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Wednesday, February 18, 2026

When doctors are bad + 4 more

Baba
When doctors are bad

Namaskar,

There is a minority of good doctors and we appreciate their dedication and service. This following letter deals with bad doctors. These days there are numerous ills within the medical profession - especially where extreme capitalism has taken hold. And the root cause behind these deficiencies is a faulty mindset. So long as doctors feel that they are doing business and need to make a profit, the medical profession will never be able to right itself. That outlook is what taints the field.

Shrii Prabhat Ranjan Sarkar has made this a major theme in His Prout teachings. And He has recounted His own personal interactions with doctors who tried to cheat their patients. In addition, the point is made that the medical profession should be including the psychology that should drive medicine, not the profit motive but rather service psychology.
https://anandamargauniversal.blogspot.com/


For profit: useless expensive procedures


In places where materialism is a distinct disease and doctors and the pharmaceutical companies view the field of medicine as a way to accumulate riches - the situation is a thousand times worse: Wrongful medicines are given; expensive procedures and costly treatments are needlessly performed; research is profit-driven; curable but uncommon diseases are overlooked; and, patients are seen as paying customers, not as fellow human beings who need care.

Plus there are so many other related problems that compromise the medical profession like the exorbitant cost of medical treatment. All such ills are in vogue now and will continue into the foreseeable future - so long as capitalism and the profit motive are the driving forces behind the medical profession.

Prout philosophy states, "No matter what country you belong to, tell me honestly, how many doctors can you really trust and respect? Among the doctors you know, you may believe in one or two at the most, but those who have won your faith may or may not command your respect. In other words, the doctors whom you believe in, who can cure a patient, are not accessible because they cost too much." (1)

This problem is fast spreading to all points across the globe wherever the profit incentive is placed at a premium. So we should all be alert. All familiar with the teachings of Prout know well that the answer lies in turning medicine into a service oriented profession. This is not a far off ideal, it is entirely feasible and that is the only way to undo the nightmare of today's medical practices.
https://anandamargauniversal.blogspot.com/
 

Social service is main aim: medical profession

In capitalism, society is driven by the profit-motive - period. Everyone works for their own selfish interests and by that way society moves. Everything is done out of the business motive.

But humans have the capacity for service. Animals primarily do only for their own stomach, i.e. self-interest. Humans though feel moved internally to help and serve others. People donate money to those in need, youths volunteer their time in destitute regions. Good people want to serve.

And this ideal should be encouraged and honoured more and more. People who have love for humanity should be goaded into service oriented professions like medicine. And they should be respected for their noble choice. In that way the medical profession can regain its integrity.

Prout philosophy states, "The medical profession as such has more to do with social service than with professionalism. Social service is the main aim of the medical profession. But then social workers cannot live on air, so they have to accept some money for their livelihood from the government, autonomous bodies, public institutions or ordinary people: in short, from those they serve. To be a doctor may appear to be a way of earning a living to an unemployed person, but it cannot be categorized as a business under any circumstances." (2)

Under no circumstances should doctors be in business for themselves. In that case they will compromise the health of the patient in order to make more money. Rather they should be guaranteed funding by the government and be given recourse to pursue their profession according to service psychology.
https://anandamargauniversal.blogspot.com/


Doctors & "kickback"


Unfortunately, the situation is not like that today. See here how doctors cheat their patients to make more money.

Shrii Prabhat Ranjan Sarkar says, "Of all the doctors you have come across, how many are idealistic and dutiful? If you visit a doctor, he will prescribe strong medicines for a light illness. This will inevitably be the case if he owns his own dispensary." (3)

And indeed these days some surgeons perform open heart surgery just so that they can collect a big fee. Or some doctors prescribe lab tests because they get a "kickback" (i.e. payment) from the lab for each test ordered. Or there are so many scams going on. These are common occurrences in places where the profit motive is in vogue. And in unregulated markets like Mexico, China, and India, other types of issues surface. All of this is rampant these days among certain doctors and it is only spreading more around the globe.
https://anandamargauniversal.blogspot.com/

And the problem is further multiplied by the entire pharmaceutical profession - as vast subset of the today’s profit-oriented medical industry. These pharmaceutical companies have one bottom line: Maximum profit. That is their driving agenda and to increase profits they resort to numerous seedy and dishonest ways.
 

