Baba
This email contains seven sections:
1. Posting: Example: wrong things published in Ananda Marga philosophy book
This email contains seven sections:
1. Posting: Example: wrong things published in Ananda Marga philosophy book
2. Bangla Quote: এই দোষগুলো দ্রুত সরে যায়
3. Hindi Quote: कीर्त्तन त्रिताप हारी है
4. PS #4815: O' Parama Purusa, Your graced me in my meditation
5. PS #2020: कीर्त्तन त्रिताप हारी है
6. Comment: Re: Why this type of puja is dangerous
7. Links
Namaskar,
In our Ananda Marga books there are so many errors and flaws made by Tiljala Publication. Here is one example: Read the below and pay particular attention to the words in red. This is how they printed it in the actual book.
"Let me try to explain the nature of the mutual relationship between the microcosm and universal rhythms with a simple analogy. Suppose a young boy is flying a kite high in the sky. It seems the kite has an apparent link with someone on earth, but that is not the fact. The kite has a link with the spindle in the hands of the boy through a thin thread. The kite flies at a certain altitude according to the sweet will of the boy. The microcosm and universal rhythm also are linked by an invisible spiritual bond in exactly the same way. That’s why it is said that microcosms are only granted "dominion status"; whereas a complete independence is vested with the universal rhythm." (1)
The publishers should have printed the paragraph like this (see below)- please pay particular attention to the words in blue:
"Let me try to explain the nature of the mutual relationship between the microcosm and universal rhythms with a simple analogy. Suppose a young boy is flying a kite high in the sky. It seems the kite has no an apparent link with someone on earth, but that is not the fact. The kite has a link with the spindle in the hands of the boy through a thin thread. The kite flies at a certain altitude according to the sweet will of the boy. The microcosm and universal rhythm also are linked by an invisible spiritual bond in exactly the same way. That’s why it is said that microcosms are only granted "dominion status"; whereas a complete independence is vested with the universal rhythm."
This dominion state means that humans are not fully free but somewhat free. In other discourses, Baba has given the analogy of a cow or goat tied on a 100’ rope. That cow or goat has freedom to go wherever it wishes within that dominion of 100'. The cow does not have the ability to go beyond the length of that rope. So it has freedom up to a certain point - not beyond. That is what is meant by dominion state.
The mistake made in the above paragraph is quite clear. The publishers wrote, "It seems like the kite has an apparent link with someone on earth." This is completely wrong. It should be, "It seems like the kite has no an apparent link with someone on earth."
If still this is not clear then write us. Those who apply themselves will easily understand.
in Him,
Pradiip
Reference
1. Ananda Marga Philosophy-4, Individual Rhythm and Universal Rhythm
3. Hindi Quote: कीर्त्तन त्रिताप हारी है
4. PS #4815: O' Parama Purusa, Your graced me in my meditation
5. PS #2020: कीर्त्तन त्रिताप हारी है
6. Comment: Re: Why this type of puja is dangerous
7. Links
Example: wrong things
published in
Ananda Marga philosophy book
Ananda Marga philosophy book
Namaskar,
In our Ananda Marga books there are so many errors and flaws made by Tiljala Publication. Here is one example: Read the below and pay particular attention to the words in red. This is how they printed it in the actual book.
"Let me try to explain the nature of the mutual relationship between the microcosm and universal rhythms with a simple analogy. Suppose a young boy is flying a kite high in the sky. It seems the kite has an apparent link with someone on earth, but that is not the fact. The kite has a link with the spindle in the hands of the boy through a thin thread. The kite flies at a certain altitude according to the sweet will of the boy. The microcosm and universal rhythm also are linked by an invisible spiritual bond in exactly the same way. That’s why it is said that microcosms are only granted "dominion status"; whereas a complete independence is vested with the universal rhythm." (1)
The publishers should have printed the paragraph like this (see below)- please pay particular attention to the words in blue:
"Let me try to explain the nature of the mutual relationship between the microcosm and universal rhythms with a simple analogy. Suppose a young boy is flying a kite high in the sky. It seems the kite has no an apparent link with someone on earth, but that is not the fact. The kite has a link with the spindle in the hands of the boy through a thin thread. The kite flies at a certain altitude according to the sweet will of the boy. The microcosm and universal rhythm also are linked by an invisible spiritual bond in exactly the same way. That’s why it is said that microcosms are only granted "dominion status"; whereas a complete independence is vested with the universal rhythm."
This dominion state means that humans are not fully free but somewhat free. In other discourses, Baba has given the analogy of a cow or goat tied on a 100’ rope. That cow or goat has freedom to go wherever it wishes within that dominion of 100'. The cow does not have the ability to go beyond the length of that rope. So it has freedom up to a certain point - not beyond. That is what is meant by dominion state.
