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Tuesday, April 8, 2025

Reporting: flying messengers + 5 more

Baba
Reporting: flying messengers

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

As Ananda Margiis, the best memories and most beautiful experiences in life revolve around being with Sadguru Baba: through our dreams, in our sadhana, or being in His close proximity. All these remembrances bring a wave of sweetness and bliss. Truly we are blessed to have His personal touch in life. That is nothing but His unfathomable grace.

Everything Parama Purusa Baba does is aimed towards bringing us closer to Him. His teachings, His stories, His affection, His loving scolding and kindness, His directives, and His humour are all done for one special reason: So we may be drawn closer to Parama Purusa and realise His infinite love. In that way, everything He does is for our progress. This following story leads in this very same direction.
https://anandamargauniversal.blogspot.com/


"a flying lizard has told me..."


Baba is the all-knowing Parama Purusa, but in public He did not like to proclaim that, "I know everything." There were times when He did not want to openly say, "I know everything that you are thinking." On such occasions, He would sweetly say, "A flying buffalo, or a flying lizard, or a flying rabbit, or a flying camel has told Me...etc" This was Baba's very kind and humorous way of expressing the idea that, "I am that omnipresent and omniscient Parama Purusa that knows all that goes on in this universe."

Those who were around those days have all heard in reportings Baba express, "A flying buffalo or flying camel or flying lizard or various other types of flying animals have come and whispered in My ear." Parama Purusa Baba would often say this when He was about to reveal the mental thinking of x, y, z, or anyone. This extremely humorous explanation was all-knowing Baba's way of sweetly telling us that He is aware about each and every thing and that He is always with us - caring and watching - helping and saving us in all circumstances. Never are we alone or helpless. He is always present with His loving countenance. Not only is Parama Purusa aware about all we do, but He is with us each and every moment to ensure we are safe in all situations.

This point that "Baba is watching me" is not a myth or a fairy tale. Every sincere sadhaka realises this point in some way. Those doing regular sadhana feel His presence in their practical life or they have realised His eternal presence from being in reporting sessions or PC with Him. Or with continued practice this feeling will certainly arise in their consciousness. This is one well-recognised and understood idea amongst Ananda Margiis.
https://anandamargauniversal.blogspot.com/


Baba’s omniscience: nothing hidden or secret


In reporting Baba used to reveal before everybody the thoughts, secrets, and hidden behaviour of what any particular bhakta did. Immediately, that sadhaka would become wonderstruck how Baba knew what they were thinking or how He could tell all the graphic details of what they had done in secret.

Suppose you thought something and did not tell that to anyone; it was between you and you alone. And then all-knowing Baba reveals that very thought. Or suppose you did something in a very isolated place and no one else knew what you had done. And you never told anyone out of fear or shame etc, and then Baba lovingly reveals the fact to bring sadhakas on the right path. This was done not for self-glorification or to ruin the image of that sadhaka, but to sweetly or sternly goad them onto the path of welfare. Then one can understand that nothing - no thought and no deed - can be hidden from Parama Purusa Baba.

That was the exact scene occurring on a regular basis in reporting. A sadhaka had not told anyone or mentioned anything to anyone about what they had done, yet here was Sadguru Baba revealing everything - every specific detail. And this was not a singular circumstance. Parama Purusa Baba was doing this with everyone. This was His regular manner. In this way He was revealing His divine Self, as well as bringing disciples onto the proper path.


Anticipation: palpable spiritual energy


At one DMC in April 1984 in Daltonganj, all the margiis and acaryas had assembled and were joyously and anxiously waiting for Parama Purusa Baba's divine arrival into the pandal. There was great anticipation and so much bhakti in the air. The spiritual vibration was palpable. Those days our Ananda Marga was growing fast. Every day Baba was giving new teachings and every week more and more bhaktas were coming from around the globe to have His darshan. The days of Emergency were now long behind us and everything in Ananda Marga (AMPS) was thriving. New people were quickly entering onto the path of tantra.
https://anandamargauniversal.blogspot.com/

In that anxious moment when all were waiting for Baba's august presence, the pandal was filled with the spiritually vibrated chanting of kiirtan. After every round of the kiirtan, we all were sure that at this moment Baba would make His arrival. But alas it was not to be. And again the mystical longing would mount in kiirtan until the thought of Him still not coming was unbearable. We were all lost in His thought and rhythm.

Then just as it seemed that the kiirtan would go on forever, there was a massive call from the front of the pandal, "Parama Pita Baba Ki!" and we all shouted 'Jai!". Still there was no physical sign of Baba's arrival but we could feel that any second He would come forth. Then again came the call "Parama Pita Baba Ki" and in unison everyone responded "Jai!" This went on 4 or 5 more rounds until the sound reached its peak and every cell of everyone's existence was focused on His coming.


