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Saturday, January 16, 2021

Baba discarded dry intellectuals?

Baba


Baba discarded dry intellectuals?

Namaskar,

Those familiar with Sadguru Baba’s discourses know that Baba is very critical of dry intellectuals. Yet throughout the general society and in the various religions, dry intellectuals are very well-respected. In AMPS, however, Baba always condemns those same dry intellectuals, at every opportunity. What could be the reason for this? That is the question that arises in the mind of many readers. In His following teaching Baba has given the answer.
http://anandamargauniversal.blogspot.com/


Do and die to establish oneself

Ananda Marga ideology guides us, "Where there is knowledge but no devotion, then those people, they try to establish their specialities. And, this endeavor to establish the speciality becomes more important than to find out the truth, than to find out the veracity | सत्य निर्धारण का प्रयास जितना रहता है, उससे अधिक प्रयास रहता है अपनी विशेषता को प्रतिष्ठित करने का | इससे होता क्या ? ये लोग आख़िर तक दुनिया के बोझा बन जाते हैं | जब मरता है, लोग बोलता है,—"ठीक है, आफ़त गया |" (1) (EGD 21 August 1978 Patna)

Here is a summary of Baba’s above Hindi teaching: 

Intellectuals have far more interest in establishing their own glory and speciality than discovering the real veracity of a given topic. Because of this, in the end, they become a burden to society. And when they die, people think, “It is good that this devil is gone.”

In explaining the above shloka in that discourse, Baba says that there is not one single muni (intellectual) whose opinion does not differ from another muni’s opinion on any given point. Every intellectual has their own opinion. And always they will try to prove their idea as the best and greatest. Along the way, they will belittle others. And here is the degraded mindset of dry intellectuals. They do not have an iota of desire to find out the truth of any given issue. Their only goal is to show that they are special creatures and their ideas are tops.
http://anandamargauniversal.blogspot.com/


Dry intellectuals cause mass destruction

To do that, they distort the facts, cover up their sins, and try to prove wrong as right and right as wrong. With their wits they harm millions and misguide others; they cause wars and mass destruction. This is their defect. If any person has acquired a lot of knowledge and does not have bhakti and service mindedness, they are a dry intellectual. And they will prove to be disastrous. To project their greatness, they will harm society whenever they get the opportunity.

The pages of history are littered by the works of dry intellectuals, who with their misguided intellect, brought so much destruction, war, tragedy, and catastrophe etc. There is no end to their deadly grotesque deeds. And the root cause is that dry knowledge, devoid of bhakti, gives way to an enormous ego. Goaded by that ego, they want to prove their supremacy over anything and everything.

Bhakti & study: highly needed


Verily, in the general society, dry and disastrous intellectuals are everywhere. And sadly our AMPS is also not immune. At the same time, acquiring knowledge of Ananda Marga philosophy is highly needed:
  • If you do not study Sadguru Baba’s teachings, then cunning intellectuals will misguide you. Due to your naivete and simple-mindedness, you may commit sin. So the study of Baba’s scripture is very important.
  • Those who do not study unknowingly preach dogma when doing pracara.
  • Those who do not study follow the wrong things and fall into the ditch. Yet, at the same time, bhakti & service-mindedness should also be cultivated. Otherwise that study will be poisonous and lead to an inflated ego. One will begin to think, “I know things that most others mostly do not know. These other people are dumb and do not know anything.”
  • So every sincere sadhaka should regularly study and do introspection and self-analysis as well.
  • One should be vigilant to ensure that feelings of superiority are not brooding within. If such egoistic feelings do arise, the way to counteract is to think, “Whatever qualities and knowledge I have, everything is coming directly from Parama Purusa. He is the owner.” This will check the ego and help one to realise that only Parama Purusa is great.


Ego is ignorance

By themselves, human beings are quite weak and frail. For instance, if even an olympic champion body-builder does not eat for a few days he will not be able to speak; all his energy will vanish. So one should always think, “Whatever energy I have is constantly being supplied by Parama Purusa via physical, psychic, and spiritual food. So it is His energy. He is the main Doer and the force behind my every deed.” Remembering this, the ego can be squashed.
http://anandamargauniversal.blogspot.com/


Conclusion

Here are the three main concluding ideas:
(a) Study of Ananda Marga scripture is very important.
(b) Due to knowledge ego comes and brings one’s downfall.
(c) Be alert to eliminate the ego with the help of bhakti and service-mindedness.

Those who do this are really an asset to the society at-large.

Namaskar,
In Him,
Sukranti

~ In-depth study ~

Two very good stories

Here are two stories which lead in the direction that one should not demean anyone or feel themselves to be better than others:

(a) Once there was a blind farmer and some were mocking and ridiculing him thinking how could the farmer do the job properly when he was blind. Yet, just by touching the soil that blind farmer knew what crop was best suited for that land. So even though he had become blind, he was a true master in the field of farming and agricultural science.

