of liila is this. You go on doing whatever You wish from behind the curtain, out of my grasp. Now I long for You and surrender at Your altar...


Note for Prabhat Samgiita #3698:

[1] Shravan, Manan, Nididhyásana: Ananda Marga philosophy says, "To attain Him human beings have to take recourse to shravana (constantly hearing His name), manana (constantly ideating on Him) and nididya'sana (constantly meditating on Him). The Supreme Entity is Gurha, that is, He is lying hidden in the innermost recess of the human entity. To attain Him one must penetrate deep within oneself, and for that the development of an introversial outlook is essential." (1)

Reference
1. Tattva Kaomudi - 3, Integral and Non-Integral Outlook


== Section 3: Important Teaching ==

A case of dogma

Ananda Marga ideology guides us, “What is dogma? Dogma is also an idea, but there is rigidity of the boundary line. Dogma will not allow you to go beyond the periphery of that boundary line. That is, dogma goes against the fundamental spirit of the human mind.” (1)

Note: Any idea which has a boundary around it is a dogma. In that case, one is not allowed to debate this idea in an open and free manner. Rather, any and all debates are contrived or forbidden. For instance, if one religious leader says that on the first Sunday of every month one must touch the dog’s tail to get virtue for heaven, then that becomes the rule for that religion. And no one can question it. Here is another example. A few years ago a discussion was going on about MPD. In trying to defend the existence of mahaprayan, Dada K responded that this is beyond logic and reasoning. By this way, unknowingly he accepted that MPD is a dogma.

Reference:
1. Ananda Vacanamrtam - 30, Beware of Dogma


== Section: Important Teaching ==

Only acting in a drama

   Ananda Marga ideology guides us, "If the actors in that drama think: “I am merely playing a part,” “I am only acting” they will never be disturbed by undue pain or pleasure. Those who play the role of Sah jahan shout, jump or try to escape from prison. But the persons playing the part of Sájáhán know very well that they are only acting in a drama. They know that after having played their role they will go home and eat rice and curry. But on this universal stage, however, those people, those jiivas, who act in the drama, forget that they are mere actors, that their real home is elsewhere, that this universe is only a stage – a platform and that they will go home and eat rice and curry. While taking part in the drama they think that they are actually the characters of the drama – the real Sájáhán. And as a result they either suffer from too much pain or enjoy too much pleasure. Sometimes out of too much joy they lose their equilibrium – their common sense. In Bengali parlance it is said that when people are puffed up with pride they spurn the world. But why does this happen? It happens because the jiivas forget they are playing a role, acting in a drama. In a drama some play a tragic role – others a joyful role. If those who are sádhakas are constantly aware that they are merely playing a role as an actor, they will never be overcome by sorrow or overwhelmed with joy."
   "Before the creation of this universe, Parama Puruśa was in His Nityánanda stance – He was enjoying Himself. He was overwhelmed with His own ánanda. After the creation of the universe, He had His Nityánanda and also His Liilánanda. To play with lesser jiivas is His Liilánanda. Now the jiṋániis and the karmiis will declare – “Oh, what a terrible game, what a terrible liilánanda our Parama Puruśa is playing with us: He enjoys His liilánanda but we can hardly tolerate it any more. We have to earn a living and buy a house – there are so many problems to face in life. Yet He is playing His game of joy and sorrow with us.”" (1)

Reference
1. Ananda Vacanamrtam - 6, Nityánanda and Liilánanda


== Section: Important Teaching ==

Just solution to illegal immigration

Prout philosophy states, "Economic decentralization means production for consumption, not production for profit. Economic decentralization is not possible under capitalism, because capitalist production always tries to maximize profit. Capitalists invariably produce at the lowest costs and sell at the highest profits. They prefer centralized production, which leads to regional economic disparity and imbalances in the distribution of the population. In the decentralized economy of PROUT on the other hand, production is for consumption, and the minimum requirements of life will be guaranteed to all. All regions will get ample scope to develop their economic potentiality, so the problems of a floating population or overcrowding in urban centres will not be allowed to arise." (1)

Reference
1. Prout in a Nutshell - 21, Economic Democracy


== Section: Important Teaching ==

How today’s filmmakers distort the mind & degrade humanity

   Ananda Marga philosophy states, "Seduced by the bestial instincts hidden in the secret recesses of their minds, people surrender to base propensities. But improvements in education and the social environment can help to bring this beast under control and make it obey their commands. To achieve this the first thing people have to do is to wage war against their animal propensities, which is no easy task. So cunning exploiters, by encouraging animality, are able to bring people under their sway."
   "The cinema industry suffers from this malady. This industry is controlled by a handful of business persons who make films according to popular taste and demand. While ordinary people naturally run after those films which in their ideas, language or visual images cater to their base propensities, such ideas, language or images instantly distort the ideals of the idealist beyond recognition. It is quite in character for purely commercial film producers to exploit these human weaknesses to their own advantage, and this is exactly what is happening." (1)

References
1. Human Society - 1, Education

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