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Saturday, October 3, 2026

Interwoven nature of society + 4 more

Baba
Interwoven nature of society

Namaskar,

There are some in society who possess a very low-grade way of thinking. For example, those without children complain that they shouldn’t have to pay taxes which will go towards free, public education for the kids in their neighborhood. Their thinking is that why should they pay for the education of someone else’s kids when they don’t have children themselves. So their mentality is that they should not have to pay any taxes towards free education.
https://anandamargauniversal.blogspot.com/

India: Example of no police on trains


Prior to the 1980s there were no police seen on trains in India. Each train would carry about 3,000 - 4,000 people without a single police officer on board. People had faith that if any adverse situation arose their fellow passengers would help them, and there was no need for the police. Similarly, in many areas of India, back then one would not find police for hundreds of miles because there was no need for it. Post-1980 when materialism and unemployment increased, (college/university) students were involved in theft and violence in the streets and communities, andalso on trains. If we look at today, the presence of police is often to ensure the safety of all on trains and to prevent the occurrence of any theft or violence.

People in US jails


The population of the U.S is about 320 million out of which 1.2 million are in jail. The public cost for one person in jail is about US $100,000 per year for food, clothing, medicine, courts, lawyers, security etc. Who pays for these expenses? The government provides funds for residents who are in jail by taking money collected from taxpayers. So, indirectly, everyone pays the expenses for those in jail. And why are people in jail? Because of their criminal activities. Why did they perform such activities? Due to of the lack of a proper education system and their level of thinking was not high but rather low. Because of the lack of a proper education system, a large gap exists between the educated versus the uneducated. In the U.S, there is so much insecurity among people that no one knows when one will be in the midst of severe gun violence-- be the person rich or poor. Even though one is rich, s/he is under so much uncertainty because there are people on the streets who are not educated and present a threat to them. Education, along with the misallocation of financial and existential resources, is the root of all such insecurities in society, and everyone faces the consequences of societal disturbances.
https://anandamargauniversal.blogspot.com/

Society analogous to human body


Ananda Marga considers the society as a body. If the mind thinks that it is the chief part of the body and does not take care of the other parts like the feet, then if any disease occurs in the feet such as cancer, the entire body will be affected. So all the parts of the body will have to be taken care of to maintain good health. The society consists of human beings, animals, plants, and other animate / inanimate beings, and all have to be taken care of to build a healthy society. As we are human beings and possess the highest level of intellect compared to any other beings, we have the responsibility to take care of one and all. Just like when a baby is born into a family, that baby does not know where s/he is located, who are its parents, what is her/his name etc, but the parents / elders who are at home ensure that the baby’s needs are fulfilled. Similarly, we as human beings have to take care of the entire society.

Responsibility to take care of animals & plants


A cat does not understand whether she is a cat because of lesser awareness in animals. Plants do not understand that they even exist. People who are aware feel that there is a need for everybody’s existence including smaller creatures such as insects, birds, flies, etc. For example, we need bees to exist because they are responsible for pollination which further generates seeds, and fosters the cycle of existence of plants from one season to another. Similarly, plants are so important as they provide us with food, oxygen, rain etc. If human beings think of their own advantage and not for the society, then the society will not exist. If human beings will not take care of plants/trees, then we will not get oxygen, there will not be any rain, etc. Everyone is dependent on each other, like plants produce oxygen which is consumed by human beings, and human beings generate carbon dioxide, which in turn is needed by the plants. The relationship of everyone’s existence is interwoven. So as human beings we have to be aware of the fact that we have a bigger responsibility to take care of every being in society.
https://anandamargauniversal.blogspot.com/

Selfish people pay price


Every living being is interdependent. That is how the universe is created.  But because of self-interest one pays the price, if not directly then indirectly. Certainly, every selfish person pays the price. For instance, because of self-interest, people are hesitant to pay taxes for education, then every child will not get the opportunity to become educated. Due to a lack of education, one may drift into a life of crime, or try to earn money by illegal means. Then they will be jailed for their illegal activities, which in turn requires more police officers to maintain security, or more administrative people in courts, jails etc. The number of jails needed will be higher. Who will pay for these? People who have money. So if rich people do not pay taxes for children’s education then they pay their share in other forms. If the cost of education is about $100,000 per student, and that amount is not paid by society, then the child becomes a criminal in the later stage of life because of lack of education, and put in jail. Once in jail, the expenditure is about $100,000 per year until the person reaches about 100 years of age, i.e. until he dies. So the cost of keeping a criminal for a number of years is much much more than paying for the education of a child. Had the child received free education, then he would not have become a criminal. So if one is selfish by not paying directly, then certainly one pays indirectly. Selfishness is a disease according to the point of view in Ananda Marga.
https://anandamargauniversal.blogspot.com/

Conclusion


AM philosophy says that the whole world is one society. Everyone is my own.  With this type of feeling, love for each other will increase in a society. A lot of problems which exist today in the world or the new ones arising every day can be prevented by developing togetherness and removing self-interest by thinking the whole world is one society, and everyone is my own.

In Him,
Nirakara

Collective movement aims at mental expansion


Ananda Marga philosophy says, "What is society like? It is like a group of people going on a pilgrimage. Try to imagine the scene! Suppose one of the pilgrims is struck down by cholera. Will the rest of them continue on their way, leaving the sick man behind? No, that would be inconceivable for them. Rather, they will break their journey for a day or two, and cure him of his disease. If he is still too weak to walk they will carry him on their shoulders. If some people run short of food, others share what they have with them. Together they share their possessions, and together they march ahead, singing in unison. In their eagerness to move ahead with others they forget their trifling differences...The essence of cooperation resulting from this collective movement aims at expanding a person’s mind by striking down the barriers of meanness [and selfishness]. I repeat that a true society is like such a group of pilgrims who attain a deep psychic affinity while travelling together which helps them solve all the problems in their individual and social lives." (1)

References
1. A Few Problems Solved - 6, 'The Spirit of Society'


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Calling You again & again

"Ga'n geye ja'bo, shono na' shono tav iccha'..." (Prabhat Samgiita #2305)

Purport:

O’ Parama Purusa, I will go on singing Your song and chanting Your glory. As per Your wish, You may listen to my songs, or not. But, with these tunes in the depths of my deep ideation, I will generate spiritual waves, by Your blessing, and go on serving You.

