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Thursday, February 19, 2026

Baba story: safe during calamities + 2 more

Baba

Baba story: safe during calamities

Namaskar,

Before the jail period, Baba was in Patna hospital. At that time my duty was to provide help in any way and ensure that Baba's needs were properly managed. During this time, I was blessed with the opportunity to be with Baba often. Here following is what transpired during one such occasion.
https://anandamargauniversal.blogspot.com/

No true Ananda Margii will die in natural calamities 


One day Baba looked at me and said: There is one categorical assurance I can give you. Not a single true Ananda Margii will die in the forthcoming natural calamities and future natural catastrophes.

Hearing this, immediately one idea came in my mind. I did not know what Baba meant by "true Ananda Margii." I was not even 1% clear what a "true Ananda Margii" is. I thought that since Baba knows all my thoughts then there is no need to ask Him about this.

While I was thinking thus, Baba explained: Here is what I mean by a true Ananda Margii. For Me, the definition is very simple.

Then Baba gave these two following qualifications.
1. One who sincerely tries to follow yama and niyama.
2. One who sits sincerely for sadhana twice a day regularly.
https://anandamargauniversal.blogspot.com/

Sadhana: sincerity is the key factor - not perfection


Hearing Baba's above two criteria, I started thinking that this is indeed very difficult. Understanding my concern and confusion, Baba immediately clarified His two prior points.

Baba continued: I am talking about those who sincerely try to follow these ten principles of morality. At any cost, that is enough.

By sadhana I mean those who sincerely sit twice daily for meditation and perform all the lessons. Their meditation need not be perfect, where they attain savikalpa and nirvikalpa samadhi each sitting, but they should earnestly put forth the proper effort and perform all the lessons.

Baba concluded: For Me, these are the two criteria of true Ananda Margiis. Those who are sincere in these two points, I will save them from all kinds of natural calamities which are coming in the present and the future.
https://anandamargauniversal.blogspot.com/

What bhaktas desire that happens


This is a very meaningful story and gives the teaching that sincerity in sadhana and yama and niyama are very important. Parama Purusa resides in the mind of bhaktas and He is watching everything. If you are not sincere then your approach will not be successful. 

We should ask ourselves: Why has Baba given these two criteria? The answer is very simple. Because He loves His progeny and He wants His disciples - His children - to attain salvation and not face their negative samskaras and become animals again and again - undergoing "the tortures of animal lives for crores of years." According to their desire, they will either be granted moksa or return to serve His creation for ideological pracara.

Sadguru Baba does not want us to be chained to this endless cycle of birth and death, and birth and death. He does not want us to return to this world as animals and face more negative samakaras and suffer the tortures and humiliation of animal life etc. That is an endless cycle. In His Supreme Command, Baba has granted that those sincerely practicing sadhana will get salvation. Baba wants that all should attain moksa. That is why He has given these two criteria.
https://anandamargauniversal.blogspot.com/

Let's think of it in this way. Suppose a mother says that if you study sincerely then you will get some sweets. Here the mother's intention is to make the child's life better in the future. The child may or may not understand but that is the mother's wish. In this way, Guru encourages us to do sadhana, get liberation, and be free from this serpentine noose, i.e. from this bundle of samskaras. Those who do not pay heed have to suffer: They will plunge themselves in negative deeds and remain bound in "the tortures of animal lives for crores of years."


How one can cross the ocean of samskara

Parama Purusa's sole intent is that we become elevated and bask in eternal bliss. There is no question of Parama Purusa seeking praise or glory by having sadhakas sing His kiirtan or repeat His name in sadhana. Rather, when one silently chants His name then the mind expands; and this psychic expansion leads to moksa. That is why it is important to do mantra japa. This is all done for our welfare.

So this is Baba's greatest assurance; this is the most gracious boon for human society. This makes salvation easily attainable. Without Baba's grace, one has to face all the reactions of their past actions, and come again and again onto this earth to suffer. If one follows these two simple things - sincerity in meditation, and sincerity in yama and niyama - then one's samskaras get exhausted, by His grace. Then they will attain moksa, or if they wish, they may return to do ideological pracara and serve others.
https://anandamargauniversal.blogspot.com/

By following Baba's two mandates, one easily attains salvation. So not only are sadhakas assured of their safety during any and all natural calamities while living on this earth, but according to one's desire they will attain moksa or return and be exclusively involved in ideological service.

Conclusion


Sadguru is Brahma - the Creator - Supreme Consciousness, so when He gives His assurance that takes full manifestation. Here He is giving His assurance that those who sincerely try to do sadhana have a bright future. They will not die in natural calamities, rather they will gain everything.

