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Thursday, August 12, 2021

Moralist leadership + 3 more

Baba

Moralist leadership

Namaskar,

The corruption in India was so rampant about 25-30 years ago that often many buildings and bridges made during those days collapsed, sometimes immediately after inauguration. The whole Indian working system was infested with corrupt officials. All the resources were stolen by a few government officials and engineers, which of course led to poor quality infrastructure. Even today, one of the main problems that the Indian government is struggling with is how to tackle corruption. At least, corruption is now acknowledged by the political parties in their election manifesto, and people are trying to fight against that. However, merely making laws against corruption cannot eradicate the problem completely. What is needed is a complete sociological transformation.
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Deforestation is also a cause of floods


The forest cover in India has significantly reduced in the last two centuries due to British exploitation as well as the allocation of forest land for industrial development projects by the current government. At the present time, the forest cover in India is only about 21% of the total land area. Tree roots help in retaining water which prevents floods as well as droughts.

Prout says, “These days, due to reckless deforestation in many parts of the world, forest trees are deprived of that source of water. If this wanton destruction of plants and trees is not stopped, then in the near future the rainfall will drastically decrease and the frequency and intensity of floods will increase. Consequently, lush, green vegetation will be transformed into arid deserts. This has already happened in the south-eastern portion of Rajasthan.” (1)

Proutistic Solution: Moralist leadership


Leadership should be based in morality that ensures that the basic needs -- food, clothing, shelter, education, and medical care -- are met. Unless the basic physical requirements of people are guaranteed, people cannot practice sadhana and grow spiritually. In extremely poor village neighborhoods, the whole life of people is spent in just making ends meet and such efforts also all too often may happen to result in their untimely deaths. Under such circumstances how can someone practice dharma sa’dhana’. Such a moralist leadership can be set only if PROUT is established.
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Prout teaches, “As the situation stands in the world at present, the rule of Sadvipras as advocated by PROUT is the only solution to this vexed problem. However, it is a fact that the rule of Sadvipras will only come about through the systematic and rational application of PROUT by many highly intelligent people...So, it is the duty of the vanguard of human society to reveal the present predicament of society to the people so that they can understand the real truth. They should make an all out effort to raise the consciousness of the people at the earliest.” (2)

AMURT: rescue relief


The reality is that such disasters do occur due to human greed and many people get negatively affected. The job of Ananda Marga Universal Relief Team (AMURT) in such disasters is to provide timely help.
https://anandamargauniversal.blogspot.com/

In Him,
Bhakti

~ In-depth study ~

Long-lasting remedy

Changing the leadership and providing temporary disaster relief are indeed important but the only long-lasting solution is to transform people so that they become honest.

   “A large number of clerks, teachers, engineers, government officials and business people who comprise the so-called educated section of society indulge in immorality and corruption in their respective professions. Their weak minds indirectly criticize injustice but cannot directly confront it. Thieves can criticize other thieves in a society of thieves, but they cannot offer suggestions in a society of honest people because their lips will quiver and their hearts will palpitate; the condition of corrupt educated people in the upper stratum of society in underdeveloped countries is similar. The Second World War has further complicated the situation.
  The characters of such people have to be transformed and they will have to become honest, otherwise none of the evils in society will be eliminated, none of the problems will be solved. So it is madness to hope that the efforts of the government alone will eliminate the problems in the medical profession, as if by magic.
   To turn people into real human beings is the burning issue today, the greatest challenge. There are very few people who can take the lead in this undertaking, this sacred endeavour. Today tormented souls look to the purodhás [spiritual vanguard] of society with great expectations.” (3)

References
(1) Prout in a Nutshell Part 15, Afforestation
(2) Prout in a Nutshell Volume 3 Part 14, Democracy and Group-Governed States
(3) Human Society Part 1, Various Occupations



The below image shows that the road is intact while the bridge collapsed and the water level is very low.


The above image shows the bridge that collapsed in the Araria district of Bihar India and in which several people died. The road which remains in the above photo is, in the absence of its supporting structure extremely fragile and weak, and is itself about to collapse as shown in the photo.


Below is a photo of the same scene as pictured above, a few seconds later. Here in the below photo one can see that the road in the above photo has totally collapsed.




