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Wednesday, May 22, 2024

Precious time with Baba + 4 more

Baba
Precious time with Baba

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.
 
Namaskar,
 
Here is one of the many highly memorable occasions when Baba would make us all smile and laugh and thereby bring us closer to Him. Despite our faults and despite our limitations, through His immense warmth and love, and yes, by making us laugh, we would feel that whatever we may be in this world, certainly we are His and He is mine. That was one of the very special ways in which Baba would make us all feel close. Below is one of the scenes which I recall.
http://anandamargauniversal.blogspot.com/


Reception & Baba's arrival

 
At one particular DMC that I attended, a huge crowd of margiis and workers were anxiously awaiting Baba's auspicious arrival. The pandal was completely full and everyone present was involved in singing and dancing kiirtan. All were in a blissful flow and the intimate spiritual feeling was mounting more and more as they expected Parama Purusa Baba to come any moment.
 
Then suddenly one Dada started shouting and the kiirtan came to a distinct halt. Another Dada immediately began raising the slogan, "Parama Pita Baba Ki!", and everyone exclaimed "Jai". Again and again the slogan was raised: "Parama Pita Baba Ki - Jai!"
 
The volume and vibration of the pandal was increasing and everyone knew that at any moment Baba would be coming. The slogan was raised one more time and then we could all see Baba entering onto the stage. Cries of "Baba, Baba" could be heard all around and still the slogan was going on, "Parama Pita Baba Ki- Jai!!". The whole pandal was charged and vibrated by His presence.
http://anandamargauniversal.blogspot.com/
 
As Baba walked slowly across the stage surrounded by His entourage, He passed His cane to one Dada and majestically sat down on the dais. Quickly another Dada came forward to remove Baba's shoes. As Baba moved onto the center point of the dais, one or two Dadas were involved in arranging the side pillows of His seat. Then, for a second time, Baba brought His hands together and gave His blessing across the entire pandal.
 
Everyone was feeling waves of bliss as Baba looked in their direction. Then one Dada approached Baba with a mala and garlanded Baba and then did sastaung pranam. Everyone was completely focused on Baba - watching His every gesture and move. Baba then began giving some directions to a few Dadas who were by His side and then they took leave and went from the dais.
 
Next Baba looked out across the sea of margiis and in a smiling manner He said, "How are you - everything is alright?"
 
Then everyone present simultaneously replied, "Yes, Baba!"
 
Baba looked to be in a very jolly mood and that heightened everyone's happiness and joy. In successive order Baba performed blessings for newly married margiis and distributed prizes to various workers and margiis.
http://anandamargauniversal.blogspot.com/
 
 
Display of kaoshikii & Baba’s humorous response

 
Immediately thereafter, per the system of DMC, there was a call for brothers’ kaoshikii. Baba smiled and turned slightly towards His left and looked over in their direction.
 
One Dada could be heard saying, "Dhin dhin dhin, dhin dhin..." and on that count the brothers' kaoshikii dance began. Actually those brothers had not been practicing kaoshikii recently. They already thought that they were the best dancers of kaoshikii - better than others - so they internally felt that there was no need to practice. This was the outlook they had cultivated. They felt a sense of entitlement. With this attitude they started dancing.
 
Since it was the time of DMC there was a big crowd. And those brothers were dancing as if they were already perfect at kaoshikii etc. This was their inner feeling.
 
Baba was smiling towards those brothers who were dancing. After a minute or two, the call came "Halt!", and all the dancers immediately stopped, thinking they had done it flawlessly.
http://anandamargauniversal.blogspot.com/
 
Normally, the sisters would then be signaled to start their kaoshikii. But on this particular occasion, Baba was smiling and still looking over towards those brothers who had just completed their dance. So everyone's focus was in that direction. Then in a jolly manner and in a smiling way Baba very reassuringly spoke the following:
 
"You know the kaoshikii dance displayed by the boys was very good - (Baba was still smiling)

"--with the exception of a few points."
 
Then in a charming way Baba said:
 
"The teamwork was not so good; the angular bending was not so good; and, there was actually no rhythm."
 
