Baba
Namaskar,
In 1949, the Chinese Communist government seized control of Xinjiang province which is far, far to the west of Beijing. The native people are Turks, the largest population of which is the Uighur community. To take control and establish dominance, the Chinese officials began relocating its Han Chinese people to that area. They now outnumber the locals in all respects. The Han Chinese are migrants to the region yet they’ve become the dominant group and are imposing their cultural will. This is an age-old strategy.
https://anandamargauniversal.blogspot.com/
How China took over Tibet
Prout philosophy states, "When the British handed over power to Mr. De Valera, they divided the country into Northern Ireland and Southern Ireland. Many settlers came from England and settled down in the extreme northern portion of the country. In the same way the Chinese sent many people to settle in Tibet so that the Chinese population would outnumber the population of Tibet, and finally Tibet would become a part of China. When Manchuria was occupied by Japan it was renamed Manchu-ko, and many Japanese settlers were sent there so that the Manchurians would be outnumbered by the foreigners. The same thing happened in the case of Ireland. England sent many people to settle in the northern corner of the country." (1)
In Xinjiang province where the Uihgurs are now vastly outnumbered, the same technique has been employed. The local Uighur population is quite suffocated by the presence of the Han Chinese because the Han Chinese do not consider themselves to be part of that land per se, but are trying to take that place as their own. This area known as Xinjiang province used to be its own country, just as Tibet used to be independent. All this creates strife, struggle and so many problems like the killings and brutal beatings in Urumqi, the capital of Xinjiang province.
Around the globe, there are many areas where locals are slowly being outnumbered by outsiders such as in the Philippines and parts of Africa where the Chinese are massively increasing their numbers. Those countries should be vigilant and alert - lest they lose their autonomy. For all these reasons, Prout’s mandate is that under no circumstances should migratory workers be allowed.
https://anandamargauniversal.blogspot.com/
Prevent outsiders from joining local economy
Prout philosophy states, "Outsiders must be strictly prevented from interfering in the local economy." (2)
Instead those workers should be given a means to live in their homeland. Or if going to another land, they must merge their interest with the local interest. Prout's policy is that one may only work in a different land under the following condition.
Prout’s policy is, "The fundamental issue is whether or not each person or family has identified their individual socio-economic interests with the collective interests of the concerned socio-economic unit." (3)
According to Prout, a person may only live and work in another region if they have merged their socio-economic interests with that area. Merely going there to get a job or impose one’s culture is not part of Prout as it leads to the destruction of the local people, ongoing wars, death, and bloodshed.
How China will capture other countries
At present, the biggest transgressor is China. With their booming population, rising internal strife and discontent, growing wealth disparity, and emerging economic influence etc, the Chinese are exporting their populations all over the globe. Their aim is to gain political control, exert economic influence, capture local resources, and direct the country.
For years in China, there was a single birth policy, whereas the hoards of Chinese who lived outside - such as in Africa, SE Asia, North America, or elsewhere - were strongly encouraged to produce many children - just like the Muslims do. That was a key component of capturing the area. And the results are quite contentious as those regions are marred by bloodshed, tension, brutality, and street riots etc.
https://anandamargauniversal.blogspot.com/
Prout’s warnings
The overall issue is alarming and from the get-go Shrii Prabhat Ranjan Sarkar - the Propounder of Prout - has warned of the dangers. His Proutistic guidelines offer so many red flags as to the adverse effect of a floating, migratory workforce.
Prout philosophy states, "For economic democracy is that outsiders must be strictly prevented from interfering in the local economy. The outflow of local capital must be stopped by strictly preventing outsiders or a floating population from participating in any type of economic activity in the local area." (4)
Prout philosophy states, "The psychological defect of a floating population is this – the people fail to accept a new locality as their own home, so they cannot forget the land they left behind." (5)
Prout philosophy states, "The population of every socio-economic unit should be organized on a scientific basis. The problem of a floating population should be tackled on the block level itself. Where there is a floating population, it should be either permanently settled or returned to its original region." (6)
Prout philosophy states, "The elimination of the floating population will also protect the social life of the cooperative from the possibility of adverse social influences." (7)
Solution
Although it is a complex issue, Shri Prabhat Ranjan Sarkar has addressed it from all angles and given a comprehensive solution. Those living and working in an area must accept that place as their own by merging their identity with the interests of that locale.
