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Wednesday, May 13, 2026

AMPS: special & unique history + 3 more

Baba

AMPS: special & unique history

Namaskar,

This letter concerns the history of those early days in the formation of Ananda Marga Pracaraka Samgha. During those times in Jamalpur, Baba did all the initiations Himself. As the number of disciples grew, He introduced the system of family tattvikas and family acaryas. Then those tattvikas and acaryas taught sadhana to new people. And Baba started guiding more and more new programmes.
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Only family acaryas were running the AMPS

Following that initial stage in which Baba did all the initiations Himself, in the subsequent phase, family acaryas were working hard to keep pace with the rapid growth and spread of Ananda Marga Pracaraka Samgha.

Gradually, in step-wise, progressive fashion, the work of Ananda Marga Pracaraka Samgha multiplied. Family acaryas were inspired and convinced to take leave from their government offices and jobs; and, they were temporarily separated from their families in order to travel to faraway places for pracara (preaching and teaching of AM ideology). They reached all corners of India from Jammu Kashmir to Kannya Kumari and from Cachh to Nagaland. They covered just about everywhere – all places, all the district headquarters, etc. Plus so many meetings were organised – so many tattva sabhas.

The main program was the extensive pracara work going on those days. There was only one main work — pracara, pracara, and pracara. There was no Prout work, no samaj work, and no other activity. In 1955 and 1956, there was only pracara: Making new margiis and getting them involved in sadhana and sending them for PC (personal contact) at Jamalpur.
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Then the next phase started. Family acaryas were requested to go outside India. Some went and did huge work. Baba’s intensive pressure remained very focused on pracar work. So most of the family acaryas were taking leave and getting involved. Weeks after weeks. Pracar and pracar. That was the rhythm those days. At the same time, Baba graciously created a favourable vibration everywhere. So wherever acaryas went, they found spiritually hungry people ready and anxious to learn meditation and follow our Ananda Marga way of life. Effortlessly, acaryas initiated countless people. It was all due to Baba's cosmic grace.

Why pseudo-sadhakas ran away


By that time, Baba was taking reports and bestowing His special tantrika gift.  This was exclusively His causeless grace. To the untrained eye it may have looked harsh. But behind, Baba had His cosmic plan. By using His tantrika gift, He would cure sadhakas of their physical and psychic ailments. In His divine play, He purified their glands, cleaned their minds, and infused them with bhakti, stamina, and a strong sense of determination. In this way, He was gracing and purifying them - and bhaktas realised this as well. They could feel how all their physical and psychic ailments were removed, by His grace, i.e. by His special tantrika gift. After reporting, they would be recharged and filled with a positive outlook to do more and more pracara. Outwardly it looked harsh; but, those who received this special tantrika gift were blessed with a strong spirit, a clear mind, and a disease-free body.
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These days some people may think: Was there no other way to purify sadhakas than by this special tantrika gift? The answer is very simple. Baba's unique and special gift enabled sadhakas to be cured, and become pure, and spiritually cleansed. By this way, they could do more pracara and dharmic work for His mission. And that is exactly what happened. Those true sadhakas remained along with Baba and worked untiringly, by His grace. While those selfish lookers coming for worldly boons were intimidated and stayed away. This was the way Sadguru Baba showered His grace upon His disciples and displayed His tantric liila.


How Wt system started - 1

In the transitional period when society is confused and people do not know what to do, Mahasambhuti graciously takes advent. He comes on this earth not for a few individuals but to guide the whole, entire society - for generations and generations, thousands of years. So He has so many guidelines, and plans and programmes, to give. And verily Baba’s vision and practical approach was vast. It was not possible for family people alone to carry out this monumental task. Those family people already had mundane jobs and could only do service work / pracara on a part-time basis. And Baba was giving such a grand set of teachings and service works that family margiis simply could not complete.
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After all, the world is quite vast, and there was pressure to get the work done immediately. Baba’s allotted target for those family acaryas was to cover the entire globe down to the district level. Yet those family acaryas had jobs, children, family obligations, and various personal affairs that demanded their attention. So those family acaryas were feeling completely overwhelmed and at a loss for how to complete this dharmic task which Sadguru Baba has allotted.


How Wt system started - 2

Sadguru Baba has a specific plan to fulfill and implement in a very short period. Baba’s aim was to serve the whole human society. Although those family acaryas were trying hard, it was evident that more help was needed to complete this immense task.

The days and weeks flew by with ever-increasing work demands and quotas. After some time, 
Baba’s work pressure was so extreme, family acaryas were under tremendous pressure and stress to fulfill the targets. At one point, Baba gave the program to do pracar and programs in all blocks of the entire world: where there is at least one Margii in each and every block.
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Then Baba graciously suggested, “You people have become senior; you have big extended families with many duties and responsibilities, both personally and professionally. So you cannot travel around and do Ananda Marga pracara etc for several months at a time. Why not find youths who are unmarried, or anyone who can give full-time commitment for this endeavour, and take work from them?”

