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Tuesday, April 28, 2026

Spirit of Ananda Purnima + 4 more

Baba
Spirit of Ananda Purnima

Namaskar,

One of the most wonderful days of the year for Ananda Margiis all across the globe is Ananda Purnima (01 May 2026). This is perhaps the most joyous and charming festival that we have. For this is the time when our Beloved Baba has taken advent on this earth as Mahasambhuti to shower us in His divine love. Ananda Purnima marks the occasion when He has taken the firm determination to infuse dynamism into our individual and collective bodies. It is the time when He has graciously come and made the world new all over again by bestowing upon us a new ideology and a new way of living.
https://anandamargauniversal.blogspot.com/

In turn, it is also a time - a day - when we should take a strong commitment to do more to serve and please Him and incorporate more of Ananda Marga into our own lives. This is one of the very blissful ways to think about our Ananda Purnima festival. And as we all know this most charming festival is soon upon us.

A time to shake off the old


As we live our lives, there is a tendency for things to become dreary and boring. It can happen to anyone. Because as colourful and exciting as this world is, still we get bogged down in our daily routines: Go to work; come home from work; take care of children; talk with friends; do sadhana; cook food and eat; go to sleep etc. Indeed, if we are not careful even our sadhana can become rote and mechanical. In that way, it can seem like we are doing the same thing day in and day out.

Firstly then this magnificent festival day of A'nanda Pu'rn'ima is a time to rid life of any dreary quality and invite a sense of wonder and vitality. That is one of the main characteristics of our festivals (utsava) in Ananda Marga.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy explains, "People often feel bored with their humdrum lives, with their mechanical routines; thus a fresh start must be created through [utsava] festivals...“Ut” means “above” and “sava” means “[[to take]] birth”; so utsava means “an occasion which gives human beings fresh inspiration to live a new life.” When people become tired and uninspired, when they can no longer look towards the future with hope, when their colourful dreams are shattered, at that time the sweetness of a festival brings new joy and vigour in life. Thus in individual and collective life, the importance of festivals is tremendous. One should always remember that festivals should be such that all can take part in them without any ostentatious display of wealth, and with an upsurge of their life force. And these festivals should be conducted in such a way that people take part in them from a spontaneous inner urge. I hope that you will make such arrangements so that all are attracted towards your festivals which will be more and more charming – and this will bring about your collective welfare." (1)

This coming day of A'nanda Pu'rn'ima' is a time to break the cyclic repetition of mundane life and bring in an entire new freshness to our existence.

Leave shortcomings behind


So this festival of A'nanda Pu'rn'ima' is a time for us to evaluate our course and commit to incorporating more of His divine ideas into our lives. This is the duty of each and every sadhaka. It is a time for us to leave our shortcomings behind and move forward on the divine path. That is one way to think of this wonderful occasion of A'nanda Pu'rn'ima'.
https://anandamargauniversal.blogspot.com/

A life full of exuberance


Baba has lovingly brought us onto the path of realisation and service; He has infused within us the desire to do something great in life. As His disciples, on this holy occasion of A'nanda Pu'rn'ima', we should take the determination to live a life that is full of His Sixteen Points - overcoming all degrading tendencies - and become true mediums of His teachings.

Here is one Ananda Vanii to reflect upon on this most blissful upcoming event of A'nanda Pu'rn'ima'....

Ananda Vanii #58 says, “All the beings of this universe are the kith and kin of one another. No one is despicable. All are equally respectable and entitled to equal love and affection. No problem is to be ignored as an individual or group affair. Every problem is to be considered as the collective problem of universal humanity and is to be resolved collectively and resolved it must be. Let it be the vocal panorama of the newer world of today – the continuous musical notes behind the movement of Neohumanism.” (2)

Happy upcoming Ananda Pu'rn'ima' to all my brothers and sisters!

Baba is so gracious!

Namaskar,
In Him,
Brahmajinana Deva

A time to be more strict in Sixteen Points

The standard protocol of Ananda Marga is not to wait for any holy occasion to give up any bad habits - rather all bad habits should be rectified immediately. But if for some reason one is still troubled by bad habits on Ananda Purnima then that is the occasion to take a firm stand and give up any remaining degrading habits.
https://anandamargauniversal.blogspot.com/

So this coming A'nanda Pu'rn'ima' day, we may ask ourselves, 'What type of determination should I take?'

