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Wednesday, June 17, 2020

Sadhana derailed

Baba


Sadhana derailed

Namaskar,

When AMPS was created the purpose was to establish bhagavad dharma. Now, unfortunately, in some places it is getting quickly converted into the Hindu religion. Various dogmas of Hinduism are already practiced in AMPS like polytheism. Please read the entire posting otherwise you may not understand this intricate topic as this dogma has already spread everywhere.

India - and in particular the Hindu religion - has a long history of worshiping multiple mythical gods and goddesses. Within Hinduism, there is a dizzying myriad of mythical gods and goddesses whose number keeps on growing. This approach is wholly antithetical to our standard in AMPS. Sadguru Baba guides on the necessity of pointed bhakti for a singular Divine Entity. Unfortunately, some who grew up in this environment of a plethora of mythical deities and entered into AMPS could never adjust with the notion of one supreme Entity, one single name, one object of ideation, one ista mantra, one-pointed bhakti, and calling Parama Purusa with one name.
https://anandamargauniversal.blogspot.com/

Mind is bifurcated & sadhana is ruined

In various discourses Baba has taught us that the mind is one and if an aspirant uses multiple names to call that Divine Entity then the mind will become balkanised and sadhana will be ruined. That is why Baba's strict warning for the all-round development in sadhana is that there should only be one ista - not many. Those calling that Supreme Entity using various names like Krsna and Shiva are confused and wasting their time. By using various names, the mind will become balkanised and unable to concentrate.

In Ananda Marga, Baba has given 16 points - one of which is the point of Ista. Ananda Margiis must be strict in Ista. In the practical realm that means: Although there are countless names of Parama Purusa, but for bhaktas and disciples of Lord Shrii Shrii Anandamurti ji, the Ista is Baba, not Lord Krsna, not Lord Shiva etc. There is no other entity besides Baba.

So when singing bhajans / spiritual songs one should not call, “O' Lord Krsna be gracious”, or “O' Lord Shiva be gracious”, because that will bifurcate or balkanise the mind. If one's Guru is Lord Shrii Shrii Anandamurti ji and one is requesting His grace, then they should not call out to Lord Krsna, or Lord Shiva, or any mythical Goddess Durga asking for grace.

Dogma: O' mythical Lord Rama please be gracious

By the above teaching it is very clear that Ananda Margiis should not say, “O' mythical goddess Parvati please be gracious, O' mythical Lord Rama please be gracious, O' mythical Lord Vishnu please be gracious, O' mythical Lord Ganesh please be gracious, O' Lord Krsna please be gracious, O' Lord Shiva please be gracious.

If one repeats so many names then the mind will be balkanised and sadhana will be ruined. That person cannot progress in the spiritual field. That is what Baba's above teachings guides us.

Then what should we do? Ananda Margiis should only do the sadhana of Parama Purusa.
https://anandamargauniversal.blogspot.com/

Due to fear: worship countless mythical deities

In the first photo (appended below), one child is doing their puja worship. The child is seated in a typical type of puja room (place of worship) common to Indian Hindu households. In Ananda Marga, we would equate this as being their sadhana room. On display, there are more than 50 mythical gods and goddesses on the altar and wall. In the front, there are some small idols as well. And everyday typical Hindu worshipers recite various ritualistic songs or shlokas to please all those mythical deities - one by one. The fear complex has been injected in the mind that if they only worship one mythical deity, and not all the others, then they will be in trouble. Those other mythical deities will be frustrated and bring about their ruination and curse them. So, out of fear, typical Hindus worship countless mythical gods and goddesses. They are dominated by the dogma that there are countless mythical gods and each one controls various aspects of life. Ananda Marga ideology condemns this dogmatic approach. Ananda Marga philosophy teaches us that the mind is one so concentrate on one. And that singular entity is Parama Purusa not any mythical gods and goddesses.

