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Showing posts with label groupism. Show all posts
Showing posts with label groupism. Show all posts

Friday, April 24, 2026

AM: today & tomorrow + 3 more

Baba
AM: today & tomorrow

Namaskar,

We should be fully assured that our A'nanda Ma'rga ideology is immortal and going to flourish on this planet and across the universe, wherever humans go. Because the path of Ananda Marga satisfies human dharma. That is the special formula and the hidden reason why our AMPS will not only survive, but verily thrive.
https://anandamargauniversal.blogspot.com/

Why only AM is path of eternal bliss?

Ananda Sutram (sutra 2-5) guides us that every human being has a thirst for limitlessness. All are eager and hungry to find eternal happiness and peace. To that end, humans do so many things and run in so many directions: money, materialism, allurement, power, etc. All done in order to find happiness. But those material engagements are unable to provide real satiation.

In that sense, they are just like small babies who are hungry and chewing on anything they can find: sticks, plastic, pencils, and cardboard etc. But that baby will not be satisfied until it gets mother's milk. Likewise, humans are involved in various material pleasures only because they have yet to find something better. And still they are searching, slowly refining their ways.

Proof being that now, around the globe, so many have joined up in various styles of yoga and other healthy ways of living. People are flocking in this direction and improving themselves. They are on the move. But even that will not entirely quench their thirst, because only Ananda Marga is the path of eternal bliss. So their quest and search will not stop until they find themselves on the path of Ananda Marga ideology.

Baba's special formula is the ultimate combination: He has instilled within human beings an infinite desire and He has given the teachings of Ananda Marga to satiate that innate human yearning for eternal happiness. Each and every human being is on a pre-programmed search to seek out the path of bliss, Ananda Marga. There is no other destiny.
https://anandamargauniversal.blogspot.com/

When speed & pause? (part 1)

Now that we are confirmed that every human being has an inborn desire to find Ananda Marga, the path of bliss, let's redirect our attention to the current scene within AMPS. How is it that we can feel assured that our AMPS will be able to show the path of Ananda Marga to all who come.

Before 1990, our Ananda Marga Pracaraka Samgha (AMPS) was in a phase of tremendous speed. In a few decades, Baba unveiled the plan and programs for the entire future of humanity. No teaching or secret was left untold. He has given everything. Each and every day brought a new revolutionary idea or concept as well as a plan to implement. Our Ananda Marga Pracaraka Samgha (AMPS) was marching at full velocity. That was the need of the day in that pre-1990 period.

At the same time, in that pre-1990 period, we could not digest all of Baba's teachings, like neo-humanism, microvita, and samadhi etc. It was a period of speed to roll out more and more new works, all done at a pace faster than the human mind could assimilate those teachings. It is just like if someone goes to the university bookstore and purchases all the needed books to get a PhD in quantum physics. Buying those books alone does not make one automatically worthy or qualified to have a doctorate degree. Rather it will take years and years of study to assimilate the requisite knowledge to earn that PhD. Same is the case with our Ananda Marga ideology. Just because some people were taking dictation or publishing books about Ananda Marga ideals, that does not mean they are wholly established in those tenets. Rather it takes time to instill all those ideas within one's being.
https://anandamargauniversal.blogspot.com/


When speed & pause? (part 2)

In our period of speed prior to 1990, it was extremely rare for anyone to be able to assimilate the real essence of what Baba was saying and doing. And there are so many examples of this. And still today some are more involved in propagating Baba's miracles - at the expense of Baba’s ideology. And that is not the need of the day. The world and its religions are already full of tales of miracles etc. What is really needed is a rational philosophy. The need of the day is for us to understand and propagate Ananda Marga ideology.

Ananda Marga ideology states, "A study of history will make it clear that a strong and healthy society has not yet evolved on this planet. This is mainly due to the inadequate propagation of an ideology. Although at different times a few people thought of establishing a strong and healthy society, they used argument and debate instead of deliberation and reason to convince others of the need for such a society, and ultimately ended up projecting themselves instead of the ideology. Thus the ideology became secondary and was ultimately swept away because people started worshipping them as mahátmas [elevated souls] or mahápuruśas [spiritual beings]. Due to the absence of an ideology a strong society could not be established, and many defects crept into individual life." (1)

Since 1990, our AMPS has been in a period of pause. The phase of speed finished. So since 1990 the period of learning and assimilation of Ananda Marga ideology has been in vogue. In that light, earlier, it was hard to understand exactly what groupism was and the amount of harm it could do. But now, having had to fully confront it in our own organisation, we are step by step pulling our AMPS out of the mire of groupism. Through study and sadhana, we are aiming to rise above any groupist sentiment.
https://anandamargauniversal.blogspot.com/

Sadhakas in AMPS are now learning Ananda Marga ideology. With each and every passing day we better adhere to Baba's teachings and spread His ideals via our conduct, discussions, and actions. Our AMPS is slowly righting itself on the path of ideology.

Optimistic outlook for AMPS

Baba has instilled within all the inherent and infinite desire to become great, i.e. to experience eternal peace. Plus, He has given the path of  Ananda Marga ideology, which is the only real avenue for experiencing infinite bliss. And now our AMPS is in a period of pause, so we may best assimilate and understand His teachings. For all these reasons, we can sincerely know, 'Ananda Marga Amar Hai', Ananda Marga ideology is immortal.