Prout philosophy states, "Local people are those who have merged their individual socio-economic interests with the socio-economic interests of the socio-economic unit they live in. Clearly, this concept of local people has nothing to do with physical complexion, race, caste, creed, language or birth place. The fundamental issue is whether or not each person or family has identified their individual socio-economic interests with the collective interests of the concerned socio-economic unit. Those who have not done so should be branded as outsiders." (8)
If one fails to embrace the new, local place and join the interests of those people, then they must not be allowed to go and live there. That is the Proutistic teaching. Side by side, in all areas, local people should be guaranteed work, then they will not turn toward becoming a migratory worker.
Prout guides us, "In economic democracy local people will hold economic power. Consequently, local raw materials will be used to promote the economic prosperity of the local people. That is to say, the raw materials of one socio-economic unit should not be exported to another unit. Instead, industrial centres should be built up wherever raw materials are available. This will create industries based on locally available raw materials and ensure full employment for all local people." (9)
https://anandamargauniversal.blogspot.com/
Namaskar,
in Him,
Rupmay
~ In-depth study ~
Cause is one - problems are many
This problem is not entirely one-sided. The problem is not just that outside workers are coming to a new place and pushing aside local people and customs. Outside workers are leaving their areas for a reason. They are getting squeezed out. No one likes to leave their hearth and home, their friends and family unnecessarily. But people are forced to migrate or float to a place where they can survive.
With no other option, they often go in search of work, leaving their family behind. This happened centuries and decades ago with the rise of many cities in the west. And now all over the globe it is happening. Africans are heading to Europe for work; Mexicans and Central Americans are entering the US; the Chinese are going all over Southeast Asia. It is a pervasive issue. And behind it all, greedy capitalists are trying to control the resources, minerals, and land of far-away areas.
Although the root cause is one - migratory workers - the problem gets expressed in multiple ways and in the end local people clash with migrant populations and neither are happy. Migrant peoples were forced to leave their original place due to intolerable living situations and the local people feel threatened and suppressed by the arrival of outside workers. The situation does not work well for anybody.
Throughout His Prout teachings Shrii PR Sarkar has warned that this does not bode well for humanity. Unfortunately, this very problem is mounting as (a) capitalists have their sight set on resources in distant places and (b) local people are forced to leave their homeland.
https://anandamargauniversal.blogspot.com/
Prout brings smooth progress of society
The awful situation in Xinjiang should stand as a warning to all. This is what happens with the rise of a migratory workforce and huge population influx. Social discord and chaos results and it is not easy to restore a sense of peace. All such situations should be prevented and all areas forewarned about the impending disaster. Prout philosophy offers the solution and if applied now, so much fighting and bloodshed can still be averted..
Prout philosophy states, “Economic democracy will devise ways and means to effect the smooth progress of society." (10)
By applying the principles of Prout regarding immigration and a floating labour market / migratory worker, all such crises will be solved and future crises will be prevented. This is quite relevant to the world we live in today.
Everyone should be aware
Crackdowns and rioting in Urumqi are regular affairs as the Chinese seek to control this capital city of Xinjiang province. The world looks on in shock as huge clash occurs between the local Uighur population and the ruling Han Chinese, fueled by the ongoing migration of Chinese nationalists to that far distant province.The spilling of blood, the killing, the ethnic cleansing - all this horror has devastated the region.
Long ago Shrii Prabhat Ranjan Sarkar - the Propounder of Prout philosophy - warned of this very problem and stated that there can never be peace where migrant worker populations or floating laborers are used and encouraged.The world did not listen then and still no one is listening today as this very circumstance which caused the riots in Urumqi touches down in so many other regions across the globe. The result will be absolutely disastrous if prompt action is not taken. Everyone in all places should be aware.
