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Friday, October 20, 2023

Historia de Baba: tu futuro

Baba

Historia de Baba: tu futuro 

Namaskar, 

He aquí una breve historia que destaca claramente la gran importancia de la sadhana. En un momento de su carrera, Shrii Sitaram Rajgarhia de Bettiah no había sido regular en la sadhana, y fue en ese momento cuando acudió al darshan de Baba. Viendo el estado de Sitaram ji, Baba realizó amablemente una demostración. 
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Renacido como un perro 

Baba llamó a Ac. Dasharath ji - a quien Baba utilizaba regularmente para Sus demostraciones. Baba concedería a Dasharath ji la habilidad especial de ver y conocer el pasado, el presente y el futuro. Así que ese día Baba ordenó a Dasharath que dijera qué pasaría si Sitaram ji muriera en ese mismo momento. Bendecido por Baba para conocer lo incognoscible, Dasharath ji respondió que Sitaram ji renacería como un perro. 

Al oír esto, Sitaram ji se horrorizó. Estaba muy conmocionado y afectado. Sin saber qué más hacer, pidió mentalmente Su gracia. Baba le dijo que Su gracia sin causa ya se está derramando sobre todos. Para empaparse de ella, hay que ser regular en la sadhana. Sitaram ji volvió a casa y practicó ardientemente la sadhana e hizo todas sus lecciones con regularidad. 


Vida humana concedida

La semana siguiente Sitaram ji volvió para el darshan general. De nuevo Baba hizo una demostración utilizando a Dasharath ji. Baba hizo la misma pregunta que la semana anterior: "Dasharath, ¿qué pasaría si Sitaram muriera en este mismo momento?". Entonces Dasharath ji respondió que a Sitaram ji se le concedería la vida humana, pero no moksa, ya que tiene una enorme cantidad de samskaras. 

Baba le dijo a Sitaram que hiciera sadhana regularmente y continuara sirviendo a Parama Purusa y a la creación. Si él hace sadhana regularmente entonces Él va a lograr mukti o moksa, de acuerdo con el deseo de Parama Purusa. En ese momento, todos los samskaras de uno serán quemados, por el fuego de la sadhana y la gracia de Parama Purusa. 
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Esta es una historia que Sitaram ji solía contar en muchas ocasiones. Esta historia muestra lo importante que es hacer una sadhana adecuada. Sin sadhana, y sin Su gracia, la mente invariablemente degenera y el futuro de uno es sombrío. Mientras que con la sadhana apropiada y la gracia de Parama Purusa, uno puede alcanzar la vida divina y lograr moksa.


Conclusión 

1. Gran potencia: La sadhana es muy poderosa y puede eliminar todo tipo de samskaras en un período muy corto. 

2. Se necesita regularidad en la sadhana: Si uno hace sadhana regularmente y muere, entonces no importa cuántos samskaras le queden, es el deber de Parama Purusa eliminar esos obstáculos y conceder la salvación. Eso es lo que Sadguru Shrii Shrii Anandamurti ji ha prometido en Su bendición del Mandato Supremo. 

3. En un corto espacio de tiempo, haz un gran trabajo: Verdaderamente, una persona puede transformar su mente animal en mente humana y luego en mente divina. La sadhana tiene una inmensa fuerza y potencial, pero sólo si se practica ardientemente. Con la sadhana, un sadhaka recibe Su gracia insondable. La sadhana abre esa puerta cósmica, mientras que debido a la falta de sadhana la puerta a ese reino divino está firmemente cerrada.  
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Namaskar, 
en Él, 
Satyanarayan 

~ Estudio en profundidad ~

Respecto a la historia anterior, Baba da la siguiente explicación filosófica sobre cómo funciona.