Then in a jovial mood, Baba concluded:
 
"With the exception of these three points, it was very good." (AV (Pure) - 49, PD #273, “The Path of Excellence”)

 
All laughed
 
Hearing Baba's dramatic delivery and humorous words, we all laughed - everyone laughed - and this laughter continued for several seconds. We were all charmed by His manner. Side by side, in a very benevolent way, those dancers got the message that they were not exempt from practicing. In their heart of hearts, they understood that they should refine their movements and dance with a sense of surrender - not ego. This was the great benefit they received, by His grace.
http://anandamargauniversal.blogspot.com/
 
By this way, by Baba's humorous response, all felt loved and cared for, and everyone understood in the depths of their heart that, "I am His child and regardless of how my performance is, always He loves me and finds a way to help me progress." We all felt very close to Baba.
 
 
A few takeaway points from the story

 
There are a few things we can all understand from the above story.
 
1) Baba was giving the encouragement that no one should feel dejected by their performance and that He recognises the sincerity of their effort and gives everyone His love and affection.
 
2) Baba wanted that everyone present - whether they were dancing or not - should improve the standard of their kaoshikii.
 
3) If Baba would have just appreciated the performance and not pointed out the defect in their dance, then no one would have been aware of their mistake and by that way those dancing and those watching would continue their poor way of dancing in the future.
http://anandamargauniversal.blogspot.com/
 
4) If Baba had only scolded these new margiis then they might think that doing kaoshikii was beyond their reach and they also would not feel close to Him.
 
5) But in a special way, He appreciated their effort and guided them for their improvement.
 
Really in that moment everyone felt loved, cared for, and close to Baba. Such is the effect of His radiant Presence and special words. Thereafter, the DMC program took its course and the sisters danced kaoshikii and the brothers tandava and after that Baba announced, "The subject of today's discourse...". And always we will remember that in spite of how poor the kaoshikii dance was, Baba found a way to appreciate their effort and everyone laughed and felt close. So Baba has a unique way of making the entire atmosphere blissful.
 
Baba is not only Guru but He is our Father and in His each and every expression He is very close and sweet. How can we forget those moments. And to this very day, whenever I close my eyes then I remember that special time and I feel His close proximity. And that gives me the energy to move forward.
 
Namaskar,
Sastaunga Pranam to Baba,
Suvidya'
 
~ In-depth study ~

Create a heartfelt link
 
As the Divine Father, Baba has come on this earth to give ultimate salvation by decreasing the distance between He and His children. He has come to create an intimate closeness with bhaktas and encourage all to come even closer and still more close.
http://anandamargauniversal.blogspot.com/
 
Being Parama Purusa and the most Magnanimous One, Baba would always create a heartfelt link with bhaktas which would automatically melt the gap between His supreme greatness and our ordinary selves. And one of the wonderful ways He would accomplish this was by using humour and tender expressions with bhaktas. By making everyone laugh and smile, sadhakas would immediately feel more relaxed and closer with Baba. This was the very sweet and gracious way in which He would communicate with bhaktas.
 
Each and every margii has their own personal experience of closeness with Him and by that way they could feel His sweet touch; and, those who could not get this feeling could not remain. Every new or old margii has their own experience and realisation, and even today He is with us.


Take advantage of the opportunity

      
By Baba's sweet grace we will all realise the height of human glory and live life divine and reach up to Him.
 
Ananda Marga ideology states, "Do not forget your life; do not forget the path; the path is very noble, very beautiful, and it is for you to know that, it is for you to realize that, so do it from today. Do not leave it for tomorrow, tomorrow may not come for you. Who knows? The sun may not rise for you tomorrow. No one can say who is going to live from today till tomorrow. It is up to Him to decide. So as long as we are here today, let us try to take [advantage] of this opportunity and do sa'dhana' and follow dharma; thereby you will know Him, [you will complete] the beautiful journey of knowing Him. So let us know Him today. In this way we will be able to provide paths for human beings to come. Animals also are marching ahead to know that Supreme Entity. So it is our duty to make the way, to pave the way, in order for everyone to come on this path. Realize Him. Realize that Supreme Being within you. This is your dharma, this is your path; and let this path be yours, and victory will surely be yours." (1)

References
1. Ananda Vacanamrtam - 31, Dharma Sádhaná

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.