O’ Parama Purusa, by avoiding me, maybe You are thinking that I will not sing Your glory anymore and remain quiet. Or perhaps You are considering that out of frustration I will give up all hope of getting You, and I will leave my sadhana, japa, and kiirtana. Or that I will no longer engage in the supreme flow of those divine compositions and melodies, which is inundating the vast sky. And I will not utilize these melodious treasures in my practical life to get closer to You. Baba, with my deep yearning, I am calling You again and again. But I am not getting Your response. Even then I will go on repeating my japa whether You pay heed or not. 

O’ my Parama Purusa Baba, with the skill of knowledge, wisdom, intellect, and worldly attributions, Your profundity cannot be measured. Nobody can realise You by their own merit. In repeating Your name and surrendering that very unit "I" which You have bestowed me, I will surely get You by Your blessing.  
 

Note for Prabhat Samgiita 

In the above song, the sadhaka has deep love and a strong yearning for Parama Purusa. So when Parama Purusa does not respond to his call in the way that he desires, the sadhaka makes one loving accusation towards Parama Purusa. 


== Section: Important Teaching ==

Islam: women torture

Namaskar,

Ananda Marga philosophy says, “The social and religious rights of women were curtailed in numerous ways so that they would be kept forever in thrall to the men. They were even forbidden walking in the open space under the open sky. Covered in burkas and veils, they were reduced to the status of caged birds living on seeds and water. It was decreed that they were not entitled to their ancestral property. The girls were given much less than the boys. It was categorically declared that they were not entitled to mukti or mokśa; that women go to heaven, it’s true, but the men get all sorts of privileges there that women cannot get. These rubbish ideas have died out due to various circumstances. In some places they are in the process of extinction, and in other places they are totally extinct.” (1)

Caged birds living on seeds and water


The below scene is a gathering of females and they are not allowed to breathe fresh air. Seeing this inhumane condition, Sadguru Baba is graphically opposing this dogma. Please pay attention to the chain which they are holding in their right hand. Because their face is fully covered, they can’t see very clearly what is around them. So going from point A to point B, they may lose the path and go astray. To avoid this catastrophe, this system is there. So, when they are going from point A to point B, and if on the way there may be a crowd, then one male member leads the group, and the females all follow behind holding onto the rope. You might have seen, in rural areas when farmers want to take a group of cattle from point A to point B, they chain all those animals, like this. Especially they do this when there are crops on both sides of the road. In that way this below scene is very inhuman and ghastly. In Islam, females are treated like animals. And this is the proof. Baba opposes such types of cruelty. And these types of torture of women, are a blot on human society.



The following photo description appears above the photo as well; if you have already read it you may skip this para. 

The above scene is a gathering of females and they are not allowed to breathe fresh air. Seeing this inhuman condition, Sadguru Baba is graphically opposing this dogma. Please pay attention to the chain which they are holding in their right hand. Because their face is fully covered, they can’t see very clearly what is around them. So going from point A to point B, they may lose the path and go astray. To avoid this catastrophe, this rope system is there. So, when they are going from point A to point B, and if on the way there may be a crowd, then one male member leads the group, and the females all follow behind holding onto the rope. You might have seen, in rural areas when farmers want to take a group of cattle from point A to point B, they chain all those animals, like this. Especially they do this when there are crops on both sides of the road. In that way this above scene is very inhuman and ghastly. In Islam, females are treated like animals. And this is the proof. Baba opposes such types of cruelty. And these types of torture of women, are a blot on human society.

How the burka came in India


   Ananda Marga Ideology states, “There was a time in India when the ruling class would kidnap women. The burka was introduced throughout northern India, where this particular ruling class had undisputed authority, so that those wicked men could not see the women’s faces.”
   “At that time dogma pervaded not just a few, but all aspects of life. Dogma in the psychic realm thwarts human progress. Dogma has long been rampant in our society, and wherever there is dogma, there cannot be proper conduct, or the development of rational intellect, or the thought of genuine sacrifice.” (2)

This above teaching is related with Muslim rulers, those who invaded the country from the Middle East, and occupied a large section of India. In the above teaching, Baba is indirectly talking about those Muslim rulers. They were forcibly abducting girls, so non-Muslim people also started using veils, to save themselves from barbaric attack and kidnapping by their own Islamic kings.

In His above teaching, Baba is talking about scenes like the one portrayed in the above photo. Many may not understand what is meant by a veil. But here you can see what a veil really is. The entire head is covered - as is the rest of their body - and if you look carefully you will notice a small screen in front of the eyes. This allows them to see in a very contrived and limited manner. The field of vision is just barely enough to walk and move around. But nobody can see from the outside in.

This is extremely suffocating - the flow of air is stifled making it even difficult to breathe. That is why it is non-hygienic as one is breathing the same air, even when outdoors.

The worst thing is that this rule of wearing a veil is mostly imposed in the Middle East amidst searing temperatures in the hot desert sun. Plus it is used in parts of Africa, and throughout northern India where in the past Islamic rule was enforced by the sword. These are hot climate areas and that makes it more terrible. To cover the body from head to toe in such extreme heat is nothing but hell in the name of religion.

Those wearing such veils were indoctrinated into this lifestyle since their birth. So they become habituated with it and some do not even want to leave this dogma.

Namaskar,
Zamil Ahmad
(Jayaprakash)

About Islamic cruelty 

Ananda Marga ideology guides us, “Humanity, in its all-out quest for this aesthetic science, attained spirituality. One must acknowledge this. Herein lies the excellence of aesthetic science. For this reason, I have given my whole-hearted and explicit support for nandana vijiṋána. You know that there are certain religions which do not encourage aesthetic pursuits. You will notice that in those religions inertia, inferiority complexes and a sense of violence are predominant.” (3)

References
1. Shabda Cayanika-10, “Kramalaya”
2. Ánanda Vacanámrtam Part 15 , ‘Fight Against All Dogmas – Excerpt D
3. Ananda Vacanamrtam - 10, Yatamána – the Stage of Perseverance


== Section: Important Teaching ==

Emulating old outdated traditions

Note: In His following teaching, Baba guides us that pseudo-spirituality severely hampers one's progress on the path of true spirituality. Unfortunately, we see some instances of this taking shape in our AMPS. 