Las personas que mueren pensando en un perro renacen como un perro 

En un resumen en español de Subhasita Samgraha - 2, “The Intuitional Science of the Vedas” – 3, Baba nos dice: Según los anhelos y deseos humanos o según la búsqueda propensiva humana, sus mentes toman forma, es decir, adquirirán gradualmente los saḿskáras o momentos reactivos semejantes. Primero ven dentro de sí mismos aquello a lo que aspiran y luego dejan que sus mentes fluyan hacia ello. Después, los órganos externos, es decir, las manos y los pies, etc., se ponen a conseguirlo. Y así se ve generalmente que los deseos a los que ellos habían estado dando indulgencia a lo largo de sus vidas, vienen precipitadamente hacia ellos en una forma condensada en la última hora, es decir, su materia mental toma la forma mental semejante por última vez para formarse en un medio apropiado de los saḿskáras semejantes. Incluso durante la vida también se ve que la materia mental de un borracho, que imbuye en ella un indomable deseo o saḿskára por el vino, se convierte en un terreno apropiado para experimentar los siguientes saḿskáras o momentos de placer y dolor. Es decir, tal persona consigue el olor de la tienda de vinos por la pura propulsión de su propensión mental adquirida, si se le ocurre ir a un lugar nuevo y desconocido. Un hombre que ha cultivado deseos de un perro o cerdo toda su vida, muere con el mismo estado mental perruno o porcino. A partir de entonces, con la ayuda de la fuerza mutativa de prakrti, adquiere la forma de un perro o un cerdo para someterse a los saḿskáras perrunos o porcinos. El gran asceta, el rey Bharata, murió pensando en un cervatillo, y por eso está escrito en las Puráńas (mitologías indias) que tuvo que tomar el cuerpo de un ciervo en su próximo nacimiento. (resumen en español) 

- Here is a link to the original English posting: Baba story: your future

- Here are more Spanish postings

- Here is a link to Spanish Prabhat Samgiita

Thursday, October 19, 2023

Baba story: Sadguru ever-present + 2 more

Baba

Baba story: Sadguru ever-present

Namaskar,

During my stay in Tiljala, I was attending to Beloved Baba as a medical doctor. The year was 1990. Those days in my sadhana I would regularly put forth this request: "Baba, I do not want to live on this earth without a Guru, so please do not withdraw Your Mahasambhuti form so long as I am alive." Per my medical duty, when I would check Baba in His room, I used to do sastaunga pranam - both upon entering and after finishing my work. In prostration I would offer: "May my service make you well, Baba please become healthy."

Then the scene changed. After some time I could not control anything. Baba manifested His plan. After the events of late October 1990, I was feeling like I was immersed in sheer darkness. I was thinking, "Baba is my shelter and now He withdrew His Mahasambhuti form  - I am shelterless." It was a very tormenting period for me. Time passed like this: November, December, and into January 1991.
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I shouted loudly and told everyone


Amazingly, one day I saw Him in the very same room where I would treat Him. And I was actually treating Him. Incredibly, Baba became alright and I shouted loudly and told everyone the good news: "Look Baba is ok!" After that Baba put me in His lap and He embraced and loved me as my Father. And He told me that, "I am healthy now." Hearing this, I became very happy. When I woke up from that dream, I was feeling very blissful. Every cell and pore of my mind and body were vibrated with His divine presence. I felt completely new and revitalised. My one and only thought was: Baba, You are so gracious.

After some time, I had another experience with Him. Baba told me something but I did not hear what He said. Politely and respectfully I asked, "Baba, what did You say?" Baba graciously repeated the question, "Does Guru ever die?" What could I say - Baba was directly in front of me. I was so ashamed - how could I have thought that Baba would leave. What reply could I give? I kept quiet, basking in the sweet closeness of His divine presence. Then Baba told me, "Guru never dies."

After that second dream, my mind became wholly transformed, by His grace. Today, I still feel that Baba is always with me. He is here - with me: I am not shelterless. It is His grace...it is His grace....it is His grace...
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As you may know, Dr CG Goswami of Madhya Pradesh served as one of Baba's doctors and lived in Tiljala to monitor Baba's health in 1990. The above story is his own first-person narration so the "I" noted in the story refers to Dr Goswamiji.

