Great benefit in doing slow + Gay marriage + 4 more

Baba

Great benefit in doing slow 

Namaskar,

Here is an important guideline of Baba about pratyáhára yoga. In the presence of sadguru Baba, Guru pújá (pratya’hara’) was regularly performed with mostly one person leading the chant and with everyone else chanting afterwards. So at the time of DMC, generally one assigned person - acarya or family margii - would begin the chant:

Akhan'd'a man'd'ala'ka'ram' vya'ptam' yena cara'caram'

And thereafter the entire Marga collective would repeat that same line: "Akhan'd'a man'd'ala'ka'ram' vya'ptam' yena cara'caram'"

Then the designated leader would recite the next line:

Tadpadam' darshitam' yena tasmae Shrii Gurave namah.

And accordingly everyone would repeat that line "Tadpadam' darshitam' yena tasmae Shrii Gurave namah."

So this 'call and response' style was the way Guru pújá (pratya’hara’) was generally performed those days, most of the time. Anyone who attended DMC surely remembers how beautiful and spiritually moving Guru pújá was on those occasions. Guru pújá was veritably soul-stirring and wholly transformational. One could tangibly feel the subtle effect and sweet vibration. Still today when performed correctly, collective “call and response” Guru pújá brings that same degree of bhakti.
https://anandamargauniversal.blogspot.com/

Call & response is best

It is well-known in the hearts and minds of bhaktas that the best style of Guru Pújá (pratya’hara’) is the call and response format. In this way, an aspirant can best ideate on Sadguru during Guru pújá. Because in Guru pújá we directly look at Sadguru or visualise Him seated in front of us. And the call and response format during collective Guru pújá (pratya’hara’) best allows the mind to focus - since one need not use mental energy wondering how the tune will be sung etc.

For all these reasons, over the years when any bhukti pradhan or any senior margii reverentially requested Sadguru Baba for Guru pújá to be done, then it was understood that Guru Pújá should be done in call and response format - where one person was designated as the leader, and everyone else would repeat thereafter, one line at at time. Because this way the level of bhakti and spiritual experience would be enhanced.

In DMC's this call and response style was the norm. Rarely, only when there was an extreme shortage of time and / or due to the lateness of the hour was it done in another quicker way. So the best approach for Guru pújá (pratya’hara’) is for it to be done call and response.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, “Pratyáhára. Pratyáhára literally means “withdrawal” - withdrawing the unsteady mind from the allurement of particular objects. Varńárghyadána [Guru pújá], offering the colours of the mind to Márga Guru, is the simplest means for withdrawal, but this process of pratyáhára can be practised even if Márga Guru is not present in His physical form. Ácárya/ás will give training in pratyáhára.” (1)

Bad: tug-of-war about speed

Unfortunately, especially in our overseas sectors like NY, Suva, GT, & Berlin, the call and response style of Guru Pújá (pratya’hara’) is rarely done. Rather at the retreats everyone just sings along at the same time. But in that case various problems arise:

- There is often a tug-of-war as to how fast it should be chanted;
- People are more involved in matching the voice than in the ideation;
- There is no time to breathe or focus the mind;
- There is no opportunity to ideate in between lines;
- And in general there is an overall lack of prama (balance).

For all these reasons, when Guru Pújá is done en masse the bha'va (ideation) is easily lost, or diminished.
https://anandamargauniversal.blogspot.com/

Conclusion

When there is a designated leader who is properly trained in the tune and pronunciation of Guru pújá, then all sadhakas easily immerse themselves in the subtle flow and ideation and do not get caught up in mundane peculiarities etc. That is the beauty of the call and response style of doing Guru pújá.

In Him,
Dharmendra
D. Schultz

References
1. Caryacarya - 1, Sadhana, Point #5

== Section: Important Teaching ==

Gay marriage is against AM ideals

Namaskar, 

Ananda Marga is based on bhagavad dharma. That is why it is said that Ananda Marga is a man-making mission. There are various animalistic activities promoted in the general society which are harmful for the all-around development of human beings that are not supported by AM ideology due to their beastial nature. Those things degrade the mind. 