Our determination will be based on blessedness and benevolence - on how to bring more of His teachings of Sixteen Points into our lives. For some who are not so strict in fasting, then this may be a time to commit to that practice. For those who need to be more regular in their asana practice, they might commit more to that. Depending on the person, the type of determination may take a different shape - a different form. But the spirit will be the same: To please Baba by further advancing along the path of spirituality, by His grace and His grace alone. Surely we will be successful.

Once again, bear in mind that the standard protocol of Ananda Marga is not to wait for any holy occasion to give up any bad habits - rather all bad habits should be rectified immediately. But if for some reason one is still troubled by bad habits on Ananda Purnima then that is the occasion to take a firm stand and give up any remaining degrading habits.

References
1. A Few Problems Solved - 5, On Festivals
2. A’nanda Va’nii #58


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Family name


Ananda Marga philosophy says, "Casteism is a burden on the Hindu society. All the year round they preach casteism but on the polling days they decry it. This is wholly undesirable. It is better to avoid all titles. Titles signify the caste. If casteism is to be wiped out, it is incumbent to discard the titles. It is commendable if everyone adopts uniformity on title – Deva *. Persons using a particular word more often will influence their minds with the meaning of that word. People are reluctant to use the word dása because this word signifies slavery. Whenever the so-called low caste people catch an opportunity, they declare themselves as belonging to the so-called elevated caste, etc. It is an ideal to become deva and for this reason Deva title should be adopted." (1)

Ananda Marga philosophy says, "Titles of the present society have undergone considerable changes during the past fifty years, the cause being that everyone aspires to pertain to an elevated caste. The so-called Shúdras also use the sacred thread. This is only an effort towards the concealment of one’s identity. By this means, they conceal only their disregarded status. This is to be regretted. It is consequent on social debility that they harbour the desire for changes in their situations. It is out and out purposeless to convene All-India Conferences or particular castes. All of them desire to assert and establish their rights. This is simply a misuses of energy and money." (1)

Ananda Marga philosophy says, "The consent of those embraced must be sought for before renaming them in Saḿskrta. Language has got nothing to do with religion and as such, there is no reason for anybody depreciating the use of Saḿskrta. In this connection it may be added that the great emperor Aurangzeb used the term sudhárasa (juice of nectar) for mango (original Saḿskrta term for mango is ámra) and saddharma for Islam." (1)

So many areas of the globe are affected by caste, race, and communal feeling. Here above Baba gives the perfect antidote and solution to such narrow-minded and harmful thinking.

* Note: The title Deva should be suffixed to males and the suffix Devii should be suffixed to females.

Reference
1. Tattvika Diipika, 5th part, Ánanda Púrńimá 1957


== Section: Important Teaching ==

Just don’t ask for...

Ananda Marga ideology says, “Suppose a man wants to be a king. In the next life he may be born into the household of a poor man whose surname is 'Raja' (king). He wanted to be a raja (king) and he became one! One must be very cautious before wishing for anything. In this regard there is a nice story. Once a certain person asked Shiva to grant him the boon of immortality. Shiva told him, 'It's impossible to become immortal. You should think more intelligently before asking anything.' So the man said, 'Alright, please grant me the boon that I will never die at night or during the day.' He died in the evening! In fact, the best thing is not to ask Parama Purus'a for anything." (1)

Note: First thing is that it is best not to ask mundane things from Parama Purusa because one does not know what is going to happen even after one second - whether one will survive or die. In that case, asking for something will be useless as we ourselves do not know our future needs. That is why one should say, "O' Parama Purusa, please act according to Your wish." Finally, if one has so much desire to ask something from Parama Purusa, then the only thing one should ask for is parabhakti - the highest devotion.