Conclusion


By listening to this suggestion from Baba, those family acaryas felt so much relief. They immediately started searching for some youths to commit full-time to doing AMPS work. In this course of action, from different parts of India, family acaryas sent many youths for PC at Jamalpur. And a training session was organised to make them into LFTs. The year was 1962. Things were going on very fast. Without any delay those LFT’s were getting their WT-ship. This is just a glimpse of some of the long, rich history. From there the story goes on and on.

Namaskar,
In Him,
Kripa’nidhi

Love & punishment

The rule is that without love one cannot punish that person, rather the degree of love must be higher. 
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Ananda Marga Caryacarya states, “The quantum of punishment must not exceed the quantum of love.” (1)

Baba has much more love towards those whom He punishes in comparison to those who He does not punish. The idea is that Baba is impartial so if the sadhaka loves much more and feels more love for Baba he is qualified to get more punishment. That is why it is said in the scriptures that those who are blessed get punished by Sadguru. 

What is special tantrika gift


Special tantrika gift: Baba would cure the physical and psychic ailments of His disciples. In His divine play, He purified their glands, cleaned their minds, and infused them with bhakti, stamina, and a strong sense of determination. All these things He was doing through His mock corporeal punishment. That was His tantrika gift. In this way, He was gracing and purifying them.

When Taraka Brahma comes onto this earth in human form as Mahasambhuti then by His grace bhaktas realise His divine Self - and they come to see Him. News of His arrival spreads, as do the stories of His greatness, powers, and grace. Gradually, more and more start coming for His darshan and blessing, until even non-sadhakas seeking worldly boons start approaching Him in droves. Yet, Mahasambhuti comes with a particular purpose: To attend to certain dharmic works and impart teachings to lead humanity for thousands of years. All the while time is short and He has to guide His bhaktas first and foremost.
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Only the fortunate get beating 


So Baba employed His special tantrika gift, i.e. mock corporeal punishment. Certainly all were welcome to see Him, non-margiis and margiis alike. However when those non-sadhakas saw Baba use His special tantrika gift, those masses quickly became frightened and turned back. They thought it was better to stay out of the line of fire rather than risk going close. It was only His bhaktas that could see through the liila and understand that His tantrika gift - mock corporeal punishment - was nothing but His special grace. It was the ocean of nectar. By getting His tantrika gift, sadhana was heightened, diseases were cured, and the mind was made free and fearless. In a word, one became purified by His grace. Yet from the outside it looked quite scary. So non-sadhakas opted to turn away whereas bhaktas were always eager to go close to Him. They would wait days and weeks to receive His dharma samiiksa, and would yearn for and seek out other opportunities to go close. Such bhaktas could see and feel that beneath it all was His ever-flowing, unending love. And they valued His tantrika gift as the most charming and blessed event in their entire life.
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References
1. Caryacarya - 2, Society, Point #39c


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

How religions befool followers

Question: Do you know who Baba is talking about in the below passage? 

Ananda Marga philosophy states, “In places where, for whatever reason, intellectual clashes among the vipras were not very intense, their philosophy was very simple. They would say to the people directly, "I am the angel or incarnation of God. The things I have said are not the words of a human being but the words of God," or "I have received the divine revelation that you will eat this and not that, worship in this way and not that, and offer this to God. If you obey my commandments God will bless you and you will go to heaven; otherwise you will be burnt to death in the fire of hell." The people were fooled this easily.”

“The vipras used to tempt people with an imaginary heaven and inject in them the fear of an imaginary hell. In this way they would accomplish their objectives; their exploitation would proceed smoothly; and moreover the fear they aroused in people's minds would turn those people into fanatics.”

“It is noticeable that in the fanatical religious communities that we see in the world today, there is very little intellectual clash among the vipras.”  (1)

Answer:

In His above teaching, Sadguru Baba is talking about the semitic religions: Christianity, Judaism, and Islam. 

