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Friday, February 2, 2024

Newsletter story + 4 more

Baba
Newsletter story

Namaskar,

During Emergency, when Baba was in jail, the mood in our AMPS was a bit sullen. There were court cases, controversies, tales of scandal, and quite a bit of intrigue. Spiritually, margiis were managing alright, by His grace, but in the social sphere things were a bit gloomy. People were hesitant to do pracara or go out in public and mention the name: Ananda Marga. Our train was moving slowly.

Baba, the all-knowing Parama Purusa, knew the perfect remedy. While fasting in jail, Baba forcefully declared, "I need newsletters; that will be my food." Baba's dynamic proclamation set the wheels of our AMPS in motion. Immediately, word spread how Baba wanted to hear news about what was happening in AMPS around the globe and that this would be His food.
https://anandamargauniversal.blogspot.com/

Certainly, in His mind's eye, all-knowing Baba was aware about each and every thought, word and deed so His declaration for newsletters was more of a strategy for rejuvenating everyone. And indeed how well it worked.


Very positive effect


The effect of Baba's call was very dramatic. Ananda Margiis from around the world jumped into action. Each district and locale realised that they needed to create a newsletter. And to write a newsletter they needed something to write about. In order to have something to write about they needed to do something. This was the way it worked.

So margiis began vigorously involving themselves in all kinds of social service projects and good deeds. Once done, then they would write and print that news and mail it to Baba and that would be His food. Everyone became quite active; all were feeling blissful. Everyone was vigilant to write news that was accurate and true. Nobody wanted to give Baba bad food, and we all knew that the omniscient Parama Purusa Baba knew what was true or not. So the social service endeavors were done with full feeling and accurately reported.

Then the various units thought that since we are printing news for Baba, why not print more copies and send it to other units and regions as well. This created a whole network of newsletters. No longer were various margiis or units sitting alone in isolation worried about the fate of Ananda Marga Pracaraka Samgha. Now the scene was abuzz with news coming in all kinds of directions. Margiis were more active than ever: schools, pracara, talks, mass feeding, clothing distribution, university seminars etc. And when one unit would read about what another was doing, then they would implement that program in their area as well. Those newsletters had a wonderful domino effect.
https://anandamargauniversal.blogspot.com/

By all this activity, our AMPS was growing by leaps and bounds and the sullen skies opened, and everyone had a bright, positive vision, despite the difficulties. And, when Baba was finally cleared of all charges and released from prison, our Ananda Marga society was in full-swing. It was a driving force. This was all His grace and His divine planning - knowing perfectly that in order to turn things in the right direction there needed to be dynamism in the social sphere. And newsletters were the ideal way to get things going. Then people would feel that they are part of some larger movement. This made everyone feel connected, engaged, and hopeful. What worked so beautifully those days will have an equally beneficial effect today.


Conclusion

Baba has given us a great example. Whatever the situation, Baba has already provided us with the pathway to advance. One excellent way to move forward and bring a dynamic flow in Ananda Marga Pracaraka Samgha is by creating newsletters. Baba declared this to be His food, and today such newsletters will be the staple for creating and building our AMPS family.

Namaskar,
In Him,
Gagan

~ In-depth study ~

Newsletter overview

A newsletter - whether it be electronic or otherwise - should be true, rational, and unbiased. The first question might be: What type of things are newsworthy. And the answer is anything that tightens the bonds within our Ananda Marga Pracaraka Samgha. That means things like births, baby-naming ceremonies, akhanda kiirtan, social service, developments in schools, pracara, deaths, retreats - each and every event can be reported. And there should be truthful  channels, 100%-free from group interest. By sharing all these types of news in a fair and honest manner - on the regional, sectorial, and global level - our whole Ananda Marga family will be benefited.

Actually, every organisation hoping to succeed on this earth keeps their internal structure strong by keeping their members "in the know" and inspired. Whether the organisation be environmental or social, or any other type, newsletters, grassroots sharing, and open and sincere lines of communication are a must.
https://anandamargauniversal.blogspot.com/


Essential points to cover

As our Ananda Marga Pracaraka Samgha is an organisation solely for propagating the tenets of dharma, i.e. Ananda Marga ideology; hence, our newsletters should regularly address certain fundamental themes:
(a) Propagating 16 Points and abiding by bhagavad dharma;
(b) Opposing all sorts of sin and injustices;
(c) Highlighting and guiding on aspects of sadhana, service, and sacrifice;
(d) Pointing our AMPS leaders who are committing sin and not following their conduct rules;
(e) Presenting inspiring stories of bhakti, and tales of courage, bravery, righteousness.