That is what the period of pause is all about and with every passing day that we are coming more in line with our Ananda Marga ideology. And, ultimately, by this way humans will carry Sadguru Baba's teachings of Ananda Marga forever and ever. That is why there is a grand feeling of optimism percolating within our AMPS. Not all our problems are solved yet, but one by one they are being addressed as we hold onto and implement Baba's teachings, by His grace.


Conclusion

Human beings have infinite desires, and only Ananda Marga is that path of eternal bliss that can quench the human thirst to achieve limitlessness. And, in this period of pause, we are all becoming worthy media for bringing Ananda Marga teachings to the world.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy says, "This speed and pause will continue. Pause means the gathering of momentum for speed in the subsequent phase. If one closely watches the effect of speed on a particular community or the entire humanity, one sees that generally people eulogize the period of speed. However, we cannot afford to ignore the state of pause, because by judging what the previous state of pause was like, we can discern the speed of the next phase."
   "There are some people who are pessimistic. They say that the society around us is very bleak, that it has no expression of vitality and that it seems that everyone is in a deep slumber. Pessimists say this because they have never made any detailed study of human history, nor do they care to. Had they done so, they would certainly be optimistic, because if they had looked carefully at the symptoms of pause, they would have realized that significant preparations were being made for the subsequent phase of speed. So under no circumstances should human beings be pessimistic. That is why I am always an incorrigible optimist, because I know that optimism is life." (2)

We are now no longer thinking that just because a sadhaka came into Ananda Marga that one is therefore a sadvipra. That is how it was prior to 90. A few thought that simply because they were in  AMPS, therefore they had the birthright to rule the world. Hence the building of the Prout Palace to entertain the world's leaders. Those days, some were just waiting for their coronation as kings of this earth.

But now that dream is over. Now most understand that being in AMPS means that we must personify Baba's teachings in thought, word, and deed. So all are studying, learning, and competing to be better informed about our Ananda Marga ideology and way of life.

Namaskar,
In Him,
Vishvamurti

Why religions cannot satisfy human thirst

The religions have a sense of god-hood, which is why they still have followers. Because human beings are not inclined to become atheistic. But the diminished feeling of god-hood that the religions convey is not enough to keep their followers. Because people want more than dogma in their life. They want to realise something Great and be guided by a flawless philosophy based on rationality. Hence, none of the dogmatic religions can keep their followers forever. Over time, all will come onto the path of Ananda Marga ideology.
https://anandamargauniversal.blogspot.com/

References
1. Prout in a Nutshell - 5, The Responsibility of Society
2. A Few Problems Solved - 3, Dynamicity and Staticity


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section: Important Teaching ==

Recipe for success - 6

Namaskar,

Every human being wants to be successful. Who does not want to be successful?  Whether in the realm of art, law, medicine, schooling, business, literature, science, or architecture - or any other field or endeavor - everyone wants to be successful. Knowing how to be successful then is an important recipe. 

Baba has graciously given us His special guidelines wherein He explains how the 'Seven Secrets of Success' apply not just to spiritual life, but to worldly life as well. Here we examine the sixth secret of success: pramitáhára.

Pramitáhára: Just as proper attention to diet and food is needed in spiritual life, it is also needed for mundane success. If a student overeats then they will not be mentally sharp for their examination. Similarly, if a person grossly overeats time and time again, they will become obese, in which case they will suffer from all kinds of ailments from shortness of breath to heart disease, and that will keep them from discharging their duties properly. So food and drink must serve to keep one healthy and fit. Then only can one get success in worldly endeavors.

Baba has blessed us all with great teachings which lead us to success, including how to utilize the Seven Secrets of Success in our worldly endeavours. So we should pay heed to this doctrine not just in spiritual life but in all our worldly dealings as well.

Baba says, "You, boys and girls, should remember the points and do accordingly. It will help you in your all-around success." (1)

Namaskar,
Bhakti Bhusana

1. Ananda Vacanamrtam - 14, Seven Secrets


== Section: Important Teaching ==

Purchasing capacity: empowerment

Prout philosophy states, “It may be questioned whether it is wise for any government to guarantee the minimum requirements. If the state is to supply cereals, pulses, salt, gram, ghee, butter, etc. to all people then naturally the state has to institute some process of control which people may not like. Hence PROUT’s view is that people should be guaranteed the provision of sufficient purchasing power to meet these requirements. In that case the state need not adopt control measures.”

“The other disadvantage of guaranteeing the supply of minimum requirements is that if consumable goods are supplied to everyone, people will become lethargic. They should therefore be supplied with purchasing power in exchange for their work according to their physical, psychic or spiritual capacity.” (1)

Reference
1. Prout in a Nutshell - 15, Talks on Prout


== Section 2: Links ==


    Labels: , ,

    Tuesday, September 16, 2025

    How to make great Prout family + 2 more

    Baba

    How to make great Prout family

    Namaskar,

    Shrii Prabhat Ranjan Sarkar’s samaj system is a universal and social approach based on neo-humanism and Prout to uplift all peoples and create a healthy human society. Unfortunately, some beginners are confused about the samaj system in the following ways:

    (a) Some use samaj as a euphemism for groupism and a narrow-minded agenda;
    (b) Some think that they can create a samaj based on their own narrow-minded tendencies;
    (c) Some think that samajas (socio-economic units) are formed strictly on the point of language;
    (d) Some think that samaj theory is not in line with the universal principles of Prout and neo-humanism.