Reference
1. Human Society - 2, The Vipra Age


== Section: Important Teaching ==

How greed increases in society

   Ananda Marga ideology states, "Whether one be a philanthropist or a star athlete, one desires to see what is written about them in the newspaper. This means that in trying to do some good work, what are they really doing? They are falling under the sway of one propensity, the propensity of greed. Now if this act is encouraged by the society, that is, if the newspapers dedicate a lot of attention to such news, or if people in general say, “Sir, whatever you are doing is unparalleled in history. Sir, we are not eulogizing you. We are simply telling the truth” – if they praise such a person in this way and then try to extract some money from them (there are such intelligent people around) – then what does it amount to indirectly? The propensity of greed increases. Which animal is the greediest among the animals with which we are all very familiar? It does not like to give up greed in spite of ill treatment and humiliations. It is the cat. Yes, after moving a few steps ahead, the cat forgets that it was beaten. So, that particular person is reborn as a cat after death, because that body affords an opportunity for the satiation of their greed. When the housewife looks around inattentively, the cat sneaks into the kitchen through the small opening in order to reach the milk or fish in the kitchen. So in order to exhaust the samskáras one needs an appropriate body. Some people obtain a new body immediately after death and others obtain it later. But one has to obtain it somehow."
   "One who is doing philanthropic work today, tries to find out tomorrow whether or not their name appeared in the newspaper. They have no desire to read the other news. They read the news that relates to themselves twenty times but do not go through the other news with much enthusiasm. If someone asks they might say that today there was only one important piece of news, nothing else. That is how a person comes under the sway of a propensity and remains subject to the cycle of birth and rebirth." (1)

Reference
1. Ananda Vacanamrtam – 10, The Supreme Entity – the Non-Doer


== Section : Important Teaching ==

Solution to every problem

Ananda Marga philosophy states, “A correct spiritual ideology is the only solution to the problems confronting the world. From this perspective we can call Ananda Marga ideology the philosophers' stone. Just as the philosophers' stone is meant to transform everything into gold, Ananda Marga ideology can, most definitely, find a just and rational solution whenever it is applied to any problem.” (1)

Reference
1. Problems of the Day, Point #36


== Section: Important Teaching ==

Idea of religious state is disastrous

Ananda Marga philosophy guides us, “If a particular religion is proclaimed the state religion, those who follow other religions will not identify with the country. Consequently, the unity of the country will be undermined. If people go against this basic principle, they may be politically successful for a short time, but eventually they will inflict great harm on the country and prove to be a failure.” (1)

Reference
1. Prout in a Nutshell-16, Three Cardinal Socio-Political Principles


== Section 2: Links ==


Monday, May 11, 2026

Mother’s Day undermines motherhood + 3 more

Baba
Mother’s Day undermines motherhood

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

Those of us born in materialistic communities should investigate this issue with an open mind. After all, we are Ananda Margiis and have no attachment to any particular local dogmatic custom. Ours is the way of tantra; and, that is our standard.

Ananda Marga Caryacarya states, "Four kinds of debt are irredeemable - debt to father, debt to mother...The only way to do service to one's mother after her death is to help every female member of the universe to progress on the path of highest development....The best service to Ma'rga Guru is to work according to His wishes. But however much service one renders, one will not redeem the four debts until Moks'a (salvation) is attained." (1)

So our social and spiritual responsibilities - i.e. the four irredeemable debts - should be satisfied and attended to on a regular, on-going basis. These debts demand our constant and regular attention. They are part and parcel of our daily life.
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Ananda Margiis: no annual God day


Some may think that having a yearly holiday to celebrate motherhood and fatherhood is quite respectful and proper. However, please consider the following. We Ananda Margiis do not have an annual 'God-day' celebration because for us every day is God's day. In our each and every action throughout the day, we cultivate the spiritual feeling that everything is done in the service to Gurudeva, to please Baba. This is our spiritual approach.

On the path of Ananda Marga, all the 24 hrs are involved in spiritual activities. When taking food, or sleeping, or bathing, or doing our work, everything is involved in Brahmahood. This is our regular and daily rhythm. That is why anyone involved in Ananda Marga sadhana will think it is odd to designate one day a year as God's day.

But in the various dogmatic religions like Islam, Christianity, Judaism, or Hinduism, etc, they all have different days for their worship. Sunday for Christians, Saturday for Jews, and Friday for Muslims. Likewise for Hindus (a) Tuesday is the day for Lord Hanuman (monkey god) and (b) Monday is the day for Lord Shiva. In Hinduism, the various goddesses also have different dates of celebration.
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Daily duty vs annual day


The central idea is that when something is not given importance on an everyday basis then a weekly, monthly, or yearly program is fixed. Just like every day is not a holiday in government offices so they take rest on Saturday and Sunday. Or here, in our unit, a special dharmacakra with akhanda kiirtana does not happen every day, so a special gathering is planned on the 2nd Sunday of every month. That comes once in a month - not daily.

And there are some things we do on a yearly basis. For example, Ananda Purnima celebration is a birthday so it comes yearly. And similar is the case with the 1st Jan DMS; that program also comes annually. These are yearly events not meant to be practised every day.

