Baba
Note: In this series of letters, Dr. T. R Sukulji addresses the delirium of one jinani, i.e. Manas Nandi. To read Nandi's original letters, please scroll down accordingly. A link to part two of this series is also appended below. - Eds
Note: In this series of letters, Dr. T. R Sukulji addresses the delirium of one jinani, i.e. Manas Nandi. To read Nandi's original letters, please scroll down accordingly. A link to part two of this series is also appended below. - Eds
== DELIRIUM OF DISEASED JINANI #3==
Namaskar.
We all know that
we all come from Parampurush and return back to Him only, through the
long journey of cosmic cycle and the phases of sanchar and pritisanchar.
Maeyav sakalam' ja'tam' mayi sarvam' pritisthitam';
Mayi sarvam' layam' ya'ti tad brahma'dvayamasmyaham.
In
this long journey, the operative principle i.e. prakrati takes care of
our every movement up to the stage below human form. As soon as human
form is attained ( which is relatively more developed stage than other
creatures ) it develops its own existential feeling to work
independently with its ego. The operative prakrati still helps them to
march ahead utilizing vidya and avidya powers of it in a rational way.
The nature of vidya tends towards spirituality and the vidya towards
physical materialistic property. Due to materialistic attraction of
avidya some people are deviated from the righteous path and think it to
be their final goal. After a long time when they do not get perpetual
happiness in it they feel repentant . So according to the rule "
ya'drashi bhavna' yasya siddhirbhavati ta'drashi" they get degenerated
towards negative pratisanchar .
The human form is attained crossing 75 per cent of
the cosmic cycle in clockwise direction and rest of the 25 per cent can
be covered with the rational use of vidya and avidya power of prakrati
i.e. by dint of sadhana but influenced by avidya the materialistic
mentality prevents many of us and compels to follow anticlockwise
movement of cosmic cycle and they march opposite to the already crossed
75 per cent way ( negative pratisanchar).
Thus there are two ways to attain parampurush ( 1)
With the centripetal force using vidya and avidya in a rational way and
doing sadhana and (2) with a centrifugal force using only avidya . In
first case, people develop personal and intimate relation with
parampurush and proceed ahead with happiness. In second case, people
develop enemy relation with parampurush out of pride and follow the
negative pratisanchar. King Kamnsa and Ravana are examples who tried to
attain parampurush treating Him as their enemy.
Rev. Baba says, the second way is torturous and
is condemned by the people ages together hence should not be followed by
any one.
As far as brother Nandiji's letters are concerned they convey following two messages:-
(1) He is trying to understand AnandaMarga
philosophy but due to lacking in proper guidance and knowledge , feels
defects in the philosophical terms which he is unable to understand.
(2) He treats himself to be all knowing intelligent person and
can test every other knowledge of the world to certify which is right or
wrong .And in this way entertaining himself criticizing others .
- If above point no.1 is correct then we have
sympathy with him and can try our level best to convince and explain
every philosophical term he needs. It is the important trait of human
mind to learn from defects. This will certainly lead him towards true
knowledge, righteousness and bliss.
- if above point no. 2 is correct then
there is no doubt that he has gone mad or is a great fool of the world.
He should know that we do not afraid of criticism at any level because
we have proper explanation of each of his doubt and we will never leave
the path of bliss due to fear of criticism.
The scriptures say :-
"Nindantu niitinipun'ah stuvantu va', laxmi a'gachhatu gachhatu va yathestam,
Adyaiv maranmastu yugantare va, nyayat pathi pravichlanti na dhiirah.
Respectfully,
TRS
Here below is what Nandiji wrote:
From: Manas Nandi
Subject: [BabasDream] “Bábá: “Supreme Father”, the affectionate name given to Shrii Shrii Ánandamúrtijii by his disciples”
Here below is what Nandiji wrote:
From: Manas Nandi
Subject: [BabasDream] “Bábá: “Supreme Father”, the affectionate name given to Shrii Shrii Ánandamúrtijii by his disciples”
Namaskar
“Bábá: “Supreme Father”, the affectionate name given
to
Shrii Shrii Ánandamúrtijii by his disciples” (1)
If we look at above sentence (see reference below), what
does it looks like?
Baba means Supreme Father
Baba is the
affectionate name given to Shrii Shrii Ánandamúrtijii by his
disciples
So Supreme Father is the affectionate name given to
Shrii
Shrii Ánandamúrtijii by his disciples. So Supreme Father is
the affectionate
name given to Shrii Prabhat Ranjan Sarkar by his disciples.
Who is Shrii Shrii Ánandamúrtijii?
Shrii Shrii Ánandamúrtijii ( aka Shrii Prabhat Ranjan
Sarkar) is the founder of global spiritual organization called
Ananda Marga.
So it means Shrii Prabhat Ranjan Sarkar is Supreme
Father
So it means Shrii Shrii Ánandamúrtijii is Supreme
Father
So it means another name of Shrii Prabhat Ranjan Sarkar
is
Supreme Father
So it means another name of Shrii Shrii Ánandamúrtijii
is
Supreme Father
(minus infinity)……Ha ha ha laughing …..(plus infinity)
Who do you want to be blamed? Shall one blame the
irrational
devotees of Shrii Shrii Ánandamúrtijii who has given such
irrational name
(rather impossible)? Should ones give a person (even if the
person is very brilliant)
a name ‘Supreme Father’? Or is it the attempts of the Ananda
Marga organization
to speculate their guru? Or is it the fault of the publication
department? Or
is it the desire of their guru to be called as Supreme Father?
