Baba
Pervasive problem: superstition
Namaskar,
The entire world, more or less, is affected by superstition; it is everywhere, in various shapes and forms. In some places certain events are deemed as auspicious, and in other places that same occurrence is inauspicious. In the past, superstition retarded the progress of society. Now, around the globe, educated people are giving up their superstitions.
https://anandamargauniversal.blogspot.com/
Baba has given Ananda Marga philosophy based on logic and reasoning. By that way, the general society should be educated so that they can understand the “hows” and “whys” behind every happening. Then slowly, all these superstitions will die.
Ananda Marga philosophy discards all sorts of superstitions, but, unfortunately, in AMPS, a few superstitions have taken root. Here is a partial list.
Examples of superstitions in AMPS
Here are some of the reigning superstitions in our AMPS nowadays:
(a) If you are born in a particular caste then you will be in central office.
(b) If your mother tongue is of a particular language then only can you govern a unified AMPS.
(c) If you are born in a particular country then you can get a top or key post like SS or central.
(d) If you are born as a certain gender then you have to be subservient to the other gender.
Ananda Marga philosophy does not support the above or any superstitions. But the organisation AMPS, which is made to propagate Ananda Marga philosophy, is slowly drowning in superstition. We have to be alert. Now please see what Baba says about superstition.
https://anandamargauniversal.blogspot.com/
Superstition feeds itself
Ananda Marga philosophy states, "Fighting against superstition: The svabháva [natural tendency] of mind is to become like its object. Superstition of any kind – social, psychic or spiritual – influences the mind to such an extent that the mind, due to its worries, leads a person into trouble. The mental equilibrium of one believing in superstition is disturbed, and the result is that one not only loses peace, but one is also led to do some action which is detrimental to oneself. This only further strengthens belief in superstition. Any ordinary incident is magnified and attributed to some durlakśańa, or bad omen, by the believers of superstition." (1)
Superstition: nothing becomes something
Ananda Marga philosophy states, "It is only because of the mind’s nature to become like its object that people see ghosts, which are purely the mental creation of those who believe in this superstition. If only these persons had the courage and mental strength to catch the ghost, they would very soon realize that their mistake was believing nothing to be something." (2)
Superstition unsettles the mind
Ananda Marga philosophy states, "Superstitions have not left any field uncontaminated. In the social sphere there is no dearth of superstitions. Witchcraft, discrimination against widows, etc., are curses in society only due to such superstitions. In the psychic sphere there are deep-rooted superstitions such as the belief in ghosts (bhút), etc. Not only this, but superstitions related to shráddha [funeral ceremonies], etc., have also bound down even the progeny of a person. In the spiritual field, also, ignorant people have been forced to do many things only because of the deep-rooted superstition of heaven and hell. All these only disturb psychic equilibrium and bring about discord and worry in society. For the preservation of peace, the fight against superstition is of prime importance." (3)
Conclusion
Ananda Marga philosophy states, "In Ananda Marga none of these superstitions have been given any place. In the social field witchcraft has been discredited as only a psychic creation of some kusaḿskárii [evil] person. Widows have been given the same status as unmarried women, there being no restrictions on their dress, behaviour, living, etc. Exercising any influence on widows [to compel them] to adopt a particular pattern of life based on the social superstition of disallowing their presence in social functions, is strictly prohibited." (4)
Now as disciples of Baba it is our duty to open the eyes of superstitious people with the magic stick of Ananda Marga spiritual ideology and make everyone realise that superstition is baseless and bogus.
https://anandamargauniversal.blogspot.com/
Namaskar,
in Him,
Hemant Pal
Next please read the below colourful article that describes how superstition is all-pervading in the general Indian society. Rich or poor, highly educated or illiterate, most of the population is drowned in superstition up to their neck.
Indian scientists drowned in superstition
by Michael Patrao
~ Courtesy of The Media Project ~
In India, religion and the accompanying ceremonies and rituals are all encompassing and pervade every sphere of life - be it business, politics, launch of a film or even the launch of a satellite.
It may be a coincidence, but the launch of India’s first Mars orbiter Mission, named Mangalyaan (after Mars) fell on a Mangalvaar or Tuesday (November 5), the day of Mars, known as Mangala in Indian astronomy.