Above is a photo of the same scene as pictured in the first photo, just a few seconds later. Here in the above photo one can see that the road in the first photo has totally collapsed.

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Please come onto this earth

“Nava bháve prabhu tumi eso, kánde dharitrii támasii rátri…” (Prabhat Samgiita #4392)

Purport:

O’ Parama Purusa, Taraka Brahma, please come onto this earth in a very fresh and new way once again. The whole world is crying in pain. The cimmerian darkness of the deep, pitch-black night has permeated every pore of this world. There is not a trace of refulgence anywhere. Kindly take form and save us.

Waiting for You ages and ages have passed; so many stars have fallen. There is a lot of suffering: people are facing an unimaginable amount of agony. Day and night, people are passing the time thinking about You - Your impending arrival. And in the meantime animality is growing. There is no trace of humanity left anymore. All around the dance of sin is going on. The situation is very bad. Once again please come as Mahasambhuti.

Days go by and with the passage of time animality is mounting. There is no sign of humanity anywhere. The rule of sin is dominant in all regions. The earth has become absolutely intolerable. Please take advent as Mahasambhuti once again. Now immense crookedness, deceitfulness, hypocrisy, and dastardly dealings are everywhere. There is not an iota of sadhuness that remains anymore. The demons are dancing in every corner and trampling the path of dharma. O’ Parama Purusa, come over here to rescue humanity, establish dharma, and spread bhakti....


== Section 3: Important Teaching ==

Harmful: creating states based on language


Prout philosophy states, “In the western corner of India there is a move for Punjabi Suba. This is the outcome of the cry for linguistic states by some respectable all-India leaders. These leaders noted that certain other leaders are sympathetic to Muslims, so they proclaimed Punjabi Suba. Their intention is to create an independent Punjab. In the past they launched a campaign for Sikhistan. However, large numbers of Sikhs only live in the northern and western Punjab. Moreover, there is practically no difference between Hindus and Sikhs as they speak the same language and are guided by the same Hindu Code. Before independence there were 57% Muslims, 30% Hindus and 13% Sikhs in the Punjab. Now there are 70% Hindus and 30% Sikhs. The demand for Punjab Suba, though inwardly communal in character, outwardly appears to be a demand for a linguistic state. Those leaders who once supported the idea of a linguistic state are now afraid of the demands of the Sikhs. This is a funny occurrence indeed! Fissiparous forces always create disunity and exploitation in collective life. To counteract these fissiparous forces, PROUT encourages those common factors amidst divergent views which lead to unity and synthesis.” (1)

Reference
1. Prout in a Nutshell - 15, Talks on Prout


== Section 4: Links ==

Saturday, August 7, 2021

Why Avts scare margiis + 3 more

Baba

Why Avts scare margiis

Namaskar,

One important fact is that Baba gave the first initiation in the cemetery. And after learning sadhana that new initiate practiced sadhana in the cemetery. So it is clear that cemetery sadhana is not exclusively for senior practitioners - it is for beginners also.

So this demonstrates and foreshadows how in each and every Ananda Margii's life the cemetery has an immense practical value. Those suffering from the dogma that the cemetery is only for avadhutas or kapalikas should gain the proper understanding. Our Ananda Marga meditation is tantra sadhana and that has relevance and importance for each and every Ananda Margii. That is the special significance why the first disciple Kalicharanji was initiated in the cemetery.
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Fairy tales by some Wts

It is sad some Wts create fictitious stories about the dangers and horrors of going to the cemetery for sadhana in order to enhance their own prestige and create the false facade that they only are blessed to go. Side by side, they want to intimidate and scare margiis by saying they are not qualified. They talk of black magic and how avidya tantrikas, ghosts, goblins, and evil spirits live in the cemetery and that you may come under attack. They say all these things to increase their own status and impose an inferiority complex upon the margiis. This is their attempt to inject fear upon good sadhakas and keep them away from the cemetery.

It is the same kind of concocted logic that priests used in the past about brahmacarya to suppress and exploit the people. They invented the false notion that brahmacarya means celibacy so family people can never be great etc. This was the bad manner of such priests to rule over the common people in the past.

Some Wts have adopted this same platform with regards to cemetery sadhana. Margiis should be wary of such types of monks.