Selfish doctors exploit

The crux of the matter is that doctors hold a unique position in society. Nobody wants to get sick, and certainly nobody wants to die, so they go to the doctor filled with hope, regard, and respect. They feel dependent and think of that doctor as a saviour or demi-god.

Prout philosophy states, "A helpless person, no matter how great his financial, social or intellectual capacity, considers a doctor to be a ray of light in the darkness or a lifeboat which can save him from drowning." (4)

In that case, doctors can easily exploit the situation in their favour. They have the upper hand. The patient needs help, and the doctor promises a cure. In that case, the doctor can do anything he wants.

In a service oriented profession when the welfare of the patient is put at a premium, then all is well. But when big $$ profits are at stake, doctors often exploit their position and take to underhanded business maneuvers.
https://anandamargauniversal.blogspot.com/

Here the point is that when given the power, selfish doctors fall prey to abusing and cheating their patients in all kinds of ways: Sexually, financially, medically etc. Tragically, capitalism initially rewards those greedy, selfish doctors by giving them huge stature in society. And if they break the law it can take years to unearth their wrongdoing and sentence the doctor to jail.
 

Spurious drugs & injections

Here is the Proutistic overview of a few of the ills in today's medical industry in some countries.

Prout philosophy states, "Countless complaints can be made against doctors and the medical profession. Although it would take a lot of space to list them all, let me briefly mention a few: patients have to settle for adulterated medicines unless they bribe the pharmacist; sweepers, orderlies and nurses do not take proper care of a patient’s needs unless they are tipped; a patient writhing in pain may be rebuked instead of being given medicine; if one does not call the doctor at least once for a personal consultation so that that doctor can earn some extra money, one may be unable to secure a bed on one’s next visit to the hospital; a medicine that is supposedly out of stock in the hospital can be illegally purchased in a nearby shop at an exorbitant price; without bribing the doctor a sick patient will not be admitted to the hospital; during the compulsory medical examination for a new job, all the medical staff put out their hand for a bribe; the doctor in collusion with the optician fails many people in their eye tests so that they will have to buy glasses; hospital patients are served food which is cheaper and of poorer quality than what they are entitled to; milk and fruits reserved for patients are consumed by the hospital staff; spurious drugs and injections are administered to patients. Such grievances are endless. Some are extremely serious, involving accusations of such irresponsibility that it is difficult to believe that people actually have these experiences." (5)

All such incidents will wash away with a service oriented medical industry. The day is not far off.


Most rare diseases go untreated


Another common malady in today's medical profession is the lack of research in less common diseases.

At present, so many companies invest money into researching new hypertension (high blood pressure) medicine because they can gain enormous profits. When the better option is to guide the patient how to cure hypertension through lifestyle changes (diet, exercise, meditation etc). But this they do not do because selling high blood pressure medicine is a gold-mine these days. People will take that medicine for the rest of their life: What a sale - daily consumption by tens of millions of people.
https://anandamargauniversal.blogspot.com/

Yet at the same time, there are so many diseases classified as "rare" where no medical research is underway due to lack of funding. So from the outset the tendency is not to research and make medicines for rare diseases. And if a medicine is made then the cost is astronomical - and may take years or a lifetime for the common citizen pay. Yet there are around 30 million people in the US alone suffering from these "rare" diseases, and there is almost no hope in sight for them. The same tragedy plays out in other countries as well.

Some common "rare" diseases include: Vitiligo (white patches on the skin), testicular cancer, gastric lymphoma etc. Many suffer from countless conditions and numerous syndromes. Basically, if less than 200,000 people suffer from a disease in the US it is labeled as "rare" or "orphan" in most cases drug companies do not want to touch it as it is too costly for them, i.e. too difficult to make a big profit. Hence those patients are just left to suffer while medical research aims towards bigger financial catches.