(b) Once there was a pundit who called upon a boatman to take him across the river. Along the way, the pundit began asking the boatman, “Have you read the vedas? Do you know the upanishads? Have you studied the Gita?” To all those questions the boatman shook his head no. Astonished, the pundit said, “You do not even know one single shloka from these great texts?” The boatman replied, “Sir, I am just a boatman and all day long I go back and forth across this river.” Hearing this, the pundit looked at him and said, “You are 25 years old? Of your expected lifespan you have now wasted half of your life.” Having said this the pundit was gloating in his own glory. After a few minutes, the boatman noticed that there was a hole in the boat, and the boat was taking on water. So the boatman looked at the pundit and said, “Sir, do you know how to swim?” The pundit replied, “No.” Then the boatman said, “Well, I am very sorry to say that our boat is sinking and soon you will have wasted your entire life, as you will drown in the river’s current.”

The takeaway of both the above stories is, those whom you are thinking to be stupid are actually not stupid; rather, they are masters in their own fields. Just as you are a master in your area of expertise, they are a master in theirs. They may not know your field, and you may not know theirs. So one should not harbour a superiority complex and feel that one is great and others are fools. According to Ananda Marga scripture, those who are fools feel egotistical about their own knowledge, and go on belittling others.
http://anandamargauniversal.blogspot.com/

Dry intellectuals in AMPS


You will find many dry intellectuals who want to change Sadguru Baba’s teachings and invent new definitions and theories. They want to assert their own greatness or the superiority of their clan by their false, exaggerated, intellectual extravaganza. By this way they have imposed dogmas on our AMPS. There are so many in our AMPS but here are a few of their names - click here. So watch out.


References
1. EGD 21 August 1978 Patna


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Let me remain with You forever
 
"Bhúlo ná prabhú, e tava kańáre bhúlo ná..." (Prabhat Samgiita #3161)

Purport:

O’ Prabhu, I beg You not to forget this tiny particle of Yours. I am that small atom and ask You to keep me under Your wings. I have come from You and am always within You. Please do not ignore or toss me away outside, rather shower Your grace and grant me the highest bhakti.

O’ my Parama Purusa, since the early dawn of this creation, from the very beginning of saincara, You have invariably been with me in the flow of Your thought waves. Never have I been apart from You. Unfailingly, You have remained very close to me. In both good and bad times of my life, You are always there to save me. In this sweet, fragrant, spring breeze, Your heart is very near to mine. You love me. My Adored One, please do not go away or push me far. Let me remain with You forever.

O’ Parama Purusa Baba, normally every living being, each jiiva, has both positive and negative qualities, with a mix of various merits and demerits - virtue and vice. But my case is different. I have very little virtue and a huge amount of vice. My bad qualities are so numerous that they completely outnumber and overshadow a few good qualities. Parama Purusa, I fell into the dungeon of deep, cimmerian darkness and am crying in my pain and suffering. Now, please do not act unkindly by leaving me in misery and sorrow. Be gracious and keep me under Your shelter and care.  

O’ Baba, please do not ever forget me. I have come from You. I am Yours and You are mine. Kindly keep me under your wings.... 


Notes for Prabhat Samgiita #3161:

Ananda Marga ideology states, “The poet Vidyapati also said, “Adi anándika nátha kaháyasi ab tárańa bhárańa tumhárá.” “You are the Lord of the beginning and the Lord of the end also. I am somewhere between the beginning and the end, and so You are also my Lord. Thus it is Your duty to save me, to redeem me, to protect me from danger. You are bound to do that.”” (1)

Ananda Marga ideology guides us, “Paramátmá is the Soul of all souls in the Universe. They receive energy from Paramátmá. The ownership of anything is not yours; it is His. Everything comes from Him and ultimately goes to Him. You cannot create any original object; objects come from Him.” (2)

Ananda Marga ideology says, “Oh Parama Brahma, I am not outside your universe. I surrender to you, ‘Lead me along the path of righteousness, lead me according to your will.’” (3)

References
1. Subhasita Samgraha - 11, Supramundane Heritage and Supramundane Desideratum
2. Ananda Vacanamrtam - 1, The Supreme Sun
3. Ananda Marga Ideology Way of Life - 6, Microcosm and Macrocosm


== Section 3: Links ==

Recent postings
Other topics of interest

Mahaprayan of Shrii Rajendra ji LFT - leader of Magahi samaj

 Baba


Mahaprayan of Shrii Rajendra ji LFT - leader of Magahi samaj

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Shrii Rajendra ji of Gaya. It was at 8pm (IST) on 16th January that our respected brother Rajendra underwent his mahaprayan.

Shrii Rajendra was an ardent follower of Marga Guru Lord Shrii Shrii Anandamuti ji. He was also a fine leader of Magahi samaj. All those who were around him knew that Rajendra ji was very diligent and quite industrious in his samaj engagements and activities. In addition, he was a wonderful friend to all who came in his contact. Rajendra ji's mahaprayan is indeed a terrible loss to our AM society. 

This following section is courtesy of WhatsApp forums:


~ Courtesy of WhatsApp Forums ~


May we all take solace in the fact that Shrii Rajendra ji was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Caetanya Deva 

Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time. 

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below. 

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba - please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap


There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary


Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru


Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.


== Section 2: Links ==

Recent postings
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