Namaskar,
At His lotus feet,
Ramadhar

Note: All know that Vraj Bihari Sahay to be a very active and senior margii. He is well known around the globe. He worked in Patna as under-secretary of state government Bihar, but his hometown was Bhagalpur.


~ In-depth study ~

Meaning of established in yama & niyama

Fully established in yama and niyama means:
(a) those perfect in brahmacarya will be in dharma megha samadhi all the 24hrs, and 
(b) those perfect in shaoca then will be in bhava samadhi all the 24hrs, and 
(c) those perfect in iishvara pranidhana then they will be in savikalpa samadhi all day long.
https://anandamargauniversal.blogspot.com/

So a “true Ananda Margii” is one who sincerely tries to adhere to the tenets of yama and niyama - and performs all sadhana lessons twice daily.

Using spiritual potentialities & render better service to humanity


Here following are some of Baba's many teachings on the importance and benefits of sadhana - and how one can cross the ocean of samskaras.

Ananda Marga philosophy says, "You will surely attain spiritual progress. And because of your spiritual progress, you will come closer and closer to the Supreme Consciousness, you will come in contact with His psychic waves. And in that state you will be able to render still better service to human beings, animals and plants, by means of Neo-Humanism. May you all be blessed." (1)

Ananda Marga ideology says, "Sádhaná or intuitional practice means an effort to break through the barrier of this smallness." (2)

Ananda Marga ideology says, "The unit beings that have been in possession of the Cosmic Mind in part and that have been progressing within It, are also conscious of their smallness and this very sense of smallness is their individuality – unit-hood. Sádhaná or intuitional practice means an effort to break through the barrier of this smallness." (3)

Ananda Marga ideology says, "How can one shake off the influence of static inertness? How can one get freedom from the bondages of names and forms? Just as the goldsmith uses a hammer and process of melting (in fire) to extract the real gold from the various ornaments, similarly a practical spiritual aspirant will have to break the bondages of names and forms in this expressed world through the cultivation of knowledge (which is mutative), devotion (which is sentient). By virtue of the heat of the fire of sádhaná and the strength derived from sustained intuitional practice, a sádhaka can overcome the static inertness." (4)

Sadhana brings spiritual strengths


Ananda Marga philosophy says, "Most psychic diseases, if not all, grow out of the defective control over the objectivated mind. If one is alert, any trouble can be avoided. Those who regularly practise Iishvara prańidhána or dhyána (meditation) can remain free from these diseases, as their minds will remain in a balanced state. One of the numerous benefits of sádhaná is that it keeps the mind free from psychic disease and encourages the natural growth of the mind. This is of tremendous importance since such problems may arise not only in individual life, but in collective life as well. Individual human beings as well as large communities often suffer from some sort of psychic disease. A subjugated people suffer from an inferiority complex towards the sovereign elite, the ruling class. When India was a dependent colony, many Indians used to describe the members of the ruling community as God's children, obviously due to their deep-rooted inferiority complex. Most of them wondered: “Will India ever see the light of freedom? When will we ever win the struggle against the ruling class?” This shows that the entire indigenous community was a victim of inferiority complex, the removal of which would require a group of leaders endowed with enormous mental strength and noble character – a group of mighty personalities. India at that time was not fortunate enough to have such great people, and that is why the struggle for Indian freedom had to be prolonged. Otherwise, India could have gained freedom in a much shorter time." (5)


Everlasting freedom achieved only by sadhana

Ananda Marga philosophy teaches, "One thing which helps in getting remission, or nivrtti, is called artha [that which provides temporary liberation from mundane desires]. But artha is purely physical, so it can bring only physical and temporary remission. For everlasting freedom from duhkha, Paramártha [that which provides permanent liberation] is the only remedy. Paramártha does not bring only temporary remission, but everlasting freedom from duhkha. Atyantikii nivrtti can be obtained only by Paramártha which relieves one of all duhkha: physical, mental and spiritual. This Paramártha can only be obtained by sadhana, that is, spiritual practices. For maintaining peace psychic equilibrium is necessary, and for maintaining this equilibrium freedom from all duhkha forever is necessary. Freedom from duhkha or atyantikii nivrtti can be obtained only from Paramártha, and Paramártha can be achieved only by sadhana, or spiritual practices." (6)

Ananda Marga philosophy says, "The attraction towards earthly things born out of lust (káma) and attachment (moha) makes conjugal relations a necessity. Intuitional practice helps one to overcome this need. One becomes indifferent to it." (7)

Ananda Marga philosophy says, "A sadhaka, in order to attain spiritual progress, require the help of Vidyámáyá, but at the culminating stage of sádhaná, Vidyámáya has no further value. A sádhaka performs sádhaná to tear away the veil of darkness of the variegated world created by Avidyámáyá and to strive to established himself on the path of pratisaincara." (8)