Baba’s grand arrival

In that grand atmosphere, Baba emerged from behind the stage and graciously blessed everyone upon His arrival. A wave of bliss spread through the mass of bhaktas who had gathered. And in a regal and majestic manner Sadguru Baba slowly walked across the stage, using His cane in the most dignified way. Cries of, "Baba, Baba, Baba" filled the air. All the while attending Dadas were surrounding Him, watching His each and every step.

When Baba reached the dais and turned to sit down, immediately PA Dada came forward and removed Baba's shoes and helped get Baba comfortably situated on His seat. Pillows were arranged and everything was made neat and clean. A glass of water was offered to Baba and He sipped gently from the glass taking a small amount of water. The pandal was silent; all eyes became fixed on Baba. Everyone was watching Him intently to see what would happen next.
https://anandamargauniversal.blogspot.com/

Then in a joyful mood, Baba asked, "How is everyone? Have you had enough to eat? Are you alright?"

And everyone responded, "Yes, Baba."


Baba's flying messenger


Then came the call for brothers kaoshikii. Still at that time, kaoshikii was relatively new, and everyone was learning to improve their rhythm and form. So in that spirit, a kaoshikii competition was arranged. Numerous brothers participated, and Baba gently nodded approvingly as they danced.

Spontaneously, at that very moment, the leader of the sister's kaoshikii was thinking to herself that the sisters should not dance kaoshikii in front of Baba. She did not tell this to anyone. Just this idea arose in her mind. After all, she had trained those sisters earlier and while everyone had practiced hard, there were many new people and their form was not up to the mark. So the in-charge Didi was thinking that best will be if the sisters are not called upon to dance kaoshikii. But she did not orally express this to anyone - just it was her own inner feeling.

After the brothers finished their dance, then all-knowing Baba looked around and everyone was waiting for the inevitable - for Him to request the sisters to dance kaoshikii. But it did not happen. Baba delayed and the room was quiet. In the next moment, in Hindi Baba said, "A flying camel has come and told me that the girls do not want to participate in the kaoshikii competition."
https://anandamargauniversal.blogspot.com/

After saying this, omniscient Baba was smiling and looking all around the pandal; in response, everyone started smiling and laughing. Seeing this whole scene, Didi understood well that Baba knew her each and every thought. She had not mentioned her feelings to anyone that the sisters should not dance kaoshikii - she had not told a single person. She understood that Baba is that all-knowing Divine Entity who knows her every thought - always. In that moment, the in-charge Didi stated, "Baba, the sisters are ready to participate in the kaoshikii competition."

Then Baba replied, "As you like."

Accordingly those sisters did their competition in kaoshikii and Baba gave His approval.


You can’t hide your thoughts from Him


During reporting and dharma samiiksa etc, and in various circumstances, all-knowing Baba would tell that, "A flying buffalo has told Me..." This was His charming and sweet way of telling us that He is always with us. In all reportings and Personal Contact sessions He did like this.

By this expression, we are to understand that we are not alone and that we cannot do anything hidden or secretly. We should always think that Parama Purusa is watching. Via this approach, a sadhaka becomes pure and sanctified as he will not indulge in any wrongdoing because he thinks that Parama Purusa Baba is always watching. Side by side, we know that He is present with us in all situations to save us from any problems or difficulties.

Certainly, by cultivating this habit and thinking that Parama Purusa Baba is always watching, then one's real spiritual life starts. When any sadhaka ideates in this manner all the 24 hrs, they are established in Brahmahood. In that stage, they cannot do any wrong. Rather one will be filled with perennial inspiration knowing that by His grace victory is assured. Such is the great benefit of His eternal presence.
https://anandamargauniversal.blogspot.com/

Verily this entire process is one practical way of doing second lesson. This process is also used in dhyana as well. Because when a bhakta has His close proximity and serves Parama Purusa, then that means He is watching.


Conclusion

The basic characteristic of every bhakta is the realisation that Parama Purusa Baba is present with them always - in all conditions and in all circumstances. That brings infinite inspiration, courage, and spiritual zeal. So when Baba says that  "A flying buffalo has told Me...", He is graciously reminding us that He is that all-knowing, omnipresent Entity and that He is always with us - never are we alone, regardless of the circumstances. Always He is there to help, guide, and save us. That is Baba's loving kindness on each and every sadhaka.

Ananda Marga philosophy states, "You are all children of Parama Puruśa. He is always with you, so your victory is assured." (1)

Namaskar,
at His lotus feet,
Sanatan

~ In-depth study ~

Understanding about the play of flying messenger

First and foremost, it is the unquestioned truth that Parama Purusa knows everything. And sure enough, one approach was for Parama Purusa Baba to come forward and say, 'I know everything'. But in this present era, when the overall humanity is indulged in so much hypocrisy and self-promotion - where every Tom, Dick and Harry is proclaiming their own greatness - then the playing field has become tampered and stained.

