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Thursday, July 11, 2024

All can do pracara & svadhyaya + 4 more

Baba
All can do pracara & svadhyaya 

Namaskar,

Some in our unit were involved in teaching others about Ananda Marga guidelines like yama and niyama etc. Then a Wt intervened and stated that we should not do this as we were "not qualified." So that raises the question: Should we start teaching others about Ananda Marga yama and niyama etc only when we get moksa, i.e. perfection?

In dharmacakra, some think that after meditation then only a Wt should read and explain a few paragraphs of svadhyaya from Ananda Vacanamrtam like yama and niyama etc. Yet, it could happen that a Wt may be less familiar with a topic but will speak about it anyway, while there may be a margii present who knows far more on that subject. But the margii is overlooked because some think that only those in Wt dress should speak to others about Sadguru Baba's teachings. A few dadas feel that this is their due honour: Since they have the dress then only they can speak before others. This dogma has been brought into Ananda Marga Pracaraka Samgha from the various religions.
https://anandamargauniversal.blogspot.com/

Religious dogma & AMPS


Who does not know that in the black pages of history before the invention of the printing press, the Bible was not allowed to be copied and given to anyone. The common people did not have access to it at all. Finally, when the printing press came along the pope did not permit the Bible to be printed and distributed. This went on for some time. And still today there are strict regulations about the Koran (Quran) and the superiority of Arabic whereby those who want to know about it must consult a mullah. This is the way they keep their dogma intact. Similarly, in AMPS, some think that our scriptures should only be read and explained by acaryas. This is the dogma they want to impose.

Yet, on this point, Ananda Marga ideology is extremely different from the dogmatic religions. Baba has blessed us with a revolutionary approach where all have the moral duty to teach yama and niyama, dharma etc. Unfortunately, a few Dadas feel that only they should talk about dharma, i.e. yama and niyama etc. They want everyone to listen to them. That is what their ego tells them. So they feel threatened if a margii sincerely engages in talks about Ananda Marga philosophy with others. But again, Baba's guideline is clear and pointed: Every initiated person in AMPS must teach others about our Ananda Marga way of life. Of course, it is the sole duty of tattvikas and acaryas to teach meditation. But that is not the subject here.
https://anandamargauniversal.blogspot.com/


No bar: all can guide


It is the duty of each and every Ananda Margii to start teaching others about Ananda Marga philosophy. Even the day a person is initiated they can start doing pracara with others. Here is the support from Baba's teachings:

(A) SIXTEEN POINTS: It is the duty of every Ananda Margii to follow 16 Points and embedded within 16 Points is service or seva. As we all know there are 4 types of seva in Ananda Marga philosophy: shudrocita seva, ksatriyocita seva, vaeshyocita seva, and viprocita seva. And Baba guides us that we, i.e. all margiis, are to perform all four types of seva, including viprocita seva, which includes guiding others about the ideals of Ananda Marga.


Duty: all must do viprocita sevá (intellectual service)

Ananda Marga ideology says, "We can give joy to Parama Puruśa by serving His creations – human beings, animals and plants – and this service will be the best application of neo-humanism. This service can be done in four ways – viprocita sevá (intellectual service), kśatriyocita sevá (service of courage), vaeshyocita sevá (economic service) and shudrocita sevá (manual service). None of these is inferior: we cannot ignore any one of them. People should render service according to their capacity. Those who like intellectual service, can do that; those who like manual service, can do so. But it will be best if all the four types are performed." (1)

In His above teaching, Baba clearly tells that everyone, new and senior margiis alike, is to engage in all kinds of seva including teaching others about Ananda Marga philosophy and lifestyle. Everyone should do this according to their capacity. That means even a newly initiated margii can and should teach the general public about kiirtan, or yama and niyama etc. To the degree one is properly aware about Baba's guidelines and tenets is the degree to which a sadhaka should teach others. Then they will be performing seva and following 16 Points. So this should be our approach.
https://anandamargauniversal.blogspot.com/


What Baba tells to do

(B) THE ANANDA MARGA MISSION: Self-realisation & selfless service - concerns each and every Ananda Margii.