Reference:
1. Ananda Vacanamrtam - 4, “Ye Yathá Máḿ Prapadyante”


== Section: Important Teaching ==

Heartless claim by capitalists

Prout philosophy states, "The ambition to become rich by exploiting others is a type of psychic disease. In fact, if the infinite longing of the human mind does not find the proper path leading to psychic and spiritual fulfilment, it becomes engaged in accumulating excessive physical wealth by depriving others. If any member of a joint family appropriates food from the family food store by using physical or intellectual force, he or she becomes the cause of misery to others. Similarly, when capitalists declare, “We have amassed wealth by our talent and labour. If others have the capacity and diligence, let them also do the same; nobody prevents them,” they do not care to realize that the volume of commodities on the earth is limited, whereas the requirement is common to all. Excessive individual affluence, in most cases, deprives others of the minimum requirements of life." (1)

Reference
1. Problems of the Day #4


== Section ==

FROM 2018
Ananda Purnima: Which day is proper

Namaskar,

This year [2018] Ananda Purnima falls on the 30th of April in India. And on 30th April, B group always organizes a protest against the Calcutta massacre of Bijon setu. For their own convenience, they changed the date of the Ananda Purnima celebration, giving their annual protest priority instead.
http://anandamargauniversal.blogspot.com/

So here in India, Ananda Purnima is on April 30th, and that day B group is feeling difficulty due to it being the date of their procession. For their convenience they changed the date of Ananda Purnima celebration to the following day, 1st May. Or in some areas, it is observed one day early, means 29th April. The main priority of the leaders of B group is the Bijon setu massacre protest on 30th April. --Not Ananda Purnima. This is their standard of bhakti and reverence to Guru.

In the past also it has been seen that if Diipavali Festival falls on 21st October, or between 21st - 26th October, then B group skips Diipavali Festival which is given in Caryacarya. And in place of that, they go on engrossed in their dogma of MPD. This is their standard of bhakti and reverence to Guru.

By these above two examples, it is clear that something is missing in their heart.

In the oriental system, the day begins with the sunrise, and is calculated as lasting from sunrise to sunrise. The lunar day is also calculated according to the lunar date present at the time of sunrise. For example, if it is Purnima at the time of sunrise, then that entire day will be treated as being Purnima. And in any Ananda Marga festival, that calculation is accepted. This system is approved by Baba.

Exclusively in our Ananda Marga fasting system, the day where the eleventh moon is present for more time, is announced as the day of Ekadashii. Indeed, in AM the day of any lunar festival is calculated in accordance with the sunrise. In accordance with this system, Ananda Purnima occurs on 30th April. And Baba approves of this very system. Indeed, this very system of oriental calculation of the date is described here in Ananda Marga ideology.
http://anandamargauniversal.blogspot.com/

AM ideology says, “As per oriental system, that is,... a day is from sunrise to sunrise. One day in India means sunrise to sunrise. …” (1)

We have to follow Baba.

In Him,
Hari Om

References
1. Ánanda Vacanámrtam Part 2, Keep Company with the Virtuous


== Section 3: Links ==

Upcoming festival: Ananda Purnima - 01 May 2026
#4: Festival of Ananda Purnima
#3: Celebrating AP: food & finances
#2: Including all in AP celebrations
#1: Preparing for Ananda Purnima 2026
Postings to Read
What is payment of interest of samskaras
How party system ruins democracy
Why same mantra


Monday, April 27, 2026

What is payment of interest of samskaras + 2 more

Baba

What is payment of interest of samskaras

Namaskar, 

Overview: When someone commits a wrongful act, their mind becomes distorted. And, until that samskara is exhausted, their mind will remain distorted. Moreover, in that distorted state of mind, they themselves will feel burdened, not light and free. The reason is because their mind is not in a normal, balanced state. Rather, due to that distortion, they are living in an abnormal frame of mind. And living in that debased condition is itself a form of punishment. So the longer they remain in that state, by definition, the more they are punished. The key point is that they are not yet freed of that samskara. In contrast, after dharma samiksa’, those sadhakas felt immense bliss because some small or large portion of the burden of their samskaras had been removed, by His grace. 
https://anandamargauniversal.blogspot.com/

The operative factor is that when the mind does not suffer from any distortions (i.e. no samskaras) then one becomes Parama Purusa. So whenever we get freed from any samskara we are moving towards that state of supreme bliss. In contrast, the longer one has to live with any samskara, the more they will be burdened to the degree of their past nefarious activity, all due to their distorted state of mind. That is why, in a symbolic manner, it is said that the longer it takes for a person to undergo the reaction of their past action, the more “interest” they are paying on that initial action. That is Baba’s teaching from action-reaction theory. 

Why one has to pay interest?