The mistake made in the above paragraph is quite clear. The publishers wrote, "It seems like the kite has an apparent link with someone on earth." This is completely wrong. It should be, "It seems like the kite has no an apparent link with someone on earth."
If still this is not clear then write us. Those who apply themselves will easily understand.
in Him,
Pradiip
Reference
1. Ananda Marga Philosophy-4, Individual Rhythm and Universal Rhythm
== Section 2 ==
এই দোষগুলো দ্রুত সরে যায়
“এই ছ’টা দোষ সম্বন্ধে অনেকই অনেক ভেবেছেন | তা, এর জন্যে যে তান্ত্রিক সাধনা-পদ্ধতি শিব আবিষ্কার করেছিলেন, এর জন্য তাণ্ডব নৃত্যের প্রবর্তন শিব করেছিলেন, কারণ তাণ্ডব নৃত্যতে কি হয় ? এই দোষগুলো দ্রুত সরে যায় | বিশেষ করে আলস্য আর দীর্ঘসূত্রতা, খুৰ তাড়া-তাড়ি সরে যায় | তাই মানব জীবনে তাণ্ডবের প্রয়োজনীয়তা অত্যন্ত অধিক |” (1)
Reference
1. MGD, 3 January 1982 Ananda Nagar
== Section 3 ==
कीर्त्तन त्रिताप हारी है
“तो, मनुष्य में ये जो तीन तरह की तकलीफ़ हैं, इन तीनों तकलीफ़ों से बचानेवाला है कीर्त्तन | क्यों ? न, कीर्त्तन तुम्हें परमपुरुष की ओर चलने में मदद करेगा | इसलिए, गपशप में time बरबाद नहीं करके, वृथा काम में time बरबाद नहीं करके, जब मौका मिल गया---दो मिनट, पाँच मिनट, कीर्त्तन करो | क्योंकि कीर्त्तन केवल साधना में मदद करेगा, सो नहीं | तुम्हारे मन को भी निर्मल करेगा | और, तुम हमेशा महसूस करते रहोगे, कि तुम छोटे आदमी नहीं हो, तुम हीन-नीच नहीं हो, तुम तुच्छ नहीं हो | कीर्त्तन हमेशा तुम्हें याद दिलाता रहेगा कि तुम परमपुरुष की सन्तान हो, परमपुरुष के बेटे हो, परमपुरुष की बेटियाँ हो | इसलिए, स्थान-काल-पात्र का कोई विचार नहीं; विद्या-अविद्या का कोई विचार नहीं; विद्वान-मूर्ख का कोई विचार नहीं; काले-गोरे का भी कोई विचार नहीं | जब जहाँ मौका मिल गया, जब जिस समय में मौका मिल गया, कीर्त्तन करो |”
[यह बाबा के कैसेट से सीधे लिखा गया, बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्द मार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं] (1)
Reference
1. हिंदी, अप्रकाशित, 15 May 1982 Calcutta
== Section 4 ==
O’ Parama Purusa, You graced me in my meditation
and then with disdain You left me
"Ámáre phele gele,dhuláy avahele, e jeno jhará phule,karile hatádar,..." (Prabha Samgiita #4815)
Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.
Purport:
O’ Parama Purusa, You graced me in my dhyana and then disappeared. With disdain,derision== You left me, leaving me lying there, alone in the dust. You discarded me as if I am just like one wilted flower, this way You ignored me.
O’ my Lord, I was at the altar - at the crown - day and night, always. I was very close to you. And now I have fallen to the ground, covered in the dust. I am all alone.
O’ my Dearmost, You graced me, You were in my heart and You were in my mind - satiating my existence. O’ the Supreme One, O’ the great ocean of infinite qualities and attributions, You shall remain in my meditation and dhyana forever. You are so gracious.
O’ Parama Purusa Baba, I do not seek anything transitory from You. And even if you give me something mundane, I will not accept it. Those things will not remain forever. O’ my Lord, I have only one singular longing: Please grace me by smiling in my dhyana sadhana O’ Manohar [1].
O’ Parama Purusa You graced me by coming in my dhyana...
Note for Prabhat Samgiita #4815
[1] Manohar: Literally means the mind has been stolen. When Parama Purusa blesses the bhakta by coming very close, then the bhakta’s mind becomes suffused with the thought of Parama Purusa. The sadhaka can think of no other. Only the thought of Parama Purusa is coming in the mind - again and again. In that state, the bhakta’s mind is no longer their own. Their mind is constantly engaged in the thought of Parama Purusa. Hence it is said, the mind has been stolen, i.e. manohar.