Ananda Marga ideology says, "Átmamokśárthaḿ jagaddhitáya ca – “Whatever one is to do one is to do for átmamokśa – for his own liberation – and for the elevation of the entire world, elevation of the entire human society.” One is to do both these things." (2)

Here again Baba is directing each and every person in the AMPS to perform service - i.e. helping to care for and elevate all beings. Upon entering into Ananda Marga Pracaraka Samgha, everyone must do this from day 1. Baba does not say that one should do sadhana for ten years, or after getting perfection, i.e. moksa, then one should start doing service. Rather from the very beginning every margii is to do sadhana and perform service by explaining the ideals of dharma to others. So here Baba is guiding us that every Ananda Margii must do Ananda Marga pracara and explain the tenets of Ananda Marga to others.

(C) IN ORDER TO GET MUKTI: In our Supreme Command too Baba tells each and every Ananda Margii to teach others about dharma and inspire them onto the path of spirituality.

The Supreme Command says, "...It is the bounden duty of every Ananda Margii to endeavor to bring all to the path of bliss. Verily is this a part and parcel of sadhana, to lead others along the path of righteousness." (3)

By Baba's teaching in the Supreme Command, it is clear that all margiis, young or old, male or female etc, must embark on teaching others about Ananda Marga ideals.
https://anandamargauniversal.blogspot.com/


Conclusion

So it is important to educate oneself about Ananda Marga ideals and consult Baba's discourses by reading Ananda Marga books. And side by side one should practice and teach others.

Every Ananda Margii should be eager and ready to teach Baba's gospel to any and all who are interested. And those who are not interested, we should try and inspire them. Here the culminating idea is that all should teach. At the same time one should know their own personal limits and continue to prepare oneself and expand the boundaries of what you can teach. Baba certainly wants for everyone to teach yet it should be done thoughtfully keeping the above parameters in mind.

Namaskar,
at His lotus feet,
Dayananda Deva

~ In-depth study ~

In the dogmatic religions they mandate how lay / family people cannot teach the tenets. In Christianity only the priest can do; in Islam, only the mullah can do; and in an array of dogmatic religions only the pundits can do. They are the only ones to speak the gospel of their religion, not the common people. So Ananda Marga ideology is unique. Baba says that all can and should do. Unfortunately, a few Wts want to introduce religious dogmas into our Ananda Marga society by stating that only the priest class can guide others. They just want to "copy & paste" such dogmas into our Ananda Marga Pracaraka Samgha.
https://anandamargauniversal.blogspot.com/

If you or anyone in your unit is sincerely teaching others about Ananda Marga philosophy and a Dada tells you that you are "too new", or "not senior enough", or "not smart enough" etc, then just inform that Wt that Baba's guideline is that, "As an Ananda Margii, it is my duty to perform all four sevas each and every day and that includes teaching others about Ananda Marga ideology, according to the level of my own knowledge base."

Wts / avadhutas cannot give any lame excuse and prohibit any margii, new or old, from guiding others on spiritual life and Ananda Marga ideals.


Dos & don'ts for guiding others

Now that it is clear that it is the duty of every Ananda Margii, family margiis and wholetimers, to perform service and teach others about the philosophy and ideals of Ananda Marga, there are a few easy points to keep in mind.

1) One should not teach others about the lessons of sadhana if one is not qualified. This applies both to margiis and Wts.

2) One should not teach aspects of Ananda Marga philosophy that they themselves are not adequately familiar with. If one does this then two negative results will arise. Firstly, one will spread faulty explanations and confuse others; and secondly, the person you are trying to teach will lose faith in you. This applies to all, i.e. Wts & margiis: If you are not qualified or informed on a particular topic then do not teach that subject. Rather, if you do, you will get exposed as the person you were trying to teach will tell everyone that you are bogus. To overcome this problem one must prepare oneself and in that process teach what you know, not more than that.
https://anandamargauniversal.blogspot.com/

Remember in this day and age whatever topic you are teaching can easily be confirmed via the internet. And if they find out you were wrong on a point then your whole position is in question. For instance, one political leader running for prime minister of India spoke something that was historically wrong, so he had to apologise because everyone could easily verify this point. Earlier this was not the case, but now with technology it is so. In result, this candidate was shamed; indeed now every politician is very careful. Similarly for Ananda Margiis, first be properly versed on the topic and then teach it - not otherwise. This applies to all, i.e. Wts and margiis. If a Wt is telling something false to margiis, they will quickly be exposed. Those old days are done whereby there was no means for the people to investigate and get the facts.

3) Naturally, each and every Ananda Margii knows something about Ananda Mara ideals. It may be even the most basic of principles or something complex; regardless, what you know you should teach those ideas to others. That is how society grows.