    And there are various other misnomers regarding the samaj theory. To clarify some of these misconceptions, this letter presents a few key points about our samaj system.
    http://anandamargauniversal.blogspot.com/

    A short history of Prout

    Shrii Prabhat Ranjan Sarkar first propounded Prout in a condensed form in the last two chapters of His book Idea and Ideology (5th June, 1959). BABA then held the first ever PROUT conference over a 6-day period, from 17 Oct 1959 - 22 Oct 1959 in Jamalpur. This 6-day conference was published as a book “A Discussion” and afterwards these discourses were included in Prout in a Nutshell part 4 as “Discourses on PROUT”.

    Then in 1961 He delivered the discourses for Ananda Sutram—of which the 5th and final chapter gives an overview of Prout. In total, there are 16 sutras along with their purports in that 5th chapter of Ananda Sutram, the final 5 of which are the five fundamental principles of Prout. Thereafter, gradually He elaborated upon His Proutistic guidelines and formed the vast Prout philosophy, around 200 discourses directly in His Prout in a Nutshell series.

    And Shrii Prabhat Ranjan Sarkar has given many indirect references about Prout in several hundred other discourses. For example, in the book Namah Shivaya Shantaya, He talks about Prout. (Reference: Discourse 10, section 'Shivokti 5') This stands as one of the many, many places where He makes indirect reference to Prout in this book and in the rest of His scriptures.
    http://anandamargauniversal.blogspot.com/

    Samaj is not groupism

    Some think that samaj means some group agenda or a movement which is based on narrow sentiments and ideas. In reality though, the samaj system is universal in nature and dharmic. By reading the chapter, ''Socio-Economic Groupifications'', anyone will get the clear-cut picture how the samaj system is based on neo-humanism.

    Shrii Prabhat Ranjan Sarkar says, "The socio-economic movements advocated by PROUT are founded on the ideological base of Neo-humanism." (1)

    By this it is clear that the rational teachings on samaj are part and parcel of and perfectly consistent with Prout and neo-humanism.


    Conclusion

    The samaj theory propounded by Shrii Prabhat Ranjan Sarkar is a key aspect of Prout philosophy and is essential for building up a human society free from exploitation and narrow-mindedness.
    http://anandamargauniversal.blogspot.com/

    Shrii Prabhat Ranjan Sarkar states, “PROUT’s system of socio-economic groupifications is a comprehensive approach to the socio-economic problems confronting society. If people adopt such an approach, society will move along the path of progress with increasing speed, overcoming all bondages and hindrances. Human society will enjoy a bright and glorious future.” (2)

    Namaskar,
    In Him,
    Satyadeva

    ~ In-depth study ~

    Samaj vs geo-political patriotism

    Prout philosophy states, “Small states are struggling to survive. People are more interested in forming larger and larger socio-economic units to ensure the welfare of all than in maintaining many small states. Narrow sentiments are gradually fading away and a universal outlook is arising in the minds of human beings. Science and technological development have exposed the blind faith and dogma that have suffocated many sections of society, and gradually humanity is advancing towards an age of rationality and common interest. The present age is not the age of large animals and small states.” (3)

    Samaj: based on universal sentiments

    Prout philosophy states, “In accordance with this trend, PROUT advocates the formation of self-sufficient socio-economic units [samajas] throughout the world. They will work to enhance the all-round welfare of the people in their respective areas and unite humanity on a common ideological base. The interests of all local people will be guaranteed and gain proper recognition. As each unit [samaj] becomes strong and prosperous it will merge with other units. The formation of a world government will assist this process of integration. Socio-economic units [samajas] will thus facilitate the comprehensive, multifarious liberation of humanity.” (4)

    Prout philosophy states, “The applied side of PROUT is based on universal sentiments and not geo-political patriotism, as are other theories and philosophies. While such theories encourage enmity and rivalry, PROUT’s socio-economic units [samajas] will all work together and cooperate with each other.” (5)

    Prout philosophy states, “To establish a well-built social order in any country, three factors are essential. First, there must be proper ideological inspiration for individual and collective progress. All-round progress and advancement can be achieved when society is based on universal principles which are given practical shape so that they become a fundamental part of the socio-economic structure of society. The second factor is discipline. Some countries of the world are fast losing their power because there is no discipline in individual or collective life. To build a well-knit social order, discipline is an essential prerequisite. Thirdly, there must be economic stability. The economy of a country must be sound.” (6)