It is for this reason that Shrii Prabhat Ranjan Sarkar tells the following story in His Ananda Vacanamrtam series.He recounts how nobody wants to go to Kishanganj because the incidence of malaria is very high there. Only doctors like to go there because they will have a huge number of patients. Such doctors even pray that let people get sick so I may earn a good living. For this reason, people commonly view many doctors as being greedy businessmen.

Prout philosophy states, "We hear many people say, “The medical profession is a business like any other. Can such a business prosper without doing anything wrong? It is impossible to run a business if one is totally honest.”" (6)

When this selfish mentality is rampant, then how can the medical profession ever truly help society.
 

Mother does not cheat her sick child


Shrii Prabhat Ranjan Sarkar's answer to the failing medical profession is quite simple.

Prout philosophy states, "The welfare of the patient should be the main aim of the medical profession." (7)

In order for the patient's welfare to come first, doctors and pharmaceutical companies must be more interested in providing a service to society than fattening their own wallet. Unfortunately, in capitalism the profit motive is running rampant in the field of medicine, but it need not always be like this. In past societies and in the future when Prout is in vogue, so many good-hearted people will venture into professions with the sole motivation of helping others. Youths who are broad-minded should be encouraged in this way.
https://anandamargauniversal.blogspot.com/

We must remember that service psychology is not an unheard of phenomenon. When one's heart is moved to help someone, setting aside all personal interest. Many people do such selfless acts everyday and it is time that this come in vogue in today's medical industry.

Let us also remember that the 5 minimum requirements must be guaranteed to all - including proper medical care. So there is no option but to resurrect and right the current medical model, otherwise society will never progress.

Here again Shrii Prabhat Ranjan Sarkar is giving a personal account of what happens when doctors are driven by greed and profits.

Shrii Prabhat Ranjan Sarkar, "Once I heard about a doctor, standing by the bed of a poor, distressed patient, who said in an authoritarian way, “You must pay my fees at once. I won’t listen to any excuses.” A poor relative of the patient left the house in despair, borrowed money by giving an IOU, and paid the doctor’s bill. I doubt whether a country can be considered civilized if the strictest reform measures are not taken against such human demons.  I once saw with my own eyes a well-educated doctor snatch a bottle of medicine from the hand of a female patient who had offered twelve instead of fourteen annas for the medicine, saying, “Must I wait till you bring me the two annas from your house? When I was studying in medical college, would the college authorities have allowed me to continue studying had I paid my monthly fees in arrears?” As she was an uneducated rural woman, she could not fully understand what he was saying. But with that humiliating rejection, she had to return home weeping without the bottle of medicine. Although this incident took place a long time ago, it remains indelibly etched on my mind." (8)

Convenience of patient


All have the inherent desire to serve. If this quality is cultivated and nurtured, all the many ills infesting today's medical profession will vanish. To doctors, here is this final guideline.

Prout philosophy states, "The convenience of the patient must be given more consideration than your own." (9)

Then and only then will they be rid of their dirty mindset. People who have inherent love for humanity should be goaded into service oriented professions like medicine. And they should be respected for their noble choice. In that way the medical profession can regain its integrity.
https://anandamargauniversal.blogspot.com/
 

Conclusion

Nowadays, the modus operandi of the field of healthcare is to turn a profit. Money is the driving force behind so-called patient care, research, and numerous other aspects of the healthcare arena. Unfortunately, the biggest loser is the patient who is viewed as a pawn for making money. The current medical model puts the patient’s needs aside in favour of making a profit. The Proutistic model is a revolutionary shift where doctors are trained and supported in evaluating each patient as a human who needs help. In that case better medical care is given and the patient’s well-being, not the profit, is the focal point.

At present, medical services are run primarily by the profit motive. In a neo-humanistic society, the patient's medical care and service to patients will not be based on the business motive, rather the service motive. Nobody will be allowed to profit on the tragedy and suffering of a patient. Those who exploit the suffering patient and earn huge money are vultures. We should follow Prout and try to establish a society where medical care is given on a service motive and all medical requirements should be  

Namaskar,
in Him,
Moksa Deva

~ In-depth study ~

To sell more medicine

Here Shrii Prabhat Ranjan Sarkar recounts one incident of when He took one small boy to the doctor for treatment.

