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Monday, March 11, 2024

Semitic faiths & animal care + 3 more

Baba
Semitic faiths & animal care

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

The irony is that westerners commonly feel that they are the ones caring for the animals of the world, whereas those in the so-called developing nations "seemingly do not care and are unable to establish any legislation to protect endangered species etc." This is a common misconception in the west.

How then is it that those dominated by the Semitic outlook, that preaches "animals were put on this earth for our selfish enjoyment", have come to believe that they are more compassionate about animals. Yet often they are the ones embroiled in systemic factory farming and slaughtering of animals to satisfy their palate.
https://anandamargauniversal.blogspot.com/

As our Ananda Marga teachings guide us to eradicate the suffering of all beings, we should clearly identify and carefully analyse the root cause behind such animal suffering. By that way, we can quickly bring about a healthy, universalistic order that ensures the welfare of not only humans, but also plants and animals.


Dogmatic religious beliefs are the cause

Wherever people live and whatever land they call their home, the common inhabitants become coloured by the religious beliefs of that place. This happens to just about everyone. And as we shall see this is the root cause of the mistreatment of animals in our western nations.

Ananda Marga philosophy states, "In this universe there are people whose thoughts, character and behaviour are similar...Characteristics inherent in a particular group get mixed with the internal thoughts and ideas of other groups within a society. This leads to the development of national characteristics. In this way an entire national psychology - its external behaviour, its social outlook, and its philosophy of life - is developed." (1)

So each and every country has a particular way of living: A certain mentality that projects a common mode of behaviour. This Baba terms as prana dharma. And this shared outlook, or prana dharma, touches the very core of the people of that land, region, or country.
https://anandamargauniversal.blogspot.com/


Cause of animal (mis)treatment in the west


So in the west, where the guiding philosophy or prana dharma is highly affected by the Semitic religions - Christian thought, Judaic beliefs, and Muslim customs - animal cruelty is systemic. Because the prevailing concept of all these aforementioned religions is that all the creatures exist on this planet solely for the exclusive pleasure of human beings. This is the divine decree of their merciful  "God"; so this is what they believe.

According to these dogmatic religions, animals are for human enjoyment only; animals have no rights of their own; animals have no soul, and don't feel pain etc. This is the Semitic way of thinking.

This approach has affected the preaching of so many western thinkers: St Thomas Aquinas, Emmanuel Kant, and various others. These so called philosophers do not recognise the rights or inherent value of animals. Even Rene Descartes who himself was a vegetarian argued that animals are purely physical entities, having no mental or spiritual substance.

Naturally, the common people living in those nations were affected by the religious and intellectual thought that essentially preached: "Animals have no intrinsic value; they are made for us - they are to be used for our human enjoyment". This is their outlook. With this mentality, the people use and abuse animals. That is what we regularly see happening in our west.
https://anandamargauniversal.blogspot.com/


Animal cruelty in the west (cont)


This approach has done untold harm in the past, and led to the rise of horrific factory farms in this present era - farms that systematically and heartlessly bind and torture animals to keep up with the ongoing demand of meats, poultry, mutton, and fish for human consumption. This has been well-documented and anyone can view photos on the web of the heartless, cold-blooded treatment of the animals in such factory farms - where they are packed in very tight cages and can't move properly.

In those same western countries, hunting laws are instituted to ensure that there is 'enough game' so that humans can satisfy their fancy and legally go out and shoot defenseless animals. And there are numerous other examples and inhumane displays of animal mistreatment in the western world that is fed and supported by the faulty Semitic views toward animals.

May pour gasoline on beehives


All this mistreatment occurs because, in the west, the common people have been flooded with the religious propaganda that animals are merely a means to an end - and that 'end' is human enjoyment. This mentality has shaped and molded the minds of the people.

Verily, this is the mentality of the common populace including the kids. That is why children - without even thinking - may pull the legs off of various insects, or pour gasoline on beehives and burn them, or senselessly kill squirrels, rodents, and even cats etc.

The root cause behind all this is the dogmatic belief of the Semitic religions that animals have been placed on this earth solely for the pleasure and enjoyment of humans. So "we can do what we want to those animals - they are made for us." This is what their religious doctrine preaches.

