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Sunday, June 22, 2025

Mahaprayan of Dr. Jitendra Singh

Baba

Mahaprayan of Dr. Jitendra Singh

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Dr. Jitendra Singh ji of Suva sector. 

May we all take solace in the fact that Baba will lovingly bestow His infinite grace.

in Him,
Harideva

Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time. 

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in the minds of readers. To unknot the situation please read below. 

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba - please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused, and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong, and he said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like how a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap


There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary


Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily grand term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. By checking there, it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death, and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru


Here it should be qualified that there is both a real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.


== Section 2: Links ==

Postings to Read
Meaning of: "work while dying"

Mentalidad despreciable de los multimillonarios

Prout & invasions
Defect of sentiment: public display
Sadhakas hidden
Mystique of Tiger's Grave + Trap of self-praise & appreciation


Sadhaka life vs material pursuit + 2 more

Baba
Sadhaka life vs material pursuit

Namaskar,

In this materialistic era, little thought is put into the meaning or goal of life. Most folks get wrapped up in mundane desires-- running after this or that coloured object. That is the general flow. For A'nanda Ma'rgiis, the case is different; we always aim to be involved in our Goal-- by repeating our ista mantra and by singing His name etc. Baba guides us to always remember the Goal.
http://anandamargauniversal.blogspot.com/


Two basic marches


So there are two basic types of competitions or two types of marches going on-- each diametrically opposed to the other. The general populace, sunk in the ocean of avidya maya, blindly runs after one fleeting attraction after another, unaware about any greater goal in life. And in their disjointed way, materialistic desires like fancy cars, big houses, and prestigious jobs become the object of their ideation—that becomes their goal. This is the way the mass of people are moving nowadays.

As sadhakas we know the Goal is something different, something divine. Even then, when surrounded by thousands and millions and billions of people running after crude things, there is the possibility of getting blown off course—to get pulled into that materialistic lull. As we all know, this can happen. At times, their dazzle of mundane jewels may seem alluring. When the mind goes down, such types of tendencies can enter one's being.
http://anandamargauniversal.blogspot.com/


Our protection = sadhana


So, to safeguard ourselves, day in and day out, we should attend to our spiritual duties, always trying to please Him. And then there is no opportunity to get caught in the rut of materialism. Then always we will remember our true selves and our inner motion will be towards Him-- towards the Cosmic Nucleus. By His grace, this is the path of each and every A'nanda Ma'rgii.


Movement & the goal of life


Here, Baba presents us with a series of beautiful portrayals about the movement and Goal of life.

Ananda Marga ideology states, "Every human being, every animal, every plant, moves on with its different a'jiiva (oocupation) and different structure. Moves towards what? Towards the ultimate aim, towards the central point, towards the Vishva Na'bhi, the Cakra Na'bhi, the Supreme Nucleus. So they are marching from electronic imperfection towards nuclear perfection. No one can avoid this movement. That is why it is called Para'gati. They are moving towards the centre, consciously or unconsciously. And who is in the centre? Parama Purus'a." (1)

So in this grand cosmic creation, knowingly or unknowingly, all are moving around that Cosmic Nucleus, circling round and round. Some are aware about the Entity at the nucleus while others are not.
http://anandamargauniversal.blogspot.com/


Cow & wooden stake


Here, below, Baba describes further about the general way in which the created beings move around the Nucleus. To make a clear picture Baba gives the example of a cow moving around a wooden stake, attached by a rope.

Ananda Marga ideology explains, "Assume for a moment that a cow is tied to a stake with a thong or a strip. The thong may be short or long. If it is long, the cow will move relatively far away from the stake; whereas if it is short, she will not be able to go far away as she circles the stake. But in either case she has to go around the stake, considering it as a centre." (2)

The point being that the centre point for that cow is the same regardless if it is close to or far from the stake. Always the stake is the nucleus and the cow has to move around that.
http://anandamargauniversal.blogspot.com/


Materialistic people blinded by pride


Now here Baba shows how those materialistic minded people are just moving in their own crude flow-- unaware that there is a greater Goal in life. So instead of racing towards the middle, towards the Hub, they just fill their lives with their mundane approach, and hence miss the cream of life.

Ananda Marga ideology says, "Similarly, a person is moving around [in] Brahma Cakra [the Cosmic Cycle]. The radius of Brahma Cakra is very big, though it is not infinite. People are moving around without knowing who is at the centre. They go around without knowing that they are tethered to a stake. They think that they are everything, that they know so much. They think so much. Each person thinks that he is not an ordinary person. This creates pride in a person. One does not know that he can be pulled towards the stake." (3)

So those matter-centered people are moving on the fringes of the Cosmic rotation far, far away from His blissful Self, stuck in their own pride and vanity.
http://anandamargauniversal.blogspot.com/


Sadhakas move towards Him

Whereas for sadhakas the path of movement and one's mental consciousness is totally different. By His grace, step by step we have become aware about the real aim of life.