How this dogma started


In those days of old, what to speak of not allowing the common people to teach the philosophy, they would not even allow the common people to learn it. If general citizens came in contact with those teachings they would be tortured and shunned - i.e. scarred for life. That was the way those dogmatic religions operated - and still today that is their modus operandi.

Ananda Marga philosophy says, "These [common] people were deprived of the right to study the Vedas. The Antyaja Shúdras, if they even heard the Vedic chants, or the controlling Vedic mantra aum, or the “Savitr Rk” mantra, would be committing a great sin and molten lead would be poured into their ears so that their hearing would be destroyed forever. Nor were women, however educated, allowed to hear such sacred chants." (4)

They feel that mantras or prayers can only be solemnized when they are recited by priests etc. According to bhagavad dharma, there is no 3rd person between the bhakta and God, but in such religions, the priest / mullah etc is the so-called intermediary. Here, the point is that, in the dogmatic religions, only the priest is able to pass on religious knowledge, not anyone else.
https://anandamargauniversal.blogspot.com/

In the various religions, only select leaders are authorised to explain their religious texts etc. One must be a mullah, or priest, or reverend, or rabbi, or minister, or cleric, or pundit, or some other religious official. There is no scope for the common people to openly guide others about their holy books. One must be a recognised or ordained delegate of that religion.


Summary: call to action

Should we wait until we have been on the path 10 years before teaching Ananda Marga philosophy to others; or should we wait until we become a wholetimer before guiding others about the Ananda Vacanamrtam series of books? When can a general margii start teaching others about Ananda Marga philosophy? When should a margii begin teaching the guidelines of Ananda Marga ideology?

Through His guidelines of Sixteen Points, by His mission statement (Átmamokśárthaḿ jagaddhitáya ca), and by the Supreme Command, it is quite clear that every Ananda Margii should teach others about Ananda Marga ideals from the very beginning. To delay this is to go against Guru's teachings. No one should have any complex about this nor should this point be shrouded in confusion. All are to teach others about the principles of Ananda Marga.
https://anandamargauniversal.blogspot.com/

Even a new margii can teach our kiirtan mantra to anyone. We can teach them to sing internally or externally.


References
1. 17 May 1982, Calcutta
2. Ananda Vacanamrtam - 30, The Four Kinds of Service
3. Supreme Command
4. Namah Shivaya Shantaya, Disc: 5

== Section: Hindi Quote ==

क्यों जी ? न, तुम तो परमपुरुष से उत्पन्न हुए हो

Ananda Marga ideology says, "जो साधक हैं, जो पक्के साधक हैं, उनके लिए जीवन में ऐसी परिस्थिति नहीं आ सकती है जिसमें उन्हें घबड़ाना पड़े | [मार्गी लोग---"बाबा, बाबा, बाबा !"] और, सिर्फ़ इतना ही नहीं, एक साधक के लिए समूचा विश्वब्रह्माण्ड में ऐसी जगह नहीं है जहाँ उन्हें डरना पड़े | क्यों जी ? न, तुम तो परमपुरुष से उत्पन्न हुए हो | परमपुरुष में स्थित हो, और आख़िर तक परमपुरुष तुम्हारी परागति हैं | परमपुरुष जब साथ हैं, तो तुम इस छोटी-सी दुनिया से डरोगे क्यों ? डरने की कोई बात नहीं है | तुम उनके प्यारे बेटे हो, तुम उनकी प्यारी बेटी हो | तुम किससे डरोगी, तुम किससे डरोगे ? डर नाम की कोई वस्तु तुम्हारे अभिधान में, तुम्हारे dictionary में नहीं रहना चाहिए |" (1) (कः पन्थाः,Kah Pantháh-2, S14-5(H),DMC 20 November 1979 Hisar)

Reference
1. कः पन्थाः,Kah Pantháh-2, S14-5(H),DMC 20 November 1979 Hisar


== Section: Prabhat Samgiita ==

हे परमपुरुष ! तुमने सभी को ज़रूरत से ज़्यादा दिया 

प्रभात सङ्गीत 2389 विश्व के जतो छन्दायित सुषमार राशि  दियेछो...

