Baba
This email contains four sections:
1. Hindi Quote: काम-काज नहीं
2. PS #2027: Besides you and I there is nothing else in this tribhuvan
3. Important Teaching: Misunderstanding about Radha
4. Links
काम-काज नहीं
“यह जो "मैंपन" का बोध है, यह जो "मैंपन" है, यही है, मन का प्राथमिक स्तर है, प्राथमिक पहलू है | और इसी के अन्दर छिपे हुए हैं, वे परमपुरुष जो जीवों के साथ लुका-चोरी का खेल खेलना पसन्द करते हैं | क्यों पसन्द करते हैं ? उसमें जगत् में, जीवन में एक आकर्षण आ जाता है | लोग दुनिया में रहना चाहता है, दुनिया में आनन्द पाता है | और इसलिए इसके अन्दर छिपे हुए हैं | इस मननशीलता के अन्दर, इस मनन के प्राथमिक भाव के अन्दर छिपे हुए रहते हैं | वे अगर नहीं रहते, तो मन अपना काम-काज नहीं कर सकता | इसलिए हर-हालत में इनसान को यह बात याद रखनी है कि हमारा मन, यह जो मन काम कर रहा है, वैयष्टिक तथा सामूहिक मन, इस मन के पीछे प्रेरणादायी सत्ता हैं, वही परमसत्ता | इसलिए हम सब सोच सकते हैं उन्हीं की बदौलत, उनकी कृपा नहीं रहने से, हम सब सोच तक नहीं सकते हैं, तो, उनको हम भूलें कैसे ? और पग-पग में श्वास-प्रश्वास की क्रिया में हमें चाहिए कि उनको याद करें, उनका जप करें, उनका ध्यान करें |”
[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]
Reference
1. हिंदी, अप्रकाशित 29 May 1983 Ananda Nagar
Besides you and I there is nothing else in this tribhuvan
"Tumi ácho ámio áchi, ár keu nei e tribhuvane,..." (Prabhat Samgiita #2027)
Purport:
O' Parama Purusa, I love You so much. In this entire universe - throughout this tribhuvan [1] - only You and I exist. There is nothing else in this whole universe except You and I. You have brought me here in this life. Baba with Your love and compassion You are helping me, always keeping me under Your shelter. By Your divine grace I always receive Your tender love and care - both in times of great joy, as well as in times of intense suffering. Always, in each and every circumstance, I feel Your sweet and loving presence. In our closeness only You and I exist- in this whole universe there is none besides You.
O' Parama Purusa, please grace me, so I may receive Your blissful touch in the effulgence of the new dawn. Your charming smile gets expressed in the blossom of the lily and in the flowering of the lotus. In the dry, burning desert You are the soothing balm. In that unbearable heat, You provide a cool oasis and lush verdant leaves. O' Divine Entity, You are ever gracious. You saturate my dreams with Your supreme love.
Baba, O' Parama Purusa, in the form and fragrance of the sweet flowers, You dance and emanate in the vast blue sky. You always manifest Your divine Self in each and every cell of my being - as well as in the most distant corner of my mind. Baba, Your magnanimous effulgent smile shines like a blissful lightening bolt throughout my entire existence - inside and out, as well as in each and every pore of this vast, infinite cosmos.
Baba, You are that most effulgent and loving Personality - I surrender at Your altar...
Note for PS #2027:
Tribhuvan / triloka: The prefix "Tri" means 'three' and the term "bhuvan" means 'world'. And here Ananda Marga ideology further clarifies what He exactly means by tribhuvan, or the three worlds:
"Tribhuvana means the expressed world, the psychic world and the astral world or, you may say, Causal World." (1)
This following section about triloka is from general darshan of 16 July 1980 in Patna. The two excerpts cited below define what the three lokas are and where they exist.
