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Monday, September 29, 2025

Query: use lottery to fund AM projects? + 6 more

Baba


Query: use lottery to fund AM projects?

Namaskar,

In the 1960's, Baba was placing a big emphasis on social service work. There was tremendous pressure to increase the number and quality of our social service projects. But, as an organisation, we lacked the requisite money to finance all these works. The projects were many, and the number of margiis was less. Our economic means were quite limited; lack of money limited what we could do.

Around that time, the Indian government started a lottery. I thought this was a very good way for us to increase our capital. My plan to purchase lottery tickets in the name of Ananda Marga, and Baba will use His mantra. By that way we will possess the winning ticket and gain huge money. Then we will be able to perform numerous social service projects. It seemed like the perfect plan. I told everyone that this was a great opportunity and that I would raise the matter with Baba to gain His approval, i.e. grace.
https://anandamargauniversal.blogspot.com/


Baba rejects my plea for lottery

Soon thereafter, I was in Baba's presence and He gave me an opportunity to raise my query. I said, "Baba, the government of India has started a new lottery game, so I thought we should participate and purchase tickets. With the winnings, we could then do maximum social service."

Baba replied, No, this is very bad. True margiis will never participate in any type of lottery. It is just a waste of money. There will not be any gain. The only outcome is that people's greed will increase. This is a bad idea - never think of participating in the lottery, or indulge in gambling etc.

Sadguru Baba rejected the idea of playing the lottery. I told everyone of Baba's decision. Some were disappointed, but we were all keen in following Baba's order. True margiis will not gain or win anything if they buy a lottery ticket - only loss. By playing the lottery, the mind becomes stained and degraded. And one’s penchant for greed multiplies. As we all know, greed is an aspect of avidya maya which leads to psychic degeneration.


Takeaway: helping less, hurting more


This story gives us the guideline that as Ananda Margiis we should not engage in those activities which are detrimental for one’s own self or the general society. If a party or an institution within Ananda Marga Pracaraka Samgha is involved in lotteries or gambling to fund social service projects, then that will be disastrous and margiis will do the same for their personal gain. Verily, this disease and social ill of gambling will multiply. The black money earned from lotteries and gambling is harmful because it encourages this vice, and that leads to more problems in the society. For this reason, according to Ananda Marga ethical guidelines, certain jobs harmful to the collective are looked upon as lowly. No right minded person should do them, let alone Ananda Margiis.
https://anandamargauniversal.blogspot.com/

For example:
  • Earning money by selling drugs to contribute to a children’s home;
  • Earning money by running a lewd (sensual) call center to support a leprosy clinic;
  • Earning money by committing road robbery to build 15-story homeless centre;
  • Earning money by selling adulterated, medicines for flood relief;
  • Earning money by selling meat to help heart patients;
  • Earning money by opening a prostitution home to help victims of human trafficking;
  • Earning money by lending money at a high interest rate in order to run a free hospital.

This list of sinful jobs is very long. These activities and occupations are antithetical to Ananda Marga and they are self-defeating. On the one side you are harming society and earning money, and on the other side you are deceiving yourself that you are running a social service project like a children’s home or hospital. But this is just creating negative habits in society that are detrimental in all spheres of life. This is looked upon as abhorrent and sinful as well.

Unfortunately, in various corners of the globe similar types of despicable activities are going on in the name of funding social service projects by xyz organisations. It is so sad. Those running the show befool themselves that although they are earning money in a negative way it is alright because they are running a service project. May their mind open wherein they can realise their sin and stop that type of business.

Ananda Marga philosophy states, "A temptation such as lobha (avarice) is a principle of avidyámáyá. It can only be overcome by reducing the influence of avidyámáyá through intuitional practice (sádhaná). One will never be able to keep away from temptation without overcoming the influence of avidyámáyá. This is possible only through progress in intuitional practice." (1)

And here below Baba has clearly forbidden us to engage in any kind of gambling and lotteries.

Ananda Marga Caryacarya states, “The habit of making wagers is extremely undesirable. You must avoid lotteries and gambling.” (2)


Lottery ruins


The exploited, impoverished masses are goaded by the exploiters to purchase lottery tickets. The poor are brainwashed into thinking that by this way they will be able to overcome their poverty and become rich. And when they invariably do not win the lottery and their poverty multiplies, those impoverished people blame themselves for being unlucky. Side by side, the exploited mass believes that the rich are fortunate and that is why they have money. They do not realise that the rich have accumulated wealth by exploiting others.
https://anandamargauniversal.blogspot.com/

The poor believe that, “Due to my misfortune and bad luck, I do not have money.” They fail to realise that their poverty is the result of systemic exploitation, low wages, and numerous other tactics implemented by the wealthy. Wherever people are dominated by the idea that the lottery is their ticket out of poverty, it is extremely difficult to raise their awareness about economic exploitation. They fail to understand that exploitation is the driving force behind their poverty because they are engrossed in the notion that they are just unlucky and if a stroke of fortune comes their way then surely they will become rich.


Lottery gives negative message & self-blame


Some lotteries are worth huge sums of money. This gives the notion that societal systems are not founded on rewarding those who work hard and gain success, i.e. meritocracy, rather it is all just due to luck. People rely on the luck of the lottery to enhance their lot in life. A distinct portion of society operates in this way. When people think that chance and good fortune - not hard work and ingenuity - are the cause of one's success or lack thereof, they have fallen into a very dangerous and harmful outlook.

As Baba has discussed in numerous discourses, when one gives way or indulges in a particular propensity, like greed etc, then that propensity increases. That is the theorem: A propensity gets stronger as it is activated. So if a person indulges in greed or anger, than that propensity or vrtti will gain a greater hold over that person. That is the way it goes.