Whereas, our neo-humanism beautifully states that all beings are the divine expression of Parama Purusa and we humans are to act as guardians and ensure the right and proper treatment of all - because all beings, including animals, have their god-given rights and existential value. all have the right to a healthy and happy life.
https://anandamargauniversal.blogspot.com/


How ironic: the west blames other nations


Now that it has been asserted that the western psyche has an inherently harmful approach to animals due to the outlook of the Semitic religions, one giant misconception must be addressed.

At present, the common feeling in the west or so-called developed world is that, "We have made great efforts to halt and curtail the mistreatment of animals, whereas in the so-called developed nations they are unable to protect their jungles and wild lands so elephants and lions are poached, and in the towns the street dogs, cats, and other animals are severely mistreated." Thus those from the Semitic religions feel that it is others who do not treat animals well.


Semitic religions cause animal suffering

Such is the paradox that exists. Why paradox? Because since ages the religions of India like Vaesnavasism, Buddhism, and Jainism have lived in concert with animals - neither eating them for food nor slaughtering them for sacrifices. This is the long-standing tradition that carried on for centuries.

So it was the Britishers and others who indoctrinated the educated, wealthy elite in so-called developing nations that going on hunts and safaris was a civilised and regal thing to do. Whether it be British royalty or US President Theodore Roosevelt, there is a long history of western leaders hunting big game in the "developing" countries. It was only by this way that various kings, ministers, and the educated elite in those non-Semitic nations turned to hunting as a sport etc. They were indoctrinated into the notion that sport hunting was a prestigious endeavour.
https://anandamargauniversal.blogspot.com/


Hypocrisy of western powers


Due to massive corporate takeover of their lands by western business, much of their wild animal population was destroyed. There is no shortage of examples of western oil firms and other businesses doing irreversible damage to the habitats of what are now endangered species in order to secure huge profits. In addition, due to huge economic exploitation by western powers, the so-called developing nations were economically crippled. In that state, it is not easy to begin enacting special laws to protect animals when the people themselves are struggling for survival.

So from the outside, it seems like the western nations dominated by the Semitic religions are very civilised and compassionate in their treatment of wild animals. But that is only from a very superficial, narrow perspective. The inherent belief that stems from the Semitic religions is that, "Animals are here for our enjoyment and that animals themselves have no existential worth or spiritual value - they are merely soul-less creatures."

Whereas, the teachings of Lord Buddha and Mahaviira Jain guided the people to respect all beings and adopt the philosophy, "live and let live." Not only that, so many seers and rs’is of the eastern world preached the well-being and value of all animals. Most religious scriptures of India etc essentially give animals their due status, while this is not the case with the Semitic religions which pronounce that animals are only here for human enjoyment. More about this is detailed further down in this email.
https://anandamargauniversal.blogspot.com/

Yet due to various forms of economic and environmental exploitation, the materially wealthy nations dominated by the Semitic religions feel they are the ones safeguarding the world's animals while their counterparts in the so-called developing nations are negligent in this regard. That is the irony of this issue.

Namaskar,
In Him,
Jayanta
(James Davidson)


Hypocritical 'pet' psychology of the west - 1

Right now on this planet we see so much suffering - it is pervasive throughout the globe and not limited to human beings. Animals also undergo terrible suffering, unnecessarily. We can say that cruelty to animals is rampant and, tragically, often openly accepted. This mistreatment and undue harm to animals is indeed rampant. But it has to be admitted that the mistreatment of animals is much more prevalent in the west, i.e. in those lands guided by the Semitic religions.

Those new to the western world or visiting for the first time may naively think that animals have a high place in western society. Because in places like the US, dog owners spare no expense for their pets. There are animal hospitals which primarily treat dogs, plus there are doggie salons, doggie spas, dog groomers, doggie retreats, doggie vacations, doggie massages, and even doggie yoga classes where pet owners bring their dogs to class and do asanas with their cherished pets. So there are thousands of ways to pamper your pet - and it all costs exorbitant sums, i.e. lots of money.
https://anandamargauniversal.blogspot.com/


Hypocritical 'pet' psychology of the west - 2


Seeing all this, one may think that dogs and all animals are revered and given high-status in the west. But the prevailing 'pet' psychology in the west falls in their selfish and hypocritical perspective. Those pet owners derive selfish pleasure from their doggie pets and praise themselves for the grand way in which they care for their dogs, yet every night their dinner plate is filled with the remnants of slaughtered animals that suffered in misery their entire life before being sentenced to some painful and deceitful death.