भावार्थ

हे परमपुरुष ! तुमने इस पूरे विश्व में  सुर- ताल की सुन्दरता लबालब भर दी है। अब मैंने अपने मन में उस सुन्दरता को वीणा के सुरों के साथ मिला लिया है। तुम्हारा स्वागत करने के लिए  प्यार से मैंने मानसिक घुंघरुओं की ध्वनि और वीणा के झन्कार के साथ रत्नों से जड़ा दीपक जलाया है

हे परमपुरुष बाबा ! मुझे और कुछ नहीं चाहिए । जो कुछ तुमने मुझे दिया है उसी में सभी प्रकार के सन्तोष का अनुभव करने लगा हूँ। उतने में ही मैं अपनी सभी प्रकार की उन्नति करना चाहता हूँ। अपनी सामान्य बुद्धि की भीतरी कमजोरियों के कारण मेरे मन में अहङ्कार और भवजडता आ जाती है। हे प्रभो ! मुझे ऐसा आशीष दें कि तुम्हारे द्वारा कृपा पूर्वक जो मुझे प्रेम और भक्ति का आध्यात्मिक धन  दिया गया है उसे मैं अपनी मानसिक कमजोरियों से खो न बैठूँ ।

मनुष्यों ने परमपुरुष से बहुत पाया है, फिर भी वे उनसे इस भौतिक जगत की वस्तुओं की माँग करते थकते ही नहीं  हैं। उनकी यह भूख कभी  मिटती ही नहीं है।  परमपुरुष ने जो कुछ भी दिया है वे उन दिव्य उपहारों का सदुपयोग नहीं  करते वरन् दुरुपयोग करके उसे धूल में मिलाते जाते हैं। मनुष्य  केवल अपनी भूख मिटाने के लिए  बार बार भौतिक वस्तुओं की माॅंग करते रहते हैं। यह उनकी नादानी है।

References
1. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.


== Section 2: Links ==


    Two names, one Supreme Entity + 3 more

    Baba

    Two names, one Supreme Entity

    Namaskar,
     
    Sometimes people wonder why some of our Ananda Marga books are authored under the name Shrii Prabhat Ranjan Sarkar, whereas other books are signed as Shrii Shrii Anandamurti ji. For years, people have been going back and forth about this, even questioning if these are two personalities or one. Some want to know if both of these names refer to the same Divine Entity Baba. Here are some points related with this issue.
    https://anandamargauniversal.blogspot.com/

    Shrii Prabhat Ranjan Sarkar & Shrii Shrii Anandamurti ji: one & the same

     
    Look at it this way, Shrii Prabhat Ranjan Sarkar and Shrii Shrii Anandamurti ji certainly refer to one singular Entity.
     
    For example, in the mundane sphere it is just like the situation of my mother. I call her mother; my sons and daughters call her grandmother or grandma; my cousin calls her aunty; and my father calls her Prama. And furthermore when she was working in the office she had her official designation also. Her colleagues were calling her yet a different name. In this manner, a single personality, my mother, has so many names - according to her relationship with a given person. So those names, i.e. mom, Prama, aunty, and grandma etc, do not refer to different personalities. Rather, she is one personality who has multiple names that apply to her various roles in life.
     
    And verily this is the case with most people. According to particular situations they have a given name, yet all along they are the same person and personality.


    Multiple names - one person
     
    The following graphic example is moving in this same direction.
    https://anandamargauniversal.blogspot.com/
     
    Sadguru Baba says, "I told you that the same man, Ramajiivana, is known as Rama to his father, as Ramu at work - and his children say `Babujii', and his students `Master Sahib'. and when he is moving along the street wearing a topii, the taungavala will say ,`Hey topii! Hey topii! Hey topii! He becomes a topii. But the man is that single man Rama." (1)
     
    So here Baba is confirming the fact that one entity has multiple names. This is the common phenomenon. It is like that with nearly everyone. In different spheres of life, people are referred to in various ways, using different names.
     

    Singular Divine Personality has an infinite number of names

     
    Who does not know that Parama Purus'a has an infinite number of names. He has so many names because He has an infinite number of attributions. Each attribution carries a different name.
     
    Ananda Marga ideology states, "So Paramashiva, the Sadguru and Ta'raka Brahma are beyond the scope of the gun'atrikon'a... O Lord, Thou are the controller of everything, but there is nobody to control You. Your gun'as are beyond the scope of counting. Nobody can count how many gun'as are there." (2)
     
    Here above Baba is calling Lord Shiva three different names: Paramashiva, Sadguru, and Ta'raka Brahma. But He is not referring to three different Entities - rather One.
     