    Universal in spirit, regional in approach

     Prout philosophy states, “Socio-economic units [samajas] are bound to gain great popularity all over the world within a short time. While there may be diverse cultural expressions and socio-economic potentialities in different units, the points of difference should not be allowed to divide humanity. If the common sentiments of human beings are given prominence and the points of unity are made the basis of collective development, diversity will enrich humanity rather than tear it asunder. If each socio-economic unit [samaj] is inspired by a comprehensive ideology and a universal outlook, human society will move ahead with accelerating speed towards a sublime ideal.”
      “A sound ideological base is a prerequisite for 'Socio-Economic Groupifications'. Such a foundation is provided by universal humanism, which has the potential to unite all humanity. Universal humanism will not be established on the hard crust of the earth overnight, but will come to fruition gradually, stage by stage. It will include each and every person in the world, as well as animals, plants and inanimate objects. If a single person remains outside the influence of universalism and becomes a victim of exploitation, then the foundation of universal humanism will be undermined. Hence, PROUT has adopted a rational method to solve socio-economic problems which may be characterized as universal in spirit but regional in approach.” (7)

    By the above teachings, it is evident that samaj theory is based on broad-minded, universal thinking that leads to the development of one human society. The development and implementation of self-sufficient socio-economic units [samajas] piece together to form one wholesome human society free from exploitation and dogma.
    http://anandamargauniversal.blogspot.com/

    Criteria for forming & merging samajas

    Lastly, with respect to some who feel that the formation of samajas is purely language based, the following teachings will clarify this misnomer. First the Propounder outlines 5 factors for the formation of a samaj (socio-economic unit).

    Prout philosophy guides us, "While forming socio-economic units, several factors should be considered. These include same economic problems; uniform economic potentialities; ethnic similarities; the sentimental legacy of the people; and similar geographical features." (8)

    Next Shrii Prabhat Ranjan Sarkar outlines the four criteria for merging two or more samajas (socio-economic units).

    Prout philosophy guides us, "Where there is economic parity, cultural mixing, communication facilities and administrative efficiency, it will be easy and natural for two or more adjoining units to cooperate, because they will have attained a high degree of socio-economic uniformity. In such cases they should merge to form a single larger unit. This will further the welfare of their respective citizens and enhance their socio-economic interests." (9)

    By all this it is readily apparent that language is not the sole factor in forming a samaj.
    http://anandamargauniversal.blogspot.com/

    Samaj: socio-economic universal movements

    The chapter 'Socio-Economic Groupifications' from the Prout in a Nutshell series is dedicated for the samaj movement. As we know, the central idea of samaj theory is based on socio-economic movements; and that is exactly what is discussed in the chapter 'Socio-Economic Groupifications'. In that discourse Shrii Prabhat Ranjan Sarkar discusses: (a) the fundamentals of samaj, (b) the basis upon which samajas are formed, (c) the foundational requirements of samajas, (d) and other key and important points.

    Anyone can easily understand that the guidelines of samaj have been given in many chapters of Prout, and that it is part and parcel of our social philosophy and perfectly consistent with all the teachings and theories of Ananda Marga.

    By reading this above teaching, anybody can easily understand:
    (1) What is samaj;
    (2) That samaj is according to Prout principles; and,
    (3) That the function of samaj is to fight against all types of exploitation—for the progress of the local population of one particular area.

    So certainly it is clear then that the samaj theory lies squarely within the jurisdiction and teachings of Prout.
    http://anandamargauniversal.blogspot.com/

    One major reason behind the samaj movement

    Having a few affluent countries while the rest of the world is facing a serious crisis on different fronts does not represent the glory of human society. The undeniable truth is that those so-called affluent countries became affluent by sucking the vital juice of so-called poor countries. To root out this malady Shrii Prabhat Ranjan Sarkar wants that in each and every area, local people should rally around and fight against exploitation, and become self-sufficient in all respects. To give practical shape to this idea He has formulated the samaj movement which is, as noted above, well-discussed in Prout-13, 4th chapter.

    What is samaj (socio-economic unit)

    A socio-economic unit (samaj) is formed on the basis of a few factors listed here in seed form.
    http://anandamargauniversal.blogspot.com/

    Prout philosophy states, “While forming socio-economic units [samajas], several factors should be considered. These include same economic problems; uniform economic potentialities; ethnic similarities; the sentimental legacy of the people; and similar geographical features.” (10)

    Here below one of the points is discussed in detail.

    Shrii Prabhat Ranjan Sarkar states, ““Same economic problems” refers to the common economic problems confronting people in a particular unit and may include the lack of markets for locally produced goods, surplus or deficit labour problems, communication or transportation difficulties and lack of irrigation water. Ascertaining whether or not a similar set of economic problems exists in an area is the first thing which should be clearly analysed when forming a socio-economic unit. The economic problems of the socio-economic unit, and their solutions, should be well understood.” (11)

    References
    1. Prout-13, Socio-Economic Groupifications, p. 23
    2. Prout in a Nutshell - 13, Socio-Economic Groupifications
    3. Prout in a Nutshell - 13, Socio-Economic Groupifications
    4. Prout in a Nutshell - 13, Socio-Economic Groupifications
    5. Prout in a Nutshell - 15, Some Aspects of Socio-Economic Planning
    6. Proutist Economics, Developmental Planning
    7. Prout in a Nutshell - 13, Socio-Economic Groupifications
    8. Prout in a Nutshell - 13, Socio-Economic Groupifications
    9. Prout in a Nutshell - 13, Socio-Economic Groupifications
    10. Prout in a Nutshell - 13, Socio-Economic Groupifications
    11. Prout in a Nutshell - 13, Socio-Economic Groupifications


