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Wednesday, January 8, 2020

Lewd dance + 3 more

Baba

Lewd dance

  • If this type of dance happens in a dance club or night club that is fine - we have no objection. But remember DMS is a dharmic program and people have come to think about God and immerse themselves in the spiritual flow for a few days. And this type of dance is antithetical to that sentient flow.
  • It is just like how in many yoga seminars these days, the internet is disconnected and participants remain offline. That is the expectation. But if at that yoga retreat everyone was using their phones and heavily involved in selfies and social media etc, then those retreat enrollees will think they were deceived and misled.
  • People go to DMS to take shelter in the sanctuary of a spiritual environment. But if the RAWA dance is done in such a way that activates the lower instincts then the entire purpose of that gathering is defeated.
  • Some females may not understand this problem but if you ask any young man then they will tell you.

Namaskar,

Some think that Baba has given His approval for all boys and all girls can participate in dance and RAWA programs.

Here is the reply:

#1: Yes, small girls can dance everywhere in all venues, and mature girls can dance for a same sex audience. So yes, all girls (& boys) can participate, but their participation must be in concert with the ideals of tantra.
https://anandamargauniversal.blogspot.com/


Theme lost in degrading overtones
#2:
 When a drama or RAWA program is performed then there is a theme that is conveyed to the audience. But if degrading artists turn the presentation into a lewd event, the theme is lost due to those degrading overtones. The unfortunate outcome is that the audience gets drawn towards the depraved aspect of the performance, and they forget about the greater sentient theme. That is the disease that is mounting in the society, day by day. And Ananda Marga has been given by Baba to save the society from such degradation. Baba wholly condemns the depraved display of degenerated “artists” in the below quote.

Ananda Marga philosophy states, "Here it must be noted that artists must seek to exhibit to people the simple form of truth, sweetened with the sweetness of their hearts. But it is a matter of great regret that a class of modern artists, in the realms of poetry, novels, cinema, drama, etc., employ all their artistic talents for the sole purpose of kindling people’s crude sensuality, instead of portraying human propensities with the idealistic outlook of a true artist – what to speak of portraying their subtle human feelings. Without supporting conservatism, I would say that this class of artists is truly a blot on society." (1)

Avadhutas in audience at DMS


WT conduct rule states, “...avadhuta must not engage his ears in hearing obscene language or song, touch any rajasika articles, see any depraving entity or picture, or go through any story, novel or picture having even a slight bit of sexual importance…” (2)

Degrading scene at 2020 DMS Rawa


#3: Tragically, look at what transpired on stage at the 1st Jan 2020 DMS. For those who are bogged down in pseudo-culture, then they will think the below is rather normal. But for those with a sentient mind whose eyes are fixed on the ideals of Ananda Marga as given by Lord Shrii Shrii Anandamurti ji, those dharmikas will find the below display to be quite degrading and contrary to the standards of tantra.

#4: In any Prabhat Samgiita cultural program, certain spiritual themes are supposed to be conveyed to the audience. But this is completely undermined by even the slightest hint of sensuality. Specifically, in any PS cultural program, if female dancers are above the age of puberty, then males in the audience will be drawn to the shapes and curves of those dancers. In that case, the sentient theme will not be conveyed, and the aesthetic value will be lost. In sum, that the whole cultural program will go astray - useless and harmful. Sadly, that is what occurred at the recent DMS.
https://anandamargauniversal.blogspot.com/



~ Pseudo-culture expose in the name of RAWA at 2020 DMS ~ 


#5: In a Prabhat Samgiita cultural program, certain themes are conveyed to the audience - but when girls are grown up then males in the audience want to see the size of their mammary glands and they lose the theme or idea of the art in which case the whole thing is flawed.

in Him,
Jayadevii

Avadhutas in audience at DMS

WT conduct rule states, “...avadhuta must not engage his ears in hearing obscene language or song, touch any rajasika articles, see any depraving entity or picture, or go through any story, novel or picture having even a slight bit of sexual importance…” (3)

Ananda Marga ideology states, “For physico-psychic movement, I encourage boys and girls to start work in the RAWA [Renaissance Artists’ and Writers’ Association] movement. You know, to work in RAWA, high-grade intellect is not necessary. But for pure psychic movement, pure psychic development, higher intellect is necessary. And in that realm also humans are to be encouraged, because it is even subtler than physico-psychic movement – it is pure psychic movement. And for that I encourage the intellectuals of Ananda Marga to form RU [Renaissance Universal] Clubs. Let there be psychic development, let there be clashes and cohesions in the realm of intellect. This will help a person to move from crude to subtle.” (4)

References
1. A Few Problems Solved - 1, The Practice of Art & Literature
2. Thirty Two Rules for Avadhuta, Point #32
3. Thirty Two Rules for Avadhuta, Point #32
4. Ananda Vacanamrtam - 30, Human Expressions and Human Movements


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *
== Section 2: Prabhat Samgiita ==

In my entire life I never thought of You
yet You always think about me 


"Ámi to tomáre bhávini jiivane, tumi mor kathá bhevecho..." (Prabhat Samgiita #0643)

Purport:

Parama Purusa, throughout my entire life I never thought, ideated, or meditated upon You properly, yet with affection You think about me always. Your arrival into my life is just Your causeless grace. In my narrow, shallow, and dry heart, in the deep corner of my mind, You have secretly come and made Your place, making my unhappy life full of bliss. Now You are showering Your compassion; it is Your causeless grace upon me.