And those same pet owners wear leather shoes and mink coats that only further testify to the fact that they feel they can do anything and everything with animals - because those "animals are made for us". So says their Christian doctrine and so says their conscience. Such is their selfish and hypocritical behaviour, unfortunately. It should also be included that those very same pet owners have started innumerable capitalist ventures that exploit animals in order to maximize profits.
https://anandamargauniversal.blogspot.com/

Hence, by seeing the conditions of 'pets', we should not hastily conclude that those in the west / Semitic are very kind and sweet to animals.


Killing animals to please gods?


Ananda Marga philosophy says, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (2)

Note: There are exceptions - for instance, certain sects of Hinduism perform animal sacrifices etc.

References
1. A Few Problems Solved - 6, Práńa Dharma
2. Namah Shiváya Shántáya, Disc: 14, Shiva's Teachings – 2 (continued)


== Section: Important Teaching ==

Innate flaw of MPD


In countless discourses, Baba has guided us to think that Parama Purusa is the nearest and dearest One. An aspirant should not think that Parama Purusa is distant or far. Otherwise one will invite their extreme degeneration and ruin their spiritual life. Thinking that Parama Purusa is gone is very detrimental. It is 100% contrary to our life approach. Ananda Marga mantras give the idea: “Parama Purusa is with me.” Only avidya maya, viks'epta shatkti, says that Parama Purusa is far.

Ananda Marga ideology warns us, "If someone continually thinks, “Parama Purus'a is far from me”, then He will seem to be truly far from him...If in their ignorance people think that Parama Purus'a is far from them, then He may indeed remain for from them – so far that in future, even if one cries oneself hoarse, one’s cries will never reach Him." (1)

Rather the following should be the approach.

Ananda Marga ideology guide us, "Tadihántike ca: Some people think, “No, Parama Purus'a is not far from me. He is quite near.”" (2)

It is one’s spiritual duty to always remember and cultivate the supreme truth that He is always with you. Remembering His close proximity is bhakti. This creation is His thought projection, and He is the nucleus. So, He cannot be far, gone, or missing. It is philosophically and spiritually wrong to have a dogmatic annual death day program like so-called mahaprayan (MPD) that dictates that Baba is gone.

Ananda Marga ideology guides us, "You spiritual aspirants, you should remember that Parama Puruśa is always with you and His grace is always with you, and you all are His loving children." (3)

References
1. Subhasita Samgraha - 12, The Secret of Dharma Lies Hidden in the Mind
2. Subhasita Samgraha - 12, The Secret of Dharma Lies Hidden in the Mind
3. Subhasita Samgraha - 19, The Path of Salvation


== Section: Prabhat Samgiita ==

मेरे जीवन के हर अच्छे बुरे दिनों में तुम मुझे बचाते आये

प्रभात संगीत 3161 भूलो ना प्रभु, ए तव कणा रे भूलो ना....

भावार्थ

हे परम पुरुष, कृपा कर अपने इस छोटे से कण, छोटी सी रचना को भूल न जाना, अपने आश्रय में सदा रखना। तुम्हारी कृपा से मैं तुमसे ही आया हॅूं और तुम्हारे साथ ही तुममें ही हॅूं। हे दिव्य! मुझे भुला न देना। मैं तुम्हारी कृपा की भीख माॅंगता हॅूं मुझे पराभक्ति दे दो।

हे प्रभु! इस सृष्टि के ऊषाकाल से, संचर के प्रारंभिक क्षण से ही तुम मेरे साथ रहे हो। मैं कभी भी तुम से पृथक नहीं हुआ | मेरे जीवन के हर अच्छे बुरे दिनों में तुम मुझे बचाते आये । इस मधुर बसंत की सुगंधित समीर में तुम्हारा हृदय मेरे हृदय के समीप हैे। हे मेरे परमप्रिय! तुम मुझसे दूर न चले जाना, मुझे दूर न कर देना, मुझे अपने साथ हमेशा  रहने देना।