--


Warning about plagiary


It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) The individual who steals gets degenerated and it sets a bad example in the social sphere.

3) It impedes social progress as others will not be inclined to pursue new and original work as they think that others will just steal it.

4) It breeds a society of lethargic people who will always wait for others to create something new. It is just like those who are lazy in the kitchen do not cook - just they wait for others to prepare food and then they steal it away and devour that food.

5) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way, with their own name etc. This is plagiary.


== Section: Important Teaching ==

Sympathizer vs dharmika

The Supreme Command states, "...Every Ananda Margii will have to perform sadhana twice a day invariably; verily is this the command of the Lord..." (1)

Ananda Marga ideology guides us, "Dharma is the assemblage of all your conduct” – the way you eat, the way you speak, the way you perform sa'dhana'. If your conduct is good, dharma is with you; if your conduct is not good, dharma is not with you. And if dharma is not with you, what comes about is your sarvana'sha, or sarva'tmaka vina'sha – that is, your physical, mental, and spiritual ruin....Conduct is the principal factor in dharma.” Be a sadácárii, a person of good conduct, and you will surely attain Paramátman." (2)

Note: If one donates 2% of their income to Ananda Marga service projects then it does not mean that they are therefore an Ananda Margii. Donating money or paying tithes also does not make one an Ananda Margii. To be a dharmika (an Ananda Margii), one’s lifestyle should be wholly consistent with the ideals of Ananda Marga, i.e. bhagavad dharma. Those who give money and live a different sort of life can be thought of as sympathizers, but not as dharmikas, i.e. as Ananda Margiis.

Greatest donor


Ananda Marga philosophy states, "The most important point to consider is who has utilized his or her ability and to what extent. Hanuman [the mighty monkey, a bhakta of Rama in the mythological epic the Rámáyańa] fetched huge boulders to build a bridge across the sea, while the squirrels collected small pebbles. Yet intrinsically both these actions have the same value. We have no right to question anybody's sincerity, nor can we scoff at it. We cannot give more appreciation to those who have not utilized their potentialities properly but have done more work than to those who have fully utilized their talents." (3)

References
1. The Supreme Command
2. Subhasita Samgraha - 21, Niiti and Dharma
3. Human Society - part 1, Social Justice


== Section: Important Teaching ==

Key question and only answer

Ananda Marga ideology guides, "Those who have fallen today may become evolved people, great personalities in the future – mahápuruśas. This is why no one should ever be disappointed in life. Parama Puruśa is calling everyone and He will continue to call everyone: all shall find a safe shelter on His loving lap. He does not hate or neglect anyone. Hence the only answer to the question, “kasya tvam” – “Whom do you belong to?” – is: “I belong to Parama Puruśa, to Him and Him alone, because I have come from Him and I am in Him, and finally I will return to Him.” And the only answer to the question, “Kuta áyátah” – “From where have you come?” – is: “I have come from Parama Puruśa and I will go back to Him. He is my permanent abode.”" (1)

Reference
1. Subhasita Samgraha - 12, To Whom Do You Belong? Where Do You Come From?


AND HERE ARE FURTHER MATERIALS:


*************************************
Everlasting Unity:

Very Beginning Of A Child's Life

"In Ananda Marga the seed of a common ideal is sown from the very beginning of a childs life. At the age of five, when the child has acquired only a preliminary understanding of his or her surroundings, he or she is given the idea of Brahma [the Supreme Entity]. The entire society of Ananda Marga is thus founded on a common ideal or goal – Brahma. This foundation will never be lost like the dangers of war. Such an ideal will not disappear like the common ideal of facing the dangers of war; so the unity in a society founded on the ideal of Brahma will be everlasting." (AFPS-7, Social Psychology)
*************************************


उनकी कृपा से आज ऊषा की लालिमा लिये हर वस्तु

प्रभात संगीत
 4647: तमसा काटिछे विहग डाकिछे, पूर्व तोरणे...