For instance, a few Ananda Margiis born into Hindu families copy their ancestors on the point of annual shraddha ceremonies. Confused sadhakas feel that as their forefathers did like this so they should carry on the tradition. Thus each year confused sadhakas organise programs and mass feedings in the name and honour of their deceased relatives. But this goes wholly against Guru's mandate and guideline. Tragically, their mind has been stifled; these confused sadhakas cannot see this matter in a dharmic way. Just some are stuck on their old, dogmatic family tradition of observing annual shraddha ceremonies. 

Same is the case for those who follow so-called mahaprayan. Some confused sadhakas think that, "In the past my ancestors honoured their gurus and teachers by making a yearly shraddha ceremony so I should do this too.” In their confused state the thought arises, “Now my Guru is gone so I should organise an annual death day / tomb worship / shraddhainjali commemoration." In that way some emulated the dogmatic religious worship carried out by their forefathers and re-created that in our AMPS. That is the tragedy which has occurred. As this runs wholly contrary to our Ananda Marga teachings. 

Here again, the ill effects of pseudo-spirituality from old traditions have caused the mind to freeze and overlook all logic and reasoning. In Ananda Marga, Parama Purusa is the Guru, and He is eternal. Then where is there scope for so-called mahaprayan. There isn't; it is utterly baseless.

But when the mind is blocked by pseudo-spirituality one cannot think freely on such matters. Hence some become prone to dogma. Sadly, some confused sadhakas think they are getting benefited by such annual shraddha ceremonies and so-called mahaprayan programs, when in fact such confused sadhakas are ruining their own spiritual progress.

According to Baba, the real homage to our ancestors is to fix their flaws so society can progress in the physical, psychic, and spiritual realms.

Ananda Marga philosophy states, "Pseudo-spirituality cannot help us in our free thinking either, for our thinking is badly affected by dogma. When a human being sits alone and thinks, if the person thinks for the collective interest, then such thoughts are proper; but usually people do not think in this way. Usually they lament over the worn-out skeletons of the past. “This was done by, this was imposed by, our forefathers – when our forefathers have said this, why should I break with the old traditions? It was written in this way in the scriptures; and moreover if I follow these old conventions and traditions, what is the harm?” These types of dogmatic and dogma-ic thoughts will naturally stifle the free flow of human thought. And that is why whenever there is dogma, human thinking cannot be free; and for want of, for paucity of, free thinking, there cannot be any proper psycho-spiritual progress either. So here what we want is perfect spirituality and not pseudo-spirituality. Pseudo-spirituality cannot promote the cause of human welfare; the seed of welfare does not lie there. The seed of welfare cannot exist where the seed of dogma exists." (1)

Reference
1. A Few Problems Solved - 5, Pseudo-Spirituality and Neohumanism


== Section 3: Important Teaching ==

Yoga postures for back care

The following is an English summary of Baba’s original teaching given in Bangla in Shabda Cayanika part 8: 

When calcium builds up and gets deposited in the back it becomes hard. That is why when people are very young then their spine / backbone is quite flexible, but due to an accumulation of calcium over just a few years by the time they are teen-agers already their spinal column has become stiff and rigid.

Doing noakasana, utkata paschimottanasana, and shalabasana etc eliminates the possibility of developing a hunched back. So those doing hard manual labor that demands bending the back for extended periods of time should do these aforementioned asanas on a regular basis. That will prevent them from suffering from hunch-back in the future. (English summary)


== Section 4: Links ==


Friday, October 2, 2026

Unique points on gurupujanam + 4 more

Baba

Unique points on gurupujanam

Namaskar,

    Phalis'yatiiti vishva'sah siddherprathama laks'an'am;
    Dvitiiyam' shraddhaya' yuktam' trtiiyam' gurupu'janam;


The third secret of success is gurupu'janam, highlighted above in yellow at the end of the second line of the shloka. By seeing the spelling, one might get confused. But gurupu'janam basically means obeying Guru.

As we know, it is not uncommon for a single term to have multiple meanings or applications. For instance, the term dharma means righteousness, and it also means the inherent quality or characteristic. 
https://anandamargauniversal.blogspot.com/

Similarly, gurupujanam means obeying Guru's guidelines and teachings. In this last context, as per the above shloka, Sadguru Baba is guiding us that to get success in spiritual life gurupu'janam is needed.

How to achieve spiritual success


Ananda Marga ideology says, "Gurupu'janam is doing as per the desire of the guru." (1)

Here Sadguru Baba explains one of the requisite factors for gaining success in spiritual life is following the order and teachings of Guru. That is what is meant by gurupujanam. So this teaching of gurupu'janam goes far beyond the dharmic practice which we perform at the conclusion of our sadhana lessons.

To gain success in spiritual life, the practice of gurupu'janam extends to each and every moment of the day. We are to abide by and follow His vast array of teachings from yama and niyama to Caryacarya, Subhasita Samgraha, conduct rules, Sixteen Points, and more. By adhering to those dos and don'ts and all related spiritual principles, we will be adhering to the point of gurupujanam. We are to please Sadguru Baba by following His guidelines - that is what is meant by gurupu'janam.

Parama Purusa Baba will be pleased by service, sacrifice, and sadhana. That means feeding the poor, helping the homeless, teaching youths, propagating dharma, fighting against exploitation etc - all these things will make Sadguru Baba happy.
https://anandamargauniversal.blogspot.com/

So we are to fill our days from morning till night doing those things which will please Him. And pleasing Sadguru Baba means doing as per the desire of Guru, and following the guidelines from all Ananda Marga books. We are to read, study, understand, and sincerely follow all His given teachings and mandates. That is the meaning of gurupujanam.

Spiritual success


So to get success in spiritual life we should be more and more vigilant in gurupu'janam - i.e. obeying Guru's teachings and orders. We should actively take part in this aspect of gurupu'janam throughout each and every day. By this way it will become not just our habit but our nature.

Gurupu'janam is an all encompassing approach to life - following all dos and don'ts and mandates. That will bring success in the spiritual realm. Any sadhaka will feel His sweet touch in each and every work - all the moments of life.