Typical Hindu puja room

Here below is a typical Hindu family’s puja room, i.e. altar or place of worship. Notice how there are images of various mythical gods and goddesses. They say that in the Hindu scripture there are 33 crores (33 x 10,000,000) mythical deities. Shown below are a few that are given greater significance.

Generally, in any Hindu temple around the world, they worship 4, 5, or 10 mythical deities, depending on the size of the temple. If the temple is very large then there may be hundreds or even thousands of mythical deities.

Unfortunately, there are numerous margii households in India where such images are on display, along with Baba’s photo. When performing the rituals related with any particular mythical deity, then they give respect to Baba as well. This is going on because our acaryas are failing to impart the requisite teachings and guidelines. In result, some simple margiis are immersed in Hindu dogma and wasting their time with such rituals that their family has been doing for generations. To remove this dogma, logic and reasoning are needed, but due to laziness our Wts are not addressing the matter.

One should not forget that the human mind is one. If a person is worshipping more than one then their mind is bifurcated, trifurcated or balkanised. They will be degenerated. That is why the mind should be focused on one and only one Divine Entity. And for Ananda Margiis that singular entity is Lord Shrii Shrii Anandamurti ji. Multi-mythical deity worship is complete dogma. That is why the Prabhat Samgiita compositions about Lord Krsna and Lord Shiva are not for real Ananda Margiis. Those songs are for non-margiis.
https://anandamargauniversal.blogspot.com/



Photo #1



In the above scene, one child is doing their puja worship. The child is seated in a typical type of puja room (place of worship) common to Indian Hindu households. In Ananda Marga, we would equate this as being their sadhana room. On display, there are more than 50 mythical gods and goddesses on the altar and wall. In the front, there are some small idols as well. And everyday typical Hindu followers recite various spiritual songs or shlokas to please all those mythical deities - one by one. The fear complex has been injected in the mind that if they only worship one mythical deity, and not all the others, then they will be in trouble. Those other mythical deities will be frustrated and bring about their ruination and curse them. So, out of fear, typical Hindus worship countless mythical gods and goddesses. They are dominated by the dogma that there are countless mythical gods and each one controls various aspects of life. Ananda Marga ideology condemns this type of dogma. Ananda Marga philosophy teaches us that the mind is one so concentrate on one and that singular entity is Parama Purusa not anyone else..


Example: dogmatic margiis
carry dogma of multi-mythical deity worship

Some of those raised in dogmatic Hindu families who came into AMPS still carry this old dogma with them. That is why in their puja room they keep photos like Lord Krsna and Lord Shiva along with Lord Shrii Shrii Anandamurtiji. Plus they add numerous mythical deities like the elephant god Ganesh mounted on a rat, the monkey god Hanuman in his langota, eight arms goddess Durga, goddess of wealth Laksmi mounted on an owl, ten-armed goddess Kali, Lord Jagannatha without arms and legs, the idol of Shiva’s phallus, and so many mythical gods and goddesses including some real human beings like Ramakrishna Paramahansa, Swami Vivekananda, Shankaracarya etc. These humans are also treated as mythical gods.

When such aforesaid dogmatic margiis do their Ananda Marga sadhana they chant the names of those mythical deities along with their ista mantra. And when the opportunity comes they prefer to sing those Prabhat Samgiita related with Lord Shiva and Lord Krsna. All because of their dogmatic old mindset: It is very hard to give up the Hindu dogma of multiple mythical deity worship.

Such pseudo-margiis worship multiple-entities like Lord Krsna, Lord Shiva, as well as the mythical elephant god Ganesh, the monkey god Hanuman, and so many mythical gods and goddesses, including Ramakrishna Paramahansa, Swami Vivekananda, and Shankaracarya etc.