Ananda Marga ideology guides us, “Whenever an action is done, its reaction can never be equal and opposite. There should be some change. Mr. X borrows some money from Mr. Y. Say, he takes 100 Rupees. During the repayment, he will have to pay 100 plus some interest because the time factor has changed, otherwise he would have repaid the equal amount. Do you follow me? Due to change in the temporal factor, he will have to pay some interest.” (1)

Key question: What is meant by “interest” with regards to one’s reactive momenta? How does the interest of one’s reactive momenta take form?’
https://anandamargauniversal.blogspot.com/

Interest & workings of samskara theory


Here then is more about this topic. 

(A) General principle: Every action has an equal and opposite reaction according to quantum mental suffering, assuming there is no change in time, place, and person. However, there is never an equal and opposite reaction. There is always some kind of time delay.

(B) Case example: When Ram hits Shyam then a samskara is formed in Ram’s mind, and the more time passes before he gets the reaction the more time Ram is living with the seed of that reaction in his mind. Ram had to live with that samskara (distortion of mind) for those many years until facing the reaction. That is the interest, i.e living with that burden in the mind. That’s to say, the sadhaka had to undergo the suffering of having that samskara (distortion) in the mind.

It is similar to taking a loan and not making the payments whereby you suffer because your credit rating went down. In that case, nobody will give you a loan as your overall financial stature declined. So you will be unable to purchase a house etc. Likewise, the sadhaka who suffers from having samskaras (distortions) in the mind will be unable to go close to Parama Purusa and become ensconced in His bliss. 
https://anandamargauniversal.blogspot.com/

Why samskaras are the interest


(C) Living with samsakras: What does it mean to live with huge samskaras? The point is that to be in human form with very few samskaras is a life of bliss. The samskaras are what cause difficulty in life as the samskaras distort the mind. Living with the burden of unexpressed samskaras is itself troublesome. 

(D) Paying the interest: Paying interest means living with unexpressed samskaras / pending reactions. In that case, the mind is heavy and burdensome. Whereas if one has a very small accumulation of samskaras then the mind is comparatively light and free.

(E) Seeing Baba: When going to see Baba and coming in His contact, Baba would graciously burn or take away some of their samskaras. For instance, if a sadhaka got a beating or received punishment, thereafter the mind would feel light and blissful, by His grace. Baba would remove some of their samskaras, and people would feel completely renewed and free - their mind would be floating in cosmic bliss. 
https://anandamargauniversal.blogspot.com/

The burden of samskaras (part 1)

(F) When a person has a heavy load of samskaras (unexpressed reactions) in the mind that adversely affects their life. The interest itself is holding onto that samskara for a longer time period. When a person has that pending reaction in the mind it causes the mind to be tainted. So the more samskaras one has, the more tainted the mind is. In that degraded state, the mind has the tendency to indulge in crude vrttis. Moreover, because the mind is engaged in crude vrittis and degenerated dealings, that person cannot do great work. Only humans, neither animals nor plants, have been blessed to be able to engage in selfless work. But that quality is lost when they are burdened with more and more samskaras because then they will have a tremendous proclivity to indulge in lowly, crude dealings. And that causes terrible suffering for them. 

(G) The longer one has to wait to undergo the reaction of a particular samskara, the more interest they are paying. Those who are sincere sadhakas undergo the reaction more quickly because sadhana accelerates the process. 
https://anandamargauniversal.blogspot.com/

The burden of samskaras (part 2)


Ananda Marga philosophy states, “Action, whether good or bad, causes deformity in the mind, and in the process of regaining its normal form one experiences as reactions good results for good deeds and bad results for bad ones. After death mind takes the shelter of unit consciousness as reaction in its potentiality (saḿskára). The unit consciousness, in order to have those potential reactions expressed, will have to seek a body suitable for the expression of these reactions. For instance, Rama dies, and his mind takes the shelter of his unit consciousness (átman) as reactions in their potentiality (saḿskára).” (2) 

Ananda Marga philosophy states, “It is important to clarify here that the actual form of suffering is not predetermined. It cannot be said what might be the actual reaction of a particular action. For example, it is not preordained that if one commits theft his things of the same value will be stolen as a reaction. The suffering is measured in terms of mental suffering to the extent which was inflicted on others by stealing their property. Thus the measure of experiencing the result of an action is mental and is in terms of pleasure and pain, and the actual form of experience has relatively no importance.” (3)