There are many who do sadhana but do not feel their kundalinii rising etc. If any sadhaka becomes more sincere in His teachings on gurupujanam - obeying all His guidelines - then one will get success in spiritual life. Spirituality and getting His grace is not a utopian concept. It is a practical approach, and if one earnestly follows His guidelines, then certainly their sadhana will be successful.
https://anandamargauniversal.blogspot.com/

Baba has blessed us with all the dharmic practices that bring bliss in life. Ananda Marga is the path of bliss where one can feel His grace each and every moment. To gain success in spiritual life, one must be sincere in obeying Guru. Naturally then He will be most gracious and bless one with success in sadhana.

Namaskar,
In Him,
Ananda Sagar

~ In-depth study ~

Thus, gurupu'janam entails those things which make Sadguru Baba happy, i.e. those deeds which are done to please Him. Sadguru Baba will not be pleased by those actions which directly contravene His teachings. Baba will not be happy by cheating, theft, groupism, scriptural distortions, or the imposition of dogma etc.

What is puja


We should all be aware of Sadguru Baba's expanded teachings on this important spiritual topic.

Generally, in Ananda Marga, we think of guru puja as the repetition of the three stanza shloka at the conclusion of sadhana, i.e. "Akhanda mandala karam...". This is repeated internally when doing individual sadhana, and chanted collectively during dharmacakra. In either case, this is often what is thought of as Guru puja in Ananda Marga.
https://anandamargauniversal.blogspot.com/


Different from Hindu dogma

In the Hindu religion, gurupujanam is done in a ritualistic manner. They honour their guru by offering certain leaves or flowers, doing ceremonial arati, burning clarified butter, as well as garlanding the guru. Mostly, the so-called guru is sitting in front of them and followers make their offering to their “guru” directly. If the “guru” is away or deceased, they make those ritualistic offerings to so-called guru's photo. They do all these kinds of rituals for gurupujanam. It is not required that they follow guru's teachings. In Ananda Marga, it is the exact opposite: We do gurupujanam by obeying Sadguru's dharmic command.

For success: obey Guru's guidelines


In His various discourses on "The Seven Secrets of Success", Baba gives us a greater or wider expression of Guru puja. The third secret of success is gurupu'janam, highlighted above in yellow at the end of the second line of the shloka. By seeing the spelling, one might get confused. But gurupu'janam basically means obeying Guru.

As we know, it is not uncommon for a single term to have multiple meanings or applications. For instance, the term dharma means righteousness, and it also means the inherent quality or characteristic. Dharma is used in both ways, depending upon the circumstances or situation.
https://anandamargauniversal.blogspot.com/

Similarly, Guru puja or gurupujanam carries more than a single meaning. In Hindu dogma, it means ritualistic worship. And in Ananda Marga philosophy it carries two more meanings. Guru puja is the repetition of the shloka and offering made at the conclusion of one's sadhana, and it means obeying Guru's guidelines and teachings. In this last context, as per the above shloka, Sadguru Baba is guiding us that to get success in spiritual life gurupu'janam is needed.


Uniqueness of AM guru puja

Typically, religious Hindus think of puja as an offering made with leaves, flowers, and various ornaments such as with a'rati. This is the ritualistic manner of puja in Hindu mythology. Over the centuries, billions and billions of worshipers have performed their puja in this manner. 

Doing the 3 rounds of guru puja after sadhana is most necessary and part of our dharmic approach, but we should not think that this practice starts and ends there. 

In Ananda Marga, guru puja is something completely different: It is a psycho-spiritual practice, not an external display of worship. In Ananda Marga puja, the bhakta withdraws the mind to one point and offers everything unto Sadguru Baba. That is the spiritual approach of Guru puja in Ananda Marga.
https://anandamargauniversal.blogspot.com/

Phalis'yatiiti vishva'sah siddherprathama laks'an'am;    
Dvitiiyam' shraddhaya' yuktam' trtiiyam' gurupu'janam;
Caturtho samata'bha'vo paincamendriyanigrahah;
S'as't'hainca pramita'ha'ro saptamam'naeva vidyate.

References
1. Ananda Vacanamrtam - 3, The Seven Secrets of Success


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Valuation of financial service

Ananda Marga ideology guides us, "Every human being gets more or less opportunity for rendering services. If a poor man thinks that he cannot render Vaeshyocita type of service because he is devoid of money he is wrong. The charity of a few paise of the poor has the same value as a thousand rupees from a millionaire. Indeed the charity of these few paise is greater. Lord Krśńa attached greater importance to a handfuls of grains from Vidura than to the sumptuous royal dishes of Duryodhana. Even so, everyone should render service to the world in accordance with their capacity and work for the welfare of the living beings to the best of their ability. Perform viprocita type of service by projecting your convictions to others as best as you can. Let every person perform the four kinds of service as much as possible. Adhyátma yajiṋa is an internal yajiṋa and ultimately it terminates in Paramátman, the original self.” (1)

Note: The value of any service is based on how much a person sacrificed for others’ welfare - not the amount they give etc. 

Reference
1. Subhasita Samgraha -1, Yajiṋa and Karmaphala


== Section: Important Teaching ==

Two contrasting psychologies

Namaskar,

Ananda Marga philosophy says, "People recollect the tasty dishes they once relished and derive pleasure from that. Other people delight in feeding others. They offer rasagollás or sweets, and at the time of giving, imagine that their guest is enjoying the same delightful taste, the same sweet vibration from the rasagollás which they once relished when they ate them. A host feels mental satisfaction by imagining that the guest’s mind is full of those pleasing vibrations. The host wants the guest to enjoy more and more of those delightful vibrations, and therefore asks the guest to accept the offer of more rasagollás. So, one enjoys pleasure in two ways. The human mind has two contradictory inherent tendencies: one of acquisition, the other of sacrifice. The more one advances along the path of evolution, the more the tendency, the spirit of sacrifice, becomes prominent." (1)

Two opposing scenarios to derive happiness 


In His above teaching Baba is illustrating two opposition psychologies:
(A) The science behind why people feel mental satisfaction by feeding delicious food to others.
(B) The mentality of those who themselves eat delicious food yet do not desire to feed others.
https://anandamargauniversal.blogspot.com/

In the first scenario, people derive great happiness from feeding others a tasty meal. But how exactly does this work? What is happening in the mind. Well, suppose one day Govinda ate a sumptuous meal which he enjoyed very much. Then a week or a month later, Govinda prepares and serves that same type of food to his friend Tanmay. The meal is delicious and Tanmay enjoys every morsel. But that is not all. Govinda himself derives great mental pleasure in feeding Tanmay, even though he (Govinda) is not eating. How does this happen? In his own mind, Govinda recollects how much he enjoyed that meal, and he thinks that just as he enjoyed it, similarly Tanmay is also enjoying that meal. This creates a sympathetic vibration in Govinda's mind and he feels great psychic fulfillment. So Govinda is taking delight in sacrificing and serving Tanmaya.