With the help of sadhana one’s intellect increases 

Ananda Marga philosophy says, "The endeavour to remove inferiority complexes from the mind leads human beings slowly but surely to the Supreme Entity and establishes them in universal humanism. Hence it will not do for those who are determined to solve the problems of humanity to accept inferior ideals; along with this they must also acquire the strength they need to implement their ideals. The active endeavour to acquire this strength is called sádhaná – the sádhaná of the Supreme. It should be borne in mind that no theory will ever bring people salvation. In fact, it is the inner strength gained from spiritual practices which helps to expand the individual mind. The tremendous force acquired from spiritual practices helps to bridge the gap between the harsh realities of human existence and the supreme desideratum of human life. This is an eternal truth, applicable to all spheres of life – social, economic, psychic and spiritual." (9)

Ananda Marga ideology states, "“The jiiva and Shiva are the same” – this idea helps the jiiva to become one with Shiva. And “We are different; we are two entities” – this idea compels the jiiva to move round that Supreme Hub. What is your sádhaná? By sádhaná you are to free yourself from this ignorance, from the slumber of ignorance." (10)

Ananda Marga ideology guides us, "Those who have tasted even a little of the flowing nectar of Brahma, know that they can never be impure. This constant thought of self-purity greatly helps to exhaust their samskáras or reactive momenta, as a result of which the samskáras held in the sthirabhúmi of their práńa are gradually destroyed. With the help of sádhaná or spiritual practice the spell of pleasurable and painful requitals ceases both internally and externally. Sádhakas call it the combustion of the seed of action in the fire of sádhaná." (11)

Ananda Marga ideology guides us, "When a man, a bhakta, a spiritual aspirant, moves towards the Supreme Self, his body, that is, his brain and intellect, increases. And when he moves further, close to the Supreme Being, his unit consciousness, that is, his átman, is also developed. His átman becomes more reflecting and more soothing to other existential vibrations because it comes closer to the emanating point of the Supreme Self." (12)

References
1. Neo-Humanism Nutshell - 2, Spirituality and This Panoramic Universe
2. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 4
3. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 4
4. Ananda Marga Ideology & Way of Life - 7, Form and Formless
5. A Few Problems Solved - 7, The Faculty of Knowledge – 3
6. A Few Problems Solved - 7, Social Psychology
7. Elementary Philosophy, Why Are People Afraid of Intuitional Practice?
8. Ananda Marga Philosophy in a Nutshell - 4, The Influence of Máyá on the Human Mind
9. Human Society - 1, Social Justice
10. Subhasita Samgraha - 24, The Noumenal Progenitor
11. Ananda Marga Ideology & Way of Life - 5, The Chariot and the Charioteer
12. Ananda Vacanamrtam-47, chapter 10, (Pure), "Why Should One Do Sádhaná?”

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Role of mother tongue in education

Prout  philosophy states, “Primary school education should be in the people’s language, and primary school books... should be introduced.” (1)

Prout  philosophy states, “If people’s mother tongue is suppressed, it is equivalent to strangling them. The suppression of people’s mother tongue is a sin.” (2)

Prout philosophy states, “Students may feel inconvenience if the medium of instruction is English only or if the question papers are in English only.” (3)

Baba's system is: Education in one's mother tongue, with one class being that of English as the current international language. Everything in Ananda Marga is natural; and, it is natural that people should learn in their mother tongue. In addition, people should be taught English so they can communicate with others around the world. 

In Spain, people learn engineering, medicine, physics, chemistry, mathematics, and all other subjects in Spanish. And in all these fields, in Spain, professionals themselves work and communicate in Spanish. The same is the case with students and professionals in France, Italy, Germany, Denmark, Japan, Taiwan, China, Russia, Brazil-- all around the world, people study and work in all the scientific and technical fields in their mother tongue. The only places this is not the case are countries which were exploited by another country and had that imposing country's language thrust upon them as something superior. For that reason, students and professionals in Africa study and work using the language of their colonizer country: those who were controlled by France use French; those who were controlled by England use English etc. India falls in this category of countries around the world which were exploited by another country and had that country's language imposed upon them as something superior. That is the only reason English is used in India in engineering and other professional fields. In the rest of the countries around the world-- the great majority of countries-- all the professional fields are taught and conducted in the local language of that home country. And that is how it should be.

Engineering does not need the grammar of any particular language; that is why if one asks an engineering student or an engineer in France what language they would prefer to learn / work in-- French or English-- without having to think for a moment they will say "French". Everyone prefers their own mother tongue; that is the natural way. And that is Baba's teaching. Ananda Marga philosophy is very natural. 