Ananda Marga philosophy says, "The peculiar nature of these propensities is this: if they are given indulgence, they increase. And they easily come under control with a slight effort; only in the initial stage, one must struggle a little to control them." (3)

With regards to playing the lottery or gambling, as one thinks about winning money, then their desire increases and their greed multiplies. In turn, one will gamble more or buy more lottery tickets. One's psychic pabulum focuses more on money and in so doing the mind becomes stained - degraded. And one's penchant for greed goes on increasing. From beginning to end this is not good for sadhakas.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "A person who is greedy for money becomes totally preoccupied with the thought of making money;...." (4)

Ananda Marga philosophy guides us, "The mind becomes so infatuated with its crude objects that ultimately it becomes converted into matter. It follows the path of negative pratisaincara." (5)

Sadguru says, "When the tendency towards acquisition in the physical world is extremely strong, people's tendency to assimilate spiritual or intellectual things is usually noticeably weaker. In that condition, their thirst for the material world becomes very intense." (6)


Lottery: the poor loses & indulge more vices

  Ananda Marga philosophy states, "The present-day materialism has brought humanity to this predicament. Its consequences are dreadful. The irrational thirst for acquisition of material things is termed “greed”; ….. the tendency to acquire the objects of material enjoyment in ever-increasing quantities."
   "So whether in the material world or in the intellectual world, the predominant tendency that makes today's people, both individually and collectively, rush headlong without control, is the instinct of greed. The propensity of greed, if not controlled by rationality, or benevolent intellect, or spiritual practices, will lead to premature death. Nothing can save human beings from this. This instinct of greed has brought the present humanity to such a state that people no longer consider anything as sinful. Rather, they consider the “sin psychology” as a mental weakness, and the worst of sins are being glorified as the height of intellect, not only indirectly, but also openly...Lobhah pápasya hetubhútah [“Greed is the root cause of all sins”]." (7)

So greed / avarice is one of the six internal enemies and part and parcel of avidya maya. The disease behind the lottery and gambling is found in the sadripus because greed for material wealth is one of the six internal enemies. So this penchant for lottery and gambling is embedded deep within the human psyche. If this tendency or enemy of greed is encouraged it will grow and grow. It can swallow one's entire existence where a person even destroys their family and commits suicide - all due to greed.

Encouraging people to participate in lotteries and gambling is extremely dangerous - it can easily ruin their entire existence. Now that we have uncovered the root cause of the problem, we should investigate the treatment as well.
https://anandamargauniversal.blogspot.com/

Lotteries enable the powerful politicians and wealthy shareholders to further exploit the masses because instead of demanding an end to socio-economic exploitation etc, the common people just bask in the false hope of winning the lottery and joining the ultra-rich.  Instead of pushing for social change and justice, the sedated masses avoid revolutionary approaches and sit back and play the lottery. By this maneuver of creating lotteries, political leaders maintain the status quo - they are not pressured to respond to social ills.


Conclusion

So wherever lotteries are embraced by the people, Prout can never be established. In order to propagate Prout, the first step is to open the eyes of the common mass. They have to realise the presence of exploitation and give up their bad habit and false hope of lotteries, gambling, and stocks etc. Only then will they be able to understand that capitalist economic exploitation is the cause of their poverty and suffering. Their economic woes are not because of not winning the lottery but due to  extremely low wages.

The central idea is that nobody should earn money in sinful ways and justify that, “I earned the money in a dark manner, but it is ok because I am funding this or that social service project.” One should never commit this act. That is what Baba teaches us in the above story.

Namaskar,
at His lotus feet,
Giitiishvara

The above story was recounted by a margii from Varanasi, Shrii Narendra Vikram. Hence the "I" refers to Shrii Vikram ji.

All sorts of gambling including lotteries are forbidden in Ananda Marga as it brings psychic degeneration and creates a whole host of social problems. 
https://anandamargauniversal.blogspot.com/

References
1. Ananda Marga Elementary Philosophy, Why Are People Afraid of Intuitional Practice?
2. Caryacarya - 2, Society, Point #38
3. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 16)
4. Ananda Marga Ideology & Way of Life - 9, Cognitive Force and Psychic Practice
5. Ananda Marga Ideology & Way of Life - 9, Cognitive Force and Psychic Practice
6. Namah Shivaya Shantaya, Shiva’s Teachings – 1 (continued) (Discourse 10)
7. Namah Shivaya Shantaya, Shiva’s Teachings – 1 (continued) (Discourse 10)

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Where is it that You go

“Sabár mane rayecho gahane, gopane tháko, keno bolo?...” (Prabhat Samgiita #1845)

Purport: 

O’ Lord, You are in the depths of everyone's mind. But why do You remain there secretly, please tell me. In the sound of the trees, in the horripilation of love, why do You go on dancing exuberantly? 

You go on dancing from far to farther, and then You come back only to then go away again. Where is it that You go? The mirages of the desert represent Your fury. In the delight of the ocean waves, You are dancing.

O Lord, please grace me by removing this boundary line and bringing Yourself closer in front of me. In the drowsiness and laziness, with the obsession of beauty, O' Sthita Dhii, please become vibrant. 

O’ Parama Purusa, You are always with everyone. It is Your blessing…


== Section: Important Teaching ==

Culture & customs

Prout philosophy states, "Culture is a vague term. It is the collective name for different expressions of life. People eat, enjoy hospitality, laugh on some occasions and shed tears on others, and thereby express life through various actions. The collective name of all these actions is culture."

"According to PROUT all of society has the same culture. There are local variations in the mode or state of cultural expression, but the expression is universal. While everybody eats, some eat by hand, others by stick and still others by spoon. Indian dance is based on Mudrá or dance postures, and European dance is based on rhythm, but they do not represent two different cultures."

"Local variations will diminish if there is a close blending between different groups of people, because this will create common customs. In Nepal there is a blending of Hindu and Buddhist customs. In Bengal there is a blending of Aryan and Dravidian customs. These local variations are called customs. Thus local modes of expression bearing local or group specialities are customs, but the expression itself is culture. Therefore it is a mistake to readjust boundaries on the basis of language and culture. Indian culture and the culture of the world are one and the same." (1)

Reference
1. Prout in a Nutshell - 15, Talks on Prout


== Section: Important Teaching ==

The slippery slope of tolerance

Ananda Marga philosophy states, "Human beings will have to practise tolerance. But this spirit of tolerance must be developed only in individual life; in collective life it must not be expressed. If a country illegally grabs even one inch of your land you must take one mile of the aggressor’s land; no spirit of tolerance in this regard is permissible. If you show your tolerance then they will take one inch today and one mile tomorrow. However, you can practise toleration as much as possible in individual life, and that will be considered a sign of greatness." (1)

Reference
1. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle


== Section : Important Teachings ==

Longing for power & post is deadly

Ananda Marga ideology states, "Human beings take form according to the characteristics of their object of ideation...Those who have an ambition for power, are called raks'a. Suppose a man has grown old but still has an ambition for power. He thinks he should become this, he should become that, he thinks he should attain this status or that status. After death what shall this person become? He shall become raks'a-- that is raks'as'a." (1)

Note: Unfortunately those running after post, power, prestige status etc will ultimately become lowly microvita. As sadhakas - as well-wishers of the humanity - we should guide and teach such persons not to crave after worldly status and degenerate themselves. It is our duty to help them. We should serve them and teach them to think about Parama Purusa - and not lust after  power, prestige, social status, post etc. This should be our approach. Thus when some of our Central Dadas and others are craving for post and power we should intervene and save them from their terrible fate. They should be taught the ways of neo-humanism, otherwise they will plunge themselves into a dark future and face so many negative consequences.