Ananda Marga philosophy states, “Rama has to experience the pain and pleasure of all these happenings, and so his unit consciousness will have to seek a body on rebirth, where an opportunity to experience all this will be available.” (4) 

Ananda Marga philosophy states, “It is seen that unit consciousness and the potential reaction (saḿskára) cannot take shelter in any body for rebirth indiscriminately. A suitable body where the opportunity and field for experiencing their reactions (karmaphala) is available will have to be sought out. It is only in such a body that unit consciousness, along with total reactions in their potentiality, will seek shelter and be reborn.” (5)

Conclusion


(H) The phrase “paying interest” with regards to samskara theory is an artistic, linguistic expression. The foundational idea is that when one is living with the burden of that samskara, their mind is tainted. In that case, one is unable to do great work and feel His bliss. 
https://anandamargauniversal.blogspot.com/

(I) There are many ways for a sadhaka to reduce, exhaust, eliminate, or finish their samskaras. One very simple way is by doing sincere sadhana, by His grace. Then the burden is decreased or eliminated entirely. Having a pending samskara is itself a burden. By doing sadhana one burns samskaras and that lessens their burden and suffering.

In Him,
Caetanya

References
1. Ananda Vacanamrtam - 14, Action and Reaction
2. Ananda Marga Elementary Philosophy, What Is My Relation with the Universe and the Cosmic Entity?
3. Ananda Marga Elementary Philosophy, What Is My Relation with the Universe and the Cosmic Entity?
4. Ananda Marga Elementary Philosophy, What Is My Relation with the Universe and the Cosmic Entity?
5. Ananda Marga Elementary Philosophy, What Is My Relation with the Universe and the Cosmic Entity?


== Section 2: Prabhat Samgiita ==

Waiting for Your footsteps

"Tumi esecho bha'lo besecho..." (Prabhat Samgiita #2435)

Purport: 

Baba, You have come to me, poured affection, and made me Yours. You have spread Your sweet smile, captivated and dyed my mind in Your sublime colour, and embraced me as Your own. 

My Parama Purusa, I continue waiting for Your footsteps, counting the time for Your arrival, and passing the moments in decorating for Your reception. My every second is spent in repeating my mantra in Your memory, in waiting for Your auspicious arrival. In all my various chores, now after coming to me, You have poured and drenched me with spiritual nectar. You have soaked the sweetness into the flower buds as well.

My Eternal Companion, there is now nothing that I desire from You, as You have given me everything. I am in Your anudhyana’ all the time, 24 hrs. By Your infinite compassion, I feel Your presence in kiirtana and sadhana; I am forever Yours. You have appeared in my heart in a very intimate, new, and newer bha’va, i.e. madhur bha’va. It is Your karun’a’.

Baba, the Ever-Present Entity, I feel deep inside my being that You love me and that You care for me in all the ways - always watching for my welfare. What more do I need than that….


== Section 3: Links ==

Upcoming festival: Ananda Purnima - 01 May 2026
#4: Festival of Ananda Purnima
#3: Celebrating AP: food & finances
#2: Including all in AP celebrations
#1: Preparing for Ananda Purnima 2026
Postings to Read
How party system ruins democracy
Why same mantra
Be ready for Prout

Saturday, April 25, 2026

Festival of Ananda Purnima + 3 more

Baba
Festival of Ananda Purnima

Note: The following letter reminds us of the joys of celebrating the grand occasion of Ananda Purnima, and how indebted we are to Sadguru Shrii Shrii Anandamurti ji for His great gifts to humanity and the endless showering of His love upon us all. 

Namaskar,

On the festive occasion of Ananda Purnima everyone is together: small kids, youths, university students, parents, seniors and bhaktas of all walks of life. All are working towards one goal of pleasing Parama Purusa through various programmes. Our social functions like Ananda Purnima offer something for everyone, thereby attracting all and helping build an ideal human society. Indeed, the joining and gathering for Ananda Purnima is a special event as it represents the union of everyone’s heart. Our joyous, heart-felt gathering of Ananda Purnima reflects society in the deepest sense of the term, where everyone is together towards Parama Purusa.
https://anandamargauniversal.blogspot.com/

So at Ananda Purnima all are celebrating in unison – money or other factors are not important and should not impede anyone's ability to participate. Everyone comes together regardless of one’s social status, career, educational background, or family history etc. It is a time for all grades of bhaktas to join in and gather for sweet celebrations. Non-margiis are also invited – so long as they follow according to the sentient ways of the gathering. Ananda Purnima is a grand occasion for one and all.