Whereas, those who are strict margiis only have one ista Baba Lord Shrii Shrii Anandamurtiji. They are strict in 16 Points and do not have multiple Istas. They have one-pointed bhakti for Baba Lord Shrii Shrii Anandamurtiji.
https://anandamargauniversal.blogspot.com/

How multi-mythical deity worshiper
drowned in whirlpool of flooded river


There is a mythological tale of one bhakta who was drowning in a whirlpool of a flooded river. That multi-mythical deity worshipper cried to one mythical deity for help to rescue him. But just as that mythical deity was about to arrive on the scene, that bhakta cried out to a second mythical deity to save him. The first mythical deity heard this and thought that his help was no longer needed. So he returned back. Now the second mythical deity was quickly reaching to help that drowning bhakta, but before he could reach there that bhakta began calling out to yet a third mythical deity. Hearing thus, the second mythical deity felt his efforts were no longer needed so he returned back. Now only the third mythical deity was rushing to save him when suddenly the dogmatic bhakta called out to a fourth mythical deity. And in this way it continued all the way up to a seventh mythical deity. And by then so much time had gone by that when the seventh one did reach there the bhakta was submerged fully and had drowned.

Here the point is that if the bhakta had simply repeated one name of Parama Purusa then if he would have been saved. So although this is a mythological story, it is very meaningful that multi-mythical deity worship is very bad. If one is not committed to one rescuer - i.e. one Divine Entity Parama Purusa - then one will not be saved.

So true margiis repeat the name of one Parama Purusa and fake margiis do the opposite. The takeaway point here is that for Ananda Margiis there is one Parama Purusa, and they sing bhajans and kiirtan, and repeat the Ista mantra only for singular Entity Parama Purusa Baba

in Him,
Ragatmika'

Ananda Marga ideology guides us, “Thus we see that ideation is association with one or the other idea – knowledge, action or bhakti – just as meditation is associated with ideology. Thus in meditation and ideology, the spiritual aspirant is moving toward the singular Supreme Entity, the pinnacled goal. If the mind accepts two goals, two Lords, the mind becomes bifurcated.” (1)

Why not worship multiple mythical gods and goddesses

According to Ananda Marga ideology, Ista is one - not many. This ethic leads to the cultivation of pointed bhakti and spiritual attainment. That is why in Ananda Marga we only sing those Prabhat Samgiita compositions that are for Baba. Those songs that are for Lord Shiva and Lord Krsna contravene our cult of bhakti. That is why those songs are for the followers of Lord Shiva and Lord Krsna. Those are not songs that sincere Ananda Margis should sing for their intuitional practices such as in paincajanya etc. We are to learn those songs only for the sake of teaching others - to serve those followers. We should show them that in Ananda Marga there are such devotional treasures.

Some overseas suffer in a similar manner

This above guideline is not only for those born on the Indian subcontinent etc. Those Ananda Margiis coming from the Semitic religions also suffer from similar problems regarding this point of Ista. Some from the Christian, Judeo, and Islamic backgrounds carry their religious dogma with them when they enter into Ananda Marga. They have attachment for their past religious photos, statues, and rituals etc. And they offer their reverence to those old beliefs and dogmas and ask for boons. Such persons do not have the requisite strictness in Ista. So those from overseas regions should also pay heed to the guidelines offered in this above posting.

And phallus worship is practiced by all religions of the globe.
https://anandamargauniversal.blogspot.com/


Hanuman story of one name one God

Here is a very significant story about the mythological bhakta - Hanuman.

"When Hanuman was asked why he was so insistent on taking the name of Ráma and never taking the name Náráyańa, he promptly replied:

Shriináthe jánakiináthe cábheda Paramátmani

Tathápi mama sarvasvah Rámah kamalalocana.

“I know by philosophical analysis that there is no difference between Náráyańa and Rama, and yet I will channelize my mind towards One Entity and not many. For me there is no Náráyańa, there is only Ráma.”

"Likewise for the genuine spiritual aspirants there is only One Entity, and they rush only towards that Supreme One. Their minds move only in one direction, not in a thousand directions." (2)

In that discourse, Baba's pointed teaching in this story is that a sadhaka's devotional feeling must be linked with one Ista - for Ananda Margiis that Ista is Baba Lord Shrii Shrii Anandamurtiji. None else.