Reference
1. Ananda Vacanamrtam - 5, The Psycho-Spiritual Evolution of Humans


== Section: Hindi Quote ==

तू वहाँ जा

 "ऊतामृतत्वस्येशानो"---”अगर परमात्मा decide करें ऐसा कि---"मैं पापियों का नहीं हूँ | पापी निकल जाए |” तो, पापी पूछेगा---"कृपया यह तो बताओ, मैं कहाँ जाऊँ ?" देखो उनके बाहर में तो कुछ नहीं है | वे बाहर जाने के लिए अगर बोलें, तो बोलेंगे कि---"मेरा जो area है, सरहद है, उसके बाहर चले जाओ |” “तो, तुम्हारे सरहद के बाहर कौन जगह है, बता दो ज़रा ? बताओ ?” वे तो नहीं बता सकेंगे | तब उनको क्या करना पड़ेगा ? अपना ही थोड़ा-सा portion को अलग करके बोलना पड़ेगा---"तू वहाँ जा |" तब थोड़ा-सा area जब बाहर उनसे चला गया, तब वे तो सर्वव्यापी नहीं रहे | उनके बाहर में वे पापी लोग चले गए |”
[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]  [1]

Reference
1. S24-06


== Section: Bangla Quote ==

কপাল সাধনা যা তোমাদের

“এই বারাণসী বা কাশী এখানে প্রতিষ্ঠিত হয়ে গেলে মনকে খুৰ দ্রুত উপরে তুলে ফেলতে হয় | এবং তন্ত্র সাধনা, কপাল সাধনা যা তোমাদের কেউ কেউ শিখেছ, এর ফলে মনে সেই দ্রুতি আসে, বেগ আসে | তখন এই যে বারাণসী তত্ত্ব এতে প্রতিষ্ঠিত হতে একটু সুবিধা হয় | তা না হ’লে, পারৰে সৰাই | কেন পারৰে না ? যে মানুষের শরীর পেয়েছে, সেই পারৰে |" (1)

Unfortunately, the below English translation from the Electronic Edition of Baba's books (2009) is not up to the mark. It does not accurately portray Guru's original teaching given in Bengali featured above.

“To establish the mind on this point of Váráńasii or káshi, one has to quickly elevate the mind. Those who have learnt the technique of Tantra sádhaná or kápálika sádhaná, know what joy can be derived from this. It helps to establish the practitioner in the cult of Váráńasii. Those who have not yet mastered it, will one day be established in the cult of Váráńasii. Why not? Those who have acquired a human structure will surely be established in Váráńasii.]” (1)

References
1. Ananda Vacanamrtam - 7, Where Is Varanasi


== Section: Prout ==

Capitalism can be eradicated

"Considering the collective interests of all living beings, it is essential that capitalism be eradicated. But, what should be the proper method to achieve this end?"

"It cannot be denied that violence gives rise to violence. Then again, nothing can ensure that the application of force without violence, with the intention of rectification, will necessarily bring good results. So what should be done under such circumstances?"

"Nothing would be better, if it were possible, than the eradication of capitalism by friendly persuasion and humanistic appeals. In that case the peace of the greater human family would not be much disturbed. But can it be guaranteed that everyone will respond to this approach? Some people may say that a day will come when, as a result of repeatedly listening to such appeals and gradually imbibing them over a long time, as well as through proper mental and spiritual education, good sense will prevail among the exploiters. This argument is very pleasant to hear. Such attempts are not reprehensible. But is it practicable to wait indefinitely for good sense to prevail among the exploiters? By then the exploited mass will have given up the ghost!"

Reference
1. Problems of the Day, point #2


== Section: Ananda Vanii ==

Solution to inertness

“We are proceeding from darkness towards effulgence, from imperfection along the golden steps to perfection. No obstacle on the way will be able to stop our advancement. Pushing aside and smashing all obstacles and impediments we will move along our destined path. Our ideological rationality is our valuable asset; the blissful glow of Macrocosmic effulgence is our goal and the inherent desire to bring well-being to all living creatures is our way.”

“Moving ahead is the very want of life. Wasting valuable time in lethargy is nothing but inertness; hence we must keep moving. The chant of our forward movement will be our vocal expression, the very pulsation of our life.” (Ananda Vanii #72)

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.


== Section 3: Links ==

Postings to Read

Contrast: kiirtana & PS

Sadhana first

Story: taking one's life

Preserving spiritual vibration

Ways of dharma

What to do with corpse

Story: the birth of kiirtana



Saturday, September 27, 2025

Contrast: kiirtana & PS + 4 more

Baba
Contrast: kiirtana & PS

Namaskar,

Prabhat Samgiita beautifully fulfills one important role in our spiritual life. After half-bath and before starting kiirtan, Prabhat Samgiita serves as one special practice whereby the sadhaka can share the feeling of their heart with Parama Purus'a.
http://anandamargauniversal.blogspot.com/

Prabhat Samgiita: expression of one’s intimate feeling

Kiirtan itself is the expression of one idea: singing the glory and greatness of Parama Purus'a. And it is to be done out loud with a maximum number of people. Every Ananda Margii yearns to sing His name and dance kiirtan. And our kiirtan mantra is a siddha mantra. Certainly, we are blessed to have our Baba Nam Kevalam kiirtan. At the same time, as sadhakas we are not wholly satisfied with just the singing of kiirtan. Because every bhakta also wants to express some personal, intimate, sentimental feelings of the heart to their most loving Parama Purusa. Because He is the Dearest One, the Heart of hearts, and the Soul of souls. So it is natural that a sadhaka wants to pour their whole inner wealth unto Him. And this can only be done by sitting in a lonely place, singing to Him directly, and communicating with Him. And in this way Prabhat Samgiita is the perfect medium.

Ananda Marga ideology states, "Prabhat Samgiita is the feeling of the heart, and the expression of the heart, and it has been written with the ink of the heart." (1)

In the life of a sadhaka, a wide range of personal feelings arise and those need to be expressed and goaded towards Parama Purusa Baba. And every bhakta has their own way in which they wish to communicate their personal longing for Him. It depends upon a person's standard and relation with Him. Some bhaktas have a special intimate relation with Parama Purusa and some practice another type of bhava with Parama Purusa. (For details about bhava kindly refer to chapters 25, 26, & 27 in the book, Namami Krsnasundaram.) This bhava varies from one sadhaka to the next. And the vast world of Prabhat Samgiita compositions enable every sadhaka to express their own unique personal feeling for Parama Purusa Baba.
http://anandamargauniversal.blogspot.com/

Prabhat Samgiita: an intimate communication


At the same time, not every song is appropriate for every aspirant - one has to choose those compositions that match their mental feeling of that moment. Because everybody has their own personal relation with Parama Purusa Baba - and that waxes and wanes as well. So in individual life, every sadhaka is encouraged to select songs that best suit their bhava, or personal feeling, at that time. And it is also true that some songs are collectively oriented like social songs, festival songs, and seasonal songs, as well as some of the mystical songs. By and large though, the vast majority of the grand collection of Prabhat Samgiita is comprised of personal songs, i.e. the heartfelt sharing between the bhakta and Parama Purusa.