Sweetness of festival brings new joy & vigour


Here following Baba is describing the great import that festive occasions like Ananda Purnima have on the human psyche. And that such social functions lead to the formation of a unified humanity.

Ananda Marga philosophy teaches us, “When people become tired and uninspired, when they can no longer look towards the future with hope, when their colourful dreams are shattered, at that time the sweetness of a festival brings new joy and vigour in life. Thus in individual and collective life, the importance of festivals is tremendous. One should always remember that festivals should be such that all can take part in them without any ostentatious display of wealth, and with an upsurge of their life force. And these festivals should be conducted in such a way that people take part in them from a spontaneous inner urge. I hope that you will make such arrangements so that all are attracted towards your festivals which will be more and more charming – and this will bring about your collective welfare.” (1)


The advent of Mahasambhuti

Here is another one of the special ideations linked to the holy festival of A’nanda Pu’rn’ima’. A’nanda Pu’rn’ima’ signifies the advent of Mahasambhuti who has come to wipe away all the tears and fog from the suffering humanity on this dusty earth and infuse within all a sense of peace, hope, tranquility and bliss. He has graciously come to establish the lost humanity in divinity – elevating everyone’s standard, and paving the way for the reign of dharma.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, “When He comes, after creating His own body with the help of the five fundamental factors– solid, liquid, luminous, aerial, ethereal – to create an ideological tidal wave, that is called as Maha’sambhu’ti. Maha’ means ‘great’, ‘having a form which is supra-natural’. And bhu plus ktin equals bhu’ti. Hence Maha’sambhuti means ‘The Great Creation’, ‘The Great Appearance’...[He comes] to push humans society forward, to resuscitate the half-dead human race, to awaken society– to create a wave in the field of ideology, in the social field, and in the field of humanity; [He comes] to create a tidal wave in every dimension and on every level.” (2)

On this auspicious day


Social functions and festivals are a time for us all to move together in His divine flow, regardless of one’s standard or status – where one and all gather round in the spirit of unity. And top of all our special duty as bhaktas is to propagate the greatness and grandeur of Sadguru Baba. In a phrase we can say that this is the key point behind the auspicious occasion of A’nanda Pu’rn’ima’: to highlight Baba’s greatness.

Caryacarya says, “The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings— That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Anandamurtijii. Unit beings must be made to appreciate Its majesty.” (3)

All humanity is an indivisible entity


Ananda Marga philosophy guides us, “That which renews human existence and makes it full to the brim and overflowing with the joy of living is termed a festival…Inspire all people to live with a new spirit like true human beings. Let it inspire them with the fact that all humanity is an indivisible entity. On this auspicious day this is my inner wish.” (4)

Verily social functions like the upcoming Ananda Purnima celebrations give society a tremendous boost to advance: Such programs help inspire people to grow together. Plus social functions generate more enthusiasm and propulsion on the collective pathway – with the result being that all types of good things suddenly become possible.
https://anandamargauniversal.blogspot.com/

By such functions humans can solve various problems. Now the need of the day is to build a single human society. Naturally, social functions are a wonderful tool towards this end; by this way, various people come together in a social and spiritual way, and in that process become far more accepting of one another. Social functions generate family-feeling, i.e. “a feeling of unity and interest in others.”

Baba’s teachings and guidelines on the celebration of Ananda Purnima and social functions positively affect our Ananda Marga. Utsava goads the mind toward spirituality. Not only do Ananda Marga social functions give a huge injection of inspiration, but these grand gatherings – which Baba has designed – goad and guide everyone deeper into the spiritual realm. This in turn brings permanent peace. So although the name is a social function, its base is spirituality.

In direct contrast, in general society social parties end up being nothing but degenerative events that promote and satisfy animalistic desires & carnal pleasures. Just people are rushing madly after worldly pleasures and transient pursuits.

So a very unique aspect of our social functions and festivals – like Ananda Purnima – is that they goad the mind toward the Supreme Self – that apexed point of human realization.