हे परम पुरुष बाबा! तुम्हारी दिव्य सृष्टि में अच्छे और बुरे सब प्रकार के जीव है, उनमें सद्गुण और दुर्गुण दोनों हैं। पर मेरा मामला भिन्न है , मेरे पास सद्गुण तो अत्यल्प है पर दुर्गुणों का अंबार लगा है । मेरे सद्गुणों की संख्या से दुर्गुणों की संख्या इतनी अधिक हैे कि सद्गुणों का पता ही नहीं चलता कि वे कहाँ  हैं। हे प्रभु! मैं इस घने अंधकार में जकड़ा हुआ हॅू, मैं कष्टों और दुखों के कारण रो रहा हॅूूं कृपा कर मुझे अकेला न छोड़ना। मेरे प्रति दयालु रहकर मुझे अपने पास ही रखना।


== Section: Important Teaching ==

liberation from the bondage of staticity is a must


  Ananda Marga philosophy states, "The effort to attain liberation from economic bondage, political slavery and all sorts of social dependence in the physical world, is the liberation from staticity in the crude world. In order to attain liberation from worldly bondages of this sort, human beings will have to make conscious efforts.”

  Ananda Marga philosophy states,   “If a certain country is held in bondage to another country, then that subjugated country will have to wage war in order to attain liberation from the chains of slavery. That is why liberation from worldly bondages is essential for human beings. We have noticed that wherever there is worldly subservience – whether economic, political or social – the proper development of the innate qualities, or the genius of human beings, remains remote. That is why in every sphere of life liberation is necessary; liberation from the bondage of staticity is a must.” (1)

Reference
1. A Few Problems Solved - 4, Liberation From Staticity


== Section 3: Links ==






AM festival of colours + 3 more

Baba
AM festival of colours

Namaskar,

With spring festival (vasantaotsava) approaching on 25 Mar 2024, all are aware that sadhakas are primarily interested in spring festival for its inherent spiritual meaning. Verily, the practice of Guru puja is deeply linked with the inner spirit of spring / colour festival.

While holi / spring festival is celebrated by the general public in quite a raucous manner in India, we should focus on how this festival is to be observed according to Ananda Marga teachings.
https://anandamargauniversal.blogspot.com/


Baba story

Those days, on this occasion, we used to reach before Baba at the Baba’s Quarters, and He would graciously give a short discourse about spring festival. Then the bhukti pradhan would put forth a request to Sadguru Baba to offer colours unto Him. Baba was always gracious and approved the request. He would remain seated on His grand seat, and one by one the sadhakas in the room would approach Baba and apply a tiny pinch of dry, coloured powder on His feet. A pot was placed beneath His feet to collect the powdered dust that fell towards the ground. Generally, there were 20 - 30, and sometimes close to one thousand people, in Baba’s Quarters hall for the occasion. Though in the later years around 1986 - 1990, there were larger gatherings. When all those present had completed applying the colour to Baba’s feet, then kiirtan and Guru puja were done. Often Baba would give His varabhaya mudra blessing. Finally, the bhukti pradhan would pick up the pot containing the colour that had fallen beneath Guru’s feet, and those sadhakas who wished could come and apply a small amount to their forehead or wrap some in a small piece of paper to take back to their family.

In the end, some would go outside and run around and play with the various others or their own powdered colours that were commonly available in the market. Though sentient sadhakas generally preferred not to participate in this external ritual or social affair.


The science behind colour festival

The main spiritual facet of colour festival is that it is connected with our practice of Guru puja. The chief benefit is internal, and there is no need for any type of external display. Parama Purusa is colourless, meaning He has no bondage. In contrast, every jiiva is bound as their unit mind is coloured by various desires and attractions etc. In Guru puja, the practice is to offer the colours of the mind to Parama Purusa and become colourless.
https://anandamargauniversal.blogspot.com/

The only difference between jiiva and Shiva is that of bondage. Jiivas are bound, and Parama Purusa is not. The offering of physical colours is purely symbolic. The main thing is clearing oneself of one’s psychic colours, i.e. attachments of the mind. So running around and playing with colours is exclusively for the social realm. There is absolutely zero spiritual benefit of any external display. So this letter is about colour festival and how as Ananda Margiis we should approach this occasion.