Special extra worship

Although on a regular daily basis - morning and evening - such dogmatic Hindus do their regular multiple mythical deity worship, but then an extra puja is done on a special occasion for a particular mythical deity. Every week or every month is allocated to pay homage to a different mythical deity. Today is the puja of the monkey god and tomorrow or next week is reserved for the worship of Sarasvati (goddess of knowledge) or Durga puja, and Sunday is for Ananda Marga sadhana etc.

In the below quote, one dogmatic worshiper is doing puja and in his puja he is calling out the names of countless mythical gods and goddesses, and Baba is mocking that scene because that type of chant is not only useless - but harmful and a waste of time.

Here following Baba is recalling one incident when one dogmatic follower is doing puja, singing the glory of Parama Purusa, and saluting Parama Purusa by calling out so many names. That completely undermines his approach.

Ananda Vacanamrtam says, "A person whom I was very close to, a relative of mine, used to recite the following after taking bath: “Victory to mother Káli, victory, victory to Káli, victory to mother Káli of T́han T́haniá, victory to mother Káli of Dakśińeshvar, victory to Bábá Táraknáth, victory to Bábá Vaidyanath of Deoghar. O, Fathers! None of you should think that I am leaving out someone's name.” After this he would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not." (3)

Related images

This is a typical puja room that most well-to-do Hindu families have whereas financially poorer families will put the photos directly on the ==mud wall. And if they become a margii they will put Baba’s photo there as well.

They will light and wave incense there in the morning and evening and when cooking they will bring an offering of sentient food near the photos for a few minutes. Then after sometime they will eat that food as prasad etc.

One such mythical deity on their puja table is the elephant god Ganesh, featured in the center of the big black photo on the left. Ganesh is the one under the umbrella so he is the top most mythical deity - see his long trunk.

So this is an example of multi-mythical deity worship. By that way the mind becomes bifurcated and balkanised. Ananda Margiis should not commit such a blunder. Parama Purusa is one and the mind should be pointed on Him and Him alone. That is why in the scripture it has been said, “Ekah Devah” - one God.
https://anandamargauniversal.blogspot.com/







Here below are some of the more popular Hindu mythical deities like Vishnu, Durga, Surya etc. And among them some Ananda Margiis will place Guru’s image. And when lighting incense and waving it in front of all the images per the Hindu ritual, then they will include Baba’s image as well. Some do like this. Sadly, that is their sadhana or at most they sit for one or two minutes of meditation.

Multi mythical deity or polytheistic is against all logic and reasoning. The ultimate controller cannot be more than one otherwise the universe will collapse. It is just like if two people are steering an automobile. Then the car will crash. So the final controller must be one. Since this universe has not collapsed it is evident it is moving smoothly guided by one Entity. If this point is not clear then please write.






So true Ananda Margiis are strict in Ista. They will sing the song of one Parama Purusa, one name, and one ista mantra - not multi: not Lord Shiva, nor Lord Krsna, nor Ganesh. They will only recognise Lord Shrii Shrii Anandamurtiji. Those who are naive sing Prabhat Samgiita for Lord Ksna and think, “O’ Lord Krsna please grace me”, and then the next moment, they sing for Lord Shiva and think, “O’ Lord Shiva please grace me.” And then the next moment they sing for Baba and ask for His grace. By this way they do not get any grace.


References
1. Subhasita Samgraha - 18, The Cult of Spirituality – the Cult of Pinnacled Order
2. Ananda Marga Ideology & Way of Life - 11, Relativity and the Supreme Entity
3. Ananda  Vacanamrtam - 10, The Supreme Entity Transcends All Colours



== Section 2: Links ==
Recent postings
Other topics of interest




Tuesday, June 16, 2020

Bathing & cataracts + 2 more


Baba

Bathing & cataracts

Namaskar,

In India, especially in the rural village areas, some margiis are keen to focus their eyes on the sun after bathing. They bathe outside so when doing bath mantra they focus their vision on the sun. But that is problematic. Because the sun emits UV (ultra-violet) rays which cause cataracts, if one looks directly at the sun. So there should be heightened awareness about this.