In the past however, the people were simple and not prone toward self-glorification, but rather spoke and heard each and every word as truth. So in that era, Lord Krsna did proclaim Himself as Parama Purusa because those bhaktas who were around Him were ready to listen. But in this present era, when the overall society is prone toward self-glorification and even very new sadhakas were coming to those large DMC gatherings, then Baba chose to use a much more indirect and light-hearted approach.
https://anandamargauniversal.blogspot.com/

On this matter, Baba opted to resort to humour. So He employed the use of one 'messenger' who would tell Him everything. Sometimes that messenger was a flying camel, or a flying buffalo, or a flying lizard etc. There were so many animals who 'came to Baba as messengers'. This was Baba's chosen style. And bhaktas understood the deeper meaning.

Certainly, internally we all know that Parama Purusa Baba knows everything and no one really believes that the messenger - such as a flying camel - is something real. So this is not something to take literally. It is just omniscient Baba's sweet way of telling us that He knows everything.


Directly to bhaktas only


In conclusion, we can say that in His very talks Lord Krsna proclaimed to those around Him that He is Mahasambhuti Parama Purusa. While in the present era, Baba used indirect language on the public forum, and selectively revealed Himself directly to His bhaktas on an intimate level through Personal Contact, reporting, and through sadhana. Those doing sadhana invariably come to realise that Baba is Parama Purusa, and that He is, was, and will always be. So forever into the future bhaktas and sadhakas will gain this realisation, by His grace.


Baba the Parama Purusa is for everyone - not just Ananda Margiis

Parama Purusa Baba is that eternal Divine Entity who resides with all - always. All are His children; it is not that He is only with Ananda Margii. Parama Purusa Baba is the omnipresent Creator so He resides in all and witnesses everything regarding everyone . All are His loving children.
https://anandamargauniversal.blogspot.com/

   Ananda Marga ideology guides us, "We should not forget that He is master of both "heaven" and "hell." If there is a place like "hell", Parama Puruśa is there because He is omnipresent. If He does not live in "hell", He is not an omnipresent entity. If a sinner (pápii) goes to "hell" Parama Puruśa is also there. Therefore the so-called sinner should not be afraid of anything and should not worry. When he or she goes to "hell", Parama Puruśa will also be there with him or her.”
   “The second meaning of Parama Puruśa; that, He is the father of only sádhus, is not correct. He is the Bábá of sádhus and also of wicked pápiis. A pápii should not think that Bábá is not with him or her. He is the one who lives with every entity, who knows everything. He has to live with every entity. He cannot hate anyone. If He hates how can He live with every entity?”
   “Therefore you have to keep in mind that Parama Puruśa is omniscient, and that is why there is both a disadvantage and an advantage. The disadvantage is that you cannot, under any circumstances, do things in secrecy. He will know everything and therefore, you will have to be careful when you do anything. He will see everything and then punish you if you have done anything wrong. The advantage is that, under no circumstances are you alone. Do not fear any power because Parama Puruśa is with you. You are not weak. This is the biggest advantage. Thus, because of the omniscience of Parama Puruśa, there are both advantages and disadvantages. There is a little disadvantage but greater are the advantages. Victory to you." (2)


The advantage is greater

   Ananda Marga ideology guides us,"You are the dignified children of Parama Puruśa, and He is always with you. You are never alone.”
   “He is with the Universe, that is, the entire Universe is His object. And not only that, He is with each and every expressed unit entity, with each and every individual also. That is, collectively He is attached to the world, to that expressed world; and singularly He is with you. You are never alone.”
   “This thing has got two aspects. Parama Puruśa, the Supreme Father, is always with you and you are never alone. This has two aspects – one advantage and one disadvantage. The disadvantage is that He is always with you and therefore you cannot do anything secretly. You cannot do anything behind the curtain. And not only that, you cannot think anything secretly. Whatever you may be thinking, it will automatically be tape-recorded by Him.”
   “You cannot think secretly. If you say, “You know, my friend, we will do this and that very secretly, and I think Parama Puruśa is over-busy with this Universe, perhaps He’s not hearing what I said,” this thing also will be heard. So that is the disadvantage; nothing can be done secretly.”
   “And “I won’t take part in kaośikii today. Let me see what the first group does. After that I may also take part tomorrow” – suppose you are thinking like this, it will be also heard by Him.”
   “And the main advantage is – the advantage is a very great advantage, and that is – you are never alone. And because He is with you, you are the strongest person in the universe. He is with you. You are never alone. It is the greatest advantage. There is a disadvantage, but the advantage is greater than the disadvantage." (3)