A day earlier, on November 4, Indian Space Research Organisation (ISRO) Chairman K Radhakrishnan offered pujas (worship) at Tirupati Venkateshwara temple, the popular South Indian temple, about 100 kms from the launch pad at Satish Dhawan Space Centre in Sriharikota.
He was just carrying on a tradition followed by his predecessor G Madhavan Nair, who visited the temple just before every satellite launch. Rocket science and religion go hand-in-hand among many Indian scientists.
Religion also plays a big role in trade, business and the stock market. On November 3, the “muhurat” trading session will be conducted for 75 minutes on leading bourses National Stock Exchange and Bombay Stock Exchange, to pay obeisance to Lakshmi, the Hindu goddess of wealth and prosperity. It also marks the New Year for traders as per the Hindu calendar.
It is believed that “Muhurat’ is an auspicious time where the planets align themselves in such a way that the task you perform during this time duration, becomes fruitful and without the influences of evil forces. So trading in the stock market during the Diwali day, the festival of light, one of the biggest festivals of India, is held at a specific muhurat time (auspicious moment).
It is a tradition to trade during the Muhurat. Trading on this day, which is also the day when the Hindu financial year begins, is considered to bring blessings for the year ahead. The stock market trade at Bombay Stock exchange, Asia’s first stock exchange, is dominated by the Gujarati community. Stock brokers' offices wear an ethnic look with traditional folk decorations. The time for Muhurat trading changes every year. The auspicious time is decided in accordance with Hindu astronomy.
Trading done on this day is only symbolic and is more for traditional and religious reasons. Brokers and investors make token investments and usually hold the stock for a year or so.
In Indian films, including films in all the languages of India, the muhurat shot is the first shot (take) of a film marking the commencement of the film. It is preceded by a pooja (worship).
Politicians too begin their election campaign by first visiting the prominent place of worship in their constituency, despite the criminal and corruption charges against many of them. Sometimes they visit more than one place of worship of different religions.
Even marriages are sanctified by the priest at an auspicious time. It is believed that a favorable time assures prosperity in your marriage and love, and so you become and remain happy in your marital life. The auspicious time is mentioned in the wedding invitation, so that the invitees arrive in time to bless the couple.
There is also an auspicious time for most activities and events, such as embarking on a major journey, taking a new job and house warming, which are accompanied by ceremonies and rituals. Some calendars and diaries carry the details of auspicious timings for every day of the year.
The neighboring country of Nepal, comprised largely of Hindus, shares many similar customs, rituals and ceremonies with India. Ganesh, the elephant-faced god of good luck and prosperity is the object of the most prayers in India and Nepal. (Courtesy of The Media Project (dot) org)
themediaproject(dot)org/article/religion-and-rocket-science-india?page=full
Superstition in sports in the US
~ Courtesy of Wikipedia ~
Here are some superstitions in US sports:
(a) The coach of a basketball team demands that his players eat the same meal of steak and salmon before every game.
(b) Some coaches wear the same sweater every game without washing it during a winning streak.
(c) Some players demand that their sandwich be cut the exact same way diagonally during their pre-game meal.
(d) Some players will not shave so long as the team wins.
From Wikipedia: "People are more likely to attribute an event to a superstitious cause if it is negative than positive. This is called negative agency bias. Boston Red Sox fans, for instance, attributed the failure of their team to win the world series for 86 years to the curse of the bambino [Babe Ruth], a curse placed on the team for trading Babe Ruth to the New York Yankees so that the team owner could fund a Broadway musical." (Courtesy of Wikipedia)
In US 50% of population is superstitious
~ Courtesy of Yahoo ~
If you knock on wood when you say something presumptuous or freak out when you see a broken mirror, you’re not alone — Americans are still very superstitious. Here’s why. (Image: Nadeen Nakib for Yahoo Health/iStock)
They may seem old-fashioned, but superstitions are still alive and well, according to a new survey. Crowdsourcing website Ranker.com polled 18,000 people on the superstitions they believe in and found that, as a whole, people are still very superstitious.