References
1. Prout in a Nutshell - 19, The Short History of Ireland
2. Prout in a Nutshell - 21, Economic Democracy
3. Proutist Economics, Decentralized Economy – 1
4. Prout in a Nutshell - 21, Economic Democracy
5. Prout in a Nutshell - 21, Economic Democracy
6. A Few Problems Solved - 8, Block-Level Planning
7. Prout in a Nutshell - 14, Cooperatives
8. Proutist Economics, Decentralized Economy – 1
9. Prout in a Nutshell - 21, Economic Democracy
10. Prout in a Nutshell - 21, Economic Democracy
Ananda Marga philosophy states, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (1)
Answer: Baba is talking about the Semitic religions.
Reference
1. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 14)
In His below teaching, Baba guides us that when we see someone supporting a particular group or an agenda based on caste, creed, colour, race, then we should be alert. By digging down, we will find that the person is not sincere in sadhana. Because Ananda Marga sadhana is the sadhana of the infinite Parama Purusa. By ideating on Him, the mind becomes larger and larger. That is why standard sadhakas do not support any kind of groupism etc. So watch out: if someone is supporting any group then try to politely convey that they should increase their sadhana. By this way their mind will expand, and in result from the core of their heart they will naturally keep its distance from the lowly outlook of groupism etc. This following quote from Sadguru guides us in this direction.
Ananda Marga philosophy says, "The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism, provincialism, etc. Often I hear people say that nationalism is an appreciable sentiment and that there is no narrowness in it. But is this true? Nationalism is also relative, just like tribalism, communalism or provincialism. In some places it is more worthwhile than tribalism, communalism or provincialism, while in other places it is less worthwhile..."
"Hence it is observed that communalism, casteism, provincialism and nationalism are all of the same defective type. Those who are able to capitalize on one of these sentiments advocate it volubly. In fact, every one of these sentiments suffers from the defect of ism, and is completely filled with narrowness, violence, envy, mean mindedness, etc. Those who enter the field of social welfare by creating divisions between “yours” and “mine”, substantially widen the fissures of fissiparous intellect in human society."
"Those who want to promote the welfare of all human beings, remaining above all sorts of parochial sentiments, have no alternative but to embrace universalism with their heart and soul – there is no other way. As universalism is totally devoid of any characteristic of ism, it is not proper to depict universalism as an ism. If everyone is looked upon as one’s own, no one remains beyond the periphery of one’s kith and kin. Naturally, then, there is no scope for violence, envy, narrowness, etc….The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism, provincialism, etc." (1)
Reference
1. Problems of the Day, Point #18
How to capture another country
Namaskar,
In 1949, the Chinese Communist government seized control of Xinjiang province which is far, far to the west of Beijing. The native people are Turks, the largest population of which is the Uighur community. To take control and establish dominance, the Chinese officials began relocating its Han Chinese people to that area. They now outnumber the locals in all respects. The Han Chinese are migrants to the region yet they’ve become the dominant group and are imposing their cultural will. This is an age-old strategy.
https://anandamargauniversal.blogspot.com/
How China took over Tibet
Prout philosophy states, "When the British handed over power to Mr. De Valera, they divided the country into Northern Ireland and Southern Ireland. Many settlers came from England and settled down in the extreme northern portion of the country. In the same way the Chinese sent many people to settle in Tibet so that the Chinese population would outnumber the population of Tibet, and finally Tibet would become a part of China. When Manchuria was occupied by Japan it was renamed Manchu-ko, and many Japanese settlers were sent there so that the Manchurians would be outnumbered by the foreigners. The same thing happened in the case of Ireland. England sent many people to settle in the northern corner of the country." (1)
In Xinjiang province where the Uihgurs are now vastly outnumbered, the same technique has been employed. The local Uighur population is quite suffocated by the presence of the Han Chinese because the Han Chinese do not consider themselves to be part of that land per se, but are trying to take that place as their own. This area known as Xinjiang province used to be its own country, just as Tibet used to be independent. All this creates strife, struggle and so many problems like the killings and brutal beatings in Urumqi, the capital of Xinjiang province.