    == Section 2: Prabhat Samgiita ==

    Your melodious voice

    "A'mi ca'ini kono kichu toma'r ka'che, shudhu geye gechi, ga'n geye gechi..." (Prabhat Samgiita #3669)

    Purport:

    Baba, Parama Purusa, I do not ask anything from You, nor desire any worldly object, neither name nor fame etc. Only I go on singing the song - the melody of Your glory - through Prabhat Samgiita. I never mention anything about my own needs or requirements. Just I continue visualizing You in my dhyana and singing Your name with my heart full of bhakti. It is Your blessing.

    Baba, my Eternal Guide, the distance between You and me was immeasurable - beyond infinite and endless, and filled with unknown melodies. There was an overwhelming  hopelessness and despair all around me that was covered by the dense fog. Baba, still, I continued my meditation, chanted Your name, and did manana on You.

    Baba, my Compassionate Saviour, You showered Your causeless grace and continued to gaze at my hopeless face. In Your melodious voice, with great empathy You told me that, “I love you, and I will remain with you forever unfailingly, beyond time and space.” Parama Purusa, You are so gracious.

    Baba, I do not ask anything from You. Only I want only Your causeless grace...


    == Section: Important Teaching ==

    Incantation & mantra: not same effect

    The English term incantation just means 'repeating something again and again'. That is incantation. So incantation does not lead to liberation. Whereas the repetition of mantra leads to liberation. So incantation and mantra are not the same thing. There is no proper English word for the Sanskrit word mantra. Although we use the word 'incantation' for mantra but it is not the proper word for the Sanskrit term ‘mantra.’ (1)

    Ananda Marga ideology states, "In Sanskrit the term Mantra means Manana't talrayet yastu sah mantra parikiirttiah-- 'Manan means 'inner suggestion', 'repetition within'. And Tarayet yastu - 'after this manan, when that entity liberates you from all metaphysical, all psychic and suprapsychic and also from all spiritual bondages, then it is known as mantra: Manana't ta'rayet yastu sa mantrah parikiirtitah." (2)

    Note: As explained in Guru’s above teaching, the term “incantation” simply means to repeat a word or phrase over and over again. For instance, if one repeats, 'Tom, Dick, and Harry', 'Tom, Dick, and Harry' again and again, then that very repetition is an incantation. Because incantation just refers to saying or chanting the same words in a repetitive style, again and again. There is no requisite for spiritual progress per se and an incantation does not lead to one’s liberation.

    Whereas when a mantra is repeated with proper ideation, then the aspirant will progress along the path of spirituality and be granted liberation. The repetition of a mantra brings about that particular result. And that is the essential difference between incantation and mantra. The repetition of a mantra leads to liberation, while an incantation does not. That is why we say that the English term incantation does not accurately represent the term mantra.

    References
    1. English summary of Guru’s teaching given in Bangla.
    2. Ananda Vacanamrtam - 23, Oṋḿkára and Iśt́a Mantra


    == Section: Important Teaching ==

    Key point of spirituality

    Here following is an English summary or gist of Baba’s teaching in Hindi:

    The first stage is overcoming the small 'I'. After rising above the small 'I' to some extent, in the second stage, humans should fight against their mental defects. For example, if one is afflicted by some kind of superiority complex, or inferiority complex, one has to combat that. Some may be afflicted with attachment (moha). One is to fight against all types of mental defects in the second stage. Humans may possess some will power to fight against these psychic deficiencies but that alone is not enough. One needs to constantly make endeavor to overcome the mental defects. This requires additional strength or power which comes from Parama Purusa's grace alone. Sa'dhana' does not provide us with anything. All sa'dhana' does is facilitate the grace of Parama Purusa. So, one is to ask Parama Purusa for the power to fight against their mental defects. One should earnestly say, "Parama Purusa, I would like to march towards You but I do not have strength in my knees. Please provide me energy and I'll walk towards You.” (1) (English summary of original Hindi DMC 31 May 1987 Ananda Nagar)

    Reference
    1. The Path Unto The Abode of Beatitude, DMC 31 May 1987 Ananda Nagar


    == Section 3: Links ==

    Prabhat Samgiita Day - 14 September
    Blissful times: Baba & Prabhat Samgiita
    Spiritual treasure: PS

    Intimacy of PS
    PS: how it all began

    Postings to Read

    AM lifestyle saves money

    How to face controversy

    Solution to flickering mind
    About Baba's mango grove story
    Proper outlook: not here for long




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    Saturday, March 22, 2025

    How they get off course + 5 more

    Baba
    How they get off course
    Namaskar,

    Why did Sadguru Baba deliver thousands and thousands of discourses and emphasize the seminar system, svadhyaya, and study etc? That is the central question this letter addresses. As His disciples, the answer has a big impact on our lives. 
    https://anandamargauniversal.blogspot.com/


    Who will follow the wrong path

    In Ananda Marga Pracaraka Samgha, we have our allotted path. Baba has given all the necessary guidelines: When we follow them, life flows properly; when we disregard them, difficulties arise. This happens both in personal and collective life. As a disciple, one should be more aware about Ananda Marga philosophy and Baba's articles / books, and then reflect and honestly ask: "Am I part of the problem - even in the smallest way? How often do I read Baba's guidelines and discourses and ensure I am following His tenets."