Creating a cohesive movement


By implementing Baba's system of organisationally sanctioned newsletters - employing a multi-tier approach - covering local and global events, all will feel more connected and inspired. It will encourage others to implement the ways of Ananda Marga into their own lives and that of their community.

Living alone or in isolation is not good. We are social beings. Having healthy, productive, open newsletters will improve the overall climate and psychology of AMPS. We will realise how many like-minded sadhakas are in our grand Ananda Marga family. Baba has brought us together - and with good reason: To learn and progress with one another as we embark on leading a life dedicated to Him and serving humanity.
https://anandamargauniversal.blogspot.com/

With these newsletters, all will feel closer and part of some greater whole. No doubt on the spiritual level we all feel linked with Baba, by His grace. But that social connection is very important for building a strong, cohesive movement. That will give us force. So at the earliest this program should go on - in all units and in all areas. One newsletter will lead to the next and inspire everyone to progress. It will create boundless energy and much zeal.


Human capacity is immense


Ananda Marga ideology says, "When people hesitate and doubt whether they can accomplish something, and if they start to work in that hesitant frame of mind, they can never accomplish that task. But if they plunge into action thinking of their goal with courage, imbued with spiritual inspiration, they are sure to be crowned with success. No action is greater than the human capacity to perform it. Of all the manifold entities in this expressed world, human beings are the most powerful." (1)

Ananda Marga philosophy says, "Ananda Marga is against all kinds of exploitation, because exploitation always breaks the pace of advancement. These feelings of anti-exploitation have to be given a shape through the medium of social organization. A healthy social outlook has to be adopted. The parasites which live on exploitation do not want that the throes of inactivity should disappear from the society as it is on this filth of stagnancy that they exist and grow. They are like sores on the social body. External application of ointments will not cure this type of sores. So long as the blood affected with the harmful germs of the sore is in the body, the sore will come out again and again. So the best way of treating such sores is to keep them clean by washing and sponging them externally or to apply mild medicines and to increase the supply of fresh blood corpuscles in the body. To increase the blood within, the speed of every limbs and joints has to be increased and do you know on which depends this speed in case of the society? The more is the adjustment between the social body and the elements; – time, place and person, the greater is the speed. The social customs of Ananda Marga have been formed with a view to intensifying the speed to supply fresh blood to the body – to stream fresh spring water into blocked water storages." (2)


Human beings are social beings


Ananda Marga ideology states, A human being is a social being. Social beings cannot lead a secluded life. They need friends. They also want friends. If a person is to live alone in a big town or in a village, he will become insane. His mental equilibrium will be lost because by nature he is a social being. And human philosophy also reflects this human characteristic.” (3)

Ananda Marga philosophy says, “Having progressively crossed the different evolutionary stages since the distant past human beings have at last reached the present stage. The journey has not been solitary: People have advanced together in society. Even in the primitive past, humans lived in clans and tribes, for alone they could not easily procure the means of livelihood. An individual who totally shuns collective life finds existence difficult, for humans are essentially social beings. Whenever one thinks of a human being one automatically thinks of the society in which he or she lives. Human existence is thus two-sided – individual existence and collective existence – and as such it has two sets of values: social values and human cardinal principles. The social values of human beings are ascertained on the basis of social responsibilities. As a member of society a person has to discharge certain duties and responsibilities. Those who shoulder great responsibility are naturally accorded due recognition and respect, because the good of all depends upon the proper execution of one's duties.” (4)

References
1. Ananda Marga Ideology and Way of Life - 11, Momentum and Attraction
2. Táttvika Diipika - Part 4
3. Ananda Vacanamrtam - 12, Social Animals and Friends
4. A Few Problems Solved - 2, Social Values and Human Cardinal Principles


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Which religions think like this?


Ananda Marga philosophy states, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (1)

Answer: Baba is talking about the Semitic religions. This is done by the semitic religions, i.e. Islam, Judaism, Christianity. The theology of these religions claims said that all the animals are for human consumption and enjoyment. These animals do not have their own independent existential value. Humans can keep or kill them according to their desire. Animals have no intrinsic value or right to exist on their own. According to their theology, God created animals for human use and desire.