A similar effect could happen with some electrically-powered luminous objects. The following types of electrical lights emit UV rays. So one should never focus their eyes these UV lights:
  • tube lights
  • fluorescent lights
  • coiled electrical bulbs

There are three grades of ultra-violet bulbs: UVA, UVB, and UVC. One should never focus the eyes on any type of bulb that emits UV rays. For your knowledge, the types of UVB bulbs used for indoor planting - i.e. growth lights, as well as lights used for tropical animals, are very dangerous. And the most damaging are UVC bulbs used in swimming pools to disinfect the water. UVC bulbs are also used as a germicide. Be strict and never ever focus your vision on UV light.
https://anandamargauniversal.blogspot.com/

The following types of bulbs do not emit UV rays
  • Incandescent bulbs
  • LED lights

Sadhaka, UV rays, sun, & cataracts

In the below photo, the sadhaka is doing bath mantra. The sun is high in the sky and the practitioner is wearing a laungota, reciting the mantra, and performing the mudra.

The sadhaka is being careful not to look directly at the sun. Focusing the eyes on the sun is harmful as the UV rays from the sun will damage the retina. That puts a person at risk for cataracts. Unfortunately, in certain village areas around the globe, some simple margiis fix their vision on the sun when doing the bath mantra. They should be educated and warned, lest they do permanent damage to their eyes. One should never focus their eyes on UV light.

Screen Shot 2016-07-25 at 11.29.44 AM.png
Courtesy of Caryacarya Part 3


In the above photo, the sadhaka is performing bath mantra and being careful not to focus the eyes directly on the sun since that is harmful. The sadhaka is taking proper precautions by focusing his vision straight ahead, while the sun is angled off to the left. By this approach, the sadhaka is safeguarding his eyes. Unfortunately, some margiis focus their vision directly on the sun thereby exposing themselves to dangers like cataracts.
https://anandamargauniversal.blogspot.com/

Dangers of UV lighting

As we know, Baba did not say to focus the eyes on an illumined object during the bath mantra. Baba says to direct the front side of one’s body (i.e. stomach, chest etc) towards the sun but do not look or focus the eyes directly on the  sun. Rather one should focus the eyes on a different object. Only the frontal portion of the body should be angled towards the sun or illumined object etc, while the vision is fixed in a different direction. Then one will get all the benefits without harming the eyes. It is extremely important not to ever look at any UV light.

Ananda Marga, vitamin D & health

When the sun’s rays shine on your wet body then due to those water droplets there are greater positive effects. For instance, one receives vitamin D, skin diseases are cured, and the skin becomes healthy. Vitamin D is advantageous and essential for bone health. Angling the wet body towards the sun / illumined object is a very good source of vitamin D. But be very careful to never focus the eyes on any UV light / rays.

Sixteen Points is complete in and of itself for physical, mental, and spiritual development. And the bath mantra is part of Sixteen Points as it is beneficial on many levels.

On the physical plane, vitamin D is very vital component for the human body and maintaining health. The question comes why not just walk in the sun and get Vitamin D, What is the need of this bath mantra. The answer is that when water droplets are on the body it is especially beneficial plus after bathing the whole body is exposed to the sun. Whereas one cannot walk down the street without clothes and water droplets all over the body. Another benefit is that when anything becomes part of your daily routine then it is done - otherwise one may forget. So when one bathes on a daily basis and does bath mantra, then everyday one is nourished with Vitamin D.
https://anandamargauniversal.blogspot.com/

Conclusion

Performing the bath mantra in the sun has many benefits but one should not focus the eyes and directly look at the sun or artificial light etc because they emit UV rays. Those rays are harmful for the eyes and can ruin the retina. Guru’s guideline is to angle the frontal portion of the body towards the sun, and focus the eyes / vision somewhere else. By this way one gets all the benefits without unknowingly or unintentionally harming oneself. And be sure to never direct the eyes towards UV rays.