But for things done on a regular or daily basis, then no special day is allotted for those occasions because they are performed day-in, day-out. For example, on our path of Ananda Marga, we do not have a '2nd lesson day' because everyday we practice that lesson. But we do have fasting days because we do not fast every day of the year - just certain days.
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In a similar way, those things which occur on a monthly basis are also not celebrated on a yearly basis. Rather, every month a certain day is fixed. And festivals that come once in a year are given an annual date. In contrast, from the tantric purview, serving mother is a regular daily affair. In that case, what is the need to have an annual mother’s day?

View of motherhood in materialistic countries


One other contributing factor to honouring mother's day as just a single day each year is female sensuality. At present, most females are viewed as sex objects. In that case, females value their self-worth on their ability to attract and allure men. When they lose that look, they lose their self-worth. That is why some grown females prefer to be called sexy, baby, foxy, or doll, and not mother. Because all those former terms (sexy, baby, foxy, and doll) speak to one's sexual appeal whereas motherhood does not.

Tragically, for this reason, some females in the west do not like to be known as mother on a regular basis. They think that is negative - in that case, once a year is sufficient. All the other days they prefer to be judged on their sex appeal and sensual qualities.

In our materialistic societies, the tantric ideal of motherhood is not often embraced by the general populace - rather it is usually overlooked entirely. In those materialistic nations, females are victims of the capitalist mindset. They are too engrossed in their own sensuality. And, in many cases, that detracts from their ability to serve as mother. Knowingly or unknowingly, they would rather be seen as sexy or alluring. The dominant male has imposed this debased notion.
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For this reason, many females in the west do not breastfeed, nor do they sleep with their children, nor do they have time during the day to be with their children. Mostly those mothers drop off their children at daycare. And then in the nighttime they put their toddlers in their own separate bedroom while the mother sleeps alone with her spouse. As soon as the baby is old enough, that child is placed in its own room away from the parents.

In this busy cycle, even when they have the opportunity to keep the child close, some instead opt to put the baby in a basket, stroller, or carrier, which creates physical separation between themselves and the baby. Psychologists and medical professionals have found there to be a gap in the emotional development of those children who are deprived of the touch of their mother. If children do not have physical contact with their parents - or if that contact is minimal - then that hinders their emotional cum psychological development.

Materialism is to blame


As stated, some in our western, materialistic communities are not eager to breastfeed. Some certainly do - but in comparison to the general populace it is rare. Most prefer to bottle feed etc. And those who do choose to breastfeed then they will usually only do that if they are home, and not when they are out in public or in the store etc, but again there are always exceptions. All these are instances of females compromising their motherly status.

Here, the point rings true that only those societies and communities which do not eagerly embrace the meaning of motherhood are anxious to celebrate mother's day once a year. They can then give lip service to motherhood that day with roses and sweet words and then forget about motherhood the other 364 days. Some children and parents follow this pattern in the west because they do not have a deeply loving link with one another. This is the sad reality and trend in materialistic communities.
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Please understand that neither am I blaming the mothers nor am I blaming the children. Just the simple fact stands that materialism drove them in this direction. It is not a question of east or west, but a function of materialism. That is why most or all Ananda Margiis are less affected; because we adhere to Baba's tantric code. The greater overall issue is that if anyone wishes to pass judgment or extend blame, let that blame not be extended to any mother or child per se, but on that trend of thought that coloured their mind in that way: materialism.

Why some think one day is enough


Keeping this in mind, let's apply these principles to mother's day and father's day.

In certain materialistic nations, where the relation between some mothers and their progeny can be quite dry, a few citizens readily embrace the idea of mother's day. Then the idea of having one day a year to pay special attention to one's mother is enough. After that, they are free to be indifferent about their mother or father the other 364 days. This happens in certain select cases. There are always exceptions. Whereas those who carry love for their mother in their heart daily will think it odd to designate just one day a year to honour their mother.

Or let's look at it this way. Suppose one is infatuated with a member of the opposite sex, then do you think one will like to honour and see that person just once a year. Probably not, those sensually involved couples like to be together always. And they will think it weird, heartless, or even maddening to be limited to a single day to be with their partner. Yet that is what they have done with mother's day and father's day.
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Here, the point is that those who appreciate doing something once a year do not have the same love and attachment as those who are regularly involved on a daily basis in that endeavour. When the relation is sour then people feel that observing it just once a year is enough, such as with those who observe mother's day or father's day.

As materialism gains momentum across India, females there too may fall prey to this negative mindset of wishing to be valued for their sensual allurement, not their motherly status.

Ideal in AM: females honoured as mother


In Ananda Marga, our view is the exact opposite. We follow the tantric system where motherhood is embraced, and females are honoured as mother and one has a debt to their mother. And that is why Ananda Margiis do not fall prey to the pseudo-culture holiday of mother's day once in a year.