In contrast, in this second scenario, Liilamaya, cooks food for himself and eats it all himself. And he becomes happy thinking how much he enjoyed the food. In this case, Liilamaya is deriving enjoyment from directly eating that food; he does not want to share it with others. There is no spirit of sacrifice, rather he delights in acquiring that food and filling his own belly.

So there are two different approaches:
1. A person derives happiness by sacrificing and watching others enjoy that food.
2. Another becomes happy by direct acquisition, by tasting that food themselves, i.e. greedy.

It all depends on the level of one's sadhana and mental standard etc.
https://anandamargauniversal.blogspot.com/

Conclusion

These two - sacrificing vs acquiring - are radically different psychologies. And they are not related solely with food, but with all kinds of indulgences and offerings. Some gain pleasure from acquiring something directly, and some become happy by sacrificing and watching others enjoy.

Finally Baba explains that the path of sacrifice is the higher path and as people develop, the more they will adhere to the path of sacrifice.

So be careful, by seeing another’s behaviour you can determine in which group a person falls. 

in Him,  
Prakash

Reference
1. Yoga Psychology, 'Faculty of Knowledge-2’


== Section: Important Teaching ==

Why too much sleep is harmful

Ananda Marga philosophy states, "The first bad habit is nidra or sleep. Sleep is a state that creates a feeling of vacuity after it is over. That is, immediately after waking up people forget where they were or what they were doing before sleeping. They lose the sense of time. “What’s the time now?” they ask, forgetting whether it is day or night. If people sleep too much for days on end, this mental disorientation persists for a long time. “Is it day or night? What time is it?” they ask, confused. If this continues, their receptive and retentive powers decrease resulting in an almost total loss of mental power. They become dull, and lack courage to face life’s problems. They may have physical strength, but they lack courage. The ancient people believed that excessive sleep is good for health, but this is not the case. Rather, too much sleep not only impairs the health, but has an adverse effect on the mind." (1)

In materialistic societies, it is taught that 8 hours of sleep is essential. But that is not correct. If one sleeps deeply, then four hours of sleep is sufficient. One will awaken feeling revived and refreshed. In contrast, if one does not sleep deeply then the body will not be properly repaired nor restored. So the amount of time is not the operative factor. Rather, the depth of sleep is the key point. True sleep means a dreamless sleep - then both mind and body are quickly restored. In deep sleep, there is a complete vacuum, and one is not aware about the passage of time. In that state, only a few hours of sleep are needed.

Reference
1. Ananda Vacanamrtam - 8, Bad Habits Which Should Be Given Up


== Section: Important Teaching ==

Dirty colour of Indian election

In His below teaching, Shrii Prabhat Ranjan Sarkar - the Propounder of Prout philosophy - warns us about the terrible weakness of democracy: the common people are not adequately educated or aware about the issues to properly participate in the democratic process. This is exemplified by the below described scene.

Prout philosophy states, “Democracy is defined as “government of the people, by the people and for the people.” But in fact it is the rule of the majority. Hence democracy means “mobocracy” because the government in a democratic structure is guided by mob psychology. The majority of the society are fools; wise people are always in a minority. Thus, finally democracy is nothing but “foolocracy”.” (1)

Here below is an article detailing how political operatives are handing out rupee notes, gold, drugs and conrtraband to sway the voters.

~ Below courtesy of Bloomberg News ~
India Seizures of Cash, Booze and Gold Surge

India’s enforcement agencies have so far seized cash, liquor, drugs, gold and other contraband worth 25 billion rupees ($361 million) as the country’s polling gets underway, already double the value of goods seized in the entire 2014 elections.

They’re confiscating as much as one billion rupees in cash and goods each day, as offenders use ambulances and other vehicles fitted with flashing lights to carry cash and give handouts in lunch boxes to lure voters.

The Election Commission’s observers, surveillance teams and enforcement agencies are raiding airports, highways, railway stations, hotels and farm houses if there’s a suspicion of illegal money. They keep watch on financial brokers, cash couriers and pawn brokers engaged in the movement of cash, check vehicles crossing state borders and open bags on buses to search for bribes in order to ensure a fair vote.

“It is becoming a menace and assuming alarming proportions -- it is a national malady,’’ said V.S. Sampath, former chief election commissioner. “It also shows how people are placing more faith on money than policies and programs."

The cat-and-mouse game between election commission officials and offenders happens because small handouts mean a lot to people in a country where a quarter of the population still live on less than $2 per day.

Politicians also give handouts such as petrol, free meals, umbrellas and torches to stay below the permitted spending limit by a candidate -- a maximum seven million rupees, or the price of Jaguar’s top luxury car model. These are on top of the publicly-declared freebies -- from smartphones to wifi, bicycles to pressure cookers -- provided by the political parties as part of their campaign promises.

Acceptance of money to vote or not to vote for a candidate is punishable with prison terms, fines or both. In 2014 the Election Commission seized 12 billion rupees worth of cash and contraband.

Political parties previously used physical intimidation or "muscle power" to get voters to the ballot box, now they use "money power," said Sheyphali Saran, the spokeswoman for the poll watchdog.

"The Election Commission is concerned about the fact that the abuse of money is increasingly becoming a major challenge,’’ Saran said. “Instances of violations have increased but at the same time the Election Commission has increased its surveillance.’’

This growth in vote-buying also means a significant rise in election spending, making it the world’s costliest election. Expenditure is set to rise 40 percent to $7 billion, according to Centre for Media Studies, a New Delhi-based non-government organization.