भावार्थ

उनकी कृपा से आज पूर्व में सूर्य  निकला और अंधकार दूर हो गया, पक्षियों ने चहचहाना प्रारंभ कर दिया। ऊषा की लालिमा लिये हर वस्तु आकर्षक  और मधुर लग रही है। नये युग का द्वार खुल गया है। ए मेरे भाई बहिनो! तैयार हो जाओ नींद और तंद्रा में मत रहो, ए बच्चो जागो उठो! ए संसार के लड़के लड़कियो! जड़ता और स्थिरता का जेल तोड़कर बाहर आ जाओ। अब यह हमारी ड्युटी है कि हम पूर्वकाल के ऋषियों द्वारा प्रारंभ किये गये महान कार्यों को पूरा करें। हमे सतर्क रहकर नव्यमानवतावाद का दीपक सदैव प्रकाशित करते रहना है। बाबा की कृपा से आज सब अंधकार और जड़ता चली गयी है और एक नया उज्जवल युग प्रारंभ हुआ है।



Following is the phonetic spelling in Roman Script of the above purport:


Unakī kr̥pā sē āja ūṣā kī lālimā liyē hara vastu

prabhāta saṅgīta 4647: Tamasā kāṭichē vihaga ḍākichē, pūrva tōraṇē...

Bhāvārtha

unakī kr̥pā sē āja pūrva mēṁ sūrya nikalā aura andhakāra dūra hō gayā, pakṣiyōṁ nē cahacahānā prārambha kara diyā. Ūṣā kī lālimā liyē hara vastu ākarṣaka aura madhura laga rahī hai. Nayē yuga kā dvāra khula gayā hai. Ē mērē bhā'ī bahinō! Taiyāra hō jā'ō nīnda aura tandrā mēṁ mata rahō, ē baccō jāgō uṭhō! Ē sansāra kē laṛakē laṛakiyō! Jaṛatā aura sthiratā kā jēla tōṛakara bāhara ā jā'ō. Aba yaha hamārī ḍyuṭī hai ki hama pūrvakāla kē r̥ṣiyōṁ dvārā prārambha kiyē gayē mahāna kāryōṁ kō pūrā karēṁ. Hamē satarka rahakara navyamānavatāvāda kā dīpaka sadaiva prakāśita karatē rahanā hai. Bābā kī kr̥pā sē āja saba andhakāra aura jaṛatā calī gayī hai aura ēka nayā ujjavala yuga prārambha hu'ā hai.


== Section 2: Links ==

Baba story: ERAWS reporting + 2 more

Baba
Baba story: ERAWS reporting

Namaskar,

In the month of April 1988, all-witnessing Baba graciously conducted the ERAWS LFT reporting session and blessed sadhakas with His darshan. On that particular occasion, all-witnessing Baba raised one point to an LFT who was the in-charge of one block-level school. Baba inquired why he, the LFT school-in-charge, had hired a teacher who has the negative habit of smoking. Baba then inquired why this teacher was still being allowed to smoke on the school premises.
http://anandamargauniversal.blogspot.com/


In reporting Baba reveals the scene to all


Over the course of that memorable reporting session, Baba exposed how the school-in charge, i.e. the LFT, was suffering from a misguided sentimental attachment for that cigarette-smoking teacher whom he had hired. More than this Baba did not say at that moment. Just Baba told that it was due to this weakness that the LFT had employed that teacher at his school. Even though the LFT was fully aware that it was wrong to employ a teacher who smokes in one of our Ananda Marga Pracaraka Samgha schools.

Then in a deliberate, step by step manner, Baba uncovered the entire history and inner secrets. By the end of the reporting session, all these following points came to the surface. First, Baba uncovered how the teacher who smoked was previously an acarya, an avadhuta. But then, unfortunately, that avadhuta got terribly degenerated due to his own poor choices and actions. And he started involving in all sorts of negative dealings. That escapee avadhuta was involved in one scandal after another. Even then the possibility was there to rectify himself. But ultimately this worker sealed his own fate by leaving his avadhuta ship and WT-ship. That worker broke his oaths and left, and that is why he is an escapee: he broke his lifelong commitment to Guru. In a very short span, that ex-avadhuta stopped following 16 Points and succumbed to unsavoury habits like smoking etc. Baba disclosed these facts in front of all.
http://anandamargauniversal.blogspot.com/


Escapee avadhuta needed money


Baba then told that this escapee avadhuta became involved with a non-margii female, and ultimately he got married after having previously participated in so many nonsense affairs. This is the bleak history of that escapee avadhuta. Not surprisingly, in that degenerated condition this escapee avadhuta could not get a job, and he was suffering from serious financial problems. So then one day, even though he had this nasty smoking habit and was still engaging in anti-social behaviors, that degenerated escapee avadhuta shamelessly knocked on the door of our AMPS school in hopes of getting employed as a teacher.