Fresh start created through festivals


Ananda Marga philosophy guides us, “People often feel bored with their humdrum lives, with their mechanical routines; thus a fresh start must be created through festivals or utsava. The root verb su means “to be reborn.” Su plus -al suffix = sava. The substance which produces new vigour in the body is called a’shava, or wine. Similarly ut + su + al = utsava, which means “festival.” “Ut” means “towards up” and “sava” means “life”; so utsava means “an occasion which gives human beings fresh inspiration to live a new life.” (5)

Namaskar,
in Him,
Visnumaya’

This year Ananda Purnima is on 01 May 2026.

~ In-depth study ~

Most significant event ever

Here we reflect on why Ananda Purnima is such a momentous event. In each and every sphere of existence – physical, psychic, social, moral, and spiritual – Sadguru Baba has paved the way for humanity’s all-round enlightenment. The divine and holy advent of Shrii Shrii Anandamurti ji is the most significant event this earth has ever seen. Naturally, the blessed day of Ananda Purnima is recognised as the greatest and most celebrated of all our Ananda Marga social functions and festivals.
https://anandamargauniversal.blogspot.com/

As we know, Ananda Marga is the path of bliss. The systematic yogic lifestyle and the 360 degree spiritual-cum-social outlook leads the entire human family to march forward in unison. Part and parcel of this collective movement is our participation in social functions because it is by these blissful gatherings like Ananda Purnima that we are able to glorify Baba, renew ourselves, and attract more people on the collective train of dharma – generating greater momentum to move forward.

Ananda Purnima is a wonderful opportunity to bring forth one and all in collective harmony.

Ananda Marga philosophy guides us, "At the outset of any festival or social function, the Saḿgacchadhvaḿ mantra is recited so that everyone can reflect on the significance of the common ideal. Ánanda Márga promotes love for the entire humanity." (6)

Social functions: great unifying force


Ananda Marga philosophy guides us, “Collective social functions: Many of the ills of society develop because people do not care to know other members of society. This may not only mean ignorance of the condition and difficulties of others, but also leads to intolerance and a lack of interest in the affairs of the other members of society. Common social functions bring different members of society together and are therefore a great unifying force. By performing certain functions collectively, all the members are engaged in doing the same thing for some time, and this brings about a feeling of unity and interest in others.”
   “In Ananda Marga such common social functions are especially encouraged. Milita snána [collective bathing] and dharmacakra [collective meditation] provide grounds for common social functions in the physical, psychic and spiritual fields. Common participation in such functions is a very great unifying force. The participants in such functions will have no intolerance for each other, and will instead get more united. Such functions are, therefore, a great unifying force.” (7)

An occasion celebrating together


Ananda Marga philosophy says, “Ensure that those who enjoy the celebrations also get thereby healthy opportunities for their physical, mental, and spiritual progress.” (8)

In addition to all the social festivities and ceremonies, Ananda Purmina is also a time for reflection. On the purely personal & spiritual level, for Ananda Margiis, A'nanda Pu'rnima can signify that great moment in one's existence when Baba first appeared in their life - in their dhya'na. By His grace, the connection with Him is internal and on-going, yet at the same time there was a starting point - a time when you first realised or experienced Baba in your heart. It might have occurred in a dream, during kiirtan, just prior to initiation, in sadhana, or at any moment. So on the individual level A'nanda Pu'rnima' is a time to reflect and cherish your internal link with Him.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy guides us, “This is a day of rejoicing, and amidst this rejoicing [people] will have to determine ways of improving their individual and collective life, developing their resources in all the strata of life for their future progress.” (9)

The grand result being that all will fondly remember and gather round this auspicious occasion. Already many units may be doing like this.

We should always keep in mind that everyone’s spiritual standard is not the same. Not all members of the society are of the same spiritual standard. But if everyone is celebrating together via the various festivities etc then they will blissfully recall the joy of Ananda Purnima. That will enhance unity. And it will draw people near.



Fake vs. True Ananda Vanii

During Ananda Purnima, Sadguru Baba set the tradition to offer an Ananda Vanii. Unfortunately, nowadays, certain groups have created their own Fake Ananda Vaniis, which violate the code and ethic of Baba's original and true Ananda Vaniis. Over the years surely you have seen such Fake Ananda Vaniis. Here below is one of Baba's true and original Ananda Vaniis. This contains a pointed message and strong force that towers over those Fake Ananda Vaniis.