Ananda Marga spring / colour festival


   Ananda Marga samaj shastra says, "Those of the same age will play with colours and flowers among themselves in the morning of the full-moon day. The youngsters will offer the same at the feet of the elders, and the initiate at the feet of his a'ca'rya. (But the elders will not offer colours and flowers to the youngsters.)"
   "Then, in the afternoon, all will perform collective Iishvara Pran'idha'na and Varn'a'rghyada'na (using a'viir [coloured powder] or flowers of colours of their own choice). At the end, all will play among themselves with this a'viir or these flowers without distinction between young and old, initiate and a'ca'rya. Do not offer these colours or flowers at anybody's feet. But if, while people are playing, they do touch anybody's feet, that should not be considered wrong, in A'nandamu'rtijii's opinion. (Men and women should not exchange colours and flowers with each other.) Finally, there will be a collective meal.”
   "The following day, continue merry celebrations at your residence and have a procession with ta'n'd'ava dance in the afternoon. Continue collective merry celebrations in the evening." (1)

Guru Puja means the offering of our mental colours to Guru. Guru Puja is also termed as Varnarghyada'n-- the offering of colours. And how one ideates during Guru Puja is highly important. Using the various tanmatras in our Guru Puja helps greatly in this process.

Namaskar,
In Him,
Shiva

Note 1: The coloured powder applied to Baba’s feet was not permanent and one could easily brush off 99% of it and then a touch of water would remove any residue. So it was a very simple process to remove that coloured power. It was not messy, wet, or oily etc.

Note 2: Because all those in the streets were throwing colour and soiling the clothes of all passerbyers, it was very difficult to move around that day, especially in the morning hours. That is why so few were in attendance at the Baba Quarters, but in Tiljala it was different.
https://anandamargauniversal.blogspot.com/


Mythological roots of spring / colour festival


Ananda Marga philosophy says, "In Indo-Aryan mythology there is mention of a king named Hiran'yakashipu. His sister, Holika, was a woman of violent nature. She was a cannibal. (You should note that she was a cannibal, not homivorous. A human eating another human is called a cannibal, whereas an animal eating human flesh is called homivorous. Holika was a cannibal, whereas a tiger is homivorous). The people out of anger burnt Holika alive the night before the full moon, and to celebrate this occasion, they arranged a festival of joy which was called Holikadahana (the burning of Holika). That is why even today in northern India particularly in the Punjab and Uttar Pradesh, this Holi festival is Celebrated." (2)


Real spirit of colour festival or offering of colours


Ananda Marga philosophy says, "'By surrendering all the colours of my mind to You, I want to become colourless.' This surrender to the Supreme Consciousness propels human beings towards Him. So this colour festival is not merely an outward play; it is a psycho-spiritual phenomenon. This very psycho-spiritual phenomenon is operating behind the process of varn'a'rghyada'na (offering of colours):'Oh Lord, make me colourless so that I may move towards You without any hesitation'." (3)

Ananda Marga ideology says, "The main object of the Spring Colour Festival (Vasantotsava) is not playing with external colours; it is meant to offer Him the colours of different objects which have dyed the mind. When this practice of offering your own colours -- your own attachments, becomes natural and easy, you will then merge in Him. Then you will have no need for any colour, for you will become colourless -- you will go beyond the reach of any colour. Your unit-ego will become one with the Cosmic Ego. Whichever way you look you will see only Him in His ever-surging glory." (4)

References
1. Caryacarya - 1, Social Functions and Festivals
2. A Few Problems Solved - 5, Spring Festival
3. Neo-humanism: Liberation of Intellect, Inner Asset, '99 Edn, p.29
4. Subhasita Samgraha - 3, Vibration, Form and Colour


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You are with all


“Báre báre jiiver tare, áso tumi e dharáte, devádideva sambhútite…” (Prabhat Samgiita #3899)

Purport:

My Parama Purusa, You come here for living beings again and again. You are devádideva and take advent on this earth in the form of Mahasambhuti, age after age. Time after time, You come for the all-round welfare of humanity. The Controller of sriśt́i (creation), sthiti (preservation), and pralaya (withdrawal) - i.e. You oversee the birth, death, and the maintenance / conservation of this entire cosmos. You are love-personified and spread infinite streams of bliss and compassion.