References
1. Prout in a Nutshell - 19, Bihar
2. Prout in a Nutshell - 16, Three Cardinal Socio-Political Principles
3. To the Patriots


== Section: Important Teaching ==

Mindset of kleptomaniacs


Ananda Marga philosophy states, “Another type of crime occurs occasionally. This is a temporary criminal urge, a special type of mental disease which suddenly appears in a certain type of environment and again subsides after a short time. Kleptomania is an example of this kind of mental disease. After committing a crime kleptomaniacs feel ashamed and are anxious to return the property that they have stolen to the owner. They have sudden fantasies about stealing, abducting people, becoming drunk or indulging in decadent activities. But analysis shows that they do not in fact have the slightest personal interest in such things.”

“Usually weak-minded people who have witnessed larceny, murder or any other crime, are deeply affected by their experience, and due to the ensuing extreme agitation that occurs in their minds, they deviate from the path of common sense. If the feeling of mental agitation recurs due to the influence of temporal, spatial or personal factors, they will immediately commit a crime.” (1)


Pseudo-criminal

Ananda Marga philosophy states, “If a person who is not actually a thief constantly thinks about stealing and about the various techniques that can be used to steal, it may happen that he or she will begin to talk in a way that will give people the impression that he or she is really a thief. After witnessing a brutal murder, sometimes such weak-minded people begin to think of themselves as criminals.” (2)

References
1. Human Society 1, Justice
2. Human Society 1, Justice



== Section 3: Links ==

Wednesday, February 18, 2026

When doctors are bad + 4 more

Baba
When doctors are bad

Namaskar,

There is a minority of good doctors and we appreciate their dedication and service. This following letter deals with bad doctors. These days there are numerous ills within the medical profession - especially where extreme capitalism has taken hold. And the root cause behind these deficiencies is a faulty mindset. So long as doctors feel that they are doing business and need to make a profit, the medical profession will never be able to right itself. That outlook is what taints the field.

Shrii Prabhat Ranjan Sarkar has made this a major theme in His Prout teachings. And He has recounted His own personal interactions with doctors who tried to cheat their patients. In addition, the point is made that the medical profession should be including the psychology that should drive medicine, not the profit motive but rather service psychology.
https://anandamargauniversal.blogspot.com/


For profit: useless expensive procedures


In places where materialism is a distinct disease and doctors and the pharmaceutical companies view the field of medicine as a way to accumulate riches - the situation is a thousand times worse: Wrongful medicines are given; expensive procedures and costly treatments are needlessly performed; research is profit-driven; curable but uncommon diseases are overlooked; and, patients are seen as paying customers, not as fellow human beings who need care.

Plus there are so many other related problems that compromise the medical profession like the exorbitant cost of medical treatment. All such ills are in vogue now and will continue into the foreseeable future - so long as capitalism and the profit motive are the driving forces behind the medical profession.

Prout philosophy states, "No matter what country you belong to, tell me honestly, how many doctors can you really trust and respect? Among the doctors you know, you may believe in one or two at the most, but those who have won your faith may or may not command your respect. In other words, the doctors whom you believe in, who can cure a patient, are not accessible because they cost too much." (1)

This problem is fast spreading to all points across the globe wherever the profit incentive is placed at a premium. So we should all be alert. All familiar with the teachings of Prout know well that the answer lies in turning medicine into a service oriented profession. This is not a far off ideal, it is entirely feasible and that is the only way to undo the nightmare of today's medical practices.
https://anandamargauniversal.blogspot.com/
 

Social service is main aim: medical profession

In capitalism, society is driven by the profit-motive - period. Everyone works for their own selfish interests and by that way society moves. Everything is done out of the business motive.

But humans have the capacity for service. Animals primarily do only for their own stomach, i.e. self-interest. Humans though feel moved internally to help and serve others. People donate money to those in need, youths volunteer their time in destitute regions. Good people want to serve.

And this ideal should be encouraged and honoured more and more. People who have love for humanity should be goaded into service oriented professions like medicine. And they should be respected for their noble choice. In that way the medical profession can regain its integrity.

Prout philosophy states, "The medical profession as such has more to do with social service than with professionalism. Social service is the main aim of the medical profession. But then social workers cannot live on air, so they have to accept some money for their livelihood from the government, autonomous bodies, public institutions or ordinary people: in short, from those they serve. To be a doctor may appear to be a way of earning a living to an unemployed person, but it cannot be categorized as a business under any circumstances." (2)

Under no circumstances should doctors be in business for themselves. In that case they will compromise the health of the patient in order to make more money. Rather they should be guaranteed funding by the government and be given recourse to pursue their profession according to service psychology.
https://anandamargauniversal.blogspot.com/


Doctors & "kickback"


Unfortunately, the situation is not like that today. See here how doctors cheat their patients to make more money.