Here are the top 10 most widely believed superstitions, per the survey:
1. Knocking on wood
2. Wishing on a star
3. Breaking a mirror
4. Four-leaf clover
5. Bad news comes in threes
6. Don’t open an umbrella inside
7. Lucky penny
8. Beginner’s luck
9. Saying “bless you” when someone sneezes
10. Wishing on a wishbone
The top superstitions also varied by age and gender: Women ranked tossing salt over your left shoulder after you spill it as one of their top superstitions, while men and millennials said wishing on a star was theirs. People from Generation X and baby boomers said the lucky penny (getting good luck after you find a heads-up penny) was their No.1 superstitious belief.
Psychologist Stuart Vyse, PhD, author of Believing in Magic: The Psychology of Superstition, tells Yahoo Health that superstitions are more common than we think. “Some polls have found that over 50 percent of Americans consider themselves at least a little superstitious,” he says.
Many people believe in superstitions because life is uncertain. “When we really want something to happen yet we can’t make it happen for certain, we grasp for things that seem unlikely,” Vyse says. “Superstitions offer a feeling of control where control isn’t possible.” (Courtesy of Yahoo)
yahoo(dot)com/beauty/whats-behind-these-common-superstitions-174203195(dot)html
References
1. A Few Problems Solved - 7, Social Psychology
2. A Few Problems Solved - 7, Social Psychology
3. A Few Problems Solved - 7, Social Psychology
4. A Few Problems Solved - 7, Social Psychology
== Section 2: Prabhat Samgiita ==
Look towards me
Prabhat Samgiita Intro: This following Prabhat Samgiita is the expression of a great bhakta. What he feels when in a very exalted state of mind.
“Eso go eso go mor manete, sab klesh násh kare álo jharáte…” (Prabhat Samgiita #0312)
Purport:
O’ My Parama Purusa, please come, come into my mind and shower me in Your exquisite love, after eliminating all my suffering. When You appear in my Guru cakra then the darkness, stains, and accumulated samskaras of many lives will be wiped away. There will not by any tribulations; the three afflictions - physical, psychic, and spiritual - will be eradicated. By Your grace, my mind will go into the depths of meditation and ultimately reach the realm of supreme refulgence - satya loka.
O’ Parama Purusa, the world is inundated by the sound of Your nu’pur. By Your call every cell of my blood becomes spiritually vibrated and intoxicated. Baba, please be gracious and remain in my dhyana - seated on the thousand-petaled lotus.
O’ Parama Purusa, Baba, seeing Your smile, all sing together in joy. Your charming visage makes my mental peacock dance in hundreds of ways. Parama Purusa, look, please look towards me - into my mind and heart, with Your gracious gaze...
Notes for Prabhat Samgiita #0312:
What are the three afflictions
[1] Three afflictions: Ananda Marga philosophy teaches us, “Bondages are of three types: ádhibhaotika [physical], ádhidaevika [psychic], and ádhyátmika [spiritual]. All kinds of worldly bondages – physical, economic, political, social, literary, and sociological – and also those relating to agriculture, industry, trade and commerce – all these are physical bondages. That is to say, the bondages concerning the quinquelemental world are all physical bondages in the pervasive sense. Psychic distortions, mental clashes, doubts and confusions, superiority and inferiority complexes, etc., are all psychic bondages; and the bondages of reaction of one’s actions, which are generally termed prárabdha [unrequited reactions] are also included in the category of psychic bondages. All bondages concerned with unit consciousness and Supreme Consciousness, and the deeper feelings of inner anguish due to the non-attainment of the highest spiritual stance, are categorized as spiritual bondages. Physical bondages are further divided into three main types – bhávagata bandhan [bondages of dogma], kálagata bandhan [bondages of time], and ádháragata bandhan [spatial bondages].” (1)
What is Bhávagata bandhan affliction
Ananda Marga philosophy says, “Bhávagata bandhan afflicts human beings the most. If an idea is imposed on human beings as a dogma, crushing the victim under its heavy weight, people realize that a tormenting bondage has been imposed on them. They well understand that the dogma has immobilized them, caused retardation instead of progress, and brought them to a virtual standstill. They realize that what they considered to be dharma was actually nothing but a colourful procession of various superstitions, and lest they raise their heads against those superstitions and smash that house of cards built on quicksand, certain ideas are constantly whispered into their ears: “You shouldn’t do this, you shouldn’t do that – it will bring about your ruin. If you do that, you will be doomed to hell, or if you do this, your tongue will fall off.” People realize that their voices against dogma have thus been silenced by injecting fear complexes into their minds, and that they have been reduced to useless lumps of cow-dung. Nevertheless, since they lack proper initiative and drive, they willingly surrender themselves to fate, and accept their helpless shedding of tears as their appointed lot in life.” (2)
What is kálagata bandhan affliction
Ananda Marga philosophy guides us, “With changes in the time factor, the temporal bondages also change their condition in different circumstances; and with the changes in the spatial factors, the spatial bondages change their condition also. When people’s feelings are deeply wounded, they decide to leave the state, the country, or the society, just to remove these bondages, and when there is no other way out, they decide to leave the world by committing suicide.”