    We should know Baba's teachings. That is our compass of life. Just as the explorers of old used celestial navigation or a compass to plot their course, Baba's teachings are our compass to stay on the right path. We should study and know His guidelines. Yet, there is a prevailing myth that jinana (knowledge) is not needed. However, if really His teachings were not needed, then He would have just sat up on the dais and not taken the time to deliver any discourse. And He would not have ensured His discourses were recorded and put in print etc.

    Sadguru Baba has given guidelines to abide by so that we may (a) progress, (b) know what to do and not to do, and (c) reach the goal of life. If someone does not read the books they will not know the dos and don'ts, and they will follow the wrong path and go in the wrong direction. That is what we see happening. All because of a lack of basic knowledge of Ananda Marga teachings.
    https://anandamargauniversal.blogspot.com/

    Ananda Marga philosophy states, "To liberate society from this unbearable situation, consciousness will have to be aroused among the people; their eyes will have to be opened by knowledge. Let them understand the what’s, the why’s and the where’s. Thus study is essential, very essential." (1)


    Why study of Baba's teachings is essential

    If due to naiveté or ignorance, one is not aware of Baba's guidelines, then problems will arise. All because they lack the requisite knowledge of Baba's teachings. When in reality, one should only rely on Baba. He is our Supreme Guide.

    So everyone should be keenly aware about His divine guidelines and let those teachings determine the course of life. We should all ask ourselves, "Did I review a discourse from neo-humanism this month? Have I read an entire discourse from Subhasita Samgraha this week? Do I regularly refer to Caryacarya?" This is the type of self-analysis that should be done.

    When one has Baba's ideas in mind, then they will not innocently go against dharma and invariably have to undergo the reactions. It is just like if one unknowingly touches fire, then that fire will not spare you. Similarly, going against bhagavad dharma is dangerous. On this point, no one can save you. One will have to face the consequences. By not knowing Baba's guidelines and actively applying them in life, that person is inviting all sorts of problems.
    https://anandamargauniversal.blogspot.com/


    Conclusion

    We should all know that through study, satsaunga, sadhana, and introspection, we can bring Baba's teachings into our practical life and avoid the awful reactions that stem from a lack of basic knowledge of Ananda Marga teachings. Remember, whatever one does - right or wrong - one has to face the consequences. If anyone goes against the fundamental teachings of Ananda Marga, then prakti will not spare them.

    As disciples of Baba, we should adhere to Baba's principles strictly, read His discourses on neo-humanism, and engage in introspection. After all, reading Baba's discourses and doing sadhana comes within the path of bhakti. One should read the books, do sadhana, and follow accordingly, otherwise they will go in the wrong direction.

    in Him,
    Vivek

    Humans have three potential arenas for development: physical, psychic, and spiritual. The second one is psychic. 

    Very important info about knowledge

    (a) Knowledge should be acquired to practice in one’s own life and serve others.
    https://anandamargauniversal.blogspot.com/

    (b) If one does not have the above point (a) and one is acquiring knowledge for selfish reasons, then they will use that knowledge in harming and befooling others, and introducing dogma. And they will become dangerous to themselves and the society. The following people fall in this group: religious leaders, politicians, CEO’s etc. That is why we see that selfish intellectuals are the most harmful creatures in society. They have brought so much destruction, war, dogma which does not have any match. They destroyed society and ruined their own future as well. So watch out.

    (c) Knowledge should be for one’s own practice and serving all. 


    ~ In-depth study ~

    Here Baba guides that knowledge is important

    Ananda Marga ideology states, "Everything should be done with proper direction, proper guidance. For instance, people utter loudly the word revolution, revolution, but revolution does not mean putting buses and trains on fire or removing the railway lines. This causes damage to government and government is the people's. Therefore it is a damage to the people themselves. All these are destructive approaches. The persons who do such destructive approaches lack in knowledge. Just like that, in Sadhana if some hodge-podge is made, it means the lack of knowledge. Because of this, both the individual and the society are harmed." (2)

    Ananda Marga ideology states, "When there is fear or feeling of crude propensities in the mind, there cannot be pure Anurakti or Bhakti. Devotion generated through fear is no Bhakti at all, rather it is but a lamentable state of mental crudeness. Some pray to the Lord for fear of hell and some for fear of torture and retribution in the next life. They hunger for emancipation from these fears. This betrays a lack of knowledge of the truth...." (3)

    Ananda Marga ideology states, "Those who move round Him knowingly – dancing round Him knowingly – are fortunate, are very fortunate. Others are moving round Him unknowingly, and, with all their movement, sometimes they, unknowingly, unconsciously by their crude objectivity increase their radius. Sometimes they decrease their radius. When, because of lack of knowledge, the radius is increased, they feel sorrow." (4)