Parama Purusa is always with you & always helps you


   Ananda Marga ideology guides us, "Nothing is secret for Him. You cannot do anything, or you cannot think anything without His existence, with being witnessed by Him. If you think that you are not being witnessed by anybody, then and there He will witness this external utterance of yours, that the boy says, “I am not being witnessed by anybody.” The final assurance, the Supreme assurance to a created entity, given by Him, and will be given by Him forever, is that as a witnessing entity, He is always with you.”
   “Your mental strength will be increased a thousandfold because you are always with the Supreme Entity. The Supreme Entity is always with you to help you, and this is the first and the greatest merit of this fact, of this Supreme Veracity. The only demerit is, as He is always with you, you cannot do anything secretly; you will be caught red-handed. But, the merit is, that because He is with you, you are never alone, you are never weak. You are never helpless. So, the duty of a perfect person, the duty of a spiritual aspirant is always to remember this Supreme Truth, that he or she is never alone. You are always with your Supreme Father, who will always help you, and will always accelerate the speed of your progress." (4)


Parama Purusa Baba does not reside in the distant sky


Parama Purusa Baba resides within, but the various religions dogmatic view God as being a distant, faraway entity that stays in the seventh sky, i.e. "heaven". But that is a false notion. Unfortunately, those religious followers cannot conceive of the idea that the Divine Entity is with them and that He is aware of all their thoughts. They do not think that their God can hear their solitary prayers. That is why they feel the need to pray to a priest or mullah or rabbi etc in some holy house of worship. But the reality is that God is one - He is the creation - so when any living being thinks anything that resonates in His mind.
https://anandamargauniversal.blogspot.com/

But the universal truth is that Parama Purusa is that all-knowing Witnessing Entity who lovingly watches our each and every action. And that is what Ananda Marga philosophy teaches us. So we feel He is always along with us. This basic, fundamental outlook signifies one's entry onto the real spiritual path; this is when one's true spiritual journey starts. Before that, one is just in preparatory stage. As Ananda Margiis we know that Baba is the Parama Purusa who resides with us always. This is one veritable boon as He is always present to protect and save us, and we also know well that nothing can ever be hidden from Him.

This letter makes reference to both heaven and hell; but in Ananda Marga we do not believe in heaven and hell. That is why we think of them as so-called heaven and so-called hell; thus, those terms - heaven and hell - have been placed in "quotes" throughout this letter.

References
1. Discourses on Krsna & the Giita, Why Does Supreme Consciousness Descend?
2. Ananda Vacanamrtam - 5, The Omniscience of the Causal Matrix
3. Ananda Vacanamrtam - 12, Everything Comes from Something
4. Ananda Vacanamrtam - 14, The Supreme Truth

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



== Section: Important Teaching ==

Why communists could not get success

The Propounder of Prout says, "I cannot support the attitude of those who denounce capitalism at every opportunity, because this allows capitalists to become alert and invent more scientific and devious ways to exploit the people. Those who lack a constructive ideology will never be capable of destroying capitalism, even if they speak sweet words, use threats, or create circumstantial pressure." (1)


Note: This about Prout teaching is referring to the impractical and shortsighted approach taken by communists.

Reference
1. Problems of the Day, Point #3


== Section: News ==

B group capitulates to Hindu dogma

Namaskar,

This is an idol photo. Actual photo of Lord Shiva is not available. In addition, BABA said that Lord Shiva and Lord Krishna were fair complexion, Not blue or black complexions.

The Lord Shiva photo shows a crescent moon on the left temple of fake Lord Shiva. This is also one dogma according to Baba. Because the real Lord Shiva does not have a crescent moon on His temple.

Lord Shiva photo portrays a birth defect where there is a third eye which runs vertically on the forehead of the fake Lord Shiva. This is also one Hindu dogma. Ananda Marga philosophy rejects portraying Lord Shiva in this way.

If AMPS will display such dogmatic photos - How will the common people will think that Ananda Marga is a revolution?? rather they will think it is also a collection of Hindu dogma.




In HIM,
Vira't'a Deva


== Section: Important Teaching ==

Why are you sitting under this tree on a winter evening?

