Baba
Mahaprayan of Gopal ji of Delhi
Namaskar,It is with much sadness that we share the news of the mahaprayan of Shrii Gopal of Delhi. His mahaprayan occurred on Tuedsay, 15 September 2020 (11pm IST) at his Delhi residence.
Gopal ji was a well-respected, senior margii who had a long history of deep involvement in AMPS. Verily he led a life of deep commitment to the tenets and teachings as given by Sadguru Shrii Shrii Anandamurti ji. And he was ever-ready to help others and was keen in attending to all AM spiritual and bhakti practices.
One dramatic point of his life was how he bravely faced imprisonment over the wrongful allegations of the LN Mishra case. Gopal ji served time in jail with Ac Santos'a'nanda, Shrii Ranjan Dwivedi, Ac Sudevananda, and Ac Arteshananda. Such type of hardship and sacrifice he had to bear. His overall commitment to Ananda Marga was very high. So it goes without saying that we have lost a very dear elder brother in his mahaprayan. All who came in his contact appreciated his friendship.
The mahaprayan funeral will be held on Wed, 16 September at 11:30am at Punjabi Bagh Cremation ground. For more information contact, kindly contact: Durganand (09871894565)
May we all take solace in the fact that Shrii Gopal ji was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.
in Him,
Caetanya Deva
Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time.
Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)
~ In-depth study ~
Dogma: if "on Baba's lap" only used for death
- "May Parama Purusa Baba accept her in HIS divine lap"- "We pray to Baba - please give him shelter in his lap... "- "May his soul rest in the lap of our beloved BABA"- "Now she is taking rest in Baba's Lap."- "May Baba accept him in HIS divine lap....."- "May he rest in HIS loving lap of eternity."- "We are sure that Baba has taken him in His loving lap."- "May his soul rest in Baba's lap forever."- "Let her rest peacefully in Baba's Lap - which she always desired."- "now he is in beloved Baba's lap"- "May his soul get peaceful place in His lap"- "He is now in Bábá's loving lap"- "May Baba bless him with a seat in His lap."- "May BABA accept him in HIS divine lap!"- "May Baba take him in his eternal loving lap."- "May his soul rest in peace taking shelter in Baba's lap."- "Please keep him on Your lap forever."- "We all collectively pray to Baba to take him on Baba's divine lap forever.”
All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.
Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."
We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"
Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."
This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.
The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.
Baba story: "sitting on Baba's lap"
Baba would bless bhaktas and place them on His lap
"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary
Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.
Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.
And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.
Mahaprayan is only for humans not for Sadguru
Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.
That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.
Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.