“By adopting a sublime ideology in personal life, one can overcome all psychic afflictions. One should give up all those factors which are the causes of mental affliction in collective life, and at the same time, promote universal ideas.”
“And spiritual bondage means, “Though Parama Puruśa is my own property, exclusively my own, why am I not able to merge my life in the Cosmic life, to touch the core of my heart to the core of His heart, to blend my own sweetness in the universal sweetness?” This mental agony due to the non-realization of Parama Puruśa is spiritual bondage.” (3)
What is sound of nupur
[2] Nu'pur: His divine ankle bell represents the expression of that eternal sound: Omnkara. So the ankle bell is one of the sounds of divine realisation i.e. omnkara. Altogether, this omnkara sound has six stages. These sounds or stages cannot be created or replicated by the human voice or any musical instrument like some ignorant people do. Nor is this audible to the external ear. This sound is not something physical and cannot be recorded with some device. Nor is it the medical condition of tinnitus. It is something completely internal from the spiritual plane. The proof is that if you cover or block your ears, the volume will increase. Only if a sadhaka is sincere in sadhana then naturally in their meditation they will hear these blissful sounds.
Here is a further description about this.
Ananda Marga ideology says, “You know, ghuṋghur – you use it during the táńd́ava dance. In Sanskrit it is called nupur.) Next you will hear the sound of flutes – as if somebody is playing a flute. Then the sound of the ocean, you know? A particular sound is created by the sea. And then, in the fifth phase, taḿ, taḿ, just like bells, the sound of bells. And finally, the sound is just like ooṋṋṋ – the oṋḿkára in pure form. And after that there remains no sound, because after that there ends the realm, the scope, of Saguńa. After that there is the scope of Nirguńa. In the realm of Nirguńa there cannot be any sound, because there cannot be any expression. Not even divine expression, not even supra-psychic expression." (4)
Relationship between sadhana & nupur
Remember, sadhana is not done to hear these sounds. If any sadhaka practices sincerely then naturally such sounds become audible. But the sadhaka should not pay attention to that sound otherwise it will disappear. Because when the mind is concentrated on the mantra then the sound comes. And when the mind is diverted away from its focused concentration on the mantra - and instead tries to just listen to that sound - then the sound will disappear. Overall this sound, nupura dhvani, is very blissful and in a few months of regular practice in a lonely place, any sincere sadhaka can hear it.
https://anandamargauniversal.blogspot.com/
What is call of Parama Purusa & when one hears it
[3] Call of Parama Purusa: At some point in their life, every sadhaka has experienced the call of the Divine. They primarily hear it during a significant life transition. Actually, Parama Purusa calls everyone - some recognise His call and some do not. Before hearing His call, a person’s life was moving in one mundane direction - name, fame, and fleeting desires etc. When a person hears His call they are aroused and think they should do something meaningful in this life. At that point, they start searching for some path so they may learn sadhana and lead a sentient life. At the age of 5 the call for spiritual life starts. Those with a good samskara hear that call at that time and start doing spiritual practice. Otherwise one may hear that call later on - in their teens or in adulthood. In that case they join the path later on. Some do not hear this call their entire life, nonetheless He is sounding His call. Parama Purusa calls everyone - always - but many do not hear.