All should know that cemetery sadhana is a very important and dharmic practice which every initiated Ananda Margii may do. So family margiis should only put their trust in those Wts who encourage them in cemetery sadhana. If any Wt tries to scare or dissuade them from doing cemetery sadhana, then understand their colour. All should be encouraged in cemetery sadhana..

Now please read the below transcript where Baba guides us that doing sadhana in the cemetery is beneficial for all - everyone initiated in the tantric cult of Ananda Marga sadhana - i.e. every Ananda Margii.
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Baba's audio: "cemetery is very encouraging for spiritual aspirants"

This recording is from when Baba came to the Philippines. Following is the transcription of a conversation which took place on 24 April 1969 at 9:00pm when Baba was on His field walk along with some local margiis and acaryas. To listen to the audio file see the link appended below.
Baba: "What' s the distance of that American cemetery from this place where we are at present now? How many miles?"

Sadhaka: "The way I look at it Baba, is a little bit..."

Baba: "How many miles or kilometers?"

Sadhaka: "Almost the same. With the only exception that the road there is dusty now because under repair. But I think tomorrow brother P will take You to that cemetery."

Baba: "I like the entire world."

Sadhaka: "No particular place? But all."

Baba: "But all."

Baba: "The cemetery is very encouraging for spiritual aspirants, for sadhakas."

Sadhaka: "That is..."

Baba: "Yes."

Sadhaka: "That is what we found. Whenever we go there we are inspired only to meditate, and do nothing more."

Baba: "And many of the sadhakas were initiated there."

Sadhaka: "Yes, Baba..."

Baba: "He went there [to the cemetery]? He was there [at the cemetery]?"

Sadhaka: Yes, Baba.
Here ends the scene.


All Ananda Margiis are tantrikas
All encouraged to do sadhana in cemetery


The main theme is that all Ananda Margiis - whether family people, students, or sannyasis etc - are tantrikas. All can go to the cemetery for initiation, and every Ananda Margii can practice sadhana in the cemetery - day or night. After all, Kalicharanji was not a kapalika when he was initiated by Baba and first began doing sadhana in the cemetery. By that example, and by His above fieldwalk, Baba is clearly guiding us that every Ananda Margii is a tantrika and all should be eager and vigilant about doing sadhana in the cemetery on a regular basis.

Baba says, "The cemetery is very encouraging for spiritual aspirants, for sadhakas."

So every new or old sadhaka should take time to do meditation in the cemetery. Those who are concerned about going to the cemetery at night should practice regularly in the cemetery in the daytime. Any cemetery that is isolated is an excellent place for sadhana, even in the daytime. And gradually after some practice in the daytime, the fear about going there at nighttime will be eliminated such that one will do sadhana there on even the darkest of nights.

So there should not be any complex or thoughts that only certain avadhutas can do sadhana in the cemetery. Rather every single initiated Ananda Margii is a tantrika and the disciple of the Tantra Guru Lord Shrii Shrii Anandamurtiji. Thus all have the requisite standing and right to do cemetery sadana, by His grace. When one does sadhana then the quality and quantity of sadhana increases and one realises that what has been described about sadhana in Ananda Marga discourses is not beyond reach. Gradually one realises that bliss in their life.
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Life is short: Do cemetery sadhana on Shravanii Purnima

So once again the day of Shra'van'ii Pu'rn'ima' is nearing: Each and every margii should try to visit the cemetery at least once in a year, or on a more regular basis such as on amavasya. And doing sadhana there on Shra'van'ii Pu'rn'ima' itself is highly recommended and beneficial. Human life is very short; we should utilise it for higher pursuits. That will be the real remembrance of Shra'van'ii Pu'rn'ima'.

Ananda Marga ideology says, "By dint of sadhana, one is to arouse and exalt that sleeping divinity...But for this, one requires divine help and I know further that one is getting divine help, and I know still further, that it is for infinite time and infinite space, one is getting this divine help, and you are all sadhakas, you will certainly attain the Supreme Stance and enjoy that divine blessedness. You are sure to enjoy it my sons and daughters." (1)


Conclusion

Best is for margiis to first go in the daytime for cemetery sadhana - and gradually the habit will develop and sadhana will grow qualitatively. Every sadhaka will realise for themselves that the cemetery is an ideal place for sadhana. By this way they will understand the truth.