Reference
1. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 14)


== Section: Important Teaching ==

Purchased intellectuals befool the people

Ananda Marga philosophy says, “Powerful people have exploited sáhityikas [writers/ speakers/ artists] in various ways, taking advantage of their indigence. This has been going on since ancient times. In those days even kings and emperors encouraged court poets, giving them gifts of tax-free properties, and in that way bought their head and their hands. Talented sáhityikas or artists frequently had to do uncongenial jobs under circumstantial pressure for the amusement of their patrons. To satisfy the whims of their licentious patrons, they had to compose obscene poems and sculpt obscene statues and images. To make their patrons’ enemies look contemptible, they had to besmirch their names with scandals and calumnies. To extol the dress, colour, family, caste, class and ancestry of their patrons, they had to resort to lies and fraud and cite the revelations of the gods as substantiation. The same condition has continued even today. With very few exceptions, most sáhityikas belong to the lower stratum of society. In spite of their desire to work independently, most of them have pawned themselves, from the grey matter of their brains to the very tips of their fingers, to particular people and organizations. Even those who appear from their writings to be bold and spirited, have, under circumstantial pressure, become the playthings of political parties.” (1)

Note: In His above teaching, Baba is pointing out how throughout history those in powerful positions have exploited and purchased writers, intellectuals, and artisans etc. Due to pressure of circumstance, those writers and artists had to use their talents to promote the agenda and glories of those in power. Sadly, nowadays, we see a similar trend in our AMPS. Those at the top force the hand of good Wts whereby those good Wts are coerced to publicly praise certain top Wts who are steeped in sin. By this way, those good Wts became agents to cover up the nefarious dealing of their bosses / in-charges etc.

Reference
1. A Few Problems Solved - 1, The Practice of Art and Literature


== Section: Important Teaching ==

Chief cause of their criminality

According to Prout philosophy, "For the all-round welfare of human beings, society needs to follow some fundamental socio-political principles. Without the firm foundation of such principles, disunity, injustice and exploitation will flourish."

"First people should not be retrenched from their livelihood unless alternative employment has been arranged for them."

According to Prout philosophy, “In the Pathan period and at the height of the Mughal empire, Zamindars or landlords were permitted to maintain military forces. This practice was banned at the end of the Mughal period and the start of the British period. As a result, many soldiers from military communities like the Bagadis of Ráŕh and the Cuyárs and Lodhas of Midnapur were retrenched from the armed services. Consequently, they became criminals. Even thirty to forty years ago, members of these communities were still engaged in antisocial activities, but now they have virtually ceased this practice. If these people had been inducted into the military or the police, they would have earned a proper livelihood without being compelled to harm the society. Their destiny would have been quite different.”

“Now you understand the consequences of retrenching people without arranging a suitable alternative livelihood for them.” (1)

Reference
1. Prout in a Nutshell-16, Three Cardinal Socio-Political Principles


== Section: Important Teaching ==

Quality of true Guru

Ananda Marga philosophy states, “One who only punishes a person is not a Guru, and one who only loves is also not a Guru. Rather he or she is an enemy, for excessive love and affection spoils a person. Only one who does both these things is a real Guru. That is why people should be trained with both love and punishment. Where love fails, punishment helps. Medicine is not necessarily always sweet; sometimes bitter medicines are necessary as well. Patients often refuse to swallow bitter medicines; they cry in protest. But the ideal physician will force the patient to swallow the medicine. This is the proper way.” (1)

Reference:
1. A Few Problems Solved - 5, Shrávańii Púrńimá


== Section 3: Links ==


Arco y flecha espirituales

Baba
Arco y flecha espirituales

Nota: Sólo para sadhakas comprometidos.

Namaskar,

El objetivo de cada sadhaka es llegar a ser uno con Parama Purusa - e ir más allá de este ciclo de nacimiento y muerte y permanecer para siempre en la bienaventuranza eterna. Esto ocurre con la culminación de la 6ª lección, es decir, dhyana. Y está bellamente descrito en las enseñanzas de la ideología Ananda Marga.