Parama Puruśa is & will always be with you


The spiritual approach in Ananda Marga is to ideate on the supreme truth that He is with you, watching you, and caring for you all the time. We should all pay heed to the below guideline and keep Him as the nearest and dearest One of the heart.
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Dúrát sudure tadihántike ca pashyatsvihaeva nihitaḿ guháyám

Ananda Marga ideology states "If you think that He is very far from you, He will remain forever beyond your reach. If you think that He is near, He will be so near that you need not move even an inch to attain Him." (1)

Ananda Marga ideology states, “Remember that in no situation are you helpless, in no situation are you alone. Whether you are intelligent or foolish, rich or poor, educated or uneducated, you are never helpless. In no situation do you have to live alone. Parama Puruśa is with you. He will remain with you. To remain with you is His dharma. He cannot go against His dharma.” (2)

Why it is antithetical to bhakti


Ananda Marga ideology guides us about the uniqueness of the path of bhakti. And the first aspect of that teaching is as follows: Bhakti bhagavato seva, meaning: bhakti is service to God. (3)

In order to serve any entity, one must be close - service cannot be done from a distance. And bhakti is service to Parama Purusa. And if Parama Purusa is far then one cannot serve Him. A bhakta means the one who always serves Parama Purusa. Those who think they are bhaktas and side by side feel that Parama Purusa is away from them are confused. It is like if someone says they have a ceramic pot made of gold. Similarly those who are bhaktas cannot think that Parama Purusa is away or gone. Yet the very meaning of so-called mahaprayan (MPD) is that Parama Purusa has left. That is why MPD dogma is antithetical to bhakti.
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How hypocritical & sinful


The above story teaches us that the so-called mahaprayan is 100% bogus. Why? Because mahaprayan itself means that Baba is gone, yet Baba's pointed and spiritual message is that He is with us always. Bhaktas get this realisation in various ways such as when awake, in dream, in sleep, in sadhana, in day to day life - all the time. Throughout Ananda Marga scripture, it is stated again and again that, "Parama Purusa is always with you."

And true bhaktas also know that in reality there is no such thing as mahaprayan for Sadguru Baba. As the Sadguru He never dies. So those who think that Sadguru is dead and imposed dogma of MPD are hypocrites. Why? When those same acaryas give initiation, or revise anyone’s lesson, or give further lessons of sadhana, they say, “I am just a medium - Shrii Shrii Anandamurtiji is teaching you and He is ever-present." So in one breath they say that Lord Shrii Shrii Anandamurtiji is guiding you and in the next breath they say He is dead - mahaprayan. That is hypocritical and sinful.
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Namaskar,
In Him,
Satyadev

References
1. Ananda Marga Ideology & Way of Life - 6, Microcosm and Macrocosm
2. Ananda Vacanamrtam - 5, Devotion and the Realm of Intellectuality
3. Discourses on Tantra-1, Yoga, Tantra, and Kevalá Bhakti


Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.


== Section: Important Teaching ==

Prout’s solution to brain drain

Prout philosophy guides us, "If the common people and the meritorious people are treated as the same, the capable people will not be encouraged to develop their higher potentiality. This is the reason why the brain drain is happening in India. When talented people leave India, they leave it for good. Providing special amenities for those with special capabilities will stop the brain drain."

"PROUT's approach is to guarantee the minimum requirements for all, guarantee maximum amenities for all and guarantee special amenities for people with special capabilities. This approach will ensure ever increasing acceleration in the socio-economic sphere. The question of retardation does not arise; even the question of maintaining speed does not arise. There must be acceleration."

"Acceleration is the spirit of life, the spirit of existence, the spirit of the existential faculty. One may not be a genius, one may simply be a member of the ordinary public, and not properly accepted or respected by all, but even then one will get the minimum requirements and maximum amenities in an ever increasing manner according to the environmental conditions concerned, according to the demands of the day."

"So what is the significance of this new approach?"
"1) Minimum requirements are to be guaranteed to all."
"2) Special amenities are to be guaranteed to capable people. Special amenities are for people of special calibre as per the environmental condition of the particular age." (1)

Reference
1. Prout Nutshell - 17, Minimum Requirements and Maximum Amenities


== Section 2: Links ==

Recent postings

Mahaprayan Info

Other topics of interest


 


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