Baba, no one knows where You reside nor why You never take any rest. You go on playing Your liila continually all the 24 hours - consistently. There are so many things that I do not know about You. You are ever-present and do not come and go. Parama Purusa, in this elaborate divine drama of Yours, You make everyone dance according to Your sweet will. 

Baba, Táraka Brahma, my Dearest One, You are the most adorable Entity, the Goal of everyone’s meditation, and You have all virtues and noblest attributions. With Your ota and prota yoga, You are always with all. Kindly provide me shelter at Your feet...

Note for Prabhat Samgiita #3899

What is ota-prota yoga - 1


[1] Ota-Prota Yoga: By way of analogy we can best understand this term. Suppose a mother has five children. When she loves any one of them individually then that is akin to her ota yoga relation with that particular child. She has this type of ota yoga relation with each and every one of her children on a personal, individual level. In contrast, when that same mother loves and cares for her five children all together as a whole, collective family then that is akin to prota yoga.

Similarly, Parama Purusa has an individual loving relation with every entity on a personal, individual level. Whatever that unit being thinks and says then Parama Purusa lovingly listens and cares for that entity. So that is the very personal relation of ota yoga. And when He thinks about the entire creation and the welfare of all at the same time, then that connection is prota yoga.

In their own personal life, everyone should appreciate Parama Purusa’s relation as ota yoga - i.e. a very intimate, personal link; whereas, lower grade life form relate more to Parama Purusa via His approach of prota yoga.

In Subhasita Samgraha part 17 (Gwalior DMC in 1984), Baba has given the meaning of ota yoga and prota yoga in English. Ota yoga is "individual tactuality" between Parama Purusa and the unit entity; and, prota yoga is "collective tactuality" between Parama Purusa and all the entities, simultaneously.

The above definition describes the intimate relation between Parama Purusa and His jiivas through His ota & prota yoga. This same term has been explained in a slightly different manner in the following discourse.

Ananda Marga ideology says, "What is ota-yoga? He as the Cosmic Father has a direct relationship with each and every entity of this world...All are His affectionate children. This is His ota-yoga. Each and every entity, animate or inanimate, has a direct link with Him. Just as ota yoga means the Cosmic Father's relationship with each entity individually, prota yoga means His relationship with all collectively." (1)

And here is more about ota-prota yoga:

What is ota-prota yoga - 2


Otahprotah yogábhyáḿ saḿyuktah Puruśottamah.

[Puruśottama is linked to each entity individually and to all entities collectively.]

Ananda Sutram Purport: Puruśottama, the Nucleus of the universe, is the witness of and is directly concerned with every unit entity. This association of His is called ota yoga [the yoga of individual association]. Evidently Puruśottama is the collective entity of the universe as well as witness of the collective mind. This association of His with the collectivity is called prota yoga [the yoga of pervasive association]. In other words, it may be said that the one who is associated with His objects through both ota and prota yogas at the same time is Puruśottama. (2)

Ananda Marga ideology says, “Suppose there is a virtuous discussion going on somewhere. If you invite two hundred people to this discussion, you will find that only sixty invitees have turned up, at the most. Out of these participants about ten or twelve people at most listen with patience and bhakti to the talks; and out of these listeners, only some properly understand the subject discussed. Then again, out of this small group that has understood, only a very few may retain in their minds what they have understood. Lastly, only one or two persons of this last group may practice in their daily lives what they have learnt and understood. This is only due to the clash between vidyá and avidyá in the mind, and in this clash the triumph of avidyá or the extroversive force means running from the introversive bent of vidyá. It is because of the saḿskaras of animality that the introversive momentum is rare in the average human mind. The sensuous desires of avidyá continue to infiltrate into every thought process. Such a situation continues for a long time in a sádhaka’s life.” (3)

References
1. Ananda Vacanamrtam - 6, The Cosmic Father Has a Special Responsibility
2. Ananda Sutram, Sutra 2-10
3. Subhasita Samgraha - 3, Supreme Benevolence and Mundane Pleasure