En la siguiente pauta, la analogía de un arco y una flecha se utiliza para mostrar que el mantra de uno es como un arco que dispara una flecha - es decir, el alma o la unidad de conciencia - hacia su objetivo. Y, como resultado, el ser unitario se convierte en uno con la Conciencia Suprema. Pero eso sólo puede suceder cuando la mente está muy, muy concentrada con la ayuda del pranayama. La práctica del pranayama hace que la mente se concentre. Cuando la sexta lección se hace con esa mente concentrada, uno se fundirá en la Conciencia Cósmica. Todo esto está bellamente explicado en la siguiente enseñanza de la ideología Ananda Marga sobre la secuencia de las lecciones de sadhana.
https://anandamargauniversal.blogspot.com/


Para una mente con gran capacidad de concentración: 
pranayama debe preceder a dhyana


En un resumen en español de  Subhasita Samgraha - 2, "The Intuitional Science of the Vedas – 2", Baba nos dice: Oh Tranquilo, Oṋḿkára es la imagen de tu arco. Aquí el tañido o punteo del arco significa el acto de práńáyáma (un método yóguico de control de la respiración), es decir, agitar la fuerza vital o espiritual. Si utilizas tu alma como una flecha y la lanzas apuntando al blanco de Brahma con una mente profundamente concentrada (absolutamente inquebrantable), entonces tu alma ciertamente se fundirá en el Alma Suprema al igual que una flecha ordinaria se clava en su blanco. (resumen en español)

Pranayama tiene un papel tan significativo: hace que la práctica de dhyana sea perfecta. Así que la 6ª lección debe hacerse justo después del pranayama. Esta es la secuencia de las lecciones de sadhana.


Conclusión

Por la enseñanza anterior de la ideología de Ananda Marga, está bastante claro que para una mejor dhyana, el pranayama debe hacerse directamente antes. Estas dos lecciones deben hacerse en tándem, es decir, dhyana directamente después de pranayama. Los que practican esto conocen la importancia de lo que se ha tratado aquí; y los que quieran saberlo deben ir y practicar. Entonces se darán cuenta del gran significado de las enseñanzas y directrices de Baba sobre la secuencia de las lecciones de sadhana.
https://anandamargauniversal.blogspot.com/

En Él,
L. Ananda

~ Estudio en profundidad ~

6ª lección justo después del pranayama

Si la mente no está concentrada, dhyana será difícil. El sadhaka no alcanzará la Meta. Por eso el pranayama tiene un papel tan importante: hace que la práctica de dhyana sea fructífera. Así que la 6ª lección debe hacerse justo después del pranayama. El pranayama aumenta la concentración. Sin eso, dhyana no es posible.

En un resumen en español de Caryacarya, Sadhana, "Point #4", Baba nos dice: Práńáyáma. Existe una relación inseparable entre los váyus del cuerpo [diez flujos básicos de energía] y la mente. La inestabilidad de la respiración significa inestabilidad de la mente y viceversa. Práńáyáma es el proceso científico para controlar la respiración y, por tanto, la mente, como resultado del cual se facilita especialmente sádhaná. La práctica de dhyána [meditación en la que la psique se dirige hacia la Conciencia] se convierte en un asunto que requiere mucho tiempo si no se practica adecuadamente el práńáyáma. (resumen en español)

La ideología de Ananda Marga nos enseña: "Oh Tranquilo, Oṋḿkára es la imagen de tu arco. Aquí el tañido o punteo del arco significa el acto de práńáyáma (un método yóguico de control de la respiración), es decir, la agitación de la fuerza vital o espiritual. Si utilizas tu alma como una flecha y la disparas apuntando al blanco semejante a Brahma con una mente profundamente concentrada (absolutamente inquebrantable), entonces tu alma ciertamente se fundirá en el Alma Suprema tal como una flecha ordinaria se clava en su blanco. (resumen en español)

De acuerdo con la enseñanza anterior

(a) Tu mantra es un arco.
(b) Levantar el arco significa practicar pranayama.
(c) Tu alma (conciencia unitaria) es una flecha.
(d) El blanco es la Conciencia Cósmica.

Por esta secuencia anterior uno fusionará su conciencia unitaria en la Conciencia Cósmica con dhyana empoderado con pranayama. Ese es el propósito de la vida humana. Así que por este logro, la vida será exitosa.
https://anandamargauniversal.blogspot.com/

Pide siempre pruebas de las enseñanzas de AM


Algunos tienen ciertas ilusiones que no son apoyadas por las enseñanzas del Guru. Así que hablan sin citar pruebas de la ideología de Ananda Marga. Y como resultado otros son engañados. ¿Cuál es la solución? En cada discusión, uno debe pedir al orador que dé pruebas de la filosofía de Ananda Marga. Si esta tendencia comienza, la niebla y la oscuridad se disiparán en relación con el conocimiento básico de las enseñanzas de Ananda Marga.