Shrii Prabhat Ranjan Sarkar says, "Of all the doctors you have come across, how many are idealistic and dutiful? If you visit a doctor, he will prescribe strong medicines for a light illness. This will inevitably be the case if he owns his own dispensary." (3)

And indeed these days some surgeons perform open heart surgery just so that they can collect a big fee. Or some doctors prescribe lab tests because they get a "kickback" (i.e. payment) from the lab for each test ordered. Or there are so many scams going on. These are common occurrences in places where the profit motive is in vogue. And in unregulated markets like Mexico, China, and India, other types of issues surface. All of this is rampant these days among certain doctors and it is only spreading more around the globe.
https://anandamargauniversal.blogspot.com/

And the problem is further multiplied by the entire pharmaceutical profession - as vast subset of the today’s profit-oriented medical industry. These pharmaceutical companies have one bottom line: Maximum profit. That is their driving agenda and to increase profits they resort to numerous seedy and dishonest ways.
 

Selfish doctors exploit

The crux of the matter is that doctors hold a unique position in society. Nobody wants to get sick, and certainly nobody wants to die, so they go to the doctor filled with hope, regard, and respect. They feel dependent and think of that doctor as a saviour or demi-god.

Prout philosophy states, "A helpless person, no matter how great his financial, social or intellectual capacity, considers a doctor to be a ray of light in the darkness or a lifeboat which can save him from drowning." (4)

In that case, doctors can easily exploit the situation in their favour. They have the upper hand. The patient needs help, and the doctor promises a cure. In that case, the doctor can do anything he wants.

In a service oriented profession when the welfare of the patient is put at a premium, then all is well. But when big $$ profits are at stake, doctors often exploit their position and take to underhanded business maneuvers.
https://anandamargauniversal.blogspot.com/

Here the point is that when given the power, selfish doctors fall prey to abusing and cheating their patients in all kinds of ways: Sexually, financially, medically etc. Tragically, capitalism initially rewards those greedy, selfish doctors by giving them huge stature in society. And if they break the law it can take years to unearth their wrongdoing and sentence the doctor to jail.
 

Spurious drugs & injections

Here is the Proutistic overview of a few of the ills in today's medical industry in some countries.

Prout philosophy states, "Countless complaints can be made against doctors and the medical profession. Although it would take a lot of space to list them all, let me briefly mention a few: patients have to settle for adulterated medicines unless they bribe the pharmacist; sweepers, orderlies and nurses do not take proper care of a patient’s needs unless they are tipped; a patient writhing in pain may be rebuked instead of being given medicine; if one does not call the doctor at least once for a personal consultation so that that doctor can earn some extra money, one may be unable to secure a bed on one’s next visit to the hospital; a medicine that is supposedly out of stock in the hospital can be illegally purchased in a nearby shop at an exorbitant price; without bribing the doctor a sick patient will not be admitted to the hospital; during the compulsory medical examination for a new job, all the medical staff put out their hand for a bribe; the doctor in collusion with the optician fails many people in their eye tests so that they will have to buy glasses; hospital patients are served food which is cheaper and of poorer quality than what they are entitled to; milk and fruits reserved for patients are consumed by the hospital staff; spurious drugs and injections are administered to patients. Such grievances are endless. Some are extremely serious, involving accusations of such irresponsibility that it is difficult to believe that people actually have these experiences." (5)

All such incidents will wash away with a service oriented medical industry. The day is not far off.


Most rare diseases go untreated


Another common malady in today's medical profession is the lack of research in less common diseases.

At present, so many companies invest money into researching new hypertension (high blood pressure) medicine because they can gain enormous profits. When the better option is to guide the patient how to cure hypertension through lifestyle changes (diet, exercise, meditation etc). But this they do not do because selling high blood pressure medicine is a gold-mine these days. People will take that medicine for the rest of their life: What a sale - daily consumption by tens of millions of people.
https://anandamargauniversal.blogspot.com/

Yet at the same time, there are so many diseases classified as "rare" where no medical research is underway due to lack of funding. So from the outset the tendency is not to research and make medicines for rare diseases. And if a medicine is made then the cost is astronomical - and may take years or a lifetime for the common citizen pay. Yet there are around 30 million people in the US alone suffering from these "rare" diseases, and there is almost no hope in sight for them. The same tragedy plays out in other countries as well.