    And about Lord Shiva we know there are so many more names plus others that we do not know. But at least there are two dozen well-known names of Lord Shiva: Pashupati, Nat’araja, Trilocana, Vya'gra'mbara, Painca'nana, Viireshvara, Mahadeva, Vaedyana'tha, Shiva, Maheshvara, Ma'ya'diisha, Niila Kan’t’ha, Ganga'dhara, Gaoriipati, Deveshvara, A'dipita', Mantresha, Maha’koala, Ta'raka Na'tha, Liila'dhara, Shaunkara, Kalabhairava, A’dinatha, A'shutos'a, Vajradhara, Hara, Shambhu, Vibhu'tinatha etc.
    https://anandamargauniversal.blogspot.com/
     
    Here the point is that the more qualities and attributions one has, the more names one will be called. Because each name describes a different aspect of that same entity. And in the case of Parama Purusa who has an infinite number of attributions, He has an infinite number of names as well. Parama Purusa has countless gun'as (attributions) and hence so many names. All those names refer to Him, that one singular Parama Purusa.


    The seer Padmadanta expressed this same idea

     
    The great seer, poet and bhakta Padmadanta expressed this same idea. When bhaktas approached and asked him to write a poem about the Lord, then the seer Padmadanta replied that since the Lord has an infinite number of gunas (attributions), only Parama Purusa knows all His characteristics and qualities.
     
     
    Parama Purusa Baba has infinite qualities & infinite names

     
    Baba is the Sadguru: He is one singular Divine Entity that has innumerable names: Baba, Parama Purusa, Taraka Brahma, Purusottoma, Shrii Prabhat Ranjan Sarkar, Mahasambhuti, Shrii Shrii Anandamurti ji, and verily He has an infinite number of names. His countless names describe His infinite qualities. Yet, all those names refer to the same Divine Entity - Parama Purusa Baba.
     
    So the whole idea is that Baba is Parama Purusa. He has an infinite number of names to denote His infinite attributions. These names do not refer to different personalities. Parama Purusa Baba is one Entity with different names.
    https://anandamargauniversal.blogspot.com/

     
    Conclusion
     
    Ultimately then, the conclusion is easily reached that Shrii Prabhat Ranjan Sarkar and Shrii Shrii Anandamurti ji are the same. These two names refer to the same Divine Personality.
     
    Namaskar,
    in Him,
    Arjuna
     
    ~ In-depth study ~
     
    Why His books are signed by different names

     
    Some may still wonder why Parama Purusa Baba has used different names for authoring His books.
     
    Here is the reply: Shrii PR Sarkar has been used for most of His books on social philosophy, whereas Shrii Shrii Anandamurti has been used for most of His books on spiritual philosophy. And these two names refer to one Divine Entity.
     
    Interestingly, some discourses like 'The Evolution of Society' appear in both social books like Prout and in spiritual books like Subhasita Samgraha. But who is going to say that two different entities gave that discourse. Absolutely no one. Because Baba is One Personality with multiple names and it is only He who has delivered that discourse.
     
    And here are more of His discourses that were published under both names: 'Ahimsa', 'The Evolution of Society', 'Ananda Marga: A Revolution', 'Are Ghosts Hallucinations?', and so many others. All of these discourses appear in the Prout series or the A Few Problems Solved series which are signed as Shrii PR Sarkar, yet are also published in books like Subhasita Samgraha, A Guide to Human Conduct, and Ananda Marga Philosophy in a Nutshell which are signed by Shrii Shrii Anandamurti ji.
    https://anandamargauniversal.blogspot.com/
     
    But again, the same singular Divine Entity wrote those discourses and His names Shrii PR Sarkar and Shrii Shrii Anandamurti ji represent different aspects of His singular magnanimous personality.


    "Idea and Ideology" by one Entity not two
     
    Here is another example: All of the below listed discourses from the book "Idea and Ideology" have been published under both names: Shrii Prabhat Ranjain Sarkar and Shrii Shrii Anandamurti ji. Because Idea and Ideology is published under the name Shrii Prabhat Ranjan Sarkar and those discourses also appear in the series Ananda Marga Philosophy in a Nutshell which is authored by Shrii Shrii Anandamurti. But who can think that these are two different entities? Every rational minded person will easily understand that these discourses were given by one and the same Entity. 
     