Prabhat Samgiita makes an intimate link between the bhakta and Parama Purusa. It is the ideal practice for sadhakas to express their unique personal feelings for Him. It is a way for bhaktas to feel Him more close. Although Parama Purusa is infinite, but true bhaktas do not feel that He is infinite. They feel that: “He is mine and mine alone.” In that case, there is a deep need to communicate their inner feeling with Him, otherwise how can there be intimacy. Without intimacy, one cannot progress in sadhana. Such a feeling is bhakti. And that only comes with the pouring of the heart to Him - He who is most close. To this end, the gift of Prabhat Samgiita is the ideal medium for sadhakas.
http://anandamargauniversal.blogspot.com/

Why Parama Purusa is dearest


Parama Purusa is Dearest because He is that Permanent Entity; He does not come and go. Many run after mundane objects thinking those things will satisfy them. They do not realise that those are just fleeting allurements - nothing more. Only Parama Purusa can satiate infinite human longing. So one's real longing is for Parama Purusa Baba, not any material object or temporary allurement.

Even then some misplace their inherent bhakti for Him with mundane allurements. Not realising this, they rush after worldly objects. And when they are not satisfied by a particular object they move on and pick up another one. In this way they move from one mundane allurement to another.  It is just like if you are searching for a particular object, mistake it for something else, and then later realise your mistake; in that case, you drop what you got and continue on in your search.

Or it is like how a child wants food but in their search for food that infant will put so many other items in their mouth - like toys, pencils, rubber, paper, etc. And the child will go on trying until finally it gets food. That is how human life gets expressed in this material world: People move on from one longing to the next - until they finally long for and attain Parama Purusa. Humans want infinite happiness and bliss and when they run toward something transitory and do not get that lasting happiness, they move on until ultimately their journey culminates in the attainment of Parama Purusa. Then and only then are they satisfied. Only then has their longing been quenched. That is why Parama Purusa Baba is Dearest - not any other entity. And Prabhat Samgiita is the ideal way to communicate one’s intimate longing for that Supreme Entity.
http://anandamargauniversal.blogspot.com/

Conclusion


The spiritual compositions of Prabhat Samgiita are one of the ways to express the feeling of the heart. So that is why Prabhat Samgiita is much needed. Sadhakas have always had an inner feeling for Him, and by the diverse offerings of Prabhat Samgiita they can proceed. That is His special gift which graciously began on 14 September 1982.

Here is an English summary of a paragraph from the Bangla edition of Subhasita Samgraha part 16, chapter 4: 

In order to be one with Him, what is required is one must ask for His grace. And because He is within your mind in the smallest form, He hears whatever you think. And so certainly your desire and your hopes and aspirations are heard by Him. And as He is your nearest relative He is your greater self.  So certainly He is to fulfill your logical demands. (English summary)

Namaskar,
in Him,
Ananda

~ In-depth study ~

Prabhat Samgiita stands as an ideal personal practice for each sadhaka - whereas kiirtan is more applicable to a collective flow. This is another essential difference between bhajans (i.e. Prabhat Samgiita) and kiirtan. One’s sentimental feeling and unique tales of the heart cannot get expressed in the collective flow. Only Prabhat Samgiita satisfies this special need.
http://anandamargauniversal.blogspot.com/

For instance, although philosophically, every bhakta will admit that, "Parama Purusa, You are great and infinite"; but, at the same time, it is Prabhat Samgiit that lends itself to the feeling of their heart, "Toma're ca'i ye ekante...": My Dearmost, I want to have Your closeness in an isolated place. Infinite Parama Purusa, I want to have You in a very personal way - in a secluded place - so I can open my heart, and share my feelings with You. Parama Purusa Baba, You are mine and mine alone.

So Prabhat Samgiita fulfills a distinct need as it expresses the yearning of the human heart. Even then we can say that kiirtan is even a little higher because there is only one idea: Name of  Parama Purusa is everything. That is the singular central theme of our kiirtan.

Parama Purusa Baba is mine & mine alone


Ananda Marga ideology guides us, "The bhaktas of the highest category think, “Parama Puruśa is mine only and He belongs to no one else.” This is the sign of an excellent sádhaka, and the spiritual progress of this category is inevitable. “He is mine and mine alone and He does not belong to anyone else” – this assertion is undoubtedly true." (2)

Ananda Marga philosophy states, "The bhaktas say, “No, no I can share all my belongings with others, but not my Parama Puruśa. He is mine and mine alone – He belongs to no one else. I cannot even think of sharing Him with anyone.”" (3)

References
1. 02 Jan 1983, Morning General Darshan
2. Subhasita Samgraha - 11, What Is the Way?
3. A Few Problems Solved Part 3, Verse, Mythology, History and Itihása


*        *        *

The below section is an entirely different topic, unrelated to the above material.
It stands on its own merit as a point of interest and ideological awareness.

*        *        *

== Section 2: Prabhat Samgiita ==

Your remarkable feats

Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.

"Tumi, álo cháyá khelá khelite jáno, kheyál khushiite sabe nácáte jáno..." (Prabhat Samgiita #0428)

Purport:

My Parama Purusa, You can do everything. You know how to play Your divine liila of hide and seek, light and shadow, sorrow and bliss, as well as how to make all dance in the bliss of supreme anandam, the way You like. By Your mere wish, an infinite array of things are possible. Baba, there is nothing which You cannot do. 

Supreme Entity, You can shower refulgence in the cimmerian dark night. And You can cast darkness in broad daylight. There is no end to Your remarkable feats. Baba, You know how to transform a dumb person into a great orator by giving him language, voice, and making them laugh happily. You play the strings of the viina of life and can make anything happen. You have the capacity to do it all. 

Parama Purusa, by Your grace, not only this earth but the entire universe has become colourful. Due to Your cosmic liila, all are the slaves of maya, vidya and avidya, i..e the cosmic operative principle. Baba, by removing the bond of maya, You grant mukti and moksa and bring emancipation in a flash, with a wee-bit of Your krpa. Those in bondage are freed from the shackles of maya. There is nothing You cannot do. You are the granter of salvation...