What are the three lokas
“The Supreme cognitive faculty is the subjectivity. And the second compartment of His Cosmic Mind takes the form of this moving world, of this animated or inanimated world. Everything resides, everything is created, everything is maintained, everything is nourished, and everything undergoes final metamorphosis within the vast objectivated mind, that is within the second mental counterpart of the Supreme Entity...”
“Now, what's the meaning of triloka, tribhuvana ? You have got a physical body made of so many elements, so many compounds. And we say it is [the] quinquelemental universe, composed of five fundamental factors...”
“And you exist in this realm of physicalities. This is one bhuvana. And, the subtler portion of the physical structure of living beings, when that subtler portion gets powdered down, is metamorphosed into ectoplasm, it becomes the mind. You have got a mind. And as all of you know, you are not the mind. You are the owner of the mind. So, your second existence is the mental world. Second world...”
“Your "I" is concentrated round your ego. And that pinnacled ego touches the astral stratum. So, that astral stratum is the third world. One physical world, another mental world, and another that subtle astral world. So, there are three worlds.” (2)
Where three lokas exist
“Both for microcosm and Macrocosm. In case of Macrocosm, all these three worlds lie within the second compartment of the [Cosmic] mind. First compartment is the cognitive mind. And second compartment is the "done mind", objectivated mind, mind that can be seen, that can be realized, that can be enjoyed singularly. So, these are the three bhuvanas, three worlds.” (3)
References
1. Ananda Vacanamrtam
2. 16 July 1980 in Patna
3. 16 July 1980 in Patna
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This email contains four sections:
1. Hindi Quote: काम-काज नहीं
2. PS #2027: Besides you and I there is nothing else in this tribhuvan
3. Important Teaching: Misunderstanding about Radha
4. Links
काम-काज नहीं
“यह जो "मैंपन" का बोध है, यह जो "मैंपन" है, यही है, मन का प्राथमिक स्तर है, प्राथमिक पहलू है | और इसी के अन्दर छिपे हुए हैं, वे परमपुरुष जो जीवों के साथ लुका-चोरी का खेल खेलना पसन्द करते हैं | क्यों पसन्द करते हैं ? उसमें जगत् में, जीवन में एक आकर्षण आ जाता है | लोग दुनिया में रहना चाहता है, दुनिया में आनन्द पाता है | और इसलिए इसके अन्दर छिपे हुए हैं | इस मननशीलता के अन्दर, इस मनन के प्राथमिक भाव के अन्दर छिपे हुए रहते हैं | वे अगर नहीं रहते, तो मन अपना काम-काज नहीं कर सकता | इसलिए हर-हालत में इनसान को यह बात याद रखनी है कि हमारा मन, यह जो मन काम कर रहा है, वैयष्टिक तथा सामूहिक मन, इस मन के पीछे प्रेरणादायी सत्ता हैं, वही परमसत्ता | इसलिए हम सब सोच सकते हैं उन्हीं की बदौलत, उनकी कृपा नहीं रहने से, हम सब सोच तक नहीं सकते हैं, तो, उनको हम भूलें कैसे ? और पग-पग में श्वास-प्रश्वास की क्रिया में हमें चाहिए कि उनको याद करें, उनका जप करें, उनका ध्यान करें |”
[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]
Reference
1. हिंदी, अप्रकाशित 29 May 1983 Ananda Nagar
== Section 2: Prabhat Samgiita ==
Besides you and I there is nothing else in this tribhuvan
"Tumi ácho ámio áchi, ár keu nei e tribhuvane,..." (Prabhat Samgiita #2027)
Purport:
O' Parama Purusa, I love You so much. In this entire universe - throughout this tribhuvan [1] - only You and I exist. There is nothing else in this whole universe except You and I. You have brought me here in this life. Baba with Your love and compassion You are helping me, always keeping me under Your shelter. By Your divine grace I always receive Your tender love and care - both in times of great joy, as well as in times of intense suffering. Always, in each and every circumstance, I feel Your sweet and loving presence. In our closeness only You and I exist- in this whole universe there is none besides You.