Ananda Marga Caryacarya guides us, “Four kinds of debt are irredeemable – debt to father, debt to mother, debt to Aca’rya, and debt to Guru (Divine debt). (a) The only way to do service to one’s father after his death is to help every male member of the universe to progress on the path of highest development. (b) The only way to do service to one’s mother after her death is to help every female member of the universe to progress on the path of highest development. (c) The best service to the Aca’rya is to work for the comfort and benefit of one’s Aca’rya and his family. (d) The best service to Ma’rga Guru is to work according to His wishes. But however much service one renders, one will not redeem the four debts until Moks’a (Salvation) is attained.” (2)

So, in all the above cases, our social and spiritual responsibilities or debts must be satisfied and attended to on a regular, on-going basis. The point being that these four debts deserve our constant and regular attention. They are part and parcel of our daily life.
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Conclusion


In our Ananda Marga, we do not give any credence to the pseudo-culture occasion of mother’s day as it contravenes our tantric view of motherhood and goes against our spiritual approach. 

Namaskar,
In Him,
Rainjita'
(Rachel Norwood)

Hypocrisy of Mother’s Day

Mother’s Day was created and quickly adopted by capitalists in the west to sell more goods. Mother’s Day is another way to hide the hypocrisy of so-called civilised people. Instead of truly serving their mother, they celebrate this bogus holiday. This is all done to show their greatness of how “civilised” and “refined” they are. But internally they are hollow and do not have any sympathetic feeling or service mentality in their mind. This is the era of superficiality and hypocrisy. Mother's Day is one addition to that list. This year in the US, the pseudo-culture event of mother’s day was held on Sunday, 10 May 2026. 
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References
1. Caryacarya - 2, Society, Point #20
2. Caryacarya - 2, Society, Point #20


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Who is to blame


Ananda Marga ideology states, "Without His wish, not even a leaf of a tree, nor even a blade of grass can move." (1)

Parama Purusa oversees everything and all have their role to play - no one can do anything without His approval. He oversees everything. Then how is it that things can go awry? How can "bad" things happen?

One way to understand this is via the analogy of any government when led by an ideal president. Ultimately, the president of any country is responsible for every action of every government office spanning millions of employees. Some may then accuse and blame that ideal president for the wrong and harmful decisions taken by various employees, such as the lowest level clerk taking a bribe in the village. If one thinks more rationally, we can say that there is a system when the president oversees everyone, and he wants for all to follow the rules and regulations. But certainly it has to be recognised that every governmental employee is responsible for their own dealing. The president is not the cause or reason behind an employee’s wrongful action.

The creation is the thought projection of Parama Purusa; everything exists in His mind. Whatever He thinks, that happens. But, at the same time, He has given human beings a limited degree of freedom to choose between right and wrong, to follow dos and don'ts. If human beings go against the codes of universal rules and laws given by Parama Purusa they get punished. Whereas if they follow those codes they get rewarded. So if any human being does something wrong they will be held accountable and punished for that wrongdoing. This is the way this creation works. Prakrti manages this formula of reward and punishment as per the system given by Parama Purusa. 

Reference
1. Ananda Vacanamrtam - 8, Do Virtuous Deeds Day and Night – 2


== Section: Important Teaching ==

How dhyana is unique

Ananda Marga philosophy teaches us, “Question: If the medicine or mother tincture required for homoeopathic medicine is prepared in a sentient environment which contains positive microvita, will the medicine prepared from that medium or mother tincture have more effect than ordinary medicine available in the market?”

“Answer: There is no doubt that the medicine prepared in a sentient environment by sentient people, from a medium or mother tincture which is also prepared in a sentient environment, will attract more positive microvita than ordinary medicines, so it will have a much greater effect in curing a patient.”

“If a person contracts a disease caused by negative microvita before initiation and does dhyána sincerely after initiation, the disease will not spread but be contained. However, for different types of diseases one has to follow different food restrictions and practice dhyána at specific times.”

“If a person contracts a disease caused by negative microvita after initiation, does dhyána perfectly and follows certain food restrictions, the disease will be completely cured. Dhyána attracts many positive microvita. Negative microvita can only be controlled by positive microvita. The positive microvita eat the negative microvita and this is the reason why the disease is cured. For example, if a person is suffering from jaundice, a disease caused by negative microvita, and if dhyána is practised perfectly, the disease will be cured very quickly. In the case of cancer, say stomach cancer, certain food restrictions will have to be strictly followed. When pain starts in the stomach one should sit for dhyána, but just prior to this one should take some juice from a sweet tasting, not a sour tasting fruit. After performing dhyána, one should take another drink which is different from the first drink. The patient should also avoid any food which causes gas in the stomach, such as pappad, cauliflower, cabbage, turnip, etc.” (1)

Reference:
1. Microvita in a Nutshell, Questions and Answers on Microvita – Excerpt C


== Section: Important Teaching ==

Main ethic of AM
 
Baba says in an older edition of Caryacarya that Ananda Marga is the path of human beings. The greatest excellence of this Marga is that, after knowing the needs of human beings and understanding their feeling, this "marg" (path) has been propounded. About this, that is the most significant thing. That's all. (1)
 
Note 1: The above is an English summary of Baba's own handwritten Bengali guideline.
 