Ananda Marga ideology states, "While moving, a question suddenly comes into his mind. The person asks where he is going. When this sam'vid, this realization, comes into the mind, then the person realizes that he is moving around a stake. The person asks where he is going, from which point to which point. Is the line simple and straight, or is it [vrtta', a circle]? What is this line?  From where comes the inspiration to move around? When this question arises in the mind, the radius starts to be reduced. The person begins to realize that he has to go towards the centre, the nucleus, towards the pra'n'akendra. The day this realization comes, the person becomes a sa'dhaka, a spiritual aspirant. The person now knows that the more he moves, the more the radius will be reduced. When the radius becomes nil, when there is no vrtta', then the person will merge in Parama Purus'a." (4)

So, by His cosmic grace, each and every A'nanda Margii is moving toward His divine Self. And by adhering to 16 Points more sincerely, by His grace, we can accelerate our movement towards that culminating point-- unto Him. That is Baba's above teaching.
http://anandamargauniversal.blogspot.com/

And here Baba outlines that the key point in the whole process is understanding our inherent link with Him.

Ananda Marga ideology explains, "The person will continue moving around the stake as long as the person thinks that he or she, and Parama Purus'a at the centre, are two different entities. The person will have to go around as long as that person has the feeling that he and the Entity which has sent him are different. When the person realizes suddenly, upon nearly reaching the stake, that he and the Entity which has sent him are not different, the distance between the two will disappear and the two will become one." (5)


Conclusion


Baba has blessed us with the most unique and ultimate opportunity: to reach the Goal of life. Because by doing His sadhana and feeling His love we receive more and more of His ever-flowing grace. And, without His grace, nothing can be achieved. Rather, one will just move on the periphery far, far away from the Goal. Hence, by coming onto the path of AM sadhana, Baba has given us everything to attain the Supreme. This is nothing but His divine blessing on us.
http://anandamargauniversal.blogspot.com/

Ananda Marga ideology says, "But what must happen first before this union takes place? There His grace, His krpa', is needed. When it is available, the oneness will be achieved. People may reduce the radius by constantly moving around, but they will not be able to achieve oneness if His krpa' is not available. When it is available, a person will merge in Amrta Purus'a. This is the ultimate aim of all animals, plants, or anything which has a life. Thus a person is unknowingly moving, and will have to move till he becomes one with Him. This is the truth. Therefore, the person who comes onto the path of sa'dhana' early is a wise person and also lucky." (6)

Namaskar,
Sarvavyapii

Our dearest One...

Ananda Marga ideology states, "There is no one who is your own except Him. Parama Purus'a is more dear to you than you are to yourself. Parama Purus'a belongs to you more than your hands and legs belong to you. Why? Because you will leave your hands and legs one day, but you cannot leave Parama Purus'a and go anywhere. Why? Because in this universe there is nothing beyond Him." (7) 

References
1. Ánanda Vacanámrtam Part 23, The Ultimate Aim of All
2. Ánanda Vacanámrtam Part 23, The Ultimate Aim of All
3. Ánanda Vacanámrtam Part 23, The Ultimate Aim of All
4. Ánanda Vacanámrtam Part 23, The Ultimate Aim of All
5. Ánanda Vacanámrtam Part 23, The Ultimate Aim of All
6. Ánanda Vacanámrtam Part 23, The Ultimate Aim of All
7. Ánanda Vacanámrtam Part 23, The Ultimate Aim of All


== Section 2: Prabhat Samgiita ==

Secretly watching Your liila

"Tamasára par páre jyoyi vartiká niye, ácho ke go ananta kála dhare...” (Prabhat Samgiita #1818)

Purport:

O' Refulgent One! Who are You - since eternity You have been holding the spiritual lamp, standing across the cimmerian darkness of ma’ya’.

O' Shining Entity, that spark of light goes on floating in all the directions. By Your grace, piercing that Cimmerian darkness, the whole universe is inundated by Your flashing particles of refulgence which are floating on and on, endlessly. O' Great Entity, You are fully aware what everyone is thinking, saying, and doing. You know everything about every person. You are watching this entire liila secretly, unbeknownst to anyone.

O' Illumined Purusa, You are the absolute goal of all; nobody is equal to Your status, glory, and greatness. You alone have the ability and power to create or withdraw all the emanations of this expressed universe - i.e. entire creation. Within an instant, You can do anything. You are the master of creating, maintaining, and withdrawing. In Your special, secret way, You make, sustain, and finally merge jiivas back into You. You bless people with life itself, and when they become very old You provide them with a new human body, or grant them moksa. Everything You do gets done behind the scenes so no one can see. This is Your endless liila. 

O' Evernew Entity, I pay my salutations at Your altar...


== Section 3: Links ==

Postings to Read
Meaning of: "work while dying"

Mentalidad despreciable de los multimillonarios

Prout & invasions
Defect of sentiment: public display
Sadhakas hidden
Mystique of Tiger's Grave + Trap of self-praise & appreciation


SUBJECTS TOPICS