https://anandamargauniversal.blogspot.com/
Ananda Marga ideology states, “O human beings! You are fortunate. The clarion call of the Universal has reached you. That very call is vibrating in every cell of your body. Will you now lie inert in the corner of your house? Will you now waste your time clutching ancient skeletons to your breast and moaning over them? The Supreme Being is calling you in the roar of the ocean, in the thunder of the clouds, in the speed of the lightning, in the meteor’s flaming fires. Nothing will come of remaining idle. Get up and awaken the clouded chivalry of your dormant youth. The path may not be strewn with flowers – an inferiority complex may seek to hold back your every advancing footstep, but even then you have to proceed onward, tearing the shroud of darkness. You will soon rend the thick darkness of despair on the way to the attainment of the Supreme State, and advance onwards in the swift-moving chariot, radiant with the sun’s brilliance.” (5)
Significance of look of Parama Purusa in meditation
[4] Parama Purusa’s gaze upon a sadhaka holds great significance in spiritual life. In meditation, if one feels or sees that Parama Purusa is looking at them, that is a very blessed stage of sadhana. If sadhana is not good, then that feeling or experience does not arise. Ultimately, His gaze means His grace. So if in meditation one does not feel that Parama Purusa is looking at them, then one must request Him to fix His eyes on them. In meditation, if one feels that He is looking upon them, then that creates a huge upsurge of spiritual vibration and bliss. That is what has been expressed in this song.
References
1. Namah Shivaya Shantaya, Shiva’s Teachings – 2 (continued) (Discourse 13)
2. Namah Shivaya Shantaya, Shiva’s Teachings – 2 (continued) (Discourse 13)
3. Namah Shivaya Shantaya, Shiva’s Teachings – 2 (continued) (Discourse 13)
4. Ananda Vacanamrtam - 30, The Sound of God
5. Subhasita Samgraha - 1, The Call of the Supreme
Prabhat Samgiita Intro: This following Prabhat Samgiita is the expression of a great bhakta. What he feels when in a very exalted state of mind.
“Eso go eso go mor manete, sab klesh násh kare álo jharáte…” (Prabhat Samgiita #0312)
Purport:
O’ My Parama Purusa, please come, come into my mind and shower me in Your exquisite love, after eliminating all my suffering. When You appear in my Guru cakra then the darkness, stains, and accumulated samskaras of many lives will be wiped away. There will not by any tribulations; the three afflictions - physical, psychic, and spiritual - will be eradicated. By Your grace, my mind will go into the depths of meditation and ultimately reach the realm of supreme refulgence - satya loka.
O’ Parama Purusa, the world is inundated by the sound of Your nu’pur. By Your call every cell of my blood becomes spiritually vibrated and intoxicated. Baba, please be gracious and remain in my dhyana - seated on the thousand-petaled lotus.
O’ Parama Purusa, Baba, seeing Your smile, all sing together in joy. Your charming visage makes my mental peacock dance in hundreds of ways. Parama Purusa, look, please look towards me - into my mind and heart, with Your gracious gaze...