    Ananda Marga ideology states, "All people should have proper knowledge and understanding of what is shreya and what is preya, what is vidyá and what is avidyá, for lack of this knowledge causes their downfall, and with its help, they progress onwards through proper sádhaná. Behind human desires the sweetly benevolent inspiration that the soul imparts, leads human beings to consciousness, not crudeness. That is why the wise try to develop their wisdom and intelligence more and more. No one wants to remain a fool: not even a simpleton wants to be called an idiot." (5)

    We all have to consider the matter: If really reading Baba's books is not needed, then what was the reason for Guru to deliver thousands and thousands of discourses?
    https://anandamargauniversal.blogspot.com/

    Ananda Marga Caryacarya “It is a bigger thing to put one lesson into action than to hear many. You should put into action every lesson in your life.” (6)


    References
    1. Neo-Humanism - Liberation of Intellect, Disc: 7
    2. Subhasita Samgraha - 20, Astitva and Shivatva
    3. Subhasita Samgraha - 1, Bhaktitattva
    4. Ananda Vacanamrtam - 1, Finding the Supreme Veracity
    5. Subhasita Samgraha - 3, Supreme Benevolence and Mundane Pleasure
    6. Caryacarya - 2, Miscellaneous, Point #10


    *        *        *

    The below sections are entirely different topics, unrelated to the above material.
    They stand on their own as points of interest.

    *        *        *

    == Section 2: Important Teaching ==

    Morality lost in cities - why

    Prout philosophy states, “Today there are too many obstacles on the path of morality. Urban civilization is one of the chief reasons of moral degeneration because many people are compelled to live undesirably in small, congested places. This is inimical to morality in individual life. Solitary living for some time is essential for the cultivation and development of morality.”

    “Where the population is very dense, milk and vegetables are in short supply, and these are indispensable for healthy survival. When the demand is more than the supply, adulteration goes unchecked. To meet the deficit in the supply of milk, people mix water with it. To meet the demand for diamonds, imitation diamonds are produced, because the demand is more than the supply. Cities become dens of corruption because of antisocial elements, but generally such things are not noticeable in villages.” (1)


    Many swindlers lurking in their midst

    Prout philosophy states, “In villages, everybody knows everyone else. Everybody knows the livelihood of their neighbours. But even after twenty years of living in a city people seldom get acquainted with their neighbours. They don’t even know that there are many swindlers lurking in their midst.”

    “However, the slogan, “Go back to the village” alone will not suffice. City life has a great attraction for people generally so they run to cities for their livelihood. To stop this trend intellectuals and others will have to look for their livelihood in villages. The supply of cheap electricity and the expansion of cottage industries in villages are of paramount necessity today. By cottage industries I do not mean outdated, primitive handicrafts. Cottage industries must be efficient, modern mechanized units.”

    “From the economic viewpoint decentralization is an absolute necessity. With the exception of heavy industries and essential government offices, all industry should be shifted to the villages. To stop overcrowding in the cities this is the only feasible approach.”

    “Villages are not congested, so antisocial people will not be able to hide themselves there. If they try, the police can easily detect them.” (2)

    References
    1. Prout in a Nutshell - 6, Dialectical Materialism and Democracy
    2. Prout in a Nutshell - 6, Dialectical Materialism and Democracy


    == Section: Important Teaching ==

    Levels of spiritual ideation

    Ananda Marga ideology guides us, "In the fourth phase the relationship is just like a piece of paper; the unit consciousness of the spiritual aspirant is one side of the paper and the Cosmic Consciousness of Parama Purus'a is the other side of the paper; they are inseparable, one cannot be removed from the other. By His effulgence the unit existence, the existential faculty of the aspirant gets lighted, gets illumined. With His illumination the aspirant is to move forward and enjoy the Supreme Beatitude and the Supreme Composure." (1)

    Note: Here above Baba is indirectly guiding about the last part of the practice of dhyana - which every sincere sadhaka practices regularly.

    In meditation, the lowermost bhaktas think that God is in some other world. This is the sign of lowest grade bhaktas because in their mind Parama Purusa is very far away - somewhere in a very far away different world.

    The next grade of bhaktas think that God is here in this world (loka) - “He is within my reach but He is a little far.” This is better than the worst grade but still not very elevated. The next stage of bhakta feels that, “Parama Purusa is my very near and He is my relation - father, or even my close intimate friend.” 

    And the highest grade bhakta is what is described above in Baba’s teachings. So this is a brief description of the various grades of bhaktas.

    One should remember that sadhana is the effort to go close to Parama Purusa, and slowly the degree of closeness reflects the types of relation one has with Parama Purusa. So if a person is thinking that Parama Purusa is very far away in another world then they are the lowest of the low because the distance is far and they have to travel a lot.

    If you think that He is your close, intimate friend then you are very close to Parama Purusa. But the most close to Parama Purusa is what is described in the above teaching. In the last stage, the unit mind merges into Cosmic Consciousness, and jiiva becomes Shiva.

    Reference
    1. Subhasita Samgraha - 18, The Path unto the Abode of Beatitude


    == Section: Important Teaching ==

    Yoga and backcare

    The following is an English summary of Baba’s original teaching given in Bangla in Shabda Cayanika part 8: 

    When calcium builds up and gets deposited in the back it becomes hard. That is why when people are very young then their backbone is quite flexible but due to an accumulation of calcium over just a few years then by the time they are teen-agers already their spinal column has become stiff and rigid.