Here is one such example of animalistic relations: LGBT (lesbian, gay, bisexual, and transgender). In the following teachings, Baba is clearly showing that Ananda Marga promotes marriages between males and females. With that principle, beastly marriages like LGBT etc have no place in Ananda Marga way of life. LGBT martial relations are detrimental for human society.

AM marriage: between boy and the girl only - 1

Ananda Marga philosophy states, “In the manner prescribed for marriage in our Marga, both the boy and the girl have to take equal responsibility. Women and men are considered on the same footing, and there is no question of men considering themselves superior to women.” (1)

Ananda Marga Caryacarya states, “If the boy and the girl settle their marriage themselves, it is proper for the guardians to give their consent. In case the guardians feel that the consequences of such a marriage will be harmful, they may ask the boy and the girl to reconsider their decision.” (2)

AM marriage between male & female only

Ananda Marga Caryacarya guides us, “Male members of the Marga can marry females outside the Marga, but it will be better to marry a female member of the Marga to a male member of the Marga, as far as possible.” (3)

Ananda Marga Caryacarya says, “The bride and the bridegroom, dressed in neat and appropriate clothing, will enter the marriage hall.” (4)

AM marriage: between boy and the girl only - 2

Ananda Marga Caryacarya says, “The guardians should not consider the caste or nationality of the bride and bridegroom, but they must consider the family and the merits and demerits of the two. The guardians, before fixing the marriage, will seek the opinions of the bride and the bridegroom and proceed accordingly.” (5) 

Ananda Marga Caryacarya says, “In the case of arranged marriages, the guardians should finally meet and ascertain the consent of the bride and bridegroom, and bless them, at least a day before the marriage is solemnized.” (6) 

In Him, 
Daya’mayii 
(Danielle Morrison)

References
1. Tattvika Praveshika
2. Caryacarya -1, Marriage Ceremony
3. Caryacarya -1, Marriage Ceremony
4. Caryacarya -1, Marriage Ceremony
5. Caryacarya -1, Marriage Ceremony
6. Caryacarya -1, Marriage Ceremony

== Section: Important Teaching ==

How dogmatic religions survive

Ananda Marga philosophy states, "Religions sometimes survive for a long time, even though they are full of dogma. This is because they know how to twist their teachings to deny the truth and adapt to different circumstances. Their purpose is to secure the interests of a special, privileged class. Some religions have also survived because they have associated themselves with God-centred ideas, although they are not God-centred. They make some dogmatic propositions about God an important part of their teaching, and on this basis they sentimentalize the minds of the people. These sentiments penetrate deeply into the human psyche."

"The main weapons of dogma-centred philosophies are:
1) The propagation of stories, myths and parables to create superiority complexes;
2) The propagation of stories, myths and parables to create inferiority complexes;
3) The propagation of fear complex and inferiority complex amongst the people, especially the Shúdras."

Ananda Marga philosophy states, "All religions use these three types of complexes to inject superiority complexes, inferiority complexes and fear complexes into the minds of the people. They propagates parables, myths and stories to inject complexes into people’s minds. Is it not a fact? All religions are based on dogma – they are not based on logic – and they propagate their dogma through stories, myths and parables. All religions propagate that “My God is the only true God. Other Gods are false gods.” When some religions claim that their god is the only true God, it is an example of a dogma-centred proposition. All world religions are based on such dogma-centred theories."

"Take the case of Hindu myths. The authors of Hindu mythologies say that the Brahmans are born from the mouth of Parama Puruśa, the Kśatriyas from the arms, the Vaeshyas from the trunk and the Shúdras from the feet." (1)

Reference
1. Prout in a Nutshell - 18 The Excellence of God-Centred Philosophy

== Section: Important Teaching ==

How people degrade themselves in present era

Ananda Marga philosophy says, "Persons who are self-centered (Khuda parasta), don't have Paramatman as their goal, but something else. Outwardly they say that Paramatman should be obtained but in their inner mind they have the desire for something else. Such people who outwardly say that Paramatman should be obtained but in the inner mind they desire for fame, riches, have the crude object as their goal. Whatever the inner mind says is the goal of the Jiiva (microcosm). Whatever is the feeling in the external mind is not the goal. But in the inner mind, because of his goal being the crude object his ultimate achievement is known as Prakrtiliina. Prakrti means the phenomenal world. Their existence will be transformed into the phenomenal world i.e. the conscious man gets transformed into crude object. There is one more word for the Samadhi in the Prakrta Shakti and that is Jada Samadhi. Jada Samadhi is very much below human existence and to be free from that is also very difficult. After crores of years there will be human life. Just see how dangerous it is! So with Parama Puruśa, don't have two personalities, inside something and outside something else. Become the same as you are within. Entire mental structure, entire ectoplasmic stuff will be converted into the quinquelemental world." (1)