   Shrii Prabhat Ranjan Sarkar states, "Let me recount an incident that occurred several years ago. In 1940 I went to a homoeopathic pharmacy. With me was a boy of twelve or thirteen, the younger brother of an acquaintance. I had gone there for some medicine for the boy. The doctor took pains to examine the boy properly, then prescribed some medicine. He said, “Please return with his medical report on Saturday afternoon.” I replied, “Will Saturday morning not do? On Saturday afternoon I will be going out of town; I will be going home.” Further discussion revealed that we came from the same district and our homes came under the jurisdiction of adjacent police stations on opposite sides of a river. The doctor then asked me to return the medicine and said, “I am giving you another medicine.” When I asked why he said, “Both medicines are good, but I give the first medicine to people I do not know because it takes a little longer to cure the patient, hence I sell more medicine.”"
   “This incident is neither to the doctor’s credit nor to that of society. The doctor is losing his character due to poverty, caused in turn by a defective social system – isn’t this true?”
   Shrii Prabhat Ranjan Sarkar states, “Sociologists will agree that it is not desirable for those who are involved in saving lives to face financial difficulties. If in any country the people believe that they have more doctors than necessary, the study of medicine should be strictly supervised so that only competent and talented students have the opportunity to become doctors. That way, by reducing the number of unwanted doctors, those who enter the medical profession will be able to earn sufficient money with the cooperation of society and the state. In the absence of want, there is no risk of their losing their character.” (10)

By Shrii Prabhat Ranjan Sarkar's above first-hand account, it is quite apparent that some doctors employ various tricks to make a bigger profit.
https://anandamargauniversal.blogspot.com/

Note: In His personal accounts that appear throughout this letter, Shrii Prabhat Ranjan Sarkar is describing medical practices in India during the 1940’s and 1950’s. But such issues are no doubt prevalent in various forms around the entire globe. Top of all, Shrii Prabhat Ranjan Sarkar is exposing the defective mentality that has become rampant in today’s for-profit, medical industry.

References
1. Human Society - 1, Various Occupations
2. Human Society - 1, Various Occupations
3. Human Society - 1, Various Occupations
4. Human Society - 1, Various Occupations
5. Human Society - 1, Various Occupations
6. Human Society - 1, Various Occupations
7. Human Society - 1, Various Occupations
8. Human Society - 1, Various Occupations
9. Caryacarya - 2, Society, Point #25a
10. Human Society - 1, Various Occupations


== Section 2: Prabhat Samgiita ==

Amidst the enchanting moonlight

“Ek svapaner deshe ámi, máyá bhará jochanáy…” (Prabhat Samgiita #1455)

Purport:

My Parama Purusa, I was in a dreamland - engulfed in the enchanting full moonlight. In seclusion, I was singing for You.

Baba, in that spiritual magical land, no one goes hungry or dies of starvation. There is no flow or presence of ignorance, dogma, or superstition; nor is there any wave of isms or staticity. In that land of neo-humanism, all have a loving relation with other humans and hold deep regard for every living being. They look upon one another as being part of the same universal family; they do not attack, assault, or kill innocent human beings or animals etc. They do not destroy each other or allow the river of blood to spill by committing genocide.

My Eternal Bandhu, in that golden world, the human intellect is not obscured by dogma. Logic and rationality are embraced, and the realm of intuition is cultivated. I was there in that dreamland amidst the enchanting moonlight where no one suppresses others under the darkness of arrogance. And there is no harassment due to the disease of ego and vanity; rather, that society is free of exploitation. That was the land of neo-humanism which I visited in my dream.