La confusión en el reino mundano daña a otros hasta cierto punto, mientras que la confusión en la esfera espiritual hace exponencialmente más daño. Así que esto es vergonzoso. En estos días algunos están ocupados en diversos asuntos de negocios, y acerca de la espiritualidad están confundidos y no estudian. El resultado es que desorientan a los demás, así que cuidado. De hecho, ese es el problema hoy en día: todo el mundo es un difusor. Así que cualquier confusión que tengan en su mente la difunden a los demás, multiplicando así el problema.

Por ejemplo, una vez una persona hizo una pregunta relacionada con la sadhana. Entonces, en respuesta, una persona comenzó a confundirlos sobre la secuencia de las lecciones. De esta manera Dadaji ha ido en contra de las directrices de Guru de (a) Senior Acarya Diary - capítulo Pranayama, (b) Subhasita Samgraha, y (c) Caryacarya. Por medio de tal asunto, él expuso cuán confundido está de tal manera que  terminó engañando a los margiis en aspectos fundamentales de la vida espiritual.
https://anandamargauniversal.blogspot.com/

Nota: En sadhana, la práctica de una lección crea una vibración que ayudará o perjudicará (*) la práctica de la lección siguiente.

* Los interesados deben escribirnos.


- Here is a link to the original English posting: Spiritual bow & arrow

- Here are more Spanish postings

- Here is a link to Spanish Prabhat Samgiita



Thursday, February 1, 2024

Shipping kiirtana?

Baba

Shipping kiirtana?


Namaskar,


The norm amongst dogmatic Christians is: Whenever they hear any bad news or are told about any calamity, they say, “I will pray for them.” This is the standard for being a “good” Christian. Those devout Christians firmly believe that from afar they can help someone by praying. So if they are sitting in Argentina and their cousin is suffering from an illness in Spain, they think they can help their cousin and alleviate the symptoms by their act of prayer, from several thousand miles away. And not just dogmatic Christians, all of the various religions hold onto this sort of dogma, in one form or another.

https://anandamargauniversal.blogspot.com/


But in our Ananda Marga, we know that we cannot export kiirtana or sadhana to persons all over the globe. One cannot transfer virtue in this way. Everyone has to do their own spiritual practices.


Kiirtana ideation


When singing kiirtana there are three key points of note:
(a) one should think that, “Parama Purusa is mine and mine alone”;

(b) one should feel that, “There are only two entities in this universe: myself and Parama Purusa;”

(c) and, one should feel that, “I am singing for Him”. 


When the above three qualities are met, that is true kiirtana. Then the nucleus of Parama Purusa will be shifted to that spot. And if there are numerous people singing kiirtana in that place, the collective force will have a veritable effect on that very geographical locale only. Here we should remember that the benefits of kiirtana cannot be exported to or imported from a far away land. 

https://anandamargauniversal.blogspot.com/


 

Kiirtana cannot be transported 100’s or 1000’s miles away


The same theorem holds with regards to Baba’s below teaching as well. Kiirtana cannot be hauled to a distant place that is dozens, hundreds, or thousands of miles away. 


Sadguru Baba says, "The physical afflictions of this material world are caused partly by prakrti, and partly by human beings themselves. Now, whatever might be the physical miseries – be they natural or man-made – if people collectively chant kiirtana, the calamities are dispelled then and there. In case of natural calamities like flood, famine, drought or epidemic, or man-made calamities, miseries and tortures – if kiirtana is chanted with maximum sincerity, it will bring direct relief in no time." (1)


Some think that they can simply sing kiirtana in one sector and dispel calamities in another sector. But that is wrong and a misunderstanding of Baba’s above teaching. Singing kiirtana in a particular place arouses the collective force in that spot; and, that will have a veritable effect on that local geographical area - but not beyond. Because the benefits of kiirtana cannot be exported hundreds or thousands of miles away. 

https://anandamargauniversal.blogspot.com/


Some think that they can just sing kiirtana on the north pole and dispel calamities even at the far distant south pole. But that is wrong and a misunderstanding of Baba’s above teaching. Remember: The benefits of kiirtana cannot be exported or transferred to another distant location, such as to another region, or sector, or opposite end of the planet etc. 