== Section 5 ==
हे परमपुरुष! बाबा! मैं यहाॅं इस धरती पर तुम्हारी ख्वाहिश के अनुसार कार्य करने आया हॅूं।
(जो साधना का 6th पाठ नहीं करता, वह यह प्रभात संगीत नहीं समझ सकता )
प्रभात संगीत #2020 एशेछि तोमार इच्छामतो चलिते ,आमार जीवन पण आमार बॉचा मरण आलोय उद्भासिते ....
भावार्थ
हे परमपुरुष! मैं यहाॅं इस धरती पर तुम्हारी ख्वाहिश के अनुसार कार्य करने आया हॅूं। कृपा कर मुझे आशीष दें कि---मैं अपने जीवन के प्रारंभ से अंत तक सभी कार्य तुम्हारे अलौकिक प्रकाश से प्रकाशित कर सकॅूं। मैं छोटे या बड़े, सुख या दुख, साधारण या महत्वपूर्ण, सभी कार्य तुम्हारे सेवा में लगा दूँ ।
बाबा! मैं यहाॅं इस धरा पर तुम्हारे सिद्धान्त, इच्छा और मार्गदर्शन के अनुसार कार्य करने के लिये आया हॅूं। मैं यहाॅं तुम्हारे लय के अनुसार अपने जीवन की उषा से संध्या तक नाचने आया हॅूं। हे प्रभो! तुम्हारे दिये गये कार्यों को पूरा करने के लिये पर्याप्त समय नहीं है। मेरे ऊपर अपनी करुणा कीजिये जिससे मैं तुम्हारे दिये गये कार्यों और जिम्मेवारियों को इस समयावधि में पूरा कर सकॅूं।
बाबा! हे परमपुरुष! मैं तो यहाॅं तुम्हारे आदेश का पालन करने के लिये ही आया हॅूं। मैं धन नहीं चाहता, मान और प्रतिष्ठा भी नहीं चाहता। मुझे तो अपने इष्ट में निष्ठा-भक्ति चाहिये है, जिससे तुम्हारे आशीष के बल से तुम्हारे सब आदेश को पूरा कर सकूॅं । इस संसार में , मैं तुम्हारी इच्छा की पूर्ति के लिए इस विश्व में आया हॅूं, मुझे अपने चरण कमलों में स्थान दीजिये।
टिप्पणी
करुणा- दूसरों के कष्ट देखकर मन में सहायता की भावना आना करुणा कहलाता है। जब भक्त अपनी समस्याओं के कारण साधना करने में कठिनाई का अनुभव करता है, तब उसको देखते हुए परमपुरुष उसे उन्नति की ओर जाने में सहायता करते हैं यह उनकी करुणा है।
मान- मन की जड़ता की अवस्था में वह अष्ट पाशों में बंध जाता है यह मान अष्ट पाशों में से एक है। घृणा, शंका , भय, लज्जा, जुगुप्सा, कुल, शील और मान ये अष्ट पाश कहलाते हैं।
प्रतिष्ठा- इस प्रतिष्ठा को पाने की इच्छा करने वाला व्यक्ति ,प्रत्येक से अपने प्रति सम्मान की अपेक्षा रखता है और अपना प्रचार प्रसार करता है। उसका यह काम किसी भिखारी से कम नहीं है क्यों कि भिखारी धन माॅंगता है और यह व्यक्ति सम्मान। साधना के मार्ग में प्रतिष्ठा को शूकर की विष्ठा के समान त्याज्य माना गया है।
इष्टनिष्ठा- इसमें अपने लक्ष्य के प्रति समर्पण की भावना जागती है और भक्त मानने लगता है कि उसके द्वारा जो भी मानसिक , सामाजिक , आर्थिक या राजनैतिक सेवायें की जा रहीं हैं वे अपने प्रभु को प्रसन्न करने के लिये ही हैं। (1)
Reference
1. Trans: Dr. T.R.S.
== Section 6
==
Re: Why this type of puja is dangerous
BABA krpa hi kevalam. Jai ho bhagvada dharma kii. Anandamarga ekta kii.
Baba’s grace is everything. Victory to bhagavad dharma.
- Here is a link to the initial letter on this topic - Why this type of puja is dangerous
== Section 7
==
Links
Recent
If artist has dubious character
Preposterous editorial
Other topics of interest
Example of diseased mind
Why getting punished
Links
Recent
If artist has dubious character
Preposterous editorial
Other topics of interest
Example of diseased mind
Why getting punished