Notes for Prabhat Samgiita #0312:
What are the three afflictions
[1] Three afflictions: Ananda Marga philosophy teaches us, “Bondages are of three types: ádhibhaotika [physical], ádhidaevika [psychic], and ádhyátmika [spiritual]. All kinds of worldly bondages – physical, economic, political, social, literary, and sociological – and also those relating to agriculture, industry, trade and commerce – all these are physical bondages. That is to say, the bondages concerning the quinquelemental world are all physical bondages in the pervasive sense. Psychic distortions, mental clashes, doubts and confusions, superiority and inferiority complexes, etc., are all psychic bondages; and the bondages of reaction of one’s actions, which are generally termed prárabdha [unrequited reactions] are also included in the category of psychic bondages. All bondages concerned with unit consciousness and Supreme Consciousness, and the deeper feelings of inner anguish due to the non-attainment of the highest spiritual stance, are categorized as spiritual bondages. Physical bondages are further divided into three main types – bhávagata bandhan [bondages of dogma], kálagata bandhan [bondages of time], and ádháragata bandhan [spatial bondages].” (1)
What is Bhávagata bandhan affliction
Ananda Marga philosophy says, “Bhávagata bandhan afflicts human beings the most. If an idea is imposed on human beings as a dogma, crushing the victim under its heavy weight, people realize that a tormenting bondage has been imposed on them. They well understand that the dogma has immobilized them, caused retardation instead of progress, and brought them to a virtual standstill. They realize that what they considered to be dharma was actually nothing but a colourful procession of various superstitions, and lest they raise their heads against those superstitions and smash that house of cards built on quicksand, certain ideas are constantly whispered into their ears: “You shouldn’t do this, you shouldn’t do that – it will bring about your ruin. If you do that, you will be doomed to hell, or if you do this, your tongue will fall off.” People realize that their voices against dogma have thus been silenced by injecting fear complexes into their minds, and that they have been reduced to useless lumps of cow-dung. Nevertheless, since they lack proper initiative and drive, they willingly surrender themselves to fate, and accept their helpless shedding of tears as their appointed lot in life.” (2)
What is kálagata bandhan affliction
Ananda Marga philosophy guides us, “With changes in the time factor, the temporal bondages also change their condition in different circumstances; and with the changes in the spatial factors, the spatial bondages change their condition also. When people’s feelings are deeply wounded, they decide to leave the state, the country, or the society, just to remove these bondages, and when there is no other way out, they decide to leave the world by committing suicide.”
“By adopting a sublime ideology in personal life, one can overcome all psychic afflictions. One should give up all those factors which are the causes of mental affliction in collective life, and at the same time, promote universal ideas.”
“And spiritual bondage means, “Though Parama Puruśa is my own property, exclusively my own, why am I not able to merge my life in the Cosmic life, to touch the core of my heart to the core of His heart, to blend my own sweetness in the universal sweetness?” This mental agony due to the non-realization of Parama Puruśa is spiritual bondage.” (3)
What is sound of nupur
[2] Nu'pur: His divine ankle bell represents the expression of that eternal sound: Omnkara. So the ankle bell is one of the sounds of divine realisation i.e. omnkara. Altogether, this omnkara sound has six stages. These sounds or stages cannot be created or replicated by the human voice or any musical instrument like some ignorant people do. Nor is this audible to the external ear. This sound is not something physical and cannot be recorded with some device. Nor is it the medical condition of tinnitus. It is something completely internal from the spiritual plane. The proof is that if you cover or block your ears, the volume will increase. Only if a sadhaka is sincere in sadhana then naturally in their meditation they will hear these blissful sounds.
Here is a further description about this.
Ananda Marga ideology says, “You know, ghuṋghur – you use it during the táńd́ava dance. In Sanskrit it is called nupur.) Next you will hear the sound of flutes – as if somebody is playing a flute. Then the sound of the ocean, you know? A particular sound is created by the sea. And then, in the fifth phase, taḿ, taḿ, just like bells, the sound of bells. And finally, the sound is just like ooṋṋṋ – the oṋḿkára in pure form. And after that there remains no sound, because after that there ends the realm, the scope, of Saguńa. After that there is the scope of Nirguńa. In the realm of Nirguńa there cannot be any sound, because there cannot be any expression. Not even divine expression, not even supra-psychic expression." (4)
Relationship between sadhana & nupur
Remember, sadhana is not done to hear these sounds. If any sadhaka practices sincerely then naturally such sounds become audible. But the sadhaka should not pay attention to that sound otherwise it will disappear. Because when the mind is concentrated on the mantra then the sound comes. And when the mind is diverted away from its focused concentration on the mantra - and instead tries to just listen to that sound - then the sound will disappear. Overall this sound, nupura dhvani, is very blissful and in a few months of regular practice in a lonely place, any sincere sadhaka can hear it.
https://anandamargauniversal.blogspot.com/
What is call of Parama Purusa & when one hears it
[3] Call of Parama Purusa: At some point in their life, every sadhaka has experienced the call of the Divine. They primarily hear it during a significant life transition. Actually, Parama Purusa calls everyone - some recognise His call and some do not. Before hearing His call, a person’s life was moving in one mundane direction - name, fame, and fleeting desires etc. When a person hears His call they are aroused and think they should do something meaningful in this life. At that point, they start searching for some path so they may learn sadhana and lead a sentient life. At the age of 5 the call for spiritual life starts. Those with a good samskara hear that call at that time and start doing spiritual practice. Otherwise one may hear that call later on - in their teens or in adulthood. In that case they join the path later on. Some do not hear this call their entire life, nonetheless He is sounding His call. Parama Purusa calls everyone - always - but many do not hear.