Note 2: Baba’s above teaching is present in many old editions of the Bengali, Hindi, and English versions of Caryacarya - II.
 
Note 3: In contrast, the various religions are based on a selfish outlook whereby they infuse dogma and exploit followers and the common people.
 
Note 4: If someone is not aware of some of the rules of our Ananda Marga such as why a particular rule has been formulated then the answer is embedded in seed form in Sadguru Baba’s above guideline. For example, suppose someone does not know why we always wear our pratik on the body 24 hrs per day, or why we repeat Guru puja and samgacchadhvam 3 times and not 2 or 4, the answers of these types of questions are also hidden in the above guideline.
 
Note 5: In our Ananda Marga nothing is dogmatic, but nowadays a few people are trying hard to establish or implement various dogmas such as: (a)  PP is an angel, (b) so-called mahaprayan, (c) Fake Ananda Vaniis, (d) fake holy lands, (e) tiirthas etc, and other types of things which do not have any logic to stand upon.
 
Reference
1. English Summary of Caryacarya - 2 (Bangla), just after copyright page



== Section 3: Links ==





Sunday, May 10, 2026

Spiritual life: shelter + 4 more

Baba
Spiritual life: shelter

Namaskar,

Once I visited one of my friends who worked at the police station. While I was there, one baby was brought to the station by a concerned citizen. The baby became separated from its mother at a local mela (festival), and the baby was crying and crying - longing for its mother. Police officials were trying to help the baby by offering the child some chocolate, fruit, sweets, candy etc. But all their attempts were in vain. I kept wondering, “Why is this baby crying nonstop?” What was missing? What is it that the baby needs?
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As we all know, that baby did not need anything other than its mother. Why mother? Because the baby feels safe when it is under the shelter of its mother. Haven't you seen in your childhood or neighbourhood that when 2 young children of different families quarrel, they claim, “I will tell my mother and she will beat you.” The point being those young kids think their mother is going to solve all their problems. In that way, small babies are care-free. They do not have any problems per se because they rely upon their mother to take care of everything.


Importance of shelter under Parama Purusa

The whole concept of shelter is very significant. Taking the shelter of Guru has tremendous value in the life of a spiritual aspirant. Life is enmeshed in problems; yet those who depend more and more on the Supreme Entity are comparatively stress-free and relaxed. Life is blissful. In contrast, those lacking the feeling of taking shelter in God, live in a quagmire of problems. In spite of having all worldly luxuries, they still live in hell - in tension. To remove that, they get addicted to alcohol and other vices. So taking shelter in Guru is very meaningful in day to day life.
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It is illustrated in Ananda Marga ideology, "Mahat prpaeva bhagavat krpaleshadva", meaning the grace of Guru is everything.

We can say that Sadguru gives His special grace when a bhakta takes shelter in Him. In spiritual life, His grace is everything. So when grace is everything and grace is related with the feeling of shelter under the Guru, and when the feeling of shelter is associated with the feeling of the presence of Guru, then feeling Guru's presence is paramount. Because without feeling His presence one will not feel His shelter.

For the bhakta, Guru's presence means, "very close proximity with my own existence." So to take shelter in Him, the existence of both Guru and the bhakta is required. Those who do not have shelter become terrified in the face of difficulties and adversities. Whereas those who have taken shelter under Parama Purusa never feel helpless or scared when danger falls because they think the All-Powerful Entity is going to resolve everything. 

Namaskar.
At His feet,
Satya Prakash

Presently, each and every margii is aware about Guru sakash. The sadhaka feels, "Baba is in my close proximity - showering His grace." In Ananda Marga, each and every day starts with Guru sakash.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "Gurusaka'sha means 'near the Guru, under the Guru's umbrella, under the Guru's wings, in the Guru's shelter'." (1)

Guru sakash can only be done when one has this basic feeling or ideation: "I am under His shelter" or "He is, that is why He will give me the shelter", and "He is here with me". Sadguru has graced every bhakta to feel, "Parama Purusa is easily accessible, He is around me. Not only around me but very close and intimate." This special feeling is a great boon in the life of any sadhaka: To experience what it is like to live under His shelter.

Reference
1. Yoga Psychology, Under the Shelter of the Guru


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Your divine colours

“Jeoná jeoná dure jeoná, je bá tomáy eta bhálobáse go…” (Prabhat Samgiita #0579)

Purport:

O' Parama Purusa, please do not go, do not go, do not go far away. I want to hold You close, as my nearest One, as my very own. O’ my Dearmost, don’t You have love for those who love You very much?