== Section: Important Teaching ==

Why government help is not needed in pracára


Ananda Marga ideology states, “If a person who takes bribes starts an anti-bribe campaign he will become an object of ridicule. One will have to make an earnest endeavour to develop oneself thoroughly; mere rhetoric will not do. Only those endowed with sincerity and devotion can be called righteous, and can successfully propagate dharma. For the propagation of dharma, government help is not required." (1)

Reference
1. Ananda Marga Ideology & Way of Life - 8, The Macrocosmic Stance and Human Life


== Section: Important Teaching ==

Racism: root cause & why still rampant


Ananda Marga philosophy says, "As human beings were not able to unravel the mystery of this diversity, they wrongly preached the doctrine of racial supremacy, resulting in hated of their fellow human beings and heartless cruelty, and indulged in savagery and bloody warfare - these were the darkest and the most lamented chapters in human history."

"Sometimes people are wrongly led to believe that the white people are perhaps superior to the black population, and that the blacks are only a little higher than our animal ancestors on the scale of evolution."

"Even today in Europe, particularly in Spain and Portugal, and in the U.S.A., South Africa and Rhodesia (now Zimbabwe), one unmistakably notices the curse of this ignorance. But is racial supremacy..." (1)

Note: The same disease is working with caste dogma. 

Reference
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 1


== Section: Important Teaching ==

About real Guru

Ananda Marga philosophy states, “One who only punishes a person is not a Guru, and one who only loves is also not a Guru. Rather he or she is an enemy, for excessive love and affection spoils a person. Only one who does both these things is a real Guru. That is why people should be trained with both love and punishment. Where love fails, punishment helps. Medicine is not necessarily always sweet; sometimes bitter medicines are necessary as well. Patients often refuse to swallow bitter medicines; they cry in protest. But the ideal physician will force the patient to swallow the medicine. This is the proper way.” (1)

Reference:
1. A Few Problems Solved - 5, Shrávańii Púrńimá


== Section: Prabhat Samgiita ==

हे प्रभु! सभी लोग तुम्हारे दिल को छूने वाले गीतों से बहुत आनन्द पा रहे हैं

प्रभात संगीत 0385 तोमारी सुरेते तव करुणाते तोमारी आलोते सबे...

भावार्थ

हे परमपुरुष! सभी तुम्हारी रागिनी में नहा  कर तुम्हारी करुणा में डूबे हुए हैं ।  वे तुम्हारी सुन्दर  आभा, और आकर्षण  की शरण में  हैं। हे प्रभु! सभी लोग तुम्हारे दिल को छूने वाले  गीतों से बहुत आनन्द पा  रहे हैं।  सभी लोग तुम्हारे अपार  प्रेम के आकर्षण में डूब कर  आशीर्वाद से लबालब भर गए  हैं।

हे परमपुरुष! बाबा! अंधेरे कोहरे से छाये हुए  महासागर के उस पार  से, तुम्हारी अमृत की वर्षा करती हुई  आभा झिलमिलाती है।  सभी तुम्हारे मधुर प्रेम से मोहित हो गये हैं। तुम्हारी यह हमेशा नई  लगने वाली  अनोखी  लीला क्या है?

बाबा! हे परम सत्ता! बहुत दूर के  सुनसान स्थान से  तुम्हारी लहराती  रागनियाॅं बार-बार आगे बढ़ रही हैं । तुम्हारे रथ का पहिया इन्ही मोहने वाली  और मन को आनन्द से बेसुध  कर देने वाली धुनों में चलता है। सभी ने अपने आप को उन मधुर राग रागिनियों में पूर्णतः खो दिया है।
बाबा! तुम बहुत कृपालु हो, तुमने सब पर अपार  स्नेह और आशीर्वाद  की वर्षा की है। (1)

टिप्पणी

१-  कृपा और करुणा एक समान नहीं हैंः-

जब साधक 16 विंदुओं और आचरण नियमों का पालन करते हुए साधना करता है और परमपुरुष उसके प्रयासों से सन्तुष्ट हो आशीर्वाद देते हैं तो इसे कृपा कहते हैं । गुरु की शिक्षायें पालन करते हुए गुरु का आशीर्वाद प्राप्त होना उनकी कृपा है। इसलिये उनकी कृपा पाने के लिये साधना का अभ्यास करना ही होगा।  परंतु  फिर भी, कृपा पाने की कोई गारंटी नहीं दे सकता । कृपा करना बाबा की इच्छा पर निर्भर करता है।  हाॅं यह अवश्य  कहा जा सकता है कि हे परमपुरुष! बाबा, आप चाहें तो कृपा कर दें।

२- करुणा इससे भिन्न है। मानलो साधक कुछ नहीं करते अर्थात न तो वे १६ विन्दुओं का पालन और न ही उनकी शिक्षाओं के अनुसार चलते हैं और  कष्ट पा रहे हैं। इस स्थिति में यदि  उनके अपार कष्ट को देखकर, बाबा आशीर्वाद देकर कष्ट दूर कर देते हैं तो इसे उनकी करुणा कहेंगे। ध्यान रहे यह भी उनकी इच्छा पर ही निर्भर है ।  कोई यह नहीं कह सकता कि मैं अपार कष्ट पा रहा हॅूं  इसलिये हे बाबा! मेरे ऊपर करुणा की बौछार कर दो। हाॅं यह अवश्य  कहा जा सकता है कि हे परमपुरुष! बाबा, आप चाहें तो करुणा कर दें।
कुल मिलाकर कृपा और करुणा अकारण, अहैतुकी ही होती है।


== Section: Important Teaching ==

Women: status of caged birds

Ananda Marga philosophy, “The social and religious rights of women were curtailed in numerous ways so that they would be kept forever in thrall to the men. They were even forbidden walking in the open space under the open sky. Covered in burkas and veils, they were reduced to the status of caged birds living on seeds and water. It was decreed that they were not entitled to their ancestral property. The girls were given much less than the boys. It was categorically declared that they were not entitled to mukti or mokśa; that women go to heaven, it’s true, but the men get all sorts of privileges there that women cannot get. These rubbish ideas have died out due to various circumstances. In some places they are in the process of extinction, and in other places they are totally extinct.” (1)

Reference
1. Shabda Cayaniká Part 10, “Kramalaya”


== Section 3: Links ==

Postings to Read

Sadhana first

Story: taking one's life

Preserving spiritual vibration

Ways of dharma

What to do with corpse

Story: the birth of kiirtana


Friday, September 26, 2025

Sadhana first + 4 more

Baba
Sadhana first
 Namaskar,

Ananda Marga ideology states,  “What should be the spirit of the unit? Átmamokśárthaḿ jagat hitáya ca. “One will meditate on the Supreme to become one with the Supreme, and at the same time, to purify one’s mind, one is to render selfless service to human society.” Without rendering selfless service to society, one cannot come in close proximity to the Supreme. And without practising meditation, one cannot render selfless service to the society. So one should remember that one’s motto in life is Átmamokśárthaḿ jagat hitáya ca.” (1)