== Section: Important Teaching ==

Noble work & animal welfare

  Ananda Marga philosophy states, [The nature of a good person is]:  “Alas, what suffering an animal has to bear at the hands of cruel humans! But the animal is absolutely innocent. It is not a born enemy of the human being that if a person does not kill it, it will kill the person, just as a tiger or an insect does. I shall continuously make efforts to see that human beings refrain from such cruel acts of violence.” If one sees someone doing noble work, as a result of which the progress of the world is accelerated and the path of human welfare is widened, then one should think: “The noble work of this person will remain written in letters of gold in human history. I shall give my full support to this person in their noble endeavours...I shall help them in every possible way.”
   "If one sees a person engaged in deleterious activity, then one should think: “On account of the pernicious activities of this person, people are going to the dogs, this person is striking at the root of long-cherished austerities, forbearance, benevolence, and so on. I shall never support such misdeeds.”" (1)

In His above teaching, Baba guides us that one must not remain silent and watch the wrongful and harmful treatment of animals. A good person will come forward and oppose acts of violence against those innocent creatures. Nowadays in the state of Maharashtra (India), there is a ban on the slaughtering of cows and the sale of beef. Certain people have rallied around and recently passed legislation to ensure innocent cows are not subjected to the travesty of the slaughterhouse. Instead, their lives are being protected. 

While this is certainly a positive development, the same protection and care has not been extended to other animals such as sheep, chickens, and goats etc which are commercially raised, butchered, and sold at the marketplace in Maharashtra. So those activists are prone to partiality. They protested and fought to protect cows, but not these other innocent creatures. If they were true neo-humanists they would not have differentiated between cows and other animals. They would have protected them all. So while there is one positive point, but, on the other hand, there are many negative ones. After all, saving creatures is certainly a kind of positive development in right direction.

All in all, this is very similar to a scene which occurs in Bengal. Some naive bystanders may think that Bengali idol worshipers have great appreciation for the art and sculptures which those artists and sculptors created. Because those worshipers show tremendous reverence for those sculpted idols. But that is not the case. Those idol worshipers do not care about the aesthetic beauty of those sculptures. The proof is that when their rituals are completed those worshipers throw those sculptures into the water. 

In the same way, we should not naively think that those activists in Maharashtra are pouring their heart out for all animals. Rather they have their own personal, narrow agenda related with cows. All other animals may be skewered and slaughtered. So their protests are grounded in dogma, not neo-humanism. 

In Him,
Buddhi Priya’

Note: These following states of India have also banned the slaughtering of cows: Haryana, New Delhi, Gujarat, Uttar Pradesh, and Jharkhand. 

Reference:
1. Shabda Cayaniká Part 4, Disc: 27


== Section: Important Teaching ==

Shame on those who exploit by linguistic sentiment

Prout philosophy states, “The problem of language is affecting the human society like a chronic disease. Ignorance of the proper meaning of different languages has made the confusion worse. Language is a medium of expression. There are six stages in the process of expression. The seed of expression is called Parashakti and lies in the Muládhára Cakra (or basic plexus). In the Svádhisthána Cakra (or fluidal plexus), a person mentally visualises the expression. The mental vision of one's expression is called Pashyanti Shakti. In the Mańipura Cakra (or solar plexus) this mental vision is transformed into mental sound which is called Madhyamá Shakti. The person now wants to express that feeling. This endeavour to express the feeling is called Dyotamáná Shakti. It works between the navel area and the throat. In the vocal cord it transforms an idea into language. This is called Vaekharii Shakti. After Vaekharii it is transformed into actual spoken language and is termed Shrutigocará. Thus linguistic differences are manifest only in the sixth stage of expression. In the first five stages there is no distinction or variation in the expression. A great deal of inter-community conflict could be checked if linguists and the mischief-mongers who create language disputes knew this fundamental fact. In essence, it is ignorance that brings untold miseries to humanity. It is a great folly on the part of prakrti to create so many languages, but diversity is the law of nature." (1)

Reference
1. Prout in a Nutshell - 15, Talks on Prout


== Section 3: Links ==





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