Namaskar,
In Him,
Shrutigocara’


~ In-depth study ~

Alert about this wrong

Many sincere Ananda Margiis try to follow exactly whatever guideline is printed in our Ananda Marga books. But in the case of the bath mantra / pitr yajina, due to a key error in the printing of the AMPS book, some are harming themselves.

The publishers wrote: “After finishing your bath, before drying your body, recite the following mantra [i.e. Pitr puruśebhyo namah...] while performing the prescribed mudrá and looking at any luminous object.” (2)

Those sincere margiis who are “looking at any luminous object [i.e. the sun etc]” often harm themselves by contracting cataracts, i.e. a clouding of the eye's natural lens leading to vision loss.


~ Related topic #1 ~

Various reasons behind this chant

#1: Reverence to forefathers: During bath mantra one is also remembering and offering reverence to their forefathers. According to Ananda Marga teachings, the system is that if we receive help from anyone then we should offer our appreciation and recognise their support. We have received so much from our forefathers as they have brought civilisation up to this point. And here forefathers means the billions and billions of people who came before us. Their knowledge and the fruits of their labour has been passed on to us. That is why we recognise them.

Ananda Marga ideology states, “Pitr Yajiṋa means remembering the ancestors and the sages. As long as a person possesses the physical body, he remains indebted to his ancestors. Those who are capable of working for their own emancipation, as well as of the society by virtue of the knowledge acquired through the austerities practised by the sages, are indebted to the sages. Sages are those who are helping and who have helped human society in numerous ways, such as the invention of new subjects. You enjoy the fruits of the inventor of railway engines. Is it not a fact that present intellectual currents originated from the fountain of their wisdom? Many people say that science is detrimental to civilization and an impediment to civilization, that the old world was indeed good. They forget that science also existed in the old world and, although it was very undeveloped, the people had adopted it according to their standard of wisdom and knowledge. We are progressing on the road constructed by them. We proceed and extend these roads by cutting down the jungles and the hills. Their bullock carts have given us the incentive for our railways and cars. We have converted the yachts constructed by them into submarines. That is why I say that there is no fault in the development of science. Time is also not to blame. The fault rests with us. Science does not tell us to use nuclear energy in destructive ways. To do so is to use science to establish our animality. Those who have invented destructive weapons with the help of science are not sages, because their Sádhaná does not contribute to the welfare of humanity. On the other hand, those sages who have looked to the well-being of humanity certainly deserve our revered memory. To pay homage to them is Pitr Yajiṋa.” (1)

#2: Spiritual ideation & madhuvidya: The large majority and much of the emphasis of the bath mantra is about our connection to Parama Purusa and serving Him. By this way we inculcate the spiritual ideal that He is the ultimate Doer and that by doing His work and remembering Him one will merge in Parama Purusa. So the overarching import of this mantra is to be completely immersed in madhuvidya, or second lesson. The sadhaka is to see everything (the offering, the action, the receiver, the doer) as Brahma and remember this fact every day during each and every waking moment.

#3: Easy to memorise: The great benefit of incorporating all this into a particular mantra - like Pitr puruśebhyo namah... - is that it is easy to memorise because the mantra has a particular rhythm. And by using a mantra the ideation of the practice is complete. Otherwise some will do something and remember something, and others will do something else and remember something different. So having a mantra makes it easy to perform and it keeps the whole idea in tact.
https://anandamargauniversal.blogspot.com/


~ Related topic #1 ~

Why mudra

The reason why the Saḿskrta language is used for our bath mantra is because most of the spoken languages of the world come from Vedic Saḿskrta - including all the Euro, Indo, and central and Southeast Asian languages, as well as the dominant languages of the Americas etc. And this shloka is vedic or old Saḿskrta. And our Ananda Marga does not belong to any particular country; it is universal. So if the bath mantra is done in one’s own mother tongue then the cohesiveness of the practice will be lost. Whereas the way it is now, margiis from the North Pole to the South Pole will chant the same shloka / mantra and that engenders feelings of closeness. That is why we chant  this bath mantra in Sanskrit.