That escapee avadhuta went to that particular school in search of a job. The reason he chose this school was because when he was still wearing an avadhuta uniform, he was the one who initiated the LFT running that school. So this escapee avadhuta was the acarya of that LFT. And by relying on that prior link, the escapee cunningly got himself the teaching position by taking advantage of the sentimental feelings of that LFT, whom he had initiated years earlier. That is how this whole negative scenario happened.
http://anandamargauniversal.blogspot.com/

The LFT still felt indebted to that escapee avadhuta since he had received his initiation from him. The confused LFT was still holding a lot of respect for that escapee avadhuta. He felt some allegiance towards him. And with his limited understanding, that LFT reasoned that: “Good or bad, whatever his conduct may be, still he is my acarya.” This was the way that LFT school-in-charge was thinking. Guided by that sentimental attachment, he hired that degenerated escapee avadhuta as a  schoolteacher.

Baba told this entire history in that ERAWS LFT reporting session.


Baba's order:
do not treat escapee avadhuta as your acarya


Then Baba told there was only one single cause behind this entire negative affair. Baba explained that all this happened because the LFT was wrongly thinking that this escapee avadhuta was still his acarya.

At that point, by getting Baba's important guideline, we all understood how the whole situation went awry. On the one hand, the degenerated avadhuta knew he could get success by capitalising on the LFT’s sentimental attachment for him. And, on the other hand, in his naivete, innocence, and blind attachment, the LFT school-in-charge was living under the delusion that this escapee avadhuta was still his acarya. So he was holding a lot of respect for the escapee avadhuta and was still doing pranam to him etc. But, by Baba's way of explaining and dealing, it was clear to everyone that one should not harbor such respect for escapee avadhutas; nor should they be looked upon as acaryas.
http://anandamargauniversal.blogspot.com/


Degenerated persons are not acaryas


The overall point was that we should not think that those degenerated persons who left their avadhuta ships are still the acaryas of those persons whom they initiated. The fact stands that those escapee avadhutas have nothing to do with being an acarya. Moreover, if one is remaining in the organisation but their behaviour contravenes the codes of conduct of a Wt then they too should not be treated as an acarya. And in that very reporting session, Baba told, "A'ca'ran'a't pa'thayati yah sah a'ca'ryah", meaning: one who teaches through one's own conduct is an acarya.


In this way, we came to understand that an acarya is one who lives by an ideal code of conduct and has not broken their acarya oaths by violating their codes of conduct and / or leaving their avadhutaship. So those persons who left their WT-ship etc and stopped all their dharmic practices and got wrapped up in all sorts of negative dealings are not anybody's acarya anymore. This was one the main thing we all learned in that reporting session. Side by side, it is well known that those Wts inside the organisation who are not true to their oaths and conduct rules also cannot be deemed as acaryas. 



"Guru is your acarya"


Then Baba told one other very special point in that reporting session. He explained that for those persons whose acarya (a) got degenerated and left, or (b) fell into poor conduct, then those persons should think that Guru is their acarya. That means those cases where (a) an acarya has left the mission entirely, or (b) the Wt is not following the Wt conduct rules - i.e. if that wholetime worker is eating tamasika food, drinking alcohol, or sleeping with the opposite sex etc - and is still living in the organisation, then Guru will take on the role of acarya for those sadhakas that were initiated by that such Wts. For those sadhakas, Baba will act in the dual role as both Guru and Acarya. That was one special benefit or outcome in all of this.
http://anandamargauniversal.blogspot.com/


No longer allowed to work at school

At the end of the LFT reporting session, Baba also gave the immediate order that the escapee avadhuta, who was smoking and holding the position of teacher, should be removed from his job immediately. So that degenerated escapee avadhuta was no longer allowed to work at the school. And, not only that, this escapee avadhuta should be taken away from the school premises as quickly as possible. Because such a degenerated person has no right to teach in our Ananda Marga Pracaraka Samgha schools.