I, Manas Nandi, will become tired to find many faults of
Ananda Marga Organization. Will somebody help in this vast
work of fault finding? Ha ha ha
By
One & Infinite's grace
Brotherly Manas
== DELIRIUM OF DISEASED JINANI #1==
Namaskar.
My views on above letter are as under:-
1- I have third edition of "idea and ideology" which
contains 11 chapters. The text lines/ para from which above
three conclusions have been extracted could not be found in any
chapter of this edition. Therefore there can not be a direct
blame that this book is misleading towards controversial
conclusions.
2- The writer, (Dada
Vedaprajinananda) of the article on: http://www.anandamarga.org/articles/brahmacakra.htm
has explained the creation of this universe under his own
understanding. He has expressed his views treating pure
consciousness, prakrati and creation to be different three
things. It is the main reason which leads the reader to
contradict conclusion. The other important point is the use of
word "modification". Every one knows that modification is
needed to the entity which is incomplete. Pure consciousness
is complete in all respects hence requires no modification yet
the writer has mentioned it which is not agreeable.
3- Rev. Baba has very scientifically and exclusively
explained this theory in His book "Idea and Ideology". If we
go through the book it is clearly understood that if there is
any existence , it is of non-qualified Brahma ( i.e. nirvikar
or nirgun Brahma). Prakrati having threefold nature is His
inherent operative principle. In nirvikar state this operative
principle remains in dormant stage. Prakrati and purush though
dual in theory are singular in spirit like two sides of one
coin. The three binding forces of prakrati are belligerent in
nature and try to dominate over each other and in such trial
when they come in imbalanced state the operative principle
experiences kinetics and due to this purush ( i.e. cognitive
principle) experiences His existence . In this way the
cognitive principle comes in qualified state i.e. savikar or
sagun state and the cosmic mind begins to function with a
desire to become many from one. This is just like awakening
from a deep sleep.
4- The cosmic mind thus imagines and vibrates
infinite waves of various wave lengths and the operative
principle immediately gives shape to them. This is like
infinite small pieces of simple mirror put before purush in
various angled pattern . The same transcendental cognitive
purush is reflected by such mirror like wave pattern and we
see it to be this vast universe in which our earth and it's
inhabitants , moon and various planets , solar system/s,
galaxies black holes ,dark matter , space , time etc exist. So
each and every visible object of this universe is nothing but
a ocean of waves. It is clear that the singular cognitive
principle is being reflected in the wave patterns and is
acting as a witnessing entity only.This implies that this vast
universe is nothing but the the thought wave of purush and
will remain existent till His thought wave is alive. This is
also evident that being a thought wave of cosmic mind it is in
side His mind and there is nothing out side it, so there is no
scope to treat purush, prakrati and creation to be separate
three existences.
5- In the light of this discussion the above quoted
self contradictory conclusions automatically lose their
existence.
Respectfully,
Dr. T.R. Sukul
Here below is what Nandiji wrote:
By One & Infinite's Grace
Here below is what Nandiji wrote:
Is
Consciousness modifiable? Or Is
Consciousness unmodifiable?
Namaskar
Dear Brothers and Sisters
“If
the Consciousness does not give the Operative
Principle a chance to work, then the pure Consciousness
remains without any modification.”
Conclusion#1
:- It implies that the pure Consciousness is
modifiable.
“If
the operative principle is given a chance to act,
it works according to three fundamental modes.
That is Prakrti
creates differences in this world by modifying
the original pure consciousness in three
distinctive ways. These three fundamental styles
of action are known as gunas in Sanskrit, a term
which literally means "binding quality".”
Conclusion#2
:- It implies that Prakrti modifies the original
pure consciousness in three distinctive ways.
Further it implies that the pure Consciousness is
modifiable.
“Just
what exactly is Consciousness?
First
of all Consciousness
performs the act of witnessing all events of the
universe. It is like a chandelier hanging
in a room from the ceiling; many different actions
take place under the witnessing light bulb, but
the light bulb itself does not undergo change or
participate directly in the action it witnesses. It provides the light
which makes all the activities possible and
"observes" all the activities. It is the
"cognitive faculty."”
Conclusion#3
:- It implies that the consciousness performs
the act of witnessing all events of the universe.
It means the Consciousness is unmodifiable.
SO ACCORDING TO
CONCLUSION#1&2, PURE CONSCIOUSNESS IS
MODIFIABLE. WHILE ACORDING TO CONCLUSION#3,
CONSCIOUNESS IS WITNESSING FACULTY AND
UNMODIFIABLE. THIS IS CONTRADICTING THE PREVIOUS
CONCLUSIONS.
SO AGAIN WE HAVE
FOUND A BIG FAULT IN SHRII SHRII ANANDAMURTIJI’S
IDEA AND IDEOLOGY.
All
above quoted statements are excerpts from: http://www.anandamarga.org/articles/brahmacakra.htm
By One & Infinite's Grace
Brotherly
Manas Nandi
Link
Here below is a link to the #2 letter in this series:
http://anandamargauniversal.blogspot.com/2014/07/nandi-is-loka-vyamoha-karaka.html
Here below is a link to the #2 letter in this series:
http://anandamargauniversal.blogspot.com/2014/07/nandi-is-loka-vyamoha-karaka.html