Baba, I was with You in that enchanting, full moon-lit world of bliss…


== Section: Important Teaching ==

How AM is middle path

Ananda Marga Shabda Cayanika states, “The common people, let alone the master artists, know that sound is not emitted if the strings are loosened too much and the soft and delicate strings snap if they are tightened too much. Human life is also like this. If one practises too much austerity (in some cases, if one makes a parade of austerity), tender human sensitivities snap and break into smithereens’ the soft, delicate parts of the mind get charred and petrified. On the other hand, if life is made akin to a loose string, the nobler yearnings of life will never be fulfilled. In other words, that kind of life degenerates into the life of an animal characterized only by bathing, eating and sleeping. Hence one must never allow the string of life to be loose. But also the string of life should not be left to snap due to excessive strain. The ideal course of life is neither left-oriented nor right-oriented. This kind of life will be conspicuous by the absence of strife, mayhem or horror of the leftists and of toleration of injustices by the rightists in their loose, careless and sloppy life. It is this ideal course that will usher in a life worth yearning for a super-human existence, divinely exquisite and shining brightly on the banner of gold.” (1) 

Note: In the above quote Baba is explaining how Ananda Marga is the middle path. The rule of Ananda Marga is neither the lazy way of praying to nature or idol worship like the loose path, nor is it the path of extreme penance like standing on one leg for 20 years or sitting on lit fire like avidya tantrikas. Ananda Marga is the ideal path. We follow 16 Points very strictly. 

One should know that Ananda Marga is the middle path. Strictly following 16 points is the middle path. In His above teaching, Baba is referring to (a) avidya tantrikas who are very extreme in their penance and (b) idol worshippers. The middle point is Ananda Marga. Sadhakas should be very strict in 16 points. That is what is being taught in the above guideline.

Reference
1. Shabda Cayanika - 8, Invention of Various Musical Instruments


== Section: Important Teaching ==

His grace is enough to establish dharma


Ananda Marga ideology says, "Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Purus'a to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Ta'raka Brahma. 'Ta'raka' means 'the liberator.' And that Ta'raka is the Ba'ba' of the created world. For Him devotees sing, 'Ba'ba' Na'ma Kevalam'." (1)

Note: Only those with a proper standard of bhakti - agrya buddhi (i.e. pointed intellect) - realise in their heart Baba's Supreme stance. They understand that just as the style of Lord Krsna was different from that of Lord Shiva, similarly why should Baba follow the old pathways of Lord Shiva and Lord Krsna - such as driving the chariot in the battleground with His own hand.

Bhaktas of this category feel in their heart that this time Baba has established a completely new standard: That the grace of Parama Purusa is all that is needed to complete any task - anything. There is no need for His physical involvement; He need not hold the reigns of the chariot. Rather the chariot is moving by His divine grace and it will go on moving. In this way they understand deeply that Baba has fulfilled His promise.

By His grace dharma is getting established on this dusty earth and very soon it will be apparent to one and all. 

Reference
1. Ananda Vacanamrtam - 12, The Coming of Táraka Brahma


== Section: Margii Letters ==

Question about AMPS 

Margii #1 wrote:

Namaskar,

"Do not indulge yourself in criticizing others faults and defects". 

I do believe that you are not following Baba's Social Norms. I understand that you are trying to expose wrongdoing with regards to people in high posts in AM. 
Of what benefit is it to you or to anyone to draw attention to a few acaryas playing MONOPOLY. Everything is Brahma, You are not to know what preceded this game and why. It really is irrelevant to most people.

In Him,
Sister T.

----

Margii #2 replied:

Namaskar,

By His grace you are well. Thank you for writing.

Question: If someone were to break into your home, knock you down, and try to set your house on fire, would you choose to not call the police because "calling the police" is against Baba's social norms?

In Him
Sister N.

== Section: Important Teaching ==

Real definition of dogma

Ananda Marga ideology guides us, “What is dogma? Dogma is also an idea, but there is rigidity of the boundary line. Dogma will not allow you to go beyond the periphery of that boundary line. That is, dogma goes against the fundamental spirit of the human mind.” (1)

Note: Any idea which has a boundary around it is a dogma. In that case, one is not allowed to debate this idea in an open and free manner. Rather, any and all debates are contrived or forbidden. For instance, if one religious leader says that the first Sunday of every month one must touch the dog’s tail to get virtue for heaven, then that becomes the rule for that religion. And no one can question it. Here is another example. A few years ago a discussion was going on about MPD. In trying to defend the existence of mahaprayan, Dada Kalyaneshvarananda responded that this is beyond logic and reasoning. By this way, unknowingly he accepted that MPD is a dogma.