The flower blossoms in the terrace in the morning when sun rays appear. Smeared with Your divine colours, my mind bathes in the full moon night. In this beautiful ambiance, my mind only runs towards You. In spite of the fact that You are unfamiliar and unknown to me, I feel that You are very familiar and well known to me. You are my dearest One. You know this truth, so then why do You feign ignorance and remain aloof and distant?

Baba, You are very close and most loving to all. Please shower the nectar of Your heart upon everyone. O’ Parama Purusa, You are the eternal companion to all in their joys, sorrows, victories, and humiliations. You are present with all of Your children, always. Please do not forget this eternal truth….


== Section 3: Important Teaching ==

Fish justice prevalent


Namaskar,

These days fish justice is a common phenomenon in society. Sadly, those who are exploited the most don't even know that they are being exploited. For example, capitalists are exploiting in all spheres of life, but the common people think that those capitalists are helping them. In the US and many places, the people think that those big corporations are providing jobs, food, and stability, and are thus doing a great service to society. Yet those capitalists are doing this for their own selfish profit motive; they have no regard for the common people.

In our Proutistic outlook, we know that the entire property of the cosmos belongs to Parama Purusa, but the common people in materialistic areas think that those wealthy people are fortunate and blessed - regardless of how they acquired their riches and fortune.


How blind people think


In India, the people think that the super rich did some great virtue in their past life and that accounts for their tremendous wealth in this life. And those same commoners believe that, “I am poor because of my past misdeeds.” So they accept the tyranny of those capitalists. 

The west is exporting pseudo-culture everywhere by various media. Yet naive people think that the west is helping them and they feel proud and glorified by adopting western pseudo-culture. But, by that way, those simple communities are being degenerated and swallowed whole by those big capitalist entities.


Conclusion


So wherever you look exploitation is going on. Yet the people are not aware. That is the sad state of affairs these days. Mass awakening is needed to turn this situation around. When people become cognizant of the presence of exploitation, then the tides will begin to turn in the right direction.

In Him,
Harideva

There are examples of fish justice. In Samskrta literature different words and analogies have been formed based on the characteristics of various creatures. The below teaching on fish justice is one such example. The main purpose is to educate the public about the inherent qualities of those animals and demonstrate how this concerns our human society. To this end, in Samskrta literature, there is an abundance of words and phrases related with the natural world, i.e. animals, birds, and various other creatures.

Here below is an English summary of Baba’s original teaching from Shabda Cayanika in Bengali:

The reign of fish is known as matsya-nya'ya (fish justice). Fish justice means a disorderly, unjust condition where the strong eat the weak. When this situation arises in our social life then we say that in society fish justice is going on. (English summary)  (1) 

Reference
1. English summary of Shabda Cayanika - 20 Bangla, disc 156


== Section: Important Teaching ==

Don’t advise these people to get married

Ananda Marga philosophy states, “Marriage is slightly different from other natural functions in life, such as eating, sleeping, etc. Marriage is not so essential for life as are food and sleep. The need for marriage differs with individuals. That is why in the opinion of Ananda Marga every individual has complete freedom in matters of marriage. For example, marriage of those persons who suffer from some physical or mental disease, or who are not financially well off, or whose present circumstances are not favourable for marriage (i.e., where marriage can cause unhappiness), is not desirable. Those who are constantly engaged in the fulfilment of an ideal, or those who have to spend the greater part of their day in earning their livelihood or some mental occupations, should not marry, because they will not find it possible to fulfil their family commitments properly. The marriages of such people are harmful to the society in many cases. Although marriage is not desirable for those who are suffering from some disease or whose circumstances are not favourable to getting married, there remains a possibility of their indulging in vices stealthily if they are not married. To avoid this, they should work for the attainment of some high ideals or do rigorous spiritual practices. The psychological degeneration which is inherent in the suppression of psychic tendencies can be avoided only by an effort to fulfil a lofty ideal.” (1)

Note: Remember one should know and propagate that under the certain circumstances marriage is harmful. According to Ananda Marga philosophy, marriage is undesirable for the following types of people:

(a) Those who suffer from a physical or mental disease: In the society there are so many children born disabled with genetic diseases and birth defects. This can be significantly reduced if the parents are healthy.

(b) Those not financially well off: If a person lacks the financial means to raise a child and provide for them then they should not reproduce. In many financially impoverished countries, children are forced to work as servants or kids have  to beg by the roadside. That is disgraceful. Those who cannot feed their children should not marry.