Note: Unfortunately, these days under the negative influence of capitalism, human beings have degenerated to the level of animals in that they are equally self-centered, living only for themselves, and not caring about others. In (a) capitalist countries and (b) metropolitan cities around the globe, this problem is prevalent. People are so self-centered that they never care about others - not even their own offspring. Such selfish people are worse than animals. This entire scene is the negative outcome of capitalism, which itself converts humans into beggars and beasts. Their selfish mentality is the root cause of all the problems. In the end they will be metamorphosed into crude objects.

Reference
1. Subhasita Samgraha - 20, Astitva and Shivatva

== Section ==

Who is capable of taking human history from darkness to light. - Ananda Vanii #22

Ananda Vanii states, “Those who can dedicate their all to the thought of the Great and the inspiration of the Supreme are verily the most heroic. Indeed, they are the virtuous, and they alone are capable of taking human history from darkness to light.” (1)
 
Note 1: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.

Reference
1. Ananda Vanii #22

== Section ==

बाबा! तुम मेरे सर्वाधिक प्रिय हो, और तुम ही अपनी करुणा और
प्रेम से मेरा पालन करते हुए हमेशा  अपने आश्रय में लिये हो।

प्रभात संगीत 2027 तुमि आछो, आमिओ आछी आर केउ नेइ इ त्रिभुवने....
भावार्थ
हे परमपुरुष! बाबा! तुम मेरे सर्वाधिक प्रिय हो, तुम्हारी कृपा से मैं तुम्हें बहुत प्रेम करता हॅूं। इस समग्र  ब्रह्माॅंड में , इस त्रिभुवन में केवल तुम और मैं ही हॅूं। इस संपूर्ण स्रष्टि में तुम्हारे और मेरे अलावा कुछ है ही नहीं। हे मेरे प्रभु! तुम्हारी कृपा से तुम ही मुझे यहाॅं लाये हो। और तुम ही अपनी करुणा और प्रेम से मेरा पालन करते हुए हमेशा  अपने आश्रय में लिये हो।बाबा!  तुम्हारी दिव्य कृपा से मैं तुम्हारे मृदु प्रेम और देखरेख को सुख और दुख दोनों समय पाता हॅूं। प्रत्येक परिस्थति में मैं तुम्हारा मधुर प्रेम और उपस्थिति का अनुभव करता हॅूं।

हे परमपुरुष! तुम प्रत्येक अरुणोदय में अपने आशीषदायी स्पर्श  से मुझे कृपा कर आशीर्वाद देते हो। तुम्हारी आकर्षक मुस्कान लिली और कमल की भांति खिली रहती है। सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो। उस असहनीय गर्मी में तुम शीतलता भरे हरे पत्तों जैसा आभास कराते हो। हे दिव्य सत्ता, बाबा! तुम सदा कृपालु हो और मेरे स्वप्नों  को अपने दिव्य प्रेम से संतृप्त करते हो।