Reference:
1. Ananda Vacanamrtam - 30, Beware of Dogma


== Section: Comment ==

Re: Siddhasana is bad for women

Namaskar,

In Junior Acarya Diary, Baba guides us how siddhasana is not advisable for females. Baba has given biological reasons why women should not sit in siddhasana.

In the yellow section below, please read the guideline based on Guru’s teaching from Junior Acarya Diary. This is based on a line from the conclusion subsection of the section on dhyana.

Ananada Marga Caryacarya states, “Siddhásana (siddha posture): Press the múládhára cakra with the left heel. Then press the svádhiśt́hána cakra with the right heel. Place the hands palm up on the respective knees. Duration – as long as you wish.” (Caryacarya-3, Asanas, point #12)

Sadguru’s guideline for siddhasana is: “press the svádhiśt́hána cakra with the right heel.”

However, due to their basic anatomy, females are physically unable to follow the above guideline. They cannot press their svadhisthan cakra with their right heel - only they can do a fake approach, but     not the real asana. That is why Baba guides sisters to sit in padmasana. When practicing dhyana they should sit in padmasana and sit with their hands on the knee.

Namaskar,
Kalyanii
(Karen Porsett)

Here is a link to the original letter on this topic: Guniindrananda...


== Section 3: Links ==


Operative factor when offering + 3 more

Baba
Operative factor when offering

Namaskar,

Suppose someone offered an item that costs $100,000 to God, but that offering was made without an iota of spiritual feeling for Parama Purusa - zero percent. Just that person made that offering for public show - i.e. to brag around town so others would think he was a great bhakta. He did it as a ploy to garner respect. That means that person does not have any reverence for Parama Purusa. In such a condition, that offering had no value; thus, the person did not receive any spiritual benefit.
http://anandamargauniversal.blogspot.com/


More case scenarios of offering to God

The next person was not quite as wealthy in the material sphere. That person could only offer $2,000, and he made that offering with 5% of feeling of bhakti for the Parama Purusa. In that case that worshiper got 5% percent benefit.

Then there was a university student of little means. That student could only offer 1 penny's worth of physical wealth to Parama Purusa, but he made that offering with 90% love & reverence for the Lord. Then that offering is highly significant as that student gained 90% benefit in the spiritual sphere as his mind became very expanded, clean, and pure.

Finally, there was a bhakta who did not offer any physical objects or material wealth to Parama Purusa. But with deep spiritual feeling he thought, "O' my Lord, I am offering all the loving expression of my heart and mind unto You - whatever I have please accept it." That offering was made with 100% feeling of surrender to Parama Purusa. In that case, then and there, that bhakta grew so much in the spiritual sphere and his mind was sparkling and clean and full of bhakti.
http://anandamargauniversal.blogspot.com/

Bhakti is the operative factor


The common theme throughout is that physical wealth and material offerings have zero value in and of themselves. Parama Purusa does not count those things. He only sees how much bhakti a person has for Him. The key point is that only one's spiritual feeling counts. That is all that Parama Purusa values - not anything else.

But humans are emotional beings and want to give something material. And that is fine to do. But one should know the inner science. Sometimes by giving material objects one gets satisfaction. For that reason bhaktas like to offer something. But that material offering should be utilised in the service of the needy.

The final point is this: Competing in the material sphere to offer grand mundane gifts to the Lord, as happens in the dogmatic religions, is not the way in Ananda Marga. Parama Purusa weighs only 1 criterion: How much bhakti one has for Him. All other factors are meaningless. Social position, knowledge, physical wealth up to the peak of the Himalayas, Olympic gold medals, external beauty, post, PhDs in hundreds of subjects - all these things do not count for anything in the eyes of the Lord. Parama Purusa only cares about how much heart-felt bhakti a sadhaka has for Him.
http://anandamargauniversal.blogspot.com/

What God values


Ananda Marga ideology says, "Parama Puruśa only values the inner thoughts and feelings of human beings. He is omniscient, forever watching throughout the creation those who are meditating upon Him with undivided attention, and those who have been patiently waiting with an unwavering mind to realize Him." (1)

In His Hindi discourse of 27 Jun 80 in Saharsa, Baba has beautifully expressed how Parama Purusa does not regard a person for their wealth and monetary worth, rather He sees how much bhakti they have in their heart.