If that escapee avadhuta had come for the basics of survival such as food we would certainly come to his rescue. But, here he was coming to work in a school; in that case, our first and foremost duty and allegiance is towards the safety and well-being of those children.


No undue respect given to escapee avadhuta


By this entire reporting session with Baba, many points became clear. The main one being that undue respect and importance should not be given to degenerated avadhutas or Wts who are not following their Wt conduct rules, and are sleeping with the opposite sex. One should not think that these persons are still something great or that they are still dedicated. In fact they are no longer acaryas. Baba made this point crystal-clear that day in the reporting session. Since then most people understood that no one should foolishly hold those escapee or degenerated avadhutas / Wts,  or those Wts negligent in adhering to Wt conduct rules, in high regard.
http://anandamargauniversal.blogspot.com/


Conclusion


By the above reporting session with all-witnessing Baba, there are a number of key points to remember:

(a) In Ananda Marga Pracarka Samgha - and especially within our avadhuta ranks - bad conduct is not tolerated. That person should repent and rectify their behaviour. There is no second option.

(b) In the various religions and new-age groups etc, followers are respected on the point of money, social status, and material wealth etc. So-called gurus bless those who give big donations. On the path of Ananda Marga, there is no place for this. Everything is based upon the sincerity of conduct and one’s inner feelings of bhakti; worldly qualifications carry no importance. But these days, sadly, our AMPS is falling into this quagmire.

(c) Conduct is the top-most factor. Even if one is wearing the dress of an avadhuta, if their conduct is not proper, then do not recognise them as acaryas. That is against dharma to give respect to such degraded avadhutas.

(d) If your acarya has left their Wt-ship, or is till wearing the saffron garb but is not following their Wt conduct rules, and are sleeping with the opposite sex, then they are no longer your acarya. At that point, Guru becomes your acarya. So Guru will have two roles: Guru and acarya.

(e) If your own acarya or a local acarya has poor conduct, then in times of need you can always consult any other good WT and get their advice.
http://anandamargauniversal.blogspot.com/

Namaskar,
In Him,
Seva Sundar

If some brahmacarii Wt left because of any reason and then Baba accepted them back and approved them as a margii then they are qualified.


~ In-depth study ~

In April 1988, all-witnessing Baba graciously conducted the ERAWS LFT reporting session and blessed sadhakas with His darshan. As per the custom, all the LFTs appeared before Baba in their normal civil dress from the waist down and wore a saffron gown on top covering their torso. So only their gown was saffron, and they had no turban. And at the end of their reporting session, when only the male Lfts remained in the room, they removed their upper garment (i.e. saffron gown) for the concluding section of the reporting with Baba. This was the standard way to appear before Sadguru Baba in Lft reporting sessions.



Teachers should not smoke


In Ananda Marga Pracaraka Samgha, our standard for teachers is higher because our schools are not just for imparting academic knowledge, but aim towards character building and dharma pracara as well. So our teachers are not allowed to indulge in intoxicants of any kind, neither on nor off school premises. Our teachers are to maintain a high moral standard and they will be compensated appropriately - having a salary equal to or higher than a judge. Here the main idea is that our teachers must be of superlative integrity and conduct. They are not allowed to smoke etc.
http://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "That is the moral character and conduct of teachers. Many teachers [in the general society] demonstrate a flagrant lack of restraint over their language. There are also teachers who, after discussing the abuses and evils of intoxicants in the classroom, immediately go outside and start smoking. This sets an extremely bad example." (1)


Avadhuta conduct


WT conduct rule states, "...Avadhuta shall not engage his ears in any obscene language or songs, touch any tamasik articles, see any depraving entity or pictures, go through any story, novel or fiction having even the slightest bit of sexual importance, eat, drink, or smoke any rajasik or tamasik things..." (2)