Some common "rare" diseases include: Vitiligo (white patches on the skin), testicular cancer, gastric lymphoma etc. Many suffer from countless conditions and numerous syndromes. Basically, if less than 200,000 people suffer from a disease in the US it is labeled as "rare" or "orphan" in most cases drug companies do not want to touch it as it is too costly for them, i.e. too difficult to make a big profit. Hence those patients are just left to suffer while medical research aims towards bigger financial catches.

It is for this reason that Shrii Prabhat Ranjan Sarkar tells the following story in His Ananda Vacanamrtam series.He recounts how nobody wants to go to Kishanganj because the incidence of malaria is very high there. Only doctors like to go there because they will have a huge number of patients. Such doctors even pray that let people get sick so I may earn a good living. For this reason, people commonly view many doctors as being greedy businessmen.

Prout philosophy states, "We hear many people say, “The medical profession is a business like any other. Can such a business prosper without doing anything wrong? It is impossible to run a business if one is totally honest.”" (6)

When this selfish mentality is rampant, then how can the medical profession ever truly help society.
 

Mother does not cheat her sick child


Shrii Prabhat Ranjan Sarkar's answer to the failing medical profession is quite simple.

Prout philosophy states, "The welfare of the patient should be the main aim of the medical profession." (7)

In order for the patient's welfare to come first, doctors and pharmaceutical companies must be more interested in providing a service to society than fattening their own wallet. Unfortunately, in capitalism the profit motive is running rampant in the field of medicine, but it need not always be like this. In past societies and in the future when Prout is in vogue, so many good-hearted people will venture into professions with the sole motivation of helping others. Youths who are broad-minded should be encouraged in this way.
https://anandamargauniversal.blogspot.com/

We must remember that service psychology is not an unheard of phenomenon. When one's heart is moved to help someone, setting aside all personal interest. Many people do such selfless acts everyday and it is time that this come in vogue in today's medical industry.

Let us also remember that the 5 minimum requirements must be guaranteed to all - including proper medical care. So there is no option but to resurrect and right the current medical model, otherwise society will never progress.

Here again Shrii Prabhat Ranjan Sarkar is giving a personal account of what happens when doctors are driven by greed and profits.

Shrii Prabhat Ranjan Sarkar, "Once I heard about a doctor, standing by the bed of a poor, distressed patient, who said in an authoritarian way, “You must pay my fees at once. I won’t listen to any excuses.” A poor relative of the patient left the house in despair, borrowed money by giving an IOU, and paid the doctor’s bill. I doubt whether a country can be considered civilized if the strictest reform measures are not taken against such human demons.  I once saw with my own eyes a well-educated doctor snatch a bottle of medicine from the hand of a female patient who had offered twelve instead of fourteen annas for the medicine, saying, “Must I wait till you bring me the two annas from your house? When I was studying in medical college, would the college authorities have allowed me to continue studying had I paid my monthly fees in arrears?” As she was an uneducated rural woman, she could not fully understand what he was saying. But with that humiliating rejection, she had to return home weeping without the bottle of medicine. Although this incident took place a long time ago, it remains indelibly etched on my mind." (8)

Convenience of patient


All have the inherent desire to serve. If this quality is cultivated and nurtured, all the many ills infesting today's medical profession will vanish. To doctors, here is this final guideline.

Prout philosophy states, "The convenience of the patient must be given more consideration than your own." (9)

Then and only then will they be rid of their dirty mindset. People who have inherent love for humanity should be goaded into service oriented professions like medicine. And they should be respected for their noble choice. In that way the medical profession can regain its integrity.
https://anandamargauniversal.blogspot.com/
 

Conclusion

Nowadays, the modus operandi of the field of healthcare is to turn a profit. Money is the driving force behind so-called patient care, research, and numerous other aspects of the healthcare arena. Unfortunately, the biggest loser is the patient who is viewed as a pawn for making money. The current medical model puts the patient’s needs aside in favour of making a profit. The Proutistic model is a revolutionary shift where doctors are trained and supported in evaluating each patient as a human who needs help. In that case better medical care is given and the patient’s well-being, not the profit, is the focal point.

At present, medical services are run primarily by the profit motive. In a neo-humanistic society, the patient's medical care and service to patients will not be based on the business motive, rather the service motive. Nobody will be allowed to profit on the tragedy and suffering of a patient. Those who exploit the suffering patient and earn huge money are vultures. We should follow Prout and try to establish a society where medical care is given on a service motive and all medical requirements should be  

Namaskar,
in Him,
Moksa Deva

~ In-depth study ~

To sell more medicine

Here Shrii Prabhat Ranjan Sarkar recounts one incident of when He took one small boy to the doctor for treatment.