Ananda Marga ideology states, “Feeling of dislike takes place through the word jhanjhan. The wife of a certain gentleman that I knew was quite ill-mannered. One winter evening I saw this gentleman sitting quietly at the foot of a tree. I asked him: “Why are you sitting under this tree on a winter evening? You’ll freeze.” He replied: “You know, my young friend, if I go in the house I’ll hear only khankhan jhanhan. It’s a lot more peaceful out here.” (1)

Reference
1. Varńa Vijiṋána, Disc: 19


== Section: Important Teaching ==

Why the wicked can tolerate a strong beating

   Ananda Marga ideology guides us, “Those creatures that pulsate in the darkness of the deep sea are blind due to the darkness; and hence by natural law, just as their bodies possess the power to radiate light, so as weapons some of them possess sensitive spines, some have glandular poison jets and some have attractive voices. With the help of these, they compensate for their lack of visual perception of form-vibrations and preserve their own existence by their subtler reception of other tanmátras or vibrations."
   "The capacity of an instinctively wicked person to absorb vibration differs somewhat from that of an average person. The amount of beating that might endanger the life of average people, may be easily borne by those who are instinctively wicked. Very often they remain quite unconcerned about the bleeding that pours out of their cuts and wounds – rather they feel relieved from such bleeding. Such people can also perceive the premonitory hints of nature. In other words in such matters their ways, to some extent, correspond to those of the sub-human creatures. Yet to attain such power even a virtuous person has to perform sádhaná or spiritual practice most diligently." (1)

Reference
1. Subhasita Samgraha - 3, Vibration, Form and Colour


== Section 3: Links ==

Postings to Read
Baba gave me proof
Rule for donating money + Show of pracara

Bathing: dharmic system

AM's practical foundation


Monday, April 7, 2025

When kaoshikii given + 3 more

Baba
When kaoshikii given

Namaskar,

I cannot ever forget that very magnificent day during Jammu DMC Feb 1979: In the morning general darshan Baba arrived on the dais in a very gracious mood. The program was going on as usual and everything was moving smoothly. After kaośikii, Baba was appreciating the dancers' style and form, and then He recounted in detail how He first gave kaośikii on 6th September 1978 in Patna.
https://anandamargauniversal.blogspot.com/


Baba’s discourse on history of kaośikii


Here following is an English summary of what Baba spoke that day in Hindi in Jammu.

Tandava is strictly forbidden for ladies; so for them something also should be done. And I thought that later on I will give something. Then again on 6 September, they requested. That time I thought that I will have to do something for them today. It was 11pm at night and I decided that there should be one type of dance which will be the medicine of several diseases as well as a good form of exercise. It should be beneficial in many regards.

At that  moment, I immediately called 4 boys and I taught them how to dance [kaośikii]. When they were dancing I saw what type of effect it had on their glands, sub-glands, nerve cells, and overall body.

One thing I also saw was that by this dance their minds blossom also . The practice which makes the mind blossom in Samskrta is known as kaośikii. That is why I have given the name of this new dance as kaośikii.

This dance is a medicine for 22 diseases-- especially liver related problems & diseases, gallbladder troubles, hernias, urinary tract infections and weakness, obesity, piles, etc. And it also helps to strengthen the memory, give lustre to the skin, removes lethargy, and more. In this way I saw that kaośikii is a very good form of exercise benefiting all the organs, glands, and the entire body, from the head down to the foot. And, in addition, it is equally beneficial for boys also.

(English summary, Feb 26 '79, Jammu, MGD)


Conclusion


The above English summary of an unpublished Hindi discourse provides us with a unique perspective on the history of the kaośikii dance.
https://anandamargauniversal.blogspot.com/

In Him,
Niradhara


Kaośikii dance-- a remedy for diseases


Ananda Marga philosophy says, "It is found that human beings are sometimes affected by various diseases; and frequently they are faced with various difficulties with respect to their sa´dhana´. These impediments many or may not be major. For instance, small diseases like liver trouble may cause problems from time to time, and to remove these types of hindrances, I invented the kaośikii dance on the 6th of September 1978. This dance serves as an antidote to twenty-two types of diseases. All these are primarily meant to first of all vibrate the ectoplasmic stuff (citta´nu) which in turn is concentrated at a certain point touching the point of the soul, where Parama Purus´a resides." (1)

Ananda Marga philosophy  says, "I invented kaos'ikii on September 6th [1978]. This dance is both an exercise, and a medicine for twenty-two diseases. It is a sort of panacea for almost all female diseases, and for many male diseases in younger boys. It is a medicine for most liver diseases. It assures safe deliveries for women, and also checks the advent of old age. It is a medicine." (2)

Ananda Marga ideology says, "Human beings suffer from various diseases which create minor obstacles in sa'dhana'. That is why I have invented the kaośikii dance on sixth September to fight against such petty bodily complaints such as liver disease, etc. which cause inconvenience in sa'dhana'. This dance is the panacea for twenty-two diseases." (3)


Kaośikii: link between Jiiva & Shiva


Ananda Marga philosophy says, "While dancing kaośikii one seeks to establish the link between the microcosm and the Macrocosm. This process is commonly known as mysticism. Kaośikii pertains to the innermost self of the individual. The self of the individual is hidden within the innermost kos'as, the layers of existence. Kaośikii dance is like the blossoming of the innermost self." (4)