Conclusion


We must bear in mind that for there to be any effect at all the kiirtana must be genuine, as per the aforementioned qualities at the top of this letter. Secondly, even then, one cannot do spiritual practice for others or export the effects of that kiirtana. That means one cannot sing kiirtana in one sector and dispel calamities in another sector. Anyone who thinks they can sing kiirtana in Berlin sector and help the suffering plants, animals, and people in Suva sector are entirely wrong. They are wholly misunderstanding Baba’s teaching. The key point is that the effect of kiirtana is limited to that geographical locale.


In Him, 

Vivek Deva


~ Unrelated points ~


Prayer dogma accuses & blames Parama Purusa


Ananda Marga philosophy states, “Prayer is the act of asking for a favour with earnestness. It also means a solemn petition addressed to the Supreme Being for certain benefits. One prays to God for something which one does not possess or thinks one does not possess. One asks God for these favours with the faith that He alone can bestow everything and by His mere wish all wants can be satisfied. By prayer or by begging one wants to awaken His wish so that one may be granted the things one lacks. Does not one’s attempt to rouse the wish of God to fulfil these needs, upon careful and rational thinking, appear to be a reminder to God to give one something of which God has kept one deprived? It would otherwise not be necessary to remind Him in prayer of that thing or to try to arouse His wish to give. For instance, if one is in need of money, one would, with the faith that God alone can give, pray to Him for the favour of giving one money. Does not this request show God’s fault in keeping one in want of money, when He alone can give it? God alone is blamed for it, and by praying to Him for money one is precisely pointing out to Him His partiality in not giving one the money one needed. Therefore, prayer or asking for favours from God is only pointing out to the Sole Giver His mistakes in the distribution of His favours. It only presumes lack of impartiality in Him, and that is why He is blamed for making some very rich and others very poor. Praying to God for favours is only to bring to His notice the charge of partiality levelled against Him. When prayer leads to such a conclusion, it is only ignorance to ask for favours. One who performs actions will also bear the consequences, and blaming God for it as His partiality is not going to save one from bearing the consequences.” (2)


Ananda Marga philosophy states, “A hand plunged in fire will surely get burnt. No amount of praying is going to save it. For God’s granting such a prayer would mean either removing the burning property of fire or changing the very composition of the hand so that it is not affected by fire and does not get burnt. This is not possible. In God’s creation there is no flaw, only because all things, small or big, follow their own nature (dharma). Otherwise there would have been disorder at every step. Prayers, which only serve as a reminder to God of His partiality, cannot induce Him to change the laws of His creation. Anyone who hopes to make God change His laws through prayer only displays utter ignorance.” (3)



Prayer dogma is accusation against Parama Purusa


Sadguru Baba strongly condemns this dogmatic approach of prayer. First and foremost, a unit being has no such quality to give relief or punya to those who are far away. A person can send money to help them, but their prayers will have no such effect. Furthermore, such dogmatic prayers essentially accuse Parama Purusa of partiality and levies the notion that the Supreme Entity is negligent in doing His duty. 

https://anandamargauniversal.blogspot.com/


Ananda Marga philosophy states, “By prayer or by begging one wants to awaken His wish so that one may be granted the things one lacks. Does not one’s attempt to rouse the wish of God to fulfil these needs, upon careful and rational thinking, appear to be a reminder to God to give one something of which God has kept one deprived? It would otherwise not be necessary to remind Him in prayer of that thing or to try to arouse His wish to give.” (4)


By Baba’s above teaching, it is clear that such prayers have no value and stand as a point of human arrogance and ignorance, as already Parama Purusa is doing everything for the welfare of all, in all cases, at all times, and in all circumstances. This is a well-ordered universe and the all-knowing, all-benevolent Parama Purusa watches for everyone’s betterment and progress. For a human being to inject their ritual of prayer - as if to intercede in this process - is baseless and blasphemous. 


So we never give in to or support any type of dogmatic prayer because it essentially accuses Parama Purusa of partiality and levies the notion that the Supreme Entity is negligent in doing His duty. 

https://anandamargauniversal.blogspot.com/


References

1. Ananda Vacanamrtam - 22, Kiirtana Dispels Calamities

2. Ananda Marga Elementary Philosophy, How Should Human Beings Live In This World?

3. Ananda Marga Elementary Philosophy, How Should Human Beings Live In This World?

4. Ananda Marga Elementary Philosophy, How Should Human Beings Live In This World?



== Section 2: Links ==

SUBJECTS TOPICS