Around the globe, there are many areas where locals are slowly being outnumbered by outsiders such as in the Philippines and parts of Africa where the Chinese are massively increasing their numbers. Those countries should be vigilant and alert - lest they lose their autonomy. For all these reasons, Prout’s mandate is that under no circumstances should migratory workers be allowed.
https://anandamargauniversal.blogspot.com/
Prevent outsiders from joining local economy
Prout philosophy states, "Outsiders must be strictly prevented from interfering in the local economy." (2)
Instead those workers should be given a means to live in their homeland. Or if going to another land, they must merge their interest with the local interest. Prout's policy is that one may only work in a different land under the following condition.
Prout’s policy is, "The fundamental issue is whether or not each person or family has identified their individual socio-economic interests with the collective interests of the concerned socio-economic unit." (3)
According to Prout, a person may only live and work in another region if they have merged their socio-economic interests with that area. Merely going there to get a job or impose one’s culture is not part of Prout as it leads to the destruction of the local people, ongoing wars, death, and bloodshed.
How China will capture other countries
At present, the biggest transgressor is China. With their booming population, rising internal strife and discontent, growing wealth disparity, and emerging economic influence etc, the Chinese are exporting their populations all over the globe. Their aim is to gain political control, exert economic influence, capture local resources, and direct the country.
For years in China, there was a single birth policy, whereas the hoards of Chinese who lived outside - such as in Africa, SE Asia, North America, or elsewhere - were strongly encouraged to produce many children - just like the Muslims do. That was a key component of capturing the area. And the results are quite contentious as those regions are marred by bloodshed, tension, brutality, and street riots etc.
https://anandamargauniversal.blogspot.com/
Prout’s warnings
The overall issue is alarming and from the get-go Shrii Prabhat Ranjan Sarkar - the Propounder of Prout - has warned of the dangers. His Proutistic guidelines offer so many red flags as to the adverse effect of a floating, migratory workforce.
Prout philosophy states, "For economic democracy is that outsiders must be strictly prevented from interfering in the local economy. The outflow of local capital must be stopped by strictly preventing outsiders or a floating population from participating in any type of economic activity in the local area." (4)
Prout philosophy states, "The psychological defect of a floating population is this – the people fail to accept a new locality as their own home, so they cannot forget the land they left behind." (5)
Prout philosophy states, "The population of every socio-economic unit should be organized on a scientific basis. The problem of a floating population should be tackled on the block level itself. Where there is a floating population, it should be either permanently settled or returned to its original region." (6)
Prout philosophy states, "The elimination of the floating population will also protect the social life of the cooperative from the possibility of adverse social influences." (7)
Solution
Although it is a complex issue, Shri Prabhat Ranjan Sarkar has addressed it from all angles and given a comprehensive solution. Those living and working in an area must accept that place as their own by merging their identity with the interests of that locale.
Prout philosophy states, "Local people are those who have merged their individual socio-economic interests with the socio-economic interests of the socio-economic unit they live in. Clearly, this concept of local people has nothing to do with physical complexion, race, caste, creed, language or birth place. The fundamental issue is whether or not each person or family has identified their individual socio-economic interests with the collective interests of the concerned socio-economic unit. Those who have not done so should be branded as outsiders." (8)
If one fails to embrace the new, local place and join the interests of those people, then they must not be allowed to go and live there. That is the Proutistic teaching. Side by side, in all areas, local people should be guaranteed work, then they will not turn toward becoming a migratory worker.
Prout guides us, "In economic democracy local people will hold economic power. Consequently, local raw materials will be used to promote the economic prosperity of the local people. That is to say, the raw materials of one socio-economic unit should not be exported to another unit. Instead, industrial centres should be built up wherever raw materials are available. This will create industries based on locally available raw materials and ensure full employment for all local people." (9)
https://anandamargauniversal.blogspot.com/
Namaskar,
in Him,
Rupmay
~ In-depth study ~
Cause is one - problems are many
This problem is not entirely one-sided. The problem is not just that outside workers are coming to a new place and pushing aside local people and customs. Outside workers are leaving their areas for a reason. They are getting squeezed out. No one likes to leave their hearth and home, their friends and family unnecessarily. But people are forced to migrate or float to a place where they can survive.