Ananda Marga philosophy guides us, "The humans of today are possessed of spirited intellect and accomplished wisdom. They are keen to advance with rapid step shattering the shackles of dogmas. They will no longer be entrapped by the illusion of opportunism. The rays of the crimson dawn of a new humanity on the eastern horizon have started weaving textures of colours on their eyelids and in the subtle recesses of their minds. As for those who have been dreaming of keeping humanity imprisoned by dogmas, their days are numbered; their blissful dreams are being shattered to pieces. I call upon all enlightened people and say: “Go ahead with courage. The humanity has been awaiting you. Establish it in the excellence and grandeur of glory.” (10)

References
1. A Few Problems Solved – 5, On Festivals
2. Discourses on Tantra – 1, Krśńa Unparalleled
3. Caryacarya II, p.1
4. Ananda Vanii #48
5. A Few Problems Solved – 5, On Festivals
6. Prout Nutshell – 16, Our Social Treatise
7. Prout in a Nutshell – 2, Social Psychology
8. Caryacarya – 1, p.42
9. A Few Problems Solved – 5, Chapter 2
10. Ananda Vanii #53


*        *        *

The below section is an entirely different topic, unrelated to the above material.
It stands on its own merit as a point of interest and ideological awareness.

*        *        *

== Section: Important Teaching ==

Why so many terrorists are Muslims

Ananda Marga ideology states. “The structure of the mind is determined by the nature of its object. If the psychic object is crude, the inter-atomic gaps within the mind decrease in size, and the mind will ultimately refuse to accept anything except its own crude object. For this reason the supporters of crude isms become incapable of accepting the rational ideas of others, and closing their eyes and plugging their ears, they try to cling to their own irrational rituals. Their psychic receptivity is lost due to the superimposition of crude ideation. They do not feel the need for the Vidyá force to exceed the Avidyá force. They say, “Why should I bother about such subtle things. I am quite happy as I am.” Such people, engrossed as they are with materialism, are bound to be reborn in crude material bodies.” (1)

Note: In His above teaching, Baba is describing the ultimate fate of materialists; namely, they are reborn as inanimate objects. 

When one thinks about anything crude, the inter-atomic gaps within their mind decreases in size and, in turn, the mind becomes more static, i.e. more oriented towards matter and a narrow, sectarian outlook. The outcome is that the person gets more engrossed in physicality, completely unable to  accept the rational ideas of others. That is exactly what happens to fanatic terrorists. They are entrenched in 7th century, outdated, rotten ideas which are detrimental for the growth and development of human society. Their goal is to get 72 virgin women in so-called heaven. And due to their material goal their mind becomes completely inert like a stone. And if you try to talk with them about neo-humanism they will kill you. Such people are bound to be reborn in crude material forms like dirt, iron, or rocks. 

The operative factor is the theorem: As you think, so you become. As the mind continues to harbour mundane and material objects, the inter-atomic gaps within their mind decrease in size, the mind becomes more and more narrow and closed. This occurs to such a degree that the mind becomes limited to its own crude state and is unable to expand beyond that. This is the absolute nadir point and tragically seals their fate.  

Prior to their rebirth, their minds are so crude that they cannot accept or comprehend a rational, subtle, or dharmic ideal. They are just full fixated on their crude and degrading dealings. Sadly, nowadays, there are many who suffer from this type of mentality. When you come across such persons, you can be assured that they will be reborn as matter - not human life, nor animal life, nor even plant life. They will become inert objects. That is what awaits them. 

Reference
1. Ananda Marga Ideology & Way of Live - 8, Cosmic Attraction and Spiritual Cult


== Section: Important Teaching ==

Hinduism pre-Shankaracarya


Before Shankaracarya, the name of the Hindu religion was Árśa Dharma. For support please see this below teaching from Baba. 

Ananda Marga philosophy states, "About 2500 years ago, when the sun of Árśa Dharma was about to set, when it was limited to a series of cruel sacrifices and ritualistic ostentations, without any devotion or idealism, a simmering discontent brewed in the hearts of honest, intelligent and rational people. They could not express their suppressed agony – that this lifeless, substanceless dharma was like a fruit without any pulp, unable to satisfy the deep hunger of the human heart. In fact, in most cases it was only a handful of people, motivated by the instinct of greed, who were beating the drums of dogma and ruthlessly exploiting innocent people." (1)

Reference
1. Namah Shiváya Shántáya, Disc: 18


== Section 2: Links ==





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