Baba encourages all-- even kaośikii dancers


Ananda Marga ideology says, "Parama Purus'a is omnipotent, but He never discourages anybody. Suppose there is a display of Kaos'ikii dance before Parama Purus'a and the display is very, very bad. What will Parama Purus'a say? 'Very bad, very bad'?  No, Parama Purus'a will say, 'Excellent, excellent.'  He wants everybody to be encouraged to move towards the Supreme Goal of human life, the Supreme Desideratum of human existence." (5)


All should do kaośikii


Ananda Marga ideology says, "Kaos'ikii has become popular within a very short span of time. It was invented on the sixth of September 1978, not even one year ago.  It should be done by boys as well as girls." (6)


Our three dances & their spheres


Ananda Marga ideology says, "You know Lalita Ma'rmika dance used during Kiirtana is a purely spiritual dance, and Kaos'ikii is a psycho-spiritual dance - it starts on the psychic level and culminates on the spiritual level.  And Ta'n'd'ava is physico-psycho-spiritual." (7)


Unique description of kaośikii


Ananda Marga ideology says, "Dancing is an expression of human life.  Kiirtana is an expression of the human mind.  There are so many expressions of the human self.  The particular nature of expression through dance and through Kiirtana which brings the inner self outward, that is, gives proper expression to the inner self--that particular nature of dance, together with Kiirtana, is called 'Kaos'ikii'.  'Kos'a' means 'inner self', and that's why this dance has immense value in the psychic and spiritual strata of human life." (8)


Let there be tandava & kaośikii competitions


   Ananda Marga ideology says, "The practice of ta'n'd'ava that is prescribed for you [men] is conducive for physical and spiritual progress. In my opinion, as many people as possible should practise ta'n'd'ava. Those who are a bit old should practise it twice a day at the time of their spiritual practices. As far as young people are concerned, they may practise it as much as they can. There should be healthy competitions for them. The practice of ta'n'd'ava is not suitable for women because of certain physiological constraints. But they need something too."
   "When in Patna, I invented a new type of dance-exercise for women, which I have called kaos'ikii nrtya. As for the benefits, kaos'ikii is as important as ta'n'd'ava. Kaos'ikii is beneficial for both men and women. Competition in ta'n'd'ava and kaos'ikii is very good and encouraging. I strongly support it. There should be competitions wherever there are Ananda Margis. There should be competitions even where there are no Ananda Margis. There is no harm in it; rather it is beneficial in all respects." (9)


True benefits

In His various discourses, Baba does state that kaoshikii is a cure / panacea for 22 diseases, including almost all female diseases, as well as liver disease for both males and females, and it also gives some of the benefits of tandava. That much Baba certainly did say.


Fake List of benefits

It should be made clear to one and all that Sadguru Baba did not give the below full list of benefits; He only gave a few of them. So most of the below listing is not from Baba. Rather, that list was created by some unknown person. In the near future, crafty people may add more and more to this list whereby it includes almost all 10,000 known human diseases.
 

1. It exercises all the glands and limbs from head to foot.
2. It increases longevity.
3. It makes for easy delivery.
4. The spine will become flexible.
5. Arthritis of the spine, neck, waist and other joints will be removed.
6. Gout in the spine, neck, hands and waist will be lost.
7. The mind becomes strong and sharp.
8. Irregularities in menstruation will be cured.
9. Glandular secretions will become regulated.
10. Troubles in the bladder and urethra will be cured.
11. It gives control over the limbs.
12. It adds charm and shine to the face and skin.
13. It removes wrinkles.
14. It removes lethargy.
15. It cures insomnia.
16. It cures hysteria.
17. Fear complexes will be removed.
18. Hopelessness will be lost.
19. It helps in self-expression and develops one's potentiality.
20. Spinal pain, piles, hernia, hydrocele in men, nervous pain, nervous disability will be cured.
21. It cures kidney and gall bladder troubles, gastric trouble, dyspepsia, acidity, dysentery, syphilis, gonorrhea, obesity, thinness and liver diseases.
22. It increases the capacity to work.