With no other option, they often go in search of work, leaving their family behind. This happened centuries and decades ago with the rise of many cities in the west. And now all over the globe it is happening. Africans are heading to Europe for work; Mexicans and Central Americans are entering the US; the Chinese are going all over Southeast Asia. It is a pervasive issue. And behind it all, greedy capitalists are trying to control the resources, minerals, and land of far-away areas.
Although the root cause is one - migratory workers - the problem gets expressed in multiple ways and in the end local people clash with migrant populations and neither are happy. Migrant peoples were forced to leave their original place due to intolerable living situations and the local people feel threatened and suppressed by the arrival of outside workers. The situation does not work well for anybody.
Throughout His Prout teachings Shrii PR Sarkar has warned that this does not bode well for humanity. Unfortunately, this very problem is mounting as (a) capitalists have their sight set on resources in distant places and (b) local people are forced to leave their homeland.
https://anandamargauniversal.blogspot.com/
Prout brings smooth progress of society
The awful situation in Xinjiang should stand as a warning to all. This is what happens with the rise of a migratory workforce and huge population influx. Social discord and chaos results and it is not easy to restore a sense of peace. All such situations should be prevented and all areas forewarned about the impending disaster. Prout philosophy offers the solution and if applied now, so much fighting and bloodshed can still be averted..
Prout philosophy states, “Economic democracy will devise ways and means to effect the smooth progress of society." (10)
By applying the principles of Prout regarding immigration and a floating labour market / migratory worker, all such crises will be solved and future crises will be prevented. This is quite relevant to the world we live in today.
Everyone should be aware
Crackdowns and rioting in Urumqi are regular affairs as the Chinese seek to control this capital city of Xinjiang province. The world looks on in shock as huge clash occurs between the local Uighur population and the ruling Han Chinese, fueled by the ongoing migration of Chinese nationalists to that far distant province.The spilling of blood, the killing, the ethnic cleansing - all this horror has devastated the region.
Long ago Shrii Prabhat Ranjan Sarkar - the Propounder of Prout philosophy - warned of this very problem and stated that there can never be peace where migrant worker populations or floating laborers are used and encouraged.The world did not listen then and still no one is listening today as this very circumstance which caused the riots in Urumqi touches down in so many other regions across the globe. The result will be absolutely disastrous if prompt action is not taken. Everyone in all places should be aware.
References
1. Prout in a Nutshell - 19, The Short History of Ireland
2. Prout in a Nutshell - 21, Economic Democracy
3. Proutist Economics, Decentralized Economy – 1
4. Prout in a Nutshell - 21, Economic Democracy
5. Prout in a Nutshell - 21, Economic Democracy
6. A Few Problems Solved - 8, Block-Level Planning
7. Prout in a Nutshell - 14, Cooperatives
8. Proutist Economics, Decentralized Economy – 1
9. Prout in a Nutshell - 21, Economic Democracy
10. Prout in a Nutshell - 21, Economic Democracy
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
== Section 2: Important Teaching ==
Which religions sees the world this wayAnanda Marga philosophy states, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (1)
Answer: Baba is talking about the Semitic religions.
Reference
1. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 14)
== Section 3: Important Teaching ==
Sadhana & groupism are inversely related In His below teaching, Baba guides us that when we see someone supporting a particular group or an agenda based on caste, creed, colour, race, then we should be alert. By digging down, we will find that the person is not sincere in sadhana. Because Ananda Marga sadhana is the sadhana of the infinite Parama Purusa. By ideating on Him, the mind becomes larger and larger. That is why standard sadhakas do not support any kind of groupism etc. So watch out: if someone is supporting any group then try to politely convey that they should increase their sadhana. By this way their mind will expand, and in result from the core of their heart they will naturally keep its distance from the lowly outlook of groupism etc. This following quote from Sadguru guides us in this direction.
Ananda Marga philosophy says, "The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism, provincialism, etc. Often I hear people say that nationalism is an appreciable sentiment and that there is no narrowness in it. But is this true? Nationalism is also relative, just like tribalism, communalism or provincialism. In some places it is more worthwhile than tribalism, communalism or provincialism, while in other places it is less worthwhile..."