In Him,
Para’jinana

~ In-depth study ~

Ananda Marga ideology says, "Surrender all one's mental colour to Parama Purus'a, and thus free oneself from the bondage." (2)

Ananda Marga ideology states, “O Lord, Thou art the creator of this universe. This universe is full of gems and jewels. So do You require anything from a poor man like me? Nothing. All the gems and jewels, everything, all the wealth of the world, belongs to You. And Your grhińii, Your spouse, is Mahámáyá. She is Your spouse, and according to Your order and desire She will supply You with anything. In Nagpur You may say, ‘Oh, Mahámáyá, I want a mango,’ and then and there it will be furnished. Mahámáyá is Your spouse, so there cannot be any want, there cannot be any shortage in Your store. So what shall I offer to Thee? I have heard that Your big devotees, by their strong devotion and love for You, have snatched away Your Mind, have taken away Your Mind. I am not a big devotee. The big devotees have taken away Your Mind. You have lost Your Mind. So there is a shortage of one thing, a shortage of mind. But Lord, You needn’t be disappointed. I have a mind with me – take that mind. I offer it to Thee.” “Tava dravyam Jagatguro Tubhyameva samarpaye.” Everything of mine, along with my mind, is offered at Your altar. Please oblige and accept it.” (3)

Always opportunity exists to offer God


Some regretfully ponder how they did not get the opportunity to offer anything to Baba before 1990. They reflect, "I was just an infant those days, and now what can I do - it is too late; the opportunity is gone." They feel sad. However, one need not give way to this type of mentality. Because Baba is with you - right now and always. There is always scope to sincerely offer something unto Him. The moment has not passed. He is with You - awaiting You.
http://anandamargauniversal.blogspot.com/

The moment is only gone for those who succumb to the dogma of mahaprayan (MPD); they think that Baba is gone forever, in which case they cannot offer anything unto Him because in their mind He is not close by and has passed away. Such is their defective outlook, but for true sadhakas, i.e. bhaktas, they think that Baba is with them.

Special formula of offering


Note: Eating food is common in the life of a sadhaka. So just before eating, close your eyes and offer the food you are going to eat to Parama Purusa, and request Him to have it. Then after opening the eyes treat whatever food you see on the plate as His prasad. With this ideation, you may begin to take food. This is quite easy to do and something everyone can practice. By this way the periphery of mind will expand and shatter one’s bondages. As the periphery of mind gets bigger, the bondage of avidya maya gets shattered. The complete expansion of mind is mukti or moksa.
http://anandamargauniversal.blogspot.com/

That is the teaching Baba has given in an acarya meeting: The value of the offering is based on one's spiritual feeling for Parama Purusa, not the mundane worth of any particular object.

References
1. Ananda Marga Philosophy - 5, Integral and Non-Integral Outlook
2. Namami Krsnasundaram, Vraja Krśńa and Dvaetadvaetaváda (Discourse 19)
3. Ananda Vacanamrtam - 3, Pranama Mantra


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Refulgence of the dawn

“Raunga beraunge sabáre sajáyecho,tomár manomata sáj je diyecho...” (Prabhat Samgiita #0338)

Purport:

My Parama Purusa, You have decorated all of creation with a panorama of colours, given everything new splendour, and granted decor according to Your wish. Some You made as inanimate objects, and others as plants, animals, and human beings. You anointed each shape and form according to Your desire.

Baba, You coloured and dyed the refulgence of the dawn, and in a flash spread it across the horizon of the Milky Way and other galaxies. You have applied greenness to the creepers and trees, filled my mind with peace, and satiated my soul with this green vegetation.