    Doing noakasana, utkata paschimottanasana, and shalabasana etc eliminates the possibility of developing a hunched back. So those doing hard manual labor that demands bending the back for extended periods of time should do these aforementioned asanas on a regular basis. That will prevent them from suffering from hunch-back in the future.


    == Section: Important Teaching ==

    Are we social beings?

    Ananda Marga philosophy states, "Some animals are gregarious and others are not. The tiger is not a gregarious animal – it prefers to move alone. Goats are not gregarious, but sheep, elephants and lambs are. Human beings are social beings. They do not like to remain in isolation." (1)

    Ananda Marga philosophy states, "You know that humans are gregarious beings. There are some living beings who live in groups or clans, and some who live in isolation. In very olden days, human beings lived in clans" (2)

    Ananda Marga philosophy states, “You are social beings. One cannot live in isolation. When you feel thirsty, you can’t manufacture a spade, dig a well, and draw water yourself. One person will make a spade, another will add the wooden handle, and another will dig the well — this is how we work collectively. This is the way for human beings to live. In all spheres of human existence, in the aesthetic sphere as well, humanity should live collectively. You should live in unison. You should vibrate together to the same music. You should move in a common psychic flow. You should fight collectively against your common enemies. Unitedly you should face all problems, mundane and supra-mundane. In a word, you must reflect the spirit of harmonious collective living in conformity with the spirit of the Vedic mantra Sam’gacchadhvam’ sam’vadadhvam.” (3)

    Note: This is Baba’s special guideline which is lacking these days in the society. All should understand they do not exist alone, by themselves, in isolation. With collective spirit, all have to work together. By that way, many works can be done for the great cause, by His grace.

    References
    1. A Few Problems Solved - 4, Plants, Animals and Human Beings
    2. Namah Shivaya Shantaya: Disc 8
    3. Namámi Krśńasundaram, Disc: 26

    == Section: Hindi Quote ==

    काले-गोरे का भी कोई

    “तो, मनुष्य में ये जो तीन तरह की तकलीफ़ हैं, इन तीनों तकलीफ़ों से बचानेवाला है कीर्त्तन | क्यों ?  कीर्त्तन तुम्हें परमपुरुष की ओर चलने में मदद करेगा | इसलिए, गपशप में time बरबाद नहीं करके, वृथा काम में time बरबाद नहीं करके, जब मौका मिल गया---दो मिनट, पाँच मिनट, कीर्त्तन करो | क्योंकि कीर्त्तन केवल साधना में मदद करेगा, सो नहीं | तुम्हारे मन को भी निर्मल करेगा | और, तुम हमेशा महसूस करते रहोगे, कि तुम छोटे आदमी नहीं हो, तुम हीन-नीच नहीं हो, तुम तुच्छ नहीं हो | कीर्त्तन हमेशा तुम्हें याद दिलाता रहेगा कि तुम परमपुरुष की सन्तान हो, परमपुरुष के बेटे हो, परमपुरुष की बेटियाँ हो | इसलिए, स्थान-काल-पात्र का कोई विचार नहीं; विद्या-अविद्या का कोई विचार नहीं; विद्वान-मूर्ख का कोई विचार नहीं; काले-गोरे का भी कोई विचार नहीं | जब जहाँ मौका मिल गया, जब जिस समय में मौका मिल गया, कीर्त्तन करो |”

    [यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई] (1)

    Reference
    1. हिंदी, अप्रकाशित,15 May 1982 Calcutta


    == Section: Bangla Quote ==

    লোকটা খারাপ

    “তোমাদের কাজ হৰে কি ? যারা সমাজের কল্যাণ চায়, তাদের কাজ হৰে কি ? প্রত্যেকটি মানুষের সঙ্গে মিশিয়ে দেখা---তার মধ্যে কি কি সদ্গুণ রয়েছে | ফুটে উঠেছে, বা অস্ফুট অবস্থায় রয়েছে | তোমাদের দৃষ্টি হিসাৰে তার এই সদ্গুণগুলোকে উত্সাহিত করা | তাতে সেই সদ্গুণগুলো ব্যক্ত, প্রকাশ করৰার যা সে সুযোগ পায়, সেই সুয়োগ করে দেওয়া | সদ্গুণের অভিব্যক্তি যত ৰেশি হৰে, তার মনে তার অসদ্গুণগুলো ধীরে-ধীরে চাঁপা পড়ে যাৰে | ধীরে-ধীরে মরে যাৰে, শেষ হয়ে যাৰে | তাই কোনও মানুষকেই সহজে কারুর মুখে শুনেই, ৰল না যে "লোকটা খারাপ" | সৰ রকমই নিয়েই মানুষ |” (1)

    Reference
    1. [অপ্রকাশিত, ৯ মার্চ ১৯৮০, কোলকাতা]


    == Section 3: Links ==

    Postings to Read
    When stories undermine pracara
    Nightmare marriage
    AM pracara: all sadhakas involved
    Baba’s humorous analogy about ego 
    Protecting your child

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