Human beings have infinite desires. So one’s longing can only be truly satisfied by attaining that Infinite Entity, Parama Purusa. Mundane gains like power, post, or chair cannot satiate one’s unlimited hunger. Human life in the true spirit of the term is very rare. Without proper preparation, if anyone indulges in politics then they lose the desideratum. Unfortunately due to a lack of spiritual motivation usually people start doing negative things.
https://anandamargauniversal.blogspot.com/

Without sadhana: fake Proutist


Sadguru Baba began teaching Ananda Marga sadhana in 1939 and ultimately formed and registered the organisation (AMPS) in 1955. In those early days there was only an emphasis on practicing sadhana and teaching sadhana. It took some years to create the necessary base for doing Prout work. Verily, it was not until 1959 that Baba first introduced His Prout theory. So a base of spirituality was needed in order to properly serve.

For instance, any rational margii can understand that if a person with superficial spiritual feeling engages in serving society, then things will go awry. Sometimes they end up misusing public monies, or exploiting those needing service. Indeed we have seen so many problems arise. Because when the mind is low, people think that, “For the sake of post, power, prestige I have to do something.” Then real problems start. Because the work is done for personal, selfish gain - not with the spirit of service.

In contrast, when one’s desideratum is Parama Purusa then the feeling naturally comes that, “I want to please Him by doing social service.” In that case, that social service is done with a great ideal in mind - to serve Parama Purusa. And this is only possible after proper sadhana. Those lacking in the spiritual sphere cannot do true service.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy says, "The spirit of serving comes from the spirit of serving the Supra-Conscious Entity, [Parama Purusa]. Where the spirit of serving the Supra-Mental Entity is lacking, there cannot be any service spirit in any emanation or any manifestation." (2)


How real change comes in life 


Ananda Marga philosophy teaches us, "The only way of achieving emancipation is through sadhana...The wise would therefore start sadhana as early as possible and attain emancipation quickly...It is hence imperative for everyone to achieve emancipation quickly by practising sadhana. Intuitional practice (sadhana) is the innate duty that everyone has to perform." (3)

Ananda Marga philosophy states, "Transformation in human psychology will come about through spiritual practices. So I advise each human being that as long as you are alive, you should try to build yourself in a nice way, in a complete way." (4)

So we should take advantage of this opportune time for sadhana, knowing that with a high ideal in mind we can best serve humanity.
https://anandamargauniversal.blogspot.com/


Prout: all property belongs to Parama Purusa


One of the main tenets of Prout which Baba has expressed in numerous discourses is that all of the property of the universe belongs to Parama Purusa. There is no individual ownership by any jiiva. It all belongs to the Supreme Father.

Prout philosophy states, “The universe is the thought projection of Brahma [the Supreme Entity], so the ownership of the universe lies with the Supreme Entity, and not with His imagined beings. None of the movable or immovable property of this universe belongs to any particular individual; everything is the common patrimony of all, and the Father of all is Brahma. All living beings can enjoy their rightful share of this property.” (Problems of the Day, Point #1)

This notion that everything belongs to Parama Purusa is an absolute must in order to be a true Proutist. And such a feeling will not arise in the mind without sadhana. Only those with a spiritual link with Parama Purusa can feel in the heart that really He is the owner of everything. This stands then as another reason why atheists and non-sadhakas cannot be Prout leaders. 
https://anandamargauniversal.blogspot.com/


Without sadhana: Prout will remain dream


Here following Baba further guides us about the need to partake in proper psycho-spiritual training and tapah before engaging in social service endeavours.

Ananda Marga philosophy says, "Those who do not aim at self-realization cannot promote the welfare of the world either." (5)

Ananda Marga philosophy states, "One should realize that to render selfless service, an absolutely pure mind is required with the expansiveness of the vast ocean and the serenity of the blue sky. Otherwise, while promoting the welfare of the world, one may develop a selfish desire in one's mind in a weak moment, as a result of which one may bring harm to oneself as well as to the universe. (6)


Conclusion

All in all, it is clear that to do social service, a spiritual personality is needed. That's why when Baba propounded the theory of Prout theory He gave the instruction that first one has to create sadhakas. Then gradually that sadhaka will develop a strong personality and become a sadvipra. By this way they will be able to properly lead the society. Failing that, if one does not make strides in the spiritual sphere, they will not be able guide others and serve. 
https://anandamargauniversal.blogspot.com/

Here is an English summary of Baba’s original Hindi teaching:

If there is no strength in the neck and if 200 lbs of weight is put on the head then the neck will be broken. If human beings are not trained properly and they do not have the necessary psycho-spiritual strength - due to not following dharma- - then their protest movement or march against exploitation or fight against corruption will be useless. First you have to create proper human beings. And then they will be able to carry the responsibility. Otherwise all your efforts and protest against corruption will be impotent and futile. (English Summary from Subhasita Samgraha - 16, Hindi Edn)

in Him,
Ananda

~ In-depth study ~

Spiritual realisation is now faster than ever


Nowadays in this world when the material side has been developed, then general human beings have better facilities in comparison to the human beings of 10,000 years back. And this facility is not related only in mundane sphere. The present day humanity is blessed in various ways.

For instance, we have the cumulative benefit and teachings of three Mahasambhutis. Parama Purusa has taken advent three separate times in the forms of Lord Shiva, Lord Krsna, and Lord Shrii Shrii Anandamurtiji. And, especially now, with His divine teachings, present day human beings can achieve greater progress in spiritual life in a very short period. In the past yogis and rishis were doing very long penance their entire lives, sitting in caves of the Himalayas. But now realisation can be attained in a few decades. Baba has made it very easy. So we are indeed blessed.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy says, "Today human beings are progressing in the realm of intellectuality. To attain the culminating point of spirituality the human beings of today have to face less obstacles than the people of the past such as Mahars'i Vishvamitra, Mahars'i Agastya, etc. The development of the glands and the amount of the hormone secretions is much greater than 100,000 years ago." (7)

References
1. Subhasita Samgraha - 21, Unit Spirit and Cosmic Spirit
2. Prout in a Nutshell - 12, Service Psychology and Group Psychology, p. 6
3. Ananda Marga Elementary Philosophy
4. Prout in a Nutshell - 17, Minimum Requirements and Maximum Amenities, p.37
5. Namah Shivaya Shantaya '95 ed, p.174
6. Namah Shivaya Shantaya '95 ed, p.145
7. Prout in a Nutshell - 17, Minimum Requirements and Maximum Amenities, p.36

== Section 2: Prabhat Samgiita ==

Song for non-margiis
 
PS Intro: This Prabhat Samgiita is for non-margii bhaktas who have bhakti for Lord Krsna. So we Ananda Margiis should learn these types of songs so that we can present and teach them to non-Ananda Marga sadhakas, i.e. bhaktas of Lord Krsna.