    Here is a listing of those discourses that are published under both names: Shrii Prabhat Ranjain Sarkar and Shrii Shrii Anandamurti ji.

    1. Saiṋcara and Práńáh
    2. Pratisaiṋcara and Manah
    3. Bhútatattva, Tanmátratattva and Indriyatattva
    4. Mind, Práńendriya and Vrtti
    5. Kośa
    6. Átman, Paramátman and Sádhaná
    7. Life, Death and Saḿskára
    8. The Creation of the Universe
    9. Psycho-Spiritual Parallelism
    10. The Place of Sadvipras in the Samája Cakra
    11. The Cosmic Brotherhood

    Naturally, every Ananda Margii clearly knows that all of the above discourses were given by one single Divine Entity. 
    https://anandamargauniversal.blogspot.com/


    Shrii Prabhat Ranjan Sarkar is for non-margiis
    Shrii Shrii Anandamurti ji is for margiis

     
    We know that the name Shrii Prabhat Ranjan Sarkar is primarily for non-margiis, and the name Shrii Shrii Anandamurti ji is for Ananda Margiis.
     
     
    Some are confused
     
    Unfortunately, there are a few Wts who always tell their story propagating that Shrii Shrii Anandamurti ji and Shrii PR Sarkar are two separate entities.

    References
    1. Ananda Vacanamrtam, Part 3, His Reflections Are Everywhere
    2. Ananda Vacanamrtam, Part 3, 'Sadgurum Tvam Namami'


    == Section 2: Prabhat Samgiita ==

    Churning your heart

    Intro to PS: In this following song, the loving Parama Purus'a is communicating directly with the bhakta. In a personal way, He is asking the sadhaka various questions. Here the bhakta is unaware that the Entity for whom they are yearning, i.e. Parama Purusa, is right there in front of him talking. This way Parama Purusa plays His liila’

    "Kende kende tava kavarii-bandha khuliá giyáche ká tare..." (Prabhat Samgiita #1104)

    Purport:

    O' bhakta, for whom have you been longing and crying incessantly, such that the braids in your hair have become loose and undone; now your hair is just falling in an unkempt manner. Who is responsible for causing you so much pain of longing. You can no longer hide the yearnings of your pain-filled eyes through tunes and melodies. Even then you are trying hard to conceal your grief-stricken and broken heart; but by seeing your pain-filled eyes, anyone can understand how sorrowful you are. Indeed, you are so upset that you cannot maintain the proper melody or tune of the song. What is wrong, whose longing has caused so much pain.

    O' bhakta, now look, the whole day has passed and it is reaching up towards evening time. The brightness of the day is gone and evening is falling. The sun is going to set. Why are you sitting here by yourself in this isolated place? Tell me, whose memory is churning your heart; why are you so heart-broken. The whole day you have been waiting here alone, involved in contemplation; and now evening has come and still you are here. Who is the cause behind all this, how has this happened, please tell me.

    O' bhakta, always remember that the balaka bird flies off to far, far distant places. The flying goose flies far, far away, but again and again it returns back to its own nest. Similarly, if your Beloved Supreme charmer has gone far away, then He too will return again and come  to you. So please do not sob. He may be on the way.

    O' bhakta, whose love has shaken your whole existence. He will surely return. Rest assured that He will come…

    Note: In most Prabhat Samgiita songs, the bhakta is singing or expressing his own thoughts to Parama Purusa. This entire song is different: It is expressed in the voice of Parama Purusa; He is narrating the scene. That is the unique aspect of this song. This way He plays His liila.’


    == Section: Important Teaching ==

    Unique description of Guru puja

    Ananda Marga ideology states, "Question: What is pratyáhára?"

    "Answer: Pratyáhára is derived: prati – á – hr + ghaiṋ. The word áhára literally means “assimilating” or “taking something within”. As a yogic practice, pratyáhára means “withdrawal of the mind from external objectivity and goading the withdrawn mind toward Parama Puruśa”. (1)

    Ananda Marga ideology states, "You must bring about a revolutionary change in the flow of your judgment and thought, and see how, after overcoming your fascination with external colour, your mind becomes tinged with the His glorious colour. In Ananda Marga Sadhana, the method of withdrawing the mind from degrading tendencies, and absorbing oneself in the colour of the Great, is called Pratyáhára Yoga (the yoga of withdrawal) or Varńárghyadána (the offering of colours). All people have a particular attraction for one or another object or activity and as soon as they become attracted to an object, then their minds become coloured with the colour of that object. You can withdraw your mind from the colour of that object and dye yourself in His colour by offering Him the captivating colour of the object that has attracted you: this is the real Pratyáhára Yoga. The word Pratyáhára means “to withdraw” – to withdraw the mind from its object." (2)