"There should be moral and ethical awareness among the voters,’’ said Sampath. “The Election Commission alone can’t solve it." (Courtesy of Bloomberg News)
Reference
1. Prout in a Nutshell - 5, Discourses on Prout, Point #5


== Section 3: Links ==



Mango parable & meaning + 5 more

Baba
Mango parable & meaning

Namaskar,

Numerous teachers have used stories to communicate important ideas to the common citizens. Our human society is comprised of so many people, each with their own interests, talents, and abilities. Hence, when an instructor or rśi wants to convey a teaching to the entire public, they will often give the teaching in the form of a story. Because regardless of one's psychic inclination, everybody enjoys a story. All will listen and learn. Baba, being the Taraka Brahma and Supreme Guru, has told many stories. Embedded in those stories are the gems and jewels of Ananda Marga ideology. Hence, not only should we enjoy Baba's wonderful tales, but we should understand them deeply and apply them in our practical lives.
https://anandamargauniversal.blogspot.com/

Eating mangoes means doing sadhana


When Baba says that dry intellectuals enter the mango grove and start counting the trees and analyzing the leaves, but miss out on the fruit, Baba is guiding us that dry intellectuals come into this world and study so many things, from lokas to microvita, from kosas to cakras, but they miss out on the real essence of life, i.e. engaging in real sadhana and getting Parama Purusa and His bliss.

Such intellectuals do not take care in practicing all the lessons, following 16 Points, adhering to conduct rules, doing asanas and making their body and mind perfect media for performing sadhana, and practically engaging in spiritual pursuits. Dry intellectuals do not follow these dharmic codes, just they pass their days acquiring bookish knowledge. Thus they do not get Parama Purusa so they do not get to enjoy His bliss.

Only at the end of their life do they realise their folly, but by then it is too late. Their body is old, their ego is big, their glandular system is weak, and their mind is fickle: At that point their mind is so degraded that they are not able to practice dharma sadhana. Only then does the dry intellectual understand that their life has passed in vain.
https://anandamargauniversal.blogspot.com/

In the famous mango grove story (appended below), “eating mangoes” means engaging deeply in spiritual practices and endeavours because only then can an aspirant get Him and bask in His bliss. “Counting the leaves” means only seeking out intellectual knowledge about spiritual life, samadhi, and philosophy. That is what is meant by counting the leaves and measuring the mangoes; it is all just theoretical. That is what dry intellectuals spend their days doing.

Whereas bhaktas engage wholeheartedly in the practical side of eating the mangoes, i.e. gaining true spiritual attainment, by His grace.

Jinaniis waste their life - bhaktas get bliss of Parama Purusa


Thus there is a world of difference between the empty, theoretical approach of the dry intellectuals and the blissful, practical approach of the bhaktas. The dry intellectual is just wasting his life in accumulating mounds of theoretical knowledge up until their death. In that case, evening falls - their life is nearly over and they are on the brink of death - and all they have done is measure mangoes; they never got to taste any of their sweetness. They could never realise or feel Parama Purusa in their life. In contrast, the bhakta is immersed in doing sadhana, cultivating a deeply personal relationship with Parama Purusa, following conduct rules, and feeling His grace. Bookworms waste their life: They don’t practice what they learn. So how can they use their knowledge to help others - they cannot. Whereas bhaktas do sadhana and reach unto Him - and their life becomes successful.
https://anandamargauniversal.blogspot.com/

The bhakta enters the mango grove and eats the mango and does not get sidetracked by anything else. The sense is: When a bhakta is born on this earth he aims for and attains Parama Purusa, and he does not waste his time in useless pursuits like name, fame, or the egoistic over-accumulation of knowledge in order to impress others etc. Rather that bhakta achieves spiritual attainment, by His grace.

In Him,
Ritambhara’

~ In-depth study ~

Jinaniis (dry intellectuals) just analyze mangoes in the grove

One of the famous stories which Baba has graciously given in numerous discourses is the story of the dry intellectual and bhakta visiting a mango grove. Everyone in Ananda Marga is aware about this story as it holds great significance.

Here is a summary of that story. One day, both a dry intellectual and a bhakta go to a mango grove. Immediately the jinani (dry intellectual) becomes highly involved in counting the trees, measuring the length of the branches, checking out the leaves, and classifying the mangoes according to their genus type such as Mangitera Zeylanica, Valcarrie, Bombay Ratual, Aroemanis, and Nam Doc Mai etc. The dry intellectual is fully immersed in researching and forming calculations about those mangoes. The bhakta, upon entering the mango grove, goes up to the first tree, grabs a ripe mango, sits down, and enjoys the sweet taste of that delicious mango. At the end of the day, the jinani (dry intellectual) is very hungry because he was busy studying the mangoes, not eating them, while the bhakta is feeling fulfilled and 100% satisfied. This is the essence of the mango grove story which Baba has given on various occasions.
https://anandamargauniversal.blogspot.com/

However, just because it sounds like a simple story, one should not therefore conclude that the inner meaning is also very evident. There is a deeper significance that a few may not be getting. In which case, they will lose the opportunity to apply it to their own life in a practical and tangible way.

Essentially, Baba has told this story because He wants to convey its significance to everyone. The most basic idea of the story is that human life is very short - evening is going to fall, i.e. the twilight of their life will be upon them - so one should utilize this small window of time in doing sadhana and attaining Parama Purusa. One must not waste all their time in useless hypothesizing and intellectual extravaganza about God. Beyond that, there is more to know, and that is why this story is a real treasure.

Unfortunately he contracted dysentery


This is the story of one Dada who once took Baba's divine teaching in a very literal manner. He really thought that by eating mangoes he would become a first-class bhakta - as if eating mangoes was the hallmark of being a bhakta. In result, he ingested a huge number of mangoes in one sitting and unfortunately he contracted dysentery. Dadaji fully recounted this incident in his book.