"A'ma'r ka'n'u kotha' gelo, kotha'y luka'l, khunjiya' hayechi sa'ra'..." (Prabhat Samgiita #4113)

For more about this topic kindly read: https://anandamargauniversal.blogspot.com/2016/11/shiva-krsna-songs-not-for-margiis-3-more.html

Purport:

Where has my Lord Krsna gone. Where is He hiding? I have been looking for Him all day long. And now it is almost nightfall; from morning to evening I have been seeking Him. In His longing, my eyes are showering tears.

I am wandering around in desperation for Him. In this deep yearning, my eyes are raining tears. My beloved Lord Krsna is neither in Vrindaban, nor in Gokul, nor is He in Mathura. Where has He gone? From which astral world is He playing His flute and herding his cows.

What type of bond of bhakti has tied me up. My heart is aching. I am completely restless in His love. Where is my dear-most Lord Krsna. What kind of love is this. He has taken away my heart and mind. Yet in return He has given nothing.

What is this liila - in a flash I lost everything. I will not be deterred by any obstacles. I will continue looking high and low for Him non-stop. I will go on searching for my most loving Lord Krsna - my Life of life and Polestar... 

Shiva and Krsna PS songs are not for Ananda Margiis 

Note: This above Prabhat Samgiita composition is for non-margiis. So we Ananda Margiis should learn these types of songs so that we can present and teach them to non-margiis. The Ista of Ananda Margiis is neither Krsna nor Shiva. So committed and dedicated Ananda Margiis know that using these Krsna / Shiva Prabhat Samgiita compositions for their own personal, spiritual practices is very detrimental and harmful.

In multiple discourses, Ananda Marga philosophy guides us that Ista should be one not many, and that is what He is teaching in this following analogy about the mythological bhakta Hanuman. Ananda Marga philosophy conveys the story of the mythological bhakta Hanuman who would only worship Rama - not . When in problem, Hanuman could have repeated the names of so many other gods like Narayan, Krsna, Shiva, Vishnu etc, but he only repeated the name of Rama - not any other. In the same way, a sadhaka of Ananda Marga should only repeat and call the name of Sadguru Baba, not any other entity. That is what is meant by strictness in Ista, i.e. never waver in one's faith towards the Parama Purusa, Lord Shrii Shrii Anandamurtiji.

Regardless of whether one appeals to the Semitic faiths, prays to nature, or any other kind of worship, if one surrenders to any other conception of the Divine - other than Lord Shrii Shrii Anandamurtiji - then one is lacking on the point of Ista. Keeping photos of other so-called gods and goddesses on the puja table or in the house, singing Prabhat Samgiita to Lord Shiva or Lord Krsna during one's own spiritual practices, or honouring other Deities in any way undermines one's ability to observe non-compromising strictness and faith regarding the sanctity of Ista. Everyone knows that Ista is the point #10 of Sixteen Points and Sixteen Points is the backbone of spiritual life. Those chanting the names of multiple entities are trying to stand on two boats at the same time. They will surely drown.

Of course, everybody knows that Parama Purusa is one.


== Section: Important Teaching ==

MPD is against AM

In countless discourses, Baba has guided us to think that Parama Purusa is the nearest and dearest One. An aspirant should not think that Parama Purusa is distant or far. Otherwise, one will invite their extreme degeneration and ruin their spiritual life. Thinking that Parama Purusa is gone is very detrimental. It is 100% contrary to our life approach. Ananda Marga mantras give the idea: “Parama Purusa is with me.” Only avidya maya, viks'epta shatkti, says that Parama Purusa is far.

Ananda Marga ideology warns us, "If someone continually thinks, “Parama Purus'a is far from me”, then He will seem to be truly far from him...If in their ignorance people think that Parama Purus'a is far from them, then He may indeed remain for from them – so far that in future, even if one cries oneself hoarse, one’s cries will never reach Him." (1)

Rather the following should be the approach.

Ananda Marga ideology guide us, "Tadihántike ca: Some people think, “No, Parama Purus'a is not far from me. He is quite near.”" (2)

It is one’s spiritual duty to always remember and cultivate the supreme truth that He is always with you. Remembering His close proximity is bhakti. This creation is His thought projection, and He is the nucleus. So, He cannot be far, gone, or missing. It is philosophically and spiritually wrong to have a dogmatic annual death day program like so-called mahaprayan (MPD) that dictates that Baba is gone.

Ananda Marga ideology guides us, "You spiritual aspirants, you should remember that Parama Puruśa is always with you and His grace is always with you, and you all are His loving children." (3)

References
1. Subhasita Samgraha - 12, The Secret of Dharma Lies Hidden in the Mind
2. Subhasita Samgraha - 12, The Secret of Dharma Lies Hidden in the Mind
3. Subhasita Samgraha - 19, The Path of Salvation


== Section: Important Teaching ==

Types of people who become atheists


Ananda Marga ideology guides us, "Self-awareness develops through clash. The awareness that develops through physical clash is termed jadábuddhi [crude physical intellect] because it is associated with jadá [matter]. The consciousness of animals and undeveloped human beings is matter-oriented. But even in developed human society, if someone is an atheist or a materialist, we can only term their intellect as jadábuddhi. Such people deny the existence of spirituality in order to hide their intellectual deficiencies. Their denial betrays their moral and intellectual bankruptcy. It does not speak of their glory, nor does it diminish the value of spirituality."

Ananda Marga ideology says, "Devotion plays a positive role in the process of clash. Had there been no factor to maintain the balance among all the objects created within the Macrocosmic Mind, the entire structure of the universe would have fallen apart. For the sake of harmony and balance within the universe, there is a mutual attraction among all the objects; each microcosm attracts the other microcosms. All finite microcosms – the innumerable manifestations of the Supreme Entity – are entitled to that universal love with which It has bound each microcosm to Itself, entitled to the wave of that universal love, in which Its divine ocean of bliss is perennially flowing. Attraction is the innate characteristic of microcosms. When this attraction is for finite objects, it is called káma [“physical longing”], and when it surges towards the Cosmic Entity, it is called prema [“divine love”]. Of course, káma is nothing but a limited form of prema. When microcosms rush towards Parama Puruśa [Supreme Consciousness] attracted by the irresistible force of divine love, it is termed “devotion”. Since clash drives the microcosms towards subtlety, it follows that clash must be the sustainer of devotion." (1)

Reference
1. Ananda Marga Ideology & Way of Life - 8, Cosmic Attraction and Spiritual Cult


== Section: Comment ==

Re: Gay sludge in fringes of AMPS​

Namaskar,

Having read your posting, I would just like to say that due to the chemical pollutants, oestrogen etc that now find their way into streams, rivers, the sea and also into tap-water there are an increasing number of human and other animals and fish who are now being born with the physical traits of both sexes. We are living in strange times.