(c) Circumstances are not favourable for marriage: If marriage will lead to unhappiness then those persons should not marry. For instance, those working at their job for 18 - 22 hours a day cannot attend to the children. So they should not marry otherwise their children will suffer. Those kids will not be mentally or emotionally developed. In result they will be destructive forces in the society. Those types of children commit heinous acts like mass shooting, or they feel alienated and resort to drugs etc.

(d) Those constantly engaged in the fulfilment of an ideal: Wts, lfts, even dedicated margiis who want to devote 24hrs time for the welfare of society should not marry. They will always be engaged in serving the society, and, if married, their unit family would get neglected.

(e) Greater part of their day in earning their livelihood or some mental occupations: Researchers, writers, artists, scientists, and those who are intellectually and spiritually committed to a high degree in a given endeavour should not marry because they do not have space in their mind for anything else.

Reference
1. A Guide to Human Conduct, Ahimsa


== Section: Comment ==

Re: What is free will

Namaskar,

Free will is the capacity to decide what to do and what not to do. Humans have this quality, not animals. People constantly decide what to do after weighing the pros and cons,  the positive and negative. So Parama Purusa has given humans a lot of latitude and freedom, which animals do not have. Animals are guided purely by instinct. By seeing one particular dog then you can understand how other dogs of that breed behave. With humans, one cannot generalise in this manner. Everyone has their own unique way of making a decision, even under the same circumstances. This is due to free will. The central idea is that God has given you the capacity to do wrong or right. And that is free will. And due to this freedom you are rewarded or punished also. For example you have the capacity to beat or serve others also. If you beat and abuse others you will be punished. And if you serve others you will be rewarded. Again, the freedom to do whatever you wish is free will. Some people misuse it and some utilize ir. For instance, after death there are many who get punished and have to return to animal life due to their bad decisions. They misused their free will. In contrast, those who follow the path of righteousness realise God. This is the central idea of free will.

in Him,
Brahma Prakash

Note: Here is a link to the initial letter on this topic: Free will for some is boon and others curse

== Section ==

Have you seen the naked dance of evil and heard the hypocritical and raucous laughter of the divisive forces - Ananda Vanii #42

“Despite its advent onto this earth many thousands of years ago, humanity is not yet capable of building a well-integrated and universal human society. This is in no way indicative of the glory of human intellect and erudition. You, who have understood the predicament, realized the urgency, seen the naked dance of evil and heard the hypocritical and raucous laughter of the divisive forces should throw yourselves into this noble task without further delay. When the ends are just and noble, success is inevitable.”

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.

== Section ==

Understanding Surrender - 2

"A  jiṋánii often becomes fatigued with the continuous cultivation of knowledge. Sometimes, after prolonged thinking, the brain simply refuses to function any more and it becomes increasingly difficult to implement one’s internal thoughts and ideas. What happens at that time? Knowledge concedes defeat and the ego has no choice but to surrender. Finally, one is compelled to plead, “Oh Parama Puruśa, please help me, please save my prestige.”" (1)

Note: In the life of a sadhaka on the spiritual journey, the first and foremost ingredient is surrender. Yet surrender itself is defined and described in a multitude of ways. In the above quote however, surrender is explained in a very simple manner. 

Reference
1. AV-8, Do Virtuous Deeds Day and Night – 2



== Section ==

WT Conduct Rules: casteism, provincialism,
nationalism, or communalism will not be tolerated

Baba says, “You will always think in terms of Cosmic brotherhood and act accordingly without fail. Any sectarian view or narrowmindedness such as casteism, provincialism, nationalism, or communalism will not be tolerated.” (1)

Note: In the above rule, Baba is giving one golden teaching. Unfortunately, nowadays because some are not following this guideline – and instead falling into the trap of groupism – the present situation has developed.

Hence those entrapped by these diseases of narrow mindedness etc, if they are using saffron dress then they are just fake WTs. We should judge the calibre by seeing the conduct. And these conduct rules are the measuring rod.

Reference
1. Point 4 of ‘Fourteen Points’



== Section ==

Peaceful coexistence  ৰড় মানবিক সম্পদ নয়, কারণ ওটা জৈব-ধর্মের বিরোধী |

এখন তোমরা যেনে রাখৰে, এই পৃথিবীতে এমনই যে এখানে স্থিরতা কোথাও নেই; চঞ্চলতা আছে | সংগ্রাম-রাহিত্য কোথাও নেই; সংগ্রাম সৰ সময়ই আছে | কেউ যদি ভাবে যে peaceful coexistence থাকুক, সেটা  মানুষের একটা ৰড় মানবিক সম্পদ, তারা ভুল করৰে | ওটা ৰড় মানবিক সম্পদ নয় | কারণ ওটা জৈব-ধর্মের বিরোধী | (1)

Reference
1. 
Giitay Dharma Deshana-2


== Section 4: Links ==

SUBJECTS TOPICS