Namaskar,
Ananda Prakash

On the one hand some Wts tell margiis that they will be harmed if they go to the cemetery at night. But when those same workers are in a new area and do not know where the cemetery is, then they request margiis to kindly take them to the local cemetery. First they tell margiis to stay away, but when they need help or support those same Wts request those margiis to come. This way of dealing is completely peculiar.
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Listen to the sound file about cemetery sadhana: 
References
1. Ananda Vacanamrtam - 23, Stages of Samádhi


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Spreading Your divine love

"Ga'ner parash da'o pra'
n'er pare shya'mal cha'ye..."  (Prabhat Samgiita #1405)

Purport:

Please touch my soul with Your songs, spreading Your divine love through the medium of Your music. It is like the soothing shade of the greenery in summertime; Your journey knows no bounds. You go on singing Your charming compositions non-stop.

The day before anything was created, You were also present. That very time Your sadhana was also existing. In that era, You were the sadhaka, the Goal, and the sadhana, as well as the tunes of eternity. You were everything all wrapped together - all in one.

Baba, the day when things will no longer exist, that very time also You will be present and remain ever-brilliant. Then also Your sadhana will exist. Your exquisite refulgence will also remain along with You, in that unknown abode. Your infinite melodies will also be with You.  

Baba, with the subtle vibrations of Your mystical songs, You touch my heart, arose bhakti, and make my life successful…


== Section 3: Important Teaching ==

Bhakta: our AM terminology
 
In various discourses Baba differentiates between bhaktas and devotees. In brief, bhaktas are only those who have love for God, who love Parama Purus'a. There is no other use or meaning of the term 'bhakta'. Whereas people can be devoted to all sorts of things etc. A wife may be devoted to her husband. A person may be devoted to playing the piano. Various pets may be very devoted to their master. So being devoted has various insinuations and meanings, whereas the use of the term bhakta is very specific and pointed.        
 
Ananda Marga ideology states, "'Well, we've grown quite old. Having reached such a ripe old age, if we eat without doing some kind of ritualistic worship, people will speak ill of us and criticize us. So we'd better follow the ritualistic formalities by chanting a few mantras'. This category of bhakta is called `sattvika bhakta.' They don't ask for any material thing no doubt, but they ask for liberation as they have reached the last stage of life. Parama Purusa may or may not grant liberation to these bhaktas. One thing which is sure is that they won't attain Him because they want liberation, but not Parama Purusa [moksa] Himself." (1)
 
Note: A great bhakta wants only Parama Purusa, not anything else.
 
Reference
1. Ananda Vacanamrtam - 4, “Ye Yathá Máḿ Prapadyante”


== Section: Important Teaching ==

Unique vantage point on samskaras


Ananda Marga ideology states, “When a dishonest government employee accepts a bribe it is an original action, and when his son gets sick and has to be rushed to the doctor it is the reactive action (the reaction to the original action). When his son dies he laments, “I haven’t knowingly done anything wrong…[when in fact]... the deep sorrow he felt at the death of his child was the result of his past original actions.” (1)

As Baba explains in the above teaching, when a person dies then it is the surviving, grieving family members who suffer the most. The person who died suffers for a short while, whereas their loved ones suffer that loss every day for the rest of their lives. For instance, a young executive who died in the Twin Towers tragedy suffered for a few minutes or more before his death, whereas his spouse and his parents have suffered from that tragedy daily for years and will do so for decades. It is those surviving family members who are undergoing the burning of a huge, negative samskara, not the person who died. The person who died suffered comparatively little; theirs was a small samskara. Generally, people think that the one who died is the one who suffered the most. But, as explained above, that is not the case.

Similarly, when an adult patient is unaware or unconscious, then the one suffering is the caregiver. It is the caregiver who is undergoing their negative samskaras. The adult patient is not undergoing any samskaras because they are completely oblivious of their surroundings and thus not suffering at all. The irony then is that when mean-minded persons try to serve someone who is unconscious or unaware, then that so-called caregiver thinks in the back of their mind that the unconscious person did something terrible and now they are undergoing the reaction. But that is not the case. Rather it is the caregiver who is undergoing their own negative samskara as they are pained by serving the patient. But before the patient became unconscious they were suffering.


Reference
1. Ananda Marga Ideology and Way of Life in a Nutshell Part 8, Sadhana




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