   Shrii Prabhat Ranjan Sarkar states, "Let me recount an incident that occurred several years ago. In 1940 I went to a homoeopathic pharmacy. With me was a boy of twelve or thirteen, the younger brother of an acquaintance. I had gone there for some medicine for the boy. The doctor took pains to examine the boy properly, then prescribed some medicine. He said, “Please return with his medical report on Saturday afternoon.” I replied, “Will Saturday morning not do? On Saturday afternoon I will be going out of town; I will be going home.” Further discussion revealed that we came from the same district and our homes came under the jurisdiction of adjacent police stations on opposite sides of a river. The doctor then asked me to return the medicine and said, “I am giving you another medicine.” When I asked why he said, “Both medicines are good, but I give the first medicine to people I do not know because it takes a little longer to cure the patient, hence I sell more medicine.”"
   “This incident is neither to the doctor’s credit nor to that of society. The doctor is losing his character due to poverty, caused in turn by a defective social system – isn’t this true?”
   Shrii Prabhat Ranjan Sarkar states, “Sociologists will agree that it is not desirable for those who are involved in saving lives to face financial difficulties. If in any country the people believe that they have more doctors than necessary, the study of medicine should be strictly supervised so that only competent and talented students have the opportunity to become doctors. That way, by reducing the number of unwanted doctors, those who enter the medical profession will be able to earn sufficient money with the cooperation of society and the state. In the absence of want, there is no risk of their losing their character.” (10)

By Shrii Prabhat Ranjan Sarkar's above first-hand account, it is quite apparent that some doctors employ various tricks to make a bigger profit.
https://anandamargauniversal.blogspot.com/

Note: In His personal accounts that appear throughout this letter, Shrii Prabhat Ranjan Sarkar is describing medical practices in India during the 1940’s and 1950’s. But such issues are no doubt prevalent in various forms around the entire globe. Top of all, Shrii Prabhat Ranjan Sarkar is exposing the defective mentality that has become rampant in today’s for-profit, medical industry.

References
1. Human Society - 1, Various Occupations
2. Human Society - 1, Various Occupations
3. Human Society - 1, Various Occupations
4. Human Society - 1, Various Occupations
5. Human Society - 1, Various Occupations
6. Human Society - 1, Various Occupations
7. Human Society - 1, Various Occupations
8. Human Society - 1, Various Occupations
9. Caryacarya - 2, Society, Point #25a
10. Human Society - 1, Various Occupations


== Section 2: Prabhat Samgiita ==

Amidst the enchanting moonlight

“Ek svapaner deshe ámi, máyá bhará jochanáy…” (Prabhat Samgiita #1455)

Purport:

My Parama Purusa, I was in a dreamland - engulfed in the enchanting full moonlight. In seclusion, I was singing for You.

Baba, in that spiritual magical land, no one goes hungry or dies of starvation. There is no flow or presence of ignorance, dogma, or superstition; nor is there any wave of isms or staticity. In that land of neo-humanism, all have a loving relation with other humans and hold deep regard for every living being. They look upon one another as being part of the same universal family; they do not attack, assault, or kill innocent human beings or animals etc. They do not destroy each other or allow the river of blood to spill by committing genocide.

My Eternal Bandhu, in that golden world, the human intellect is not obscured by dogma. Logic and rationality are embraced, and the realm of intuition is cultivated. I was there in that dreamland amidst the enchanting moonlight where no one suppresses others under the darkness of arrogance. And there is no harassment due to the disease of ego and vanity; rather, that society is free of exploitation. That was the land of neo-humanism which I visited in my dream.

Baba, I was with You in that enchanting, full moon-lit world of bliss…


== Section: Important Teaching ==

How AM is middle path

Ananda Marga Shabda Cayanika states, “The common people, let alone the master artists, know that sound is not emitted if the strings are loosened too much and the soft and delicate strings snap if they are tightened too much. Human life is also like this. If one practises too much austerity (in some cases, if one makes a parade of austerity), tender human sensitivities snap and break into smithereens’ the soft, delicate parts of the mind get charred and petrified. On the other hand, if life is made akin to a loose string, the nobler yearnings of life will never be fulfilled. In other words, that kind of life degenerates into the life of an animal characterized only by bathing, eating and sleeping. Hence one must never allow the string of life to be loose. But also the string of life should not be left to snap due to excessive strain. The ideal course of life is neither left-oriented nor right-oriented. This kind of life will be conspicuous by the absence of strife, mayhem or horror of the leftists and of toleration of injustices by the rightists in their loose, careless and sloppy life. It is this ideal course that will usher in a life worth yearning for a super-human existence, divinely exquisite and shining brightly on the banner of gold.” (1) 

Note: In the above quote Baba is explaining how Ananda Marga is the middle path. The rule of Ananda Marga is neither the lazy way of praying to nature or idol worship like the loose path, nor is it the path of extreme penance like standing on one leg for 20 years or sitting on lit fire like avidya tantrikas. Ananda Marga is the ideal path. We follow 16 Points very strictly. 