बाबा, हे परमपुरुष! मधुर फूलों की सुगंध के रूप में तुम विशाल नीले आकाश  में अपनी आभा विखेरते हुए नाचते हो। तुम हमेशा  अपनी दिव्यता को मेरे अस्तित्व के प्रत्येक अंश  के साथ साथ मन के दूरस्थ कोने में भी व्यक्त करते हो। बाबा! भव्य आभा लिये तुम्हारी आशीषदायी मुस्कान  तडि़त की तरह मेरे पूरे अस्तित्व में भीतर और बाहर ही नहीं अनन्त ब्रह्माॅंड के कोने कोने में चमकती रहती है।
बाबा! तुम्हीं वह प्यार भरे भव्य व्यक्तित्व हो , मैं तुम्हारे चरण कमलों में शरणागत हॅूं।
टिप्पणी
1.    त्रिभुवन का अर्थ है तीन लोक। वे तीन लोक कौन से है? आनन्दमार्ग दर्शन  में वे हैं भौतिक जगत, मानसिक जगत और कारण जगत। 16 जुलाई 1980 को पटना में जनरल दर्शन  के समय बाबा ने इन लोकों के संबंध में इस प्रकार समझाया थाः-
2.    तीन लोक क्या हैं?:- परम संज्ञानात्मक संकाय व्यक्तिनिष्ठ हैं, आत्मपरक हैं और उनके परम मन के द्वितीय घटक के द्वारा जड़ और चेतनमय यह गतिशील संसार निर्मित होता है। प्रत्येक अस्तित्व का निर्माण होना, बनाये रखना, पालन करना रूपान्तरण करना यह सब उस परम सत्ता के इसी द्वितीय घटक की वस्तुनिष्ठता है। त्रिभुवन या त्रिलोक का अर्थ है पंचभूतों से निर्मित यह व्यक्त संसार। इस भौतिक जगत की वास्तविकता जिसमें हम रहते हैं, एक भुवन है जिसके जीवधारियों की भौतिक संरचना के सूक्ष्म भाग के चूर्णित होने पर वह रूपान्तरित हो जाता है एक्टोलाज्म में , जो अंततः ‘मन‘ बन जाता है। इस प्रकार जीवधारियों का मन और मानसिक संसार दूसरा लोक हुआ। जीवों का ‘मैं‘ उनके अहं के चारों ओर केन्द्रित होता है और जब इस अहं का चरमोत्कर्ष सूक्ष्म नक्षत्रीय परत को स्पर्श  करने लगता है तो वह तृतीय सूक्ष्म लोक कहलाता है। इस प्रकार भौतिक , मानसिक और सूक्ष्म ये तीन लोक होते हैं।
3.    ये तीन लोक कहाॅं होते हैं? :-  दोनों, ब्रह्माॅंड और लघुब्रह्माॅंडों में। बह्माॅंड के मामले में ये तीनों लोक परम मन के द्वि़तीय घटक में होते हैं। प्रथम घटक संज्ञानात्मक मन कहलाता है और दूसरा घटक ‘‘कृता मन‘‘ या ‘‘वस्तुनिष्ठ मन‘‘ अर्थात् वह मन जो देखा जा सकता है , अनुभव किया जा सकता है, जो किसी के द्वारा व्यक्तिशः  प्रयुक्त किया जा सकता है। इस प्रकार ये तीन लोक या भुवन कहलाते हैं।

“त्रिभुवन माने क्या ? तुम्हारे विश्वब्रह्माण्ड में जितनी स्थूल अभिव्यक्तियाँ हैं, जितनी सूक्ष्म अभिव्यक्तियाँ हैं, और जितने “कारण” अभिव्यक्ति हैं, या सामान्य अभिव्यक्तियाँ हैं, उसको भी कहते हैं | “कारण” माने है स्थूल और सूक्ष्म जहाँ बीज रूप में है, हम जो सूक्ष्म जगत्‌ पाते हैं, सूक्ष्म जगत्‌ माने मानसिक जगत्‌ पाते हैं, और स्थूल जगत्‌ तो देखते ही हैं पाञ्चभौतिक है | मगर इन सबों का तो कारण है, इन सबों का तो बीज है | उस बीज को कहते हैं, "कारण" जगत्‌ | और, मनुष्य या जीव जब परमात्मा के पास पहुँचते हैं, उस वक्त स्थूल तो सूक्ष्म में मिल जाता है | और सूक्ष्म भी उस वक्त फिर से “कारण” में मिल जाता है | और, “कारण” परमात्मा में मिलता है | तो, लौटते वक्त होता है क्या ? उस वक्त तो और कारण नहीं कहेंगे | "कारण" से तो आया है | और, वापस जाते वक्त तो उसको “कारण” नहीं कह सकते हैं | उसको कहते हैं सामान्य जगत्‌ | तो, स्थूल, सूक्ष्म, सामान्य—यह विराट्‌ त्रिभुवन है |” [29 September 1978 MGD Patna]

== Section 5: Links ==

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Baño colectivo

Baba

Baño colectivo

Namaskar,

Como sabemos, Baba nos indica que el baño colectivo es un elemento clave de nuestras funciones y festivales sociales. Aquí hay algunos puntos destacados para garantizar que el baño colectivo se realice correctamente, de acuerdo con las enseñanzas de Sadguru Baba.