"Hence it is observed that communalism, casteism, provincialism and nationalism are all of the same defective type. Those who are able to capitalize on one of these sentiments advocate it volubly. In fact, every one of these sentiments suffers from the defect of ism, and is completely filled with narrowness, violence, envy, mean mindedness, etc. Those who enter the field of social welfare by creating divisions between “yours” and “mine”, substantially widen the fissures of fissiparous intellect in human society."
"Those who want to promote the welfare of all human beings, remaining above all sorts of parochial sentiments, have no alternative but to embrace universalism with their heart and soul – there is no other way. As universalism is totally devoid of any characteristic of ism, it is not proper to depict universalism as an ism. If everyone is looked upon as one’s own, no one remains beyond the periphery of one’s kith and kin. Naturally, then, there is no scope for violence, envy, narrowness, etc….The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism, provincialism, etc." (1)
Reference
1. Problems of the Day, Point #18
== Section: Hindi Quote ==
“नरक” में भी रहना पड़ेगा
“तो, देखो एक मनुष्य मान लो बहुत-सा पाप किए | अब, उन पापों का अगर उनको फलभोग करना पड़े, तो एक ज़िन्दगी नहीं, वह हो सकता है बीस पचीस, पचास ज़िन्दगी लग जाएगी | तब ? उसका क्या भविष्य नहीं है ? वह केवल बार-बार दुनिया में आएगा पाप का फलभोग करने के लिए | उसका भविष्य क्या है ? भविष्य अन्धकार है ? तथाकथित-सभ्यता का जितना अधिक विकाश हो रहा है, उतना ही मनुष्य तो नीचे की ओर गिर रहा है, मन नीचे गिर रहा है | उतना ही मनुष्य पापी बन रहे हैं | तो, पापी का कोई भविष्य नहीं है ? यह क्या बात है ? कर्म का प्रतिकर्म अगर पूरा भोगना पड़े, तो मुक्ति-मोक्ष तो हर मनुष्य के लिए बहुत दूर की बात रह जाएगी | तब ? पापी का भविष्य नहीं है ? तो, हाँ भविष्य अवश्य ही है | जो परमपुरुष की शरण में आ गए, तो परमपुरुष उनके लिए अवश्य ही कुछ करेंगे | पापी के लिए भी कुछ करेंगे | क्यों ? उन परमपुरुष के सम्बन्ध में कहा गया "ऊतामृतत्वस्येशानो |" अर्थात् वे नरक के भी ईश हैं, “नरक” के भी ईश्वर, और, “स्वर्ग” के भी ईश्वर | तो, “नरक” में बसनेवाले जो पापी हैं, वे भी परमात्मा के, परमपुरुष के साथ हैं | क्योंकि वे भी परमपुरुष के प्यारे हैं | और उनको प्यार देने के लिए परमपुरुष को “नरक” में भी रहना पड़ेगा उनके साथ |”
[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]Reference
1. हिंदी, अप्रकाशित,Transcribed ver. GD 12 August 1978 Patna
== Section: Bangla Quote ==
অধর্মের বিরুদ্ধে
“অন্যায়ের বিরুদ্ধে সংগ্রাম করতে-করতে নিজেকে সত্পথে রেখে এগিয়ে চলতে হৰে, চলতে হৰেই | “চলতে হৰে, এগিয়ে যেতেই হৰে | এবং অন্যায়ের বিরুদ্ধে সংগ্রাম করতে-করতে নিজেকে সত্পথে রেখে এগিয়ে চলতে হৰে, চলতে হৰেই | কিন্তু চলতে হৰে ৰুদ্ধি-সম্মত পন্থায়, ধর্ম-সম্মত পন্থায়--অধর্মের বিরুদ্ধে, সংগ্রামের মাধ্যমে | নিরীহকে রক্ষা করৰার ব্রতের মাধ্যমে এগিয়ে যেতে হৰে |” (1)
Reference
1. Egiye Cala'i Ma'nus'er Dharma
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This email contains four sections:1. Posting: How to capture another country
2. IT: Which religions sees the world this way
3. IT: Sadhana & groupism are inversely related
4. Links
2. IT: Which religions sees the world this way
3. IT: Sadhana & groupism are inversely related
4. Links