Eating mangoes will not magically transform one into a bhakta. Certainly, all on the path of Ananda Marga want to be top-grade bhaktas, but going to the grove and eating piles of mangoes or going to the supermarket and purchasing boxes of mangoes will not yield the desired result. Dadaji misunderstood the story and ate a huge number of mangoes in hopes of becoming a first-class bhakta, and, in result, suffered from dysentery. So all should understand that Baba's story is not to be taken literally.
https://anandamargauniversal.blogspot.com/


Baba’s mango grove story

Ananda Marga ideology guides us, "A jiṋánii and a bhakta both reach a mango grove. The jiṋánii will count the number of trees, but the bhakta will pluck a ripe mango and eat it. The former will hold lengthy discussions on [whey], but the latter will eat up the cream. The jiṋániis will repent, but the bhaktas will get real bliss. Bhaktas always act wisely. The jiṋániis tax their brains with different problems of logic of the scriptures, whereas the devotees eat butter churned from the scriptures." (1)


Difference between bhakta & devotee

In practical usage and meaning, there is a grand difference between the Sanskrit word bhakta and the English term devotee.

In English, devotion means being committed to a certain idea or person. For instance, a person is devoted to their spouse, or devoted to their country etc, but in Ananda Marga being committed to one's country or career is not called bhakti. But commitment to the mundane is termed as devotion in English. Some more examples include: devotion to one's business, devotion to one's children, devotion to one's land or hobby or sport etc. In all these ways devotion is used in English. But the term bhakti only means love for Parama Purusa, i.e. love for God.
https://anandamargauniversal.blogspot.com/

Thus to make matters clear, it is better to use the terms bhakti and bhakta. Only due to a distinct lack of a proper term in English do I sometimes use the words devotion and devotee. Finally, a bhakta is a devotee of God, not just a devotee.

Reference
1. Ananda Vacanamrtam - 1, “Máyámetáḿ Taranti Te” - 2 / The Nectar Beyond Máyá”


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Within the reach of all

"A'ndha'r sa'gar pa're esecho, esecho ru'per sama'rohe..."  (Prabhat Samgiita #0810)

Purport:

Parama Purusa, You have come here after traversing the ocean of Cimmerian darkness in the festival of form and colour, smiling with the glittering of refulgence and beaming with the flow of intuition. It is Your grace.

The Parama Purusa, the Supreme Entity which was previously beyond the reach of ordinary people, has now come within the reach of all. You have come in the form of Mahasambhuti, floating in the waves of tune and melody to inundate everyone's mind with bliss. It is Your krpa’. Now everyone's heart is bursting with euphoria. It is Your karun’a’.

Baba, You have taken advent on this earth to fill everyone's heart with divine love. Please come to me in Your most blissful form with compassion and affection, softly, very softly, arrive atmy kutiir (hut) with crest and trough.

Baba, You have done everything for me...

Notes for Prabhat Samgiita #0810:

[1] This line of Prabhat Samgiita symbolizes how before the creation started Parama Purusa was alone and He was just existing as divine effulgence. And all around Him was blackness - no form, no shape, no colour. Everything was dark because darkness has no colour etc. And such a state of blackness is the Cimmerian darkness. But now when He has created this expressed universe it means Parama Purusa has Himself manifested or He has appeared in different colours and shapes, in the forms of various created beings: flora, fauna, animals, plants, human beings etc. That is why it is said that after crossing the Cimmerian darkness You have come in the festival of form and colour. (1)

[2] Parama Purusa took the form as Taraka Brahma. Now bhaktas can have His closeness. 

Reference
1. Please refer to the shloka, Na' sadiiya sukta, from the chapter on the Vedas, from Subhasita Samgraha-16, Agra DMC 1984.


== Section 3: Important Teaching ==

Rampant financial inequality

Ananda Marga philosophy states, “It can be said that ordinary people, like teachers, face many types of problems in their lives; in fact teachers’ problems are only a reflection of larger social problems. It is quite true that in the modern material world strenuous efforts to conquer the limitations of time, place and person are apparent everywhere. It is as if human beings are being forcibly dragged forward by the hair of their heads. Speed is the main consideration; whether any good is accomplished or not is a secondary factor. Thus different social trends are unable to maintain a harmonious pace in their forward movement. Some trends are far advanced in their development while others lag behind. This causes some parts of the social structure which were close together to move apart, and other parts which were once apart to come together, leading to the collapse of the entire structure. The thatched hut is still the same, but electrical wiring has been strung through it. The only food available is salt and boiled rice, but the ordinary old clay stove has been replaced by an electric “heater” [hotplate]. Such incongruities are now common in society.” (1)

Note: In the above teaching Baba is describing how incongruities have become prevalent in society. Here are a few more examples for us to ponder:

(a) In some so-called "3rd world" countries people have smartphones yet they are still living under a tree and do not have running water in their home. Not only that, their own children are deprived of the basic necessities – wandering around naked, collecting wood or recyclable materials etc when they should be properly fed and in school.

(b) In so-called 1st world countries, there are some kids who have access to huge material wealth yet lack parental love. Without that special bond and emotional support, such children become islands of desperation. They feel alienated from their family and society and suffer terribly.

(c) In other places within so-called “1st world nations”, kids go to school where they see fancy computers throughout the classrooms etc, yet when they return home they have no food to eat and must get their food from homeless shelters or soup kitchens.

These types of incongruities must be addressed. At present, such disparities are prevalent both in individual life and collective life in various parts of the globe. This situation must be put to a halt, and prama (balance) must be restored.

Reference
1. Human Society – 1, Education


== Section: Important Teaching ==

Shared ancestry

   Ananda Marga philosophy states, "Ananda Margiis have no caste or gotra. I have said before also that the division of humanity into Káshyapagotra, Bharadvájagotra, etc., is nonsensical. This is just to mislead people. If we look back in [anthropology] we will see that the forefathers of the present-day humans were apes or ape-men. So if people are very particular about their gotras, I will say to their faces, “Boys and girls! You belong to the ape gotra.”"
   "We have all descended from our common ancestors, the apes. The same is true in relation to the castes. [One might try to argue that] the forefathers of the Bráhmańas were the ape-Bráhmańas and the forefathers of the Kśatriyas were the ape-Kśatriyas; but that just isn’t so. As apes do not have any particular caste, the present-day caste differences are all hypocrisy and maliciousness. You should remove even the least vestige of these nonsensical notions. You must not give credence to such things." (1)