No significa piscina mixta

En Ananda Marga, baño colectivo no significa que hombres y mujeres se bañen juntos. El baño se realiza de forma muy discreta y separada por género, a diferencia de las sociedades materialistas donde comúnmente hombres y mujeres muestran un grado máximo de piel desnuda y nadan juntos, es decir, semidesnudos o incluso completamente desnudos.

Así que el cuerpo está más cubierto durante el baño colectivo en nuestro sistema Ananda Marga que cuando ambos sexos se divierten y nadan juntos en comunidades materialistas. Hay un marcado contraste entre los dos. Nuestra forma de baño colectivo está separada por sexos y defiende la dignidad y la santidad de nuestros valores espirituales, mientras que el enfoque materialista de el baño colectivo, etc., es sensual y degrada la mente.

Desafortunadamente, el materialismo enseña que la materia lo es todo, por lo que los materialistas no tienen objetivos más elevados. Es por eso que siempre tratan de obtener placer de los diversos sentidos. No pueden imaginar nada más allá de eso. Y la propensión más dominante es la propensión sexual. Los materialistas desean alimentar todos los sentidos, pero el objetivo final es el disfrute sexual. No tienen nada en su creencia equivocada más allá del placer sexual. Ese es un estado desafortunado. Por eso todo en los países materialistas está dominado por el sexo. El baño está incluido en ese flujo degenerado. Eso es desafortunado. No debemos seguir ese camino degradante. Nuestro camino es de la humanidad a la divinidad, y el camino del materialismo es de la humanidad a la animalidad.
https://anandamargauniversal.blogspot.com/

La gente entra en Ananda Marga Pracaraka Samgha desde esa sociedad materialista general. Así que traen su obsoleta filosofía perjudicial y su forma de vida a Ananda Marga Pracaraka Samgha. En áreas dominadas por la pseudocultura, en nombre del baño colectivo, algunos de los llamados margiis que desconocen las enseñanzas de Guru pueden saltar a la piscina con el sexo opuesto, etc. Ahora vayamos al punto principal del baño colectivo separado por género.


Flujo ascendente de la mente

En nuestro sistema de baño colectivo, el flujo espiritual se mantiene a medida que la mente puede continuar elevándose desde el muladhara cakra hasta el sahasrara cakra. Por el contrario, en las fiestas de natación materialistas, etc., la mente se degrada por completo, desde el sahasrara cakra hasta el svadhisthana cakra, ya sea que uno desee admitirlo o no.

Enfoque paso a paso

En el baño colectivo, hombres y mujeres van a diferentes secciones del edificio cuando realizan baños colectivos en el interior. Si el clima es más cálido, pueden bañarse afuera en el río o lago. Si se hace afuera, los machos irán a una parte apartada del lago o río, y las hembras irán a una sección completamente diferente del río o lago que está oculta y fuera de la vista. En cualquier circunstancia, en este sistema separado por género, se cubrirán discretamente partes particulares del cuerpo. Lo que cubre estará lo suficientemente suelto para que uno pueda lavarse correctamente. De esta manera, las mujeres no están desnudas ni expuestas en su baño colectivo o área de baño al aire libre. Los varones tampoco están desnudos en su baño colectivo o zona de baño al aire libre. Ambos mantienen la dignidad adecuada en sus entornos separados por género.
https://anandamargauniversal.blogspot.com/

Si uno se baña solo en un baño privado/cerrado, entonces no es necesario cubrirse. La cubierta se utiliza para todas las avenidas de baño colectivo, separado por género, ya sea en interiores o exteriores. Debemos preservar la santidad y mantener la mente fluyendo desde los cakras inferiores hacia los superiores. Ese es el 1er paso.