O bhakta! You must have all-round restraint


Ananda Marga ideology says, "Cakśuńá Saḿvaro Sádhu” O spiritual aspirant! O Bhikśu! O monk! O devotee! You should have proper control over your eyes; whatever will have bad effect on your mind, you must not see it. “Sádhu Sotena saḿvaro”. Whatever will have bad effect on your mind, O good man, you must not hear it. “Ghánena Saḿvaro Sádhu.” You should have control over your nose, “Sádhu Jibháya Saḿvaro.” You should have control over your taste. “Káyena Saḿvaro Sádhu.” You should have control over your body. “Sádhu Vácáya Saḿvaro.” You should have control over your language also; and “Savvatha Saḿvaro Bhikśu.” If you want emancipation, if you want liberation from worldly fetters, you must have all-round restraint." (3)


Dharma is sum total of your conduct


Ananda Marga ideology guides us, "Dharma is the assemblage of all your conduct” – the way you eat, the way you speak, the way you perform sa'dhana'. If your conduct is good, dharma is with you; if your conduct is not good, dharma is not with you. And if dharma is not with you, what comes about is your sarvana'sha, or sarva'tmaka vina'sha – that is, your physical, mental, and spiritual ruin....Conduct is the principal factor in dharma.” Be a sadácárii, a person of good conduct, and you will surely attain Paramátman." (4)


Acaryas must be of superlative character

Ananda Marga ideology states, "Those who have the responsibility to show the path to others should be of superlative character with the most refined conduct. They and their followers must move constantly towards all-round development and shreya [ultimate spiritual attainment]. Persons who teach such well-regulated behaviour to others by their own conduct are called ácáryas." (5)

Ananda Marga ideology teaches us, "Bear in mind that people may be harmed or misled by even a small weakness or defect in the conduct of an ácárya. Just as it is the duty of a father to educate his children properly by his good conduct, an ácárya or ácáryá should always instruct by his or her exemplary actions and words." (6)


One who teaches through one’s conduct is ácárya


Ananda Marga ideology says, "Do not accept the person’s ácárya-ship. It is a question of human rights, because Acárańát pát́hayati yah sah ácáryah – “One who teaches through one’s conduct is an ácárya.” If you cannot learn anything from the conduct and behaviour of a certain person, why should you accept that person as an ácárya/á?...If one’s conduct is not exemplary, he or she is not an ácárya/á." (7)

Ananda Marga ideology guides us, "Remember, Ananda Marga is a man-making mission. Both quantity and quality are important. Everyone should be free to join Ananda Marga, to take part in social functions, etc., but only those established in Yama and Niyama may be given any position to work in society." (8)

In this entire topic, the term 'degenerated' has two meanings. First for those who leave their avadhuta ships, and second about those still in uniform yet indulge in negative behaviors. Both cases are degenerated and in neither instance should one be glorified or thought of as acarya. Those following groupism etc also come in this second category of degeneration.
http://anandamargauniversal.blogspot.com/

Namaskar,
In Him,
Seva Sundar

References
1. Human Society - 1, Education
2. 32 Rules for Avadhutas / Wts, Point #32
3. Ananda Vacanamrtam - 14, The Fundamental Principles of Life
4. Subhasita Samgraha - 21, Niiti and Dharma
5. Ananda Vacanamrtam - 31, Conduct of an Acarya
6. Ananda Vacanamrtam - 31, Conduct of an Acarya
7. Ananda Vacanamrtam - 23, Silent Action
8. Ananda Vacanamrtam - 31, Conduct of an Acarya

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You are the effulgence of light

“Janma dine ei shubha kśańe, práń bhará apár ánande…” (Prabhat Samgiita #0135)

Purport:

Baba, on this auspicious holy occasion of Your birthday, Ananda Purnima, by Your divine grace my heart is overflowing with infinite bliss. My mind is full of love. It sways in new colours and aromas; Your divine advent vibrates each and every pore and cell of this entire universe. With Your holy arrival, the entire atmosphere has become completely charged with spiritual bliss.

Baba, everyone is completely charmed by Your divine attraction; all are ensconced in spiritual ecstasy and lost in jubilation; the entire population is floating in cosmic bliss. By Your grace, my heart is drenched and overflowing by Your exquisite presence; I am overjoyed in getting You. All are dancing in Your divine rhythm.