    Note: In astaunga yoga, there are 8 limbs - one of which is pratyahara. We practice that as Guru puja, and that is part of our regular sadhana routine. Guru puja is very important. After sadhana, one should always do Guru puja, and Guru puja can also be done on its own. After all, it is a lesson. By this way, one's attachment for mundane things slowly fades away. It is a perfect science. If, after practicing Guru puja, one is unable to get rid of their worldly attachments and / or a particular mental weakness, then best is to consult an acarya. In the Acarya Diary, Baba has given a detailed science and method for practicing Guru puja. One should learn how to do this from any acarya, one on one.

    Reference
    1. Yoga Psychology, Questions and Answers on Meditation, Question #10
    2. Subhasita Samgraha - 3, Vibration, Form and Colour


    == Section ==

    তা না হ’লে, পারৰে সৰাই

    এই বারাণসী বা কাশী এখানে প্রতিষ্ঠিত হয়ে গেলে মনকে খুৰ দ্রুত উপরে তুলে ফেলতে হয় | এবং তন্ত্র সাধনা, কপাল সাধনা যা তোমাদের কেউ কেউ শিখেছ, এর ফলে মনে সেই দ্রুতি আসে, বেগ আসে | তখন এই যে বারাণসী তত্ত্ব এতে প্রতিষ্ঠিত হতে একটু সুবিধা হয় | তা না হ’লে, পারৰে সৰাই | কেন পারৰে না ? যে মানুষের শরীর পেয়েছে, সেই পারৰে | “ (1)

    Unfortunately, the below English translation from the Electronic Edition of Baba's books (2009) is not up to the mark. It does not accurately portray Guru's original teaching given in Bengali featured above.

    “To establish the mind on this point of Váráńasii or káshi, one has to quickly elevate the mind. Those who have learnt the technique of Tantra sádhaná or kápálika sádhaná, know what joy can be derived from this. It helps to establish the practitioner in the cult of Váráńasii. Those who have not yet mastered it, will one day be established in the cult of Váráńasii. Why not? Those who have acquired a human structure will surely be established in Váráńasii.]” (1)

    References
    1. Ananda Vacanamrtam - 7, Where Is Varanasi


    == Section ==

    हे मेरे परम प्रिय बाबा! यदि तुम मुझे सचमुच प्यार करते हो  तो कृपा कर इस दीन की कुटिया में आओ ।

    पीएस 2619 भालो वासो जदि ताबे ऐशो ...

     हे मेरे परम प्रिय बाबा! यदि तुम मुझे सचमुच प्यार करते हो  तो कृपा कर इस दीन की कुटिया में आओ ।  तुमको मैं अपने प्रेम गीत सुनाना चाहता हॅूं अपने हृदय की गहराई से; इसीलिये मैंने अपनी हृदयवीणा में अनेक स्वर और तानों का खूब अभ्यास कर रखा है।

     बाबा!! मेरे पास किसी भी प्रकार का ज्ञान बुद्धि, सद्गुण या नाम ,यश  कुछ भी नहीं है, केवल एक ही चीज है वह है अपने मन में तुमसे प्यार। मेरा पूरा हृदय तुम्हारे प्यार से भर गया है और तुम्हारी कृपा से उसे तुमको सौंपकर मैं तुम्हें संतुष्ठ कर दूंगा।

    बाबा! मेरी कोई प्रतिष्ठा या सम्मान नहीं है, और न ही मेरे पास वह अभिमान  है कि तुम्हारे न आने से मैं आहत होऊं। बाबा! मैं तो उसी से कृतकृत्य हॅूं जो चीजें तुमने मुझे कृपा पूर्वक दी हैं, अब तो केवल तुम अपनी अहेतुकी कृपा की वर्षा कर दो और आओ ।

    बाबा! यदि सचमुच प्यार करते हो तो मेरे हृदय में और निकट आ जाओ। तुम्हारे लिये मैंने अपना मन गुरुचक्र में सजाकर तैयार कर रखा है कृपया निकट आकर कृतार्थ कीजिये।


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    == Section 3: Links ==




    SUBJECTS TOPICS