Parama Purusa Baba, You have infused sweetness in the human mind and heart and filled the human psyche with love, affection, bhakti, and sacrifice. With the stroke of Your colour and brush, You have brought the humans very close to divinity, and blessed and elevated them to the status of veritable gods…


== Section 3: Important Teaching ==

AM is new & unique

Ananda Marga philosophy states, “Everyone has a singular dharma named spirituality, and only this is worth calling dharma. Religions are not dharma; they are mere collections of rituals.” (1)

Note: Ananda Marga is bhagavad dharma and not based on any of the various dogmatic religions. Unfortunately, some write books steeped in dogmatic religious preachings that are obviously not in concert with the eternal teachings of Ananda Marga ideology. Here is an example of a serious ideological blunder.

Dada S writes: "The dynamism of Tantra, orthodoxy of Judaism, austerity of Jains, service spirit of Catholics, ethical stance of Buddhists, anti- exploitation emphasis of Marx, reverence for life of environmentalists, progressive use of science and technology of materialists, applied psychology of naturalists, social outlook of Islam, mysticism of Bauls and Sufis, devotion of Vaishnavites, pragmatism of the entrepreneurs and merchants and the thirst for sublime knowledge of the alchemists—all find their place in the holistic approach of the NHE Model of the Modern Gurukula. As Dr. Sohail Inayatullah, a notable futurist comments, "Even the futurists have a place in PR. Sarkar's thoughts on education". (Ac Shambhushivananda, Thoughts for a New Era, p. 258)

Ananda Marga ideology is not a combination of the "good points" of various religious traditions. This is a completely dogmatic idea, one which several other dadas have supported and given many lectures on over the years. But it is a nonsensical approach. For example, the social outlook of Islam, praised above, is a disaster. They view non-Muslims as sinners who will go to hell. No one outside of Islam is their brother. So Islam does not have a social outlook which is to be extolled. Yet years ago some dada got this idea of preaching that Ananda Marga philosophy is a combination of all the best aspects of the religions rolled into one. This notion spread among the dadas like wildfire-- they loved it. And they still use it even today. Whereas true disciples know that Ananda Marga ideology is totally new, not based on the ideas of the past, nor linked with various dogmatic religions. That is why Baba has given the discourse "Ananda Marga: A Revolution". 

Let us bear in mind that the social outlook of the three Semitic religions - Islam, Christianity, and Judaism - are very similar: They all hold that if you do not follow their religions then you are cursed. For instance:
(a) Muslims think that non-Muslims are cursed; 
(b) Jews think that non-Jews are cursed; 
(c) and, Christians think that non-Christians are cursed. 

Our Ananda Marga ideology stands unparalleled and wholly distinct from the various dogmatic religions. 

In Him,
Shyam

Reference
1. Tattva Kaomudii - 1, Questions and Answers on Ananda Marga Philosophy, #46


== Section: Important Teaching ==

Railroading samaj system into groupism


Prout philosophy states, "While there may be diverse cultural expressions and socio-economic potentialities in different units, the points of difference should not be allowed to divide humanity. If the common sentiments of human beings are given prominence and the points of unity are made the basis of collective development, diversity will enrich humanity rather than tear it asunder. If each socio-economic unit is inspired by a comprehensive ideology and a universal outlook, human society will move ahead with accelerating speed towards a sublime ideal.” (1)

Prout philosophy states, “A sound ideological base is a prerequisite for socio-economic groupifications. Such a foundation is provided by universal humanism, which has the potential to unite all humanity. Universal humanism will not be established on the hard crust of the earth overnight, but will come to fruition gradually, stage by stage. It will include each and every person in the world, as well as animals, plants and inanimate objects. If a single person remains outside the influence of universalism and becomes a victim of exploitation, then the foundation of universal humanism will be undermined. Hence, PROUT has adopted a rational method to solve socio-economic problems which may be characterized as universal in spirit but regional in approach" (2)

Note: Nowadays some are singing the song of samaj as they try to forge ahead with their narrow-minded agendas. They justify their groupism by claiming it as a samaj movement. But margiis understand Baba's teachings and recognise the truth. Our samaj system is based on universal principles not factional allegiances. Thus the groupism carried out by certain leaders and the ideal of our samaj movements are worlds apart, i.e. polar opposites. 

References
1. Prout in a Nutshell - 13, Socio-Economic Groupifications
2. Prout in a Nutshell - 13, Socio-Economic Groupifications


== Section 4: Links ==


SUBJECTS TOPICS