Parama Purusa, Your supreme presence has transformed every person. You have graciously come, and with Your love You are keeping us all close to You. You have granted us shelter in You. Baba, You are the effulgence of light; You are in the bliss of all.

Baba, on this auspicious day, my only request is that You please remain eternally in my heart. I offer everything at Your altar…

== Section: Important Teaching ==

Easiest way to recognise shudra, ksatriya, vipra, vaeshya

Note: In Prout philosophy, the terms shudra, ksatriya, vipra, and vaeshya are commonly. But some readers find it difficult to understand in a substantive way who these people are, and how to recognise them in the present day society. The following section is a very good description for understanding who is a vipra.

After reading Baba’s below guideline it will be clear that: Dick Cheney, Henry Kissinger, Colin Powell, Donald Rumsfeld, and Winston Churchill etc are negative vipras, i.e. recent and present day intellectual satans who created wars.

Prout philosophy states, “At the slightest sign from the vipras [defense ministers], major wars break out in different countries and states. The vipras  [intellectual demons] themselves do not fight. By whispering of war in the ears of the king, they send kśatriya generals into battle. Kśatriya soldiers, running the risks for the vipras  [intellectual satans], wage war on land, on sea and in the air, and the vipras [intellectual demons], understanding their physical and mental weaknesses, entice them with food or money, or inspire them with hollow, idealistic-sounding slogans, and land them in a holocaust.”

“Thus in the Vipra Age kśatriyas [military personnel] fight and die while shrewd vipra [defense] ministers receive triumphant ovations. This happens in every country where vipras [intellectual satans] play a dominant role. The names of vipra [defense] ministers are blazoned across the pages of history, but history does not record the numbers of soldiers who died on the battlefield or how many of them saw their golden dreams fade into darkness under cannon fire.” (1)

Prout philosophy states, “When a vipra [defense] minister dies, the newspapers write it up elaborately. Condolence meetings are held; condolence messages come in by the thousands; flags are flown at half mast; and marble statues are erected at intersections in public parks. But the press will never acknowledge the kśatriyas [soldiers] whose blood enriched the ground for the harvest of victory. And actually, why should they? How can so many names be published in a newspaper anyway!”

“All the great warmongers, the great politicians of the world, belong to this vipra gang of satanic intellect. At their command, or due to their fiery lectures or diplomatic intrigues, millions of foolish shúdras have lost their lives and thousands of hot-blooded kśatriyas [soldiers] have served as instruments in the slaughter.”

“The pages of world history reveal that all the crusades and jihads of the Middle Ages were plotted by these satanic vipras [religious priests]. Caught in their intrigues, the shúdras [common mass] took the beatings; and the kśatriyas [soldiers] fought as religious warriors, but never thought deeply about whom they were fighting for.” (1)

Prout philosophy states, “Was it only in the Middle Ages that this happened? In today’s world also, satanic vipras [war-mongering intellectuals], the protected agents of the capitalist vaeshyas [wealthy exploiters], have led and are continuing to lead millions of people along the path of death and destruction. Evil vipras [demonic intellectuals] are fanning the flames of the vaeshyas’ [wealthy exploiters] insatiable, demonic hunger. Neither the shúdra masses [common citizens] nor the warlike kśatriyas [soldiers] are responsible for the problem of the millions of refugees in different countries, for the heart-rending cries of the mothers, wives, sons and daughters of the soldiers who died on the battlefields, for the blazing flames of communal riots, for communalism itself, provincialism, nationalism and casteism. The responsibility lies with a small group of shrewd vipras [intellectual satans and religious priests] who, out of petty self-interest, have instigated the shúdras [common people] and kśatriyas [soldiers] to commit heinous acts.”

“The meanness and brutality of such vipras [intellectual demons] put on a ghoulish graveyard dance, seeming to make a mockery of the vipras’ intellect. In the Vipra Age the vipras [religious priests] drew power from this type of brutality, and through a staged display of black magic, vipras bestrode society. In the Vaeshya Age the vipras [intellectual demons] commit similar sins in order to shine like fancy shoes on the feet of the vaeshyas [wealthy exploiters].” (1)

Reference
1. Human Society part 2 - The Vipra Age

== Section 3: Links ==

SUBJECTS TOPICS