O' Parama Purusa, please grace me, so I may receive Your blissful touch in the effulgence of the new dawn. Your charming smile gets expressed in the blossom of the lily and in the flowering of the lotus. In the dry, burning desert You are the soothing balm. In that unbearable heat, You provide a cool oasis and lush verdant leaves. O' Divine Entity, You are ever gracious. You saturate my dreams with Your supreme love.
Baba, O' Parama Purusa, in the form and fragrance of the sweet flowers, You dance and emanate in the vast blue sky. You always manifest Your divine Self in each and every cell of my being - as well as in the most distant corner of my mind. Baba, Your magnanimous effulgent smile shines like a blissful lightening bolt throughout my entire existence - inside and out, as well as in each and every pore of this vast, infinite cosmos.
Baba, You are that most effulgent and loving Personality - I surrender at Your altar...
Note for PS #2027:
Tribhuvan / triloka: The prefix "Tri" means 'three' and the term "bhuvan" means 'world'. And here Ananda Marga ideology further clarifies what He exactly means by tribhuvan, or the three worlds:
"Tribhuvana means the expressed world, the psychic world and the astral world or, you may say, Causal World." (1)
This following section about triloka is from general darshan of 16 July 1980 in Patna. The two excerpts cited below define what the three lokas are and where they exist.
What are the three lokas
“The Supreme cognitive faculty is the subjectivity. And the second compartment of His Cosmic Mind takes the form of this moving world, of this animated or inanimated world. Everything resides, everything is created, everything is maintained, everything is nourished, and everything undergoes final metamorphosis within the vast objectivated mind, that is within the second mental counterpart of the Supreme Entity...”
“Now, what's the meaning of triloka, tribhuvana ? You have got a physical body made of so many elements, so many compounds. And we say it is [the] quinquelemental universe, composed of five fundamental factors...”
“And you exist in this realm of physicalities. This is one bhuvana. And, the subtler portion of the physical structure of living beings, when that subtler portion gets powdered down, is metamorphosed into ectoplasm, it becomes the mind. You have got a mind. And as all of you know, you are not the mind. You are the owner of the mind. So, your second existence is the mental world. Second world...”
“Your "I" is concentrated round your ego. And that pinnacled ego touches the astral stratum. So, that astral stratum is the third world. One physical world, another mental world, and another that subtle astral world. So, there are three worlds.” (2)
Where three lokas exist
“Both for microcosm and Macrocosm. In case of Macrocosm, all these three worlds lie within the second compartment of the [Cosmic] mind. First compartment is the cognitive mind. And second compartment is the "done mind", objectivated mind, mind that can be seen, that can be realized, that can be enjoyed singularly. So, these are the three bhuvanas, three worlds.” (3)
References
1. Ananda Vacanamrtam
2. 16 July 1980 in Patna
3. 16 July 1980 in Patna
~ Legal Notice ~
© 2016 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.
== Section 2: Important Teaching ==
Misunderstanding about Radha
Ananda Marga philosophy states, “Parama Puruśa is the only real entity, the only absolute entity. The further the jiivas move towards Parama Puruśa, the more elevated their minds become. When they reach a very subtle stage of elevation, their concentrated mind-stuff speeds towards Him with the one-pointedness of an arrow. Such a mentality is called Rádhá....What is Rádhá bháva? When devotees feel in their heart of hearts that their existence is meaningless without attaining Lord, that they cannot survive a single moment without feeling His blissful presence, they have attained the stage called Rádhá. Such devotees know nothing other than árádhaná [total mental absorption” (1)
Note: Some ignorant people think that Radha is a female of Vrindaban. But that is not true. 'A-grade' devotees are Radha, whether they are male or female or anyone.
Reference
1. NKS, '97 Edn, p. 53-4
== Section 4:
Links ==