Ideation of kaośikii for jinaniis

Baba says, 'Kaos'ikii:  The two hands upraised and folded together represent, 'Now I am trying to establish a link with Parama Purus'a.' Both hands bending to the right indicate, 'I know the right way to request You.'The bending of the body should be at 45-degree angular projection.  The leftward movement represents, 'I know how to fulfill Your demands.'  The movement of bending in front suggests complete surrender.  The backward bending represents, 'I am ready to face all troubles that may come.'  The last 'ta', ta'' represents, 'O Lord, I repeat Your rhythm.'" (10)

References
1. A Few Problems Solved - 3, 9 Nov '78
2. Discourses on Tantra - 2, The Cosmic Father Has a Special Responsibility
3. Ananda Vacanamrtam - 4, 'Song, Dance and Music'
4. Abhimat V, 25
5. Ananda Vacanamrtam - 12. Two Hundred Mirrors
6. Ananda Vacanamrtam - 12, 18 May 1979 evening, Berlin
7. Ananda Vacanamrtam - 12, 11 May 1979 evening, Fiesch, Switzerland
8. Ananda Vacanamrtam - 12, 'The Value of Dance'
9. Ananda Vacanamrtam - 22, Táńd́ava and Kaośikii, 5  March 1984, Jammu
10. Ananda Vacanamrtam - 12, 'Dances and the Path of Vidya'



*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Universality of linguistic expression

In His below teaching, Sadguru guides us that there is no sense in quarreling over the point of language - i.e. which is superior or which is inferior etc. All languages have the same inherent value, and there are six stages of vocalization. That means to produce any sound or speak, there are six levels that are related with various cakras and glands. All the languages of the world are exactly the same through the first four stages.

For instance, if you are thirsty and thinking of a glass of water, then the initial urge to express this idea of wanting a glass of water emerges in seed form in the muladhara cakra. Second, the visualization of that image - i.e. a glass of water - comes in form at the svadisthana cakra. Third, the vital energy for that expression of wanting a glass of water is aroused in the manipura cakra. Fourth, the force needed for making that vocal expression occurs at the anahata cakra. Thus up through these first four stages, all languages are the same - it is the same process for each and every language.

That means whether one is speaking Chinese, German, Swahilii, or Tamil, if one wishes to ask for a glass of water, the process and vibration is exactly the same through these first four stages. Each speaker - regardless of their language base - must conceptualize the idea, visualise their thought, have the vital energy for that expression, and cultivate the force to speak etc. This is the same for all, regardless of their language base.

Only at the fifth stage - at the vishuddha cakra - when the sound vibration is first created in the larynx (vocal cords) do the various languages begin to differ. At that point some say water, some say panii, some say niiram, some say wasser, some say agua etc. And then finally, one speaks “I would like a glass of water” - with the help of the tongue and uvula in the sixth stage. So it is only in these last two stages, related with the actual production of sound, that the various languages differ from one another.

Thus the differences between one language and the next are quite superficial. The human desire and urge are the same throughout. It is akin to how from a medical perspective, all humans have the same set of organs that work in the same manner, yet on the outside one’s skin colour may vary. So that difference in skin tone is very superficial, as internally all human beings function medically in the same manner. Same is the case with various language groups - the inner workings of all these languages are the same.

Hence there is no sense in quarreling over the point of language - whether it be which is superior or which is inferior. Deep within, all languages are the same; there is an inner bond that unites all the languages. Just as all human beings are essentially one - originating from the same Cosmic source.


Baba's unique teaching about vocalization

Ananda Marga philosophy states, "The first stage of linguistic expression, that is, language in its potential form or seed form, lies dormant in the múládhára cakra, and it leads through successively clearer stages of manifestation to full-fledged linguistic expression. This primordial phase of linguistic expression is called paráshakti, the primordial phase of vocalization..."

"Here we are concerned with the ways of expression of language. All the potentialities of vocal expression lie dormant in the form of paráshakti at the múládhára cakra. Paráshakti is raised step by step and finally leads to the vocal expression of language."

"If vocalization remains dormant in seed form at the múládhára, it is neither audible nor perceivable in the practical world. The latent paráshakti has got to be awakened. Human beings visualize whatever they want to communicate, sometimes only for a fraction of a second, consciously or unconsciously. If they are already aware of the name and form of the visualized object, they can progress further in the process of expression, otherwise that name or form will continue to remain in the abstract world. This stage, in which one can mentally visualize what one is going to communicate, is the second stage in the process of vocalization. Its controlling point is the svádhiśt́hána cakra. The energy which causes the visualization is called pashyanti. Pashyanti is derived from the root verb drsh plus shatr, and means “that which is seeing”."

"This seeing is of two things: that which is original in the abstract world (its image is mostly indistinct) and that which is of a recurring nature in the abstract world, in other words, that which is reproduced from memory. Anubhútaviśayásampromaśah smrti. “After perceiving an object in the external world with the help of the eyes or any other external indriya, one often thinks about it.” The energy which helps one to visualize that thought is pashyanti shakti. This is the second stage of vocalization. Of course just to visualize the perceived object (with the help of pashyanti shakti) is not enough; other people cannot see your mental images or mental words, because those things belong to the psychic world. Linguistic expression pertains to the mundane world. Words are transmitted in the outer world through the medium of air or electro-magnetic waves, or some such medium. Mental images can be projected in the external world with the help of vital energy, but this sort of psychic projection is beyond the capacity of pashyanti shakti."