I read an article about these intersex babies some months ago, and although I can't remember the exact statistics it is currently something like 1 in a thousand babies (in the case of some fish species it is a much higher percentage) .

Doctors have a tendency to assign these hermaphrodites to the female sex as this involves less surgery, but some of these intersex kids are campaigning for there to be no surgery immediately after birth, and instead allow the decision to be made by the child when he/she reaches a sufficient age to be aware of the implications. However, as at birth it involves smaller surgical procedures doctors are in favour of continuing on as they are. And society too finds it easier to have the gender resolved at an early stage.

Whereas I agree with what you say about Baba's references to man and woman, husband and wife within the AM marriage ceremony. I'm also aware what a terrible samsara it must be  for an intersex baby to be assigned to the wrong gender at birth. And this situation will only get worse until we get to grips with our present-day pollution.  

Brotherly,
Brigunath 

- Here is a link to the initial letter on this topic: Gay sludge in fringes of AMPS​


== Section: Bangla Quote ==

উদ্বাস্তু হিসেৰে চলে

“হ্যাঁ, মানুষ মানে “মন-প্রধান জীব” | মন-প্রধান জীব মানুষকে ৰলা হয় কেন ? না, মানুষের কাছে খাওয়া-পরা বা শারীরিক স্বাচ্ছন্দ্যটাই চরম পরম নয় | কেউ তোমাকে খুৰ ভাল-মন্দ খেতে দিলে, খুৰ খাওয়ার দাওয়ার ব্যাপারে খুৰ যত্ন করল, কিন্তু তোমাকে খোঁটা দিয়ে-দিয়ে কথা ৰলছে | তোমারে অন্তরে ঘা দিয়েছে, কথা ৰলছে | তুমি তার কাছে ভাল-মন্দ খেতে যাৰে না | এই হচ্ছে মানুষের স্বভাব | তা কেন মানুষের এইটা স্বভাব ? কেন মানুষ এ রকম করে ? না, সে মন-প্রধান |”

“দেখো কোনও একটা দেশ মনে করো | সে দেশে থেকে কোনও একজন মানুষ, হয়তো খুৰ ভাল ভাবেই ৰাঁচতে পারত, যদি সে তার ধর্মটুকু পরিবর্ত্তন করে দিত | কিন্তু মানুষ ধর্মটা পরিবর্ত্তন না করে, সে শত-সহস্র লাঞ্চনা অপমান সহ্য করেও, অন্য দেশে উদ্বাস্তু হিসেৰে চলে আসে | কেন আসে ? সে যে খাওয়ার পরৰার অভাবে এসেছে, তা নয় | তার মন, সেই পরিস্থিতিতে মানিয়ে নিতে পারেনি ৰলে, সে চলে এসেছে | এটা করেছে সে, যে হেতু, সে মন-প্রধান জীব |” (1)

Reference
1. অপ্রকাশিত, 1981  Calcutta]Human Imperfection,NP,MGD 20 December 1981  Calcutta


== Section: Prabhat Samgiita ==

तुमने दिव्य कृपा कर आज इस घूल भरी धरती को
अपनी अनोखी  मधुरता से आप्लावित करने


प्रभात संगीत 3383 धूलिर धरणीते माधुरी.....

भावार्थ

 हे परम पुरुष! तुमने दिव्य कृपा कर आज इस घूल भरी धरती को अपनी अनोखी  मधुरता से आप्लावित करने के लिये आगमन किया है । मेरे प्रभु! तुम उनके लिये गुणकारी अमृतमयी मरहम लगाने आये हो जो क्षोभ से प्रताडि़त होकर कष्ट मे चिल्ला रहे हैं। तुम उन पर कृपा कर धीरज बंधाते हुए कहते हो कि चिंता मत करो मैं तुम्हारे साथ हॅूं, सब कष्टों को दूर कर दूॅगा। बाबा! तुम गूंगों को बोलने की शक्ति देने के लिये आये हो। इस प्रकार वे तुम्हारे बारे में सोचते हुये असमता, अन्याय और शोषण के विरुद्ध संघर्ष कर सकेंगे। इन सब पर तुम अपनी   कृपा बरसाने आये हो।

 हे दिव्य सत्ता! दबे, पिछडे़, जिनका कोई सम्मान नहीं करता, जो नगण्य माने जाते हैं, जो धन के अभाव में प्रतिष्ठाहीन हैं उनके लिये तुमने उनके जीवन की जड़ता भरे घने अंधेरे के जेल को तोड़ दिया है। तुम्हारी कृपा से, वे नकारात्मक सामाजिक बंधन नष्ट हो गये हैं जो इन असहाय लोगों को दबाये रखने में प्रयुक्त होते थे। तुम्हारी कृपा से उनके जीवन में शान्ति  और कान्ति दोनों आ गई हैं। बाबा! तुम अपने दिव्य स्नेहाकर्षण और कोमलता से सबको अपने समीप खींचकर आशीष देते हो। तुमने अमीर गरीब , छूत अडूत ,छोटे और बड़े के भेद को समाप्त कर दिया है। तुमने सभी प्रकार के लोगों को प्यार से परस्पर समीप लाकर एक ही सुन्दर धागे में बाॅंध दिया है। बाबा! आज तुम यहाॅं कष्टों भरी धरती पर सबको आशीष देने ही आये हो।

हे परम पुरुष ! हे बाबा! जो निराशा  में प्रताडित होकर जड़ता के अंधेरे में डूब गये थे आज तुमने आकर उन्हें नया जीवन दिया है । अब उन्होंने तुमको अपना लक्ष्य बना लिया है। उन्होंने तुमको अपना सबकुछ मान लिया है और तुम्हारे चरणों में आत्मसमर्पण कर दिया है। तुम्हारी दिव्य आभा से सारी संरचना आशीष पा रही है। प्रत्येक व्यक्ति सुख और आनन्द से उन्नत अवस्था की ओर बढ़ रहा है। बाबा! तुम अपने प्यार और दया से इस धूल भरी धरा पर सब को आशीष देने आये हो। तुम करुणास्वरूप हो।



== Section 3: Links ==

Postings to Read

Ways of dharma

What to do with corpse

Story: the birth of kiirtana

About initiating new people

Bullying: children need our attention


SUBJECTS TOPICS