Baba, the accumulated clouds of uncertainty and dilemma which were overcasting my mind since ages due to my own ego, vanity, ignorance, and asmitá etc, all that gloom was removed in a flash. With spiritual vibration You pulled me close to You, showering Your causeless grace abundantly. You have done so much.

Parama Purusa Baba, You are the heavenly refulgence of the spiritual world and the life of the lifeless. You are the heart of my heart as well as my most intimate One. Please accept my surrender - my sastaunga pranam. You have showered Your spiritual brilliance and opened my eyes so I may see right from wrong. You have graciously given me patience to remain calm in all situations and lovingly bestowed samvit so that my unit consciousness can merge into Cosmic Consciousness. What have You not done - You have done everything.

Parama Purusa, in my life I never thought of You, nor did I do proper meditation. But even then You have loved me so much. Baba, You are ever-gracious...

Note For Prabhat Samgiita #0643:

[1] Asmita': Ananda Marga philosophy states, "Drkdarshanashaktyorekátmatevásmitá [“When people at the height of their foolishness forget the distinction between the subjective and objective counterparts, or confuse one with the other and say completely nonsensical things, that mental defect is known as asmitá”]. As asmitá is devoid of any discrimination, people with this mental defect lose their power of discrimination. First, they think that since they are so great, there is no need for them to learn anything from others. As a result of this, their further progress comes to a halt. Secondly, the arrogant attitude of this asmitá banishes from their minds the humble psychology of the learner. They lose interest in learning anything useful; so not only in the world of knowledge, but also in the world of practicality, they become misfits in life because of their mountainous accumulated ignorance."
  "It is not that arrogance of this sort simply obstructs their progress. The human mind, like the human body, is dynamic. No one has come to remain here; everyone is moving – for movement is a must. Now, the mind whose further progress is blocked will also have to move this way or that; so when one must move, but the path of progress is blocked, one is compelled to move along the path of degradation. Thus the arrogance born of this asmitá will lead people towards their downfall. This arrogance, which makes them want to display themselves, forgetting all other things, is termed ahaḿkára [vanity]. The predominant vrtti behind it is aham [ego]: “I am everything, there is nothing beyond and outside me.”" (1)

[2] Samvit: Ananda Marga ideology states, "Samvit means spiritual consciousness, spiritual awakening. A man engaged in bad things all of a sudden feels that “No, I shouldn’t do all these things. No, I should be a good man henceforward.” Such an idea all of a sudden comes in his mind. And this thing, this change of mental tendency, is brought about by samvit shakti of Vidyámáyá. Do you follow? This is what is called samvit shakti. “No, henceforward I must be a good man. No, henceforward I must be a spiritualist. I must not encourage any depraving idea.” Samvit shakti." (2)

References
1. Namah Shiváya Shántáya, Disc: 10
2. Ananda Vacanamrtam - 23, Brahma Cakra


== Section: Important Teaching ==


Sinners rip out the tongues of the weak and silence their voices

Ananda Marga philosophy states, "Still, a controller is necessary in the physical sphere, highly necessary, because in this physical sphere, those of animal nature seize the morsels of food from others’ mouths like mad dogs. In this material sphere, living beings in human form, driven by dogmas, dash the only children of widows to the ground. In this material sphere, demons greedy for wealth starve the simple, innocent and disunited people to death, bit by bit. In this material sphere, the mighty rip out the tongues of the weak and silence their voices forever; they deprive them of the opportunity to express their inner urges. Thus there is a great necessity of a strict disciplinary code for this physical world. It is not necessary for this code of discipline to be always in the form of a book. Rather, a benevolent person of spirited intellect can work more effectively than a book in this regard." (1)

Reference
1. Namah Shivaya Shantaya, Shiva's Teachings



== Section 3: Links ==



Tuesday, January 7, 2020

Mahaprayan of senior Margii of Indore

Baba

Mahaprayan of senior Margii of Indore

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Shrii Manohar Dalvi of Indore (MP). Dada Satyananda's mahaprayan occurred on Tuesday, 7th Jan 2020. ManoharDalvi ji was admitted to the Rober Nursing Home as he was under respiratory duress. Tragically, from that condition, his mahaprayan followed.

Shrii Manohar Dalvi was a longtime and dedicated Ananda Margii and and very committed to Sadguru Baba Shrii Shrii Anandamurti ji. And during his life as as sadhaka, he fully embraced the ideals and sentient life practices of Ananda Marga teachings. Verily, he was falsely charged and imprisoned during Emergency for his staunch idealism.

Dalvi ji was service-minded and ever-ready to help others. With his mahaprayan, our entire Ananda Marga society is losing a very dear and sincere elder brother. The cremation will be held tomorrow( 8th January 2020) at 10 am at Tilaknagar cremation ground.

May we all take solace in the fact that Shrii Manohar Dalvi was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Vismillah
(Vishuddha)

Note: Alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the burning fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out do not allow this. If you are not careful they will end of doing it. Make them aware ahead of time.

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)

~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.
Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba -please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”


All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"


Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.


== Section 2: Links ==


SUBJECTS TOPICS