One should know that Ananda Marga is the middle path. Strictly following 16 points is the middle path. In His above teaching, Baba is referring to (a) avidya tantrikas who are very extreme in their penance and (b) idol worshippers. The middle point is Ananda Marga. Sadhakas should be very strict in 16 points. That is what is being taught in the above guideline.

Reference
1. Shabda Cayanika - 8, Invention of Various Musical Instruments


== Section: Important Teaching ==

His grace is enough to establish dharma


Ananda Marga ideology says, "Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Purus'a to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Ta'raka Brahma. 'Ta'raka' means 'the liberator.' And that Ta'raka is the Ba'ba' of the created world. For Him devotees sing, 'Ba'ba' Na'ma Kevalam'." (1)

Note: Only those with a proper standard of bhakti - agrya buddhi (i.e. pointed intellect) - realise in their heart Baba's Supreme stance. They understand that just as the style of Lord Krsna was different from that of Lord Shiva, similarly why should Baba follow the old pathways of Lord Shiva and Lord Krsna - such as driving the chariot in the battleground with His own hand.

Bhaktas of this category feel in their heart that this time Baba has established a completely new standard: That the grace of Parama Purusa is all that is needed to complete any task - anything. There is no need for His physical involvement; He need not hold the reigns of the chariot. Rather the chariot is moving by His divine grace and it will go on moving. In this way they understand deeply that Baba has fulfilled His promise.

By His grace dharma is getting established on this dusty earth and very soon it will be apparent to one and all. 

Reference
1. Ananda Vacanamrtam - 12, The Coming of Táraka Brahma


== Section: Margii Letters ==

Question about AMPS 

Margii #1 wrote:

Namaskar,

"Do not indulge yourself in criticizing others faults and defects". 

I do believe that you are not following Baba's Social Norms. I understand that you are trying to expose wrongdoing with regards to people in high posts in AM. 
Of what benefit is it to you or to anyone to draw attention to a few acaryas playing MONOPOLY. Everything is Brahma, You are not to know what preceded this game and why. It really is irrelevant to most people.

In Him,
Sister T.

----

Margii #2 replied:

Namaskar,

By His grace you are well. Thank you for writing.

Question: If someone were to break into your home, knock you down, and try to set your house on fire, would you choose to not call the police because "calling the police" is against Baba's social norms?

In Him
Sister N.

== Section: Important Teaching ==

Real definition of dogma

Ananda Marga ideology guides us, “What is dogma? Dogma is also an idea, but there is rigidity of the boundary line. Dogma will not allow you to go beyond the periphery of that boundary line. That is, dogma goes against the fundamental spirit of the human mind.” (1)

Note: Any idea which has a boundary around it is a dogma. In that case, one is not allowed to debate this idea in an open and free manner. Rather, any and all debates are contrived or forbidden. For instance, if one religious leader says that the first Sunday of every month one must touch the dog’s tail to get virtue for heaven, then that becomes the rule for that religion. And no one can question it. Here is another example. A few years ago a discussion was going on about MPD. In trying to defend the existence of mahaprayan, Dada Kalyaneshvarananda responded that this is beyond logic and reasoning. By this way, unknowingly he accepted that MPD is a dogma.

Reference:
1. Ananda Vacanamrtam - 30, Beware of Dogma


== Section: Comment ==

Re: Siddhasana is bad for women

Namaskar,

In Junior Acarya Diary, Baba guides us how siddhasana is not advisable for females. Baba has given biological reasons why women should not sit in siddhasana.

In the yellow section below, please read the guideline based on Guru’s teaching from Junior Acarya Diary. This is based on a line from the conclusion subsection of the section on dhyana.

Ananada Marga Caryacarya states, “Siddhásana (siddha posture): Press the múládhára cakra with the left heel. Then press the svádhiśt́hána cakra with the right heel. Place the hands palm up on the respective knees. Duration – as long as you wish.” (Caryacarya-3, Asanas, point #12)

Sadguru’s guideline for siddhasana is: “press the svádhiśt́hána cakra with the right heel.”

However, due to their basic anatomy, females are physically unable to follow the above guideline. They cannot press their svadhisthan cakra with their right heel - only they can do a fake approach, but     not the real asana. That is why Baba guides sisters to sit in padmasana. When practicing dhyana they should sit in padmasana and sit with their hands on the knee.

Namaskar,
Kalyanii
(Karen Porsett)

Here is a link to the original letter on this topic: Guniindrananda...


== Section 3: Links ==


SUBJECTS TOPICS