Conclusión: beneficio

Sadguru Baba ha dado el sistema de baño colectivo para fomentar sentimientos de unidad. Personas de diversos orígenes se reúnen para festivales y reuniones sociales, etc., y al participar en los muy sutiles programas de baño colectivo, dharmacarka, comida colectiva, juegos y deportes, y bailes colectivos (kaoshikii y tandava et), se forma un fuerte vínculo. Esto trae sentimientos de cercanía, amistad. La gente piensa en el bienestar de los demás. Los participantes se sienten vinculados entre sí y eso ayuda mucho en la formación de una sociedad humana.

Incluso aquellos cuyos antepasados han estado luchando en casos judiciales durante generaciones cultivarán una amistad entre ellos al unirse a programas colectivos. De esta manera, tantos males sociales pueden resolverse fácilmente. En la sociedad en general, la mayoría de los problemas surgen porque las personas no se preocupan por los demás. No se conocen y se temen unos a otros. Los programas sociales colectivos, como el baño colectivo, son la solución ya que unen a las personas.
https://anandamargauniversal.blogspot.com/

En varios países, las personas organizan campamentos de exploradores o campamentos de entrenamiento para adquirir las habilidades necesarias para trabajar y vivir colectivamente con otros. Lo mismo pasó con unos margiis que asisten a programas colectivos. Y aquellos que no van a retiros, DMS o DC, etc., pueden no desarrollar sentimientos de unidad con los demás. Mientras que aquellos que van sienten esa conexión y unidad inherentes de que son parte de algo grandioso. Esa es la idea central.

Namaskar,
En Él,
Prapatti
(Paula Gallagher)

Aquí hay más de las pautas de Baba sobre el baño colectivo.

~ Estudio en profundidad ~

Desarrolla sentimiento de afinidad

En un resumen en español de Ananda Marga Philosophy in a Nutshell - 4, "Our Social Treatise", Baba nos dice: Funciones sociales colectivas. Muchos problemas sociales surgen debido a la falta de magnanimidad, como no comprender o respetar adecuadamente los puntos de vista de los demás. Esto no solo mantiene a las personas separadas, sino que también las vuelve hostiles entre sí. Las personas vienen juntas en diferentes festivales y funciones sociales que fomentan lazos mutuos de unidad. Cuando participan en tales actividades y permanecen comprometidas en el mismo tipo de acción colectiva, desarrollan el sentimiento de afinidad temporal. Ananda Marga fomenta este tipo de funciones sociales. Baño colectivo y la meditación colectiva en ocasiones especiales son tan buenas como las funciones sociales comunes. (resumen en español)

Una gran fuerza unificadora

En un resumen en español de Prout in A Nutshell - 2, "Social Psychology", Baba nos dice: Funciones sociales colectivas: muchos de los males de la sociedad se desarrollan porque a las personas no les importa conocer a otros miembros de la sociedad. Esto puede no solo significar la ignorancia de la condición y las dificultades de los demás, sino que también conduce a la intolerancia y una falta de interés en los asuntos de los otros miembros de la sociedad. Las actividades sociales en común unen a los diferentes miembros de la sociedad y, por lo tanto, son una gran fuerza unificadora. Al realizar ciertas actividades colectivamente, todos los miembros se dedican a hacer lo mismo durante algún tiempo, y esto produce un sentimiento de unidad e interés en los demás.
    En Ananda Marga, tales funciones sociales comunes son especialmente fomentadas. Milita snána [baño colectivo] y dharmacakra [meditación colectiva] brindan bases para funciones sociales comunes en los campos físico, psíquico y espiritual. La participación común en tales funciones es una gran fuerza unificadora. Los participantes en tales funciones no tendrán intolerancia entre sí y, en cambio, se unirán más. Tales funciones son, por lo tanto, una gran fuerza unificadora. (resumen en español)

Parte de nuestras celebraciones

En un resumen en español de  Caryacarya - 1, "Social Functions and Festivals", Baba nos dice: Baño colectivo con snána mantra, dos veces colectivo Iishvara Prańidhána y Varńárghyadána, comidas colectivas al mediodía y por la noche, celebraciones alegres, conferencias espirituales, reuniones anuales de trabajadores, deportes infantiles y procesión con danza táńd́ava. (resumen en español)

- Here is a link to the original English posting: Milita bath

- Here are more Spanish postings

- Here is a link to Spanish Prabhat Samgiita