https://anandamargauniversal.blogspot.com/
Ananda Marga ideology states, “O human beings! You are fortunate. The clarion call of the Universal has reached you. That very call is vibrating in every cell of your body. Will you now lie inert in the corner of your house? Will you now waste your time clutching ancient skeletons to your breast and moaning over them? The Supreme Being is calling you in the roar of the ocean, in the thunder of the clouds, in the speed of the lightning, in the meteor’s flaming fires. Nothing will come of remaining idle. Get up and awaken the clouded chivalry of your dormant youth. The path may not be strewn with flowers – an inferiority complex may seek to hold back your every advancing footstep, but even then you have to proceed onward, tearing the shroud of darkness. You will soon rend the thick darkness of despair on the way to the attainment of the Supreme State, and advance onwards in the swift-moving chariot, radiant with the sun’s brilliance.” (5)
Significance of look of Parama Purusa in meditation
[4] Parama Purusa’s gaze upon a sadhaka holds great significance in spiritual life. In meditation, if one feels or sees that Parama Purusa is looking at them, that is a very blessed stage of sadhana. If sadhana is not good, then that feeling or experience does not arise. Ultimately, His gaze means His grace. So if in meditation one does not feel that Parama Purusa is looking at them, then one must request Him to fix His eyes on them. In meditation, if one feels that He is looking upon them, then that creates a huge upsurge of spiritual vibration and bliss. That is what has been expressed in this song.
References
1. Namah Shivaya Shantaya, Shiva’s Teachings – 2 (continued) (Discourse 13)
2. Namah Shivaya Shantaya, Shiva’s Teachings – 2 (continued) (Discourse 13)
3. Namah Shivaya Shantaya, Shiva’s Teachings – 2 (continued) (Discourse 13)
4. Ananda Vacanamrtam - 30, The Sound of God
5. Subhasita Samgraha - 1, The Call of the Supreme
== Section: Important Teaching ==
Beginning of meaningful life
Namaskar,
Those of a materialistic mindset think that power, post, money, and worldly relations are the base of life. They think, “I live and die for this - i.e. power, post, & money etc. For this, I have come on this earth to live happily and enjoy.” In this way, due to avidya maya they pass their whole life in drowsiness. They cannot comprehend this basic fact that what they are depending upon is not permanent. Those things cannot last forever.
In this universe, everything is moving and the speed of movement also varies. So when two people are moving at a similar speed then they are called a family. But no two persons can maintain a similar speed for long. Either one moves away, dies, divorces, or their liking or disliking changes. What they formerly cherished has now become useless in their eyes.
That is why nothing in this created world can be the base of life. None of those things can provide permanent happiness. Animals cannot comprehend this simple truth - but humans can understand it. Those who fail to comprehend it are worse than animals. Only that Eternal Entity Parama Purusa alone is the base of life. He was with you, He is with you, and He will always be with you up to eternity. So when you have one Entity who always remains with You then why not cultivate a close and intimate relation with that Supreme Entity. That will signify the start of gaining real meaning and fulfillment of life.
Ananda Marga ideology states, "That which is finite cannot be the base of your life, because it will be used up and will leave your mind unsheltered. Thrusting you in the abyss of darkness, it will pursue its course on the unending path. Therefore, no one except Brahma, the beginningless, endless and infinite can be the object of your mind and the base of your life.” (1)
In Him,
Dhrti
References
1. Subhasita Samgraha - 1, The Base of Life
== Section: Important Teaching ==
Reason some animals can do sadhana
Ananda Marga ideology says, "In certain animals like dogs and monkeys, the 'doer' I is a bit more expressed or developed than in other creatures. That is why in the future they may be in a position to do this spiritual practice." (1)
Reference
1. Subhasita Samgraha - 18, Cult, Inference and Propensity
== Section 3: Links ==