Reference
1. Ananda Vacanamrtam - 7, Bhaerava and Bhaeravii

== Section: Important Teaching ==


Allopathy & “modern” medicine

Ananda Marga ideology states, "When people take allopathic medicine to cure a disease, the medicine disturbs the ecological balance of the body because more negative microvita get concentrated at the point of the disease. Allopathic medicines do not kill diseases – diseases die by their own natural death. Although the medicine may check the disease, the increased concentration of negative microvita can overcome the effect of the medicine. In fact, the increased concentration of negative microvita caused by allopathic medicines creates many new types of diseases, and due to this, two or three new diseases are presently being created every decade." (1)

Reference
1. Microvita, Some Guidelines for Commencing Microvita Research – Excerpt D


== Section: Important Teaching ==

Spirituality requisite for Prout

Ananda Marga ideology says, “All the urges and longings should be channelised and directed towards the Supreme. If this is done indomitable psychic force and invincible spiritual energy will grow from within. This will enable people to solve all the world’s problems–economic, social, cultural, big and small. Unless one develops oneself in this way, as an ideal human being, one will not be able to solve any problem, no matter how madly one beats one’s chest or how loudly one shouts slogans.” (1)

Note: In the above quote Baba guides us that spirituality is an indispensable quality for solving the world’s social problems and becoming a Prout leader. That means only with the great force of true spirituality and by serving others can one be an ideal Proutist and lead the society along the golden road of welfare.

However some start thinking that non-spiritually oriented activists can be ideal Proutists. They think that any atheistic so-called social leader who shouts their battle cry for public welfare has all the requisite qualifications to be a Prout leader.

But Baba gives the reply to those harboring such an imbalanced idea by guiding us that, devoid of spirituality, a service mentality cannot be cultivated in the mind.

Reference
1. Ananda Marga Ideology & Way of Life - 10, Ideation on Brahma


== Section: Important Teaching ==

Schooling or indoctrination

Ananda Marga philosophy says, "The system of education prevailing today was formulated or evolved long ago, mainly with a view to suit the needs of the capitalist class. For the last three to four thousand years, the same type of education is being imparted. The main purpose behind this sort of educational system is to create persons with a slavish mentality to fulfill need of those capitalist exploiters. This sort of education is fundamentally defective. It is certain that this type of education which serves the capitalists' interests is not at all suitable. This sort of education creates obstacles in the evolution of humanity. We have to thoroughly revamp the entire educational system. A new educational system must evolve to produce sadvipras." (1)

Note: Those who are bragging about the standard of their education should know what type and what category of knowledge they have. In this regard, we should ponder Sadguru Baba's above guideline.

Reference
1. 11/29/70, General Darshan, transcribed from cassette


== Section: Prabhat Samgiita ==

बाबा!​ ​उस घने डरावने अँधेरे में तुम मेरे साथ हमेशा रहे और मेरा साथ कभी नहीं छोड़ा।


प्रभात संगीत 3261 प्रियो आमार प्रियतम तुमि मोर....

भावार्थ

हे परमपुरुष ! तुम मुझे, मेरे प्रिय लोगों  से भी अधिक प्रिय  हो। तूफानों और तेज अन्धड़ों  के समय उस घने डरावने अँधेरे  में तुम मेरे साथ हमेशा रहे और मेरा साथ कभी नहीं छोड़ा। हे मेरे परम प्रिय! तुम चितचोर हो, तुमने मेरा मन चुरा लिया है।

हे 'अलख निरञ्जन ' ! तुम दाग रहित विलकुल शुद्ध  हो। तुम सभी कठिनाइयों  को दूर करने वाले 'बाधा-विनाशक' हो। तुम हर व्यक्ति के  हृदय की धड़कन और ज्ञान के साधन हो , श्रोत  हो। हे मेरे प्रभु ! तुम्हारी महानता  और सुन्दरता  से मेरा हृदय हमेशा  ही भरा रहता है।

हे परम पुरुष ! तुम सभी प्रकार की निडरता और बहादुरी  के भण्डार  हो।  जो कोई तुम्हें पा लेते हैं वे फिर किसी से नहीं डरते। तुम्हारी कृपा से जो भी तुम्हारे अपार  प्रेम से बँध गये हैं वे अपने आप अनेक  समस्याओं से छुटकारा पा लेते हैं।

हे बाबा ! हे परमपुरुष ! तुम मेरे लिए सबसे अधिक  प्रिय हो।  कृपा कर, मेरे ऊपर अपनी करुणा की वर्षा करो।

टिप्पणी
अलखनिरंजन का अर्थ है जो दिखाई नहीं देता और जिसमें कोई दाग या धब्बा नहीं है। अलख अर्थात् अद्रश्य । निर अर्थात् नहीं। अंजन अर्थात् काला दाग या कालिमा। परम पुरुष के अनन्त गुणों में एक यह भी है कि वह अद्रश्य  और दाग रहित हैं।  इसी लिये उन्हें अलखनिरंजन कहा गया है। इस संसार में सामान्य जीव अपने अपने संस्कारों से बंधे होते हैं अतः उनके मन पर इनकी कालिमा की छाप रहती है परंतु परमपुरुष के कोई संस्कार नहीं होते, वह तो परम शुद्ध  और दाग धब्बे से रहित होते हैं, वे इंद्रियों और संस्कारों की पहुंच से परे होते हैं। 


== Section: Important Teaching ==

Yoga & ten organs

Ananda Marga philosophy states, “In most animals, and particularly in human beings, there are various kinds of nerve cells and nerve fibres. In common parlance the word nád́ii [channels] is used to mean these nerves, but they are not the same. The nerves are of two kinds: sensory nerves and motor nerves. The sensory nerves transmit the inferences through the gateway of organs to the nerve cells. The organs through which the inferences are received are called sensory organs. The motor nerves transmit the messages of the nerve cells to the [motor] organs which then express them. In that case the gateways of organs are called motor organs. In the bodies of many animals, and particularly in the bodies of human beings, there are five sensory organs: eyes, ears, nose, tongue and skin. Their function is extro-internal, to bring something within. So, another name for these is antahkarańa. The motor organs are five fold: mouth, hands, legs, genitals and anus. Their function is intro-external. So they are called bahihkarańa. Five means of internalization, five means of externalization and the mind     constitute eleven organs.” (1)

Reference:
1. Shabda Cayanika-4, Kámbal to Kárańa (Discourse 22)

== Section 4: Links ==


SUBJECTS TOPICS