"Ideas in the psychic world gain momentum with the addition of vital energy. This process of coordination must be consolidated step by step before ideas can be expressed through words in the external world. The human body’s energy, or indrashakti, or luminous factor, is located in the mańipura cakra. The mańipura cakra maintains the body’s physical balance. When pashyanti shakti comes to the mańipura cakra and there receives the assistance of vital energy, it becomes madhyamá shakti. The controlling point of madhyamá shakti is the mańipura cakra or navel area.

"To externalize an idea one has to apply physical energy (philosophically, this energy is called indra). We can call this stage the first expression of the sound tanmátra. Although this sound tanmátra is not audible to the external ear because it has not yet been vocalized, it does have internal sound."

"The transformation of madhyamá shakti into the form of speech takes place at a point between the mańipura and vishuddha cakras. This is a state of calamánatá [mobility]. The force which functions between the mańipura and vishuddha cakras, trying to give vocal expression to mental ideas, is called dyotamáná."

"Dyotamáná shakti is expressed as a relentless effort to transform idea into language. If, however, in this process of transformation, the mind is affected by fear or by any other instinct, there will be only a partial or incoherent vocal expression."

In the dyotamáná stage, if the idea is not metamorphosed into a corresponding picture, or if there is any defect in the area between the mańipura and vishuddha cakras, or if there is no proper command over language, then vocal expression is bound to be affected. In such cases people are unable to give linguistic expression to things that they know. They say, “The ideas in my mind but I just can’t find the words to express it.”

"The dyotamáná stage exists in collective life, also. Ever since the dawn of human civilization, human beings have been searching for ways to fulfil their various desires: the desire to fly, the desire to move fast over land, the desire to reach the distant planets, the desire to cross the oceans. Sometimes they have succeeded, sometimes they have failed. But even after failure, they have not given up the struggle, but have persisted with renewed vigour. We are still waiting for that glorious day to arrive when we will be able to give a full and rich expression to the vast world of human thought. Today, however, we can only express a small fraction of the vast world of ideas."

"The vocal cord lies in the area of the vishuddha cakra. It is the organ responsible for transforming abstract idea into vocal expression. The energy which helps in this task is vaekharii shakti. Vaekharii shakti is the energy which causes ideas to take the form of language. It is the fifth stage in the process of vocal expression. When someone talks too much, this is the uncontrolled expression of vaekharii shakti. Some pandits, in order to prove their intellectual might through intellectual extravaganza, indulge in such unnecessary vocalization. It has been said..."

"Neither individual life nor collective life is benefited from such useless talk. Pandits may receive temporary applause but they ultimately gain nothing but a big zero."

"Even after an idea gets metamorphosed into language, if there is the slightest defect in the uvula, vocal expression will be disturbed. (The Sanskrit equivalents of “uvula” are lambiká, galashuńd́iká, and áljihvá.) Even if one articulates properly, one will not be able to speak correctly if there is any defect in the uvula."

"The energy through which the exact language is conveyed to the human ears is called shrutigocará. This is the last stage in the process of vocalization. The sound ae is the acoustic root of the six stages of vocalization: pará, pashyanti, madhyamá, dyotamáná, vaekharii, and shrutigocará." (1)

Reference
1. Ananda Marga Philosophy in a Nutshell - 8, The Acoustic Roots of the Indo-Aryan Alphabet


== Section: Important Teaching ==

Follow DC chant: oppose all groupism


   Ananda Marga ideology says, “Just see the case of air, light, water, respirations and everything. The need for these things is the same for all individuals. There have been no differentiations. These differentiations that we see in society are creations of vested interests, creations of depraved persons, of degenerated, immoral people. So you should not support these actional defects of immoral persons. You should follow the divine vibrational system, that is, you must not try to find any differentiations among individuals. “Devábhágaḿ yathápúrve saḿjánáná upásate.” It is the wont of divine expressions that there be no differentiations, no class of exploiters and exploited. That is, this wont of not creating any differentiations was not only their duty, it was their upásaná, the desideratum of their existential march.”
   Ananda Marga ideology ways, “Samáni va ákuti”. When everything cometh from the same source, from the same Progenitor, and when finally everything goeth back to the same desideratum, there must be the same aspirations, the same longing, in the heart of each and every individual. But due to the depraving actions of immoral people, those exploited, those downtrodden people are forced to forget their goal. They are drifted away from the desideratum of their life. This should not be done. Everybody should get the chance to develop their natural longings for Him.” (1)

Reference
1. Ananda Vacanamrtam - 3, Saḿgacchadhvaḿ


== Section 3: Links ==

Postings to Read
Baba gave me proof
Rule for donating money + Show of pracara

Bathing: dharmic system

AM's practical foundation



SUBJECTS TOPICS