The use of the mudra (i.e. various hand postures) when reciting this shloka / mantra has numerous benefits. When turned towards an illumined object or the sun, then one will be forced to actively remain in that position and it will not be boring because you are actively engaged in doing something. Plus by moving the arms more parts of the body come in contact with the sun’s rays. So this is a type of gentle and soft exercise that helps nourish various parts of the body by exposing them to the sun. Plus, just as dancing lalita marika during kiirtan is more meaningful than just sitting and chanting kiirtan, similarly by the bath mantra mudra, more of the body organs are engaged and that makes one’s mental ideation stronger.
https://anandamargauniversal.blogspot.com/

Here is the full bath mantra:
Pitr puruśebhyo namah rśi devebhyo namah.

Brahmárpanaḿ Brahmahavir Brahmágnao Brahmańáhutam.

Brahmaeva tena gantavyaḿ Brahmakarma samádhiná.

References
1. Subhasita Samgraha - 1, Yajiṋa and Karmaphala
2. Caryacarya - 3, Bathing Procedure and Pitr Yajiṋa


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *
== Section 2: Important Teaching ==

Air purification or pollution

Ananda Marga ideology guides us, "If peoples blind attachment to sacrificial rituals and love for outmoded customs are intense, they will not disappear when confronted with logical arguments or shaken by the first jolt caused by psychic clash. But if one can create a suitable environment of constant psychic clash their blind attachments are bound to disappear. Some people believe that the fragrance of the sacrificial smoke purifies the air and kills germs. This is not true. On the contrary, the increase in the amount of carbon particles makes the air more impure. A highly pungent smell is much more effective in destroying germs. Thus, due to the impact of constant psychic clash, people eventually understand the defects of old systems and ideas." (1)

Some have taken to the practice of lighting incense when doing meditation or in other gatherings etc. They do so under the dogmatic belief that it will make the air cleaner and the room more sentient. But nothing could be further from the truth. In His above teaching Baba clearly guides us that the burning of incense increases the level of carbon dioxide and pollutes the air. So there is not an iota of truth to the notion that incense cleans the air. That is just a dogma of religious ritualism. Everyone should be aware about this.

Reference
1. Ananda Marga Ideology & Way of Life - 8, Struggle and Progress


== Section: Important Teaching ==
No true human can bait animals

Ananda Marga philosophy states, “If mango glue is kept in a container and bird seed is put on it and a bird fearlessly alights to take that food and then cannot fly away because its feet are stuck in the glue, and if a fowler takes this opportunity to put it into a cage, then that would certainly be called cheating. So since ancient times people have condemned both catching fish with a fishhook and the fowler’s way of catching birds. No honest man should do it. It is not cheating when fish are caught with a net. For this reason the fisherman’s profession was not considered as despicable as the fowler’s, because they do not kill innocent creatures by making them swallow bait. Under no circumstance can harming a person or a creature after winning their confidence by tempting them with food be considered the deed of an honest person.”
(1)

Note: As human beings become more devloped, the rules of ethics also become more refined. In World War Two, the military destroyed neighborhoods and cities of opposing countries. They did not make a distinction between civilian and military targets. Later on they made the rule that civilians should not be targeted. That became a war crime. In the past criminals and those detained were also tortured. But in civilised countries this has stopped. The ethical rules of today also will develop tomorrow and become more refined. Those moral human beings should not deceive animals. That is the central guideline of the above teaching.

Reference
1. Shabda Cayanika - 5, Kut́a to Kut́t́ima (Discourse 28)


== Section 3: Links ==
Recent postings
Other topics of interest




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