Three Different Topics

Baba

ANSWER TO QUIZ: Those looking for the answer to the quiz will find it down below in this blog post - look for the green heading....

This email contains three distinct sections:
1. Posting: Ananda Vanii: Pointed Like Arrow
2. End Quote: Quiz & Answer
3. Links

POINTED LIKE ARROW

Namaskar,
Baba’s true Ananda Vanii messages which He has given twice annually on New Year’s Day and on Ananda Purnima are very precise and pointed like an arrow. They are complete discourses in and of themselves. They are not part of any larger discourse and they are not just a quote or partial paragraph. Baba’s true Ananda Vaniis are 100% full & complete and ready to stand as is. Plus they are unique and new in their own particular way.

This following list further encapsulates the essence of our true Ananda Vaniis:
1) Baba’s original Ananda Vaniis are unique teachings on that subject.
2) Baba’s original Ananda Vaniis are complete unto themselves; they are not part of a greater chapter;
3) Baba’s original Ananda Vaniis were a special message both for that moment as well as for eternal time; only Taraka Brahma Himself can decide which will have title as Ananda Vanii and which not.
4) Baba’s original Ananda Vaniis are self-contained truths;
5) Baba’s original Ananda Vaniis were made whereby many were hand-written by Mahasambhuti Himself.

In His collection, Baba has given us 74 of these divine guidelines known as Ananda Vaniis. Each with their own special beauty; each with their own timeless message. And Baba has Himself specially drawn them all together and marked them as the Ananda Vanii Samgraha. These alone stand as those unparalleled and dharmic messages which Baba has so graciously blessed us.

So in the realm of Ananda Vanii, Baba’s specially given messages are the biggest asset in this entire universe. These are what Baba wants to call His grand and golden teachings of Ananda Vanii.

HERE IS AN AUTHENTIC AND ORIGINAL ANANDA VANII

Here in blue font is one of Baba’s original and true Ananda Vaniis.

“Despite its advent onto this earth many thousands of years ago, humanity is not yet capable of building a well-integrated and universal human society. This is in no way indicative of the glory of human intellect and erudition. You, who have understood the predicament, realized the urgency, seen the naked dance of evil and heard the hypocritical and raucous laughter of the divisive forces should throw yourselves into this noble task without further delay. When the ends are just and noble, success is inevitable.” (Ananda Vanii #42)

Namaskar,
In Him,
Gopal

== Section 2 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*******************************

Quiz:

Which Socio-Economic Theory is Baba Talking About?

In Baba's below guideline, kindly key in on the highlighted statement.

"Human beings advance from subtle to the subtlest or degenerate from crude to the crudest, according to their own propensity. Many isms are based on the Kámamaya Kośa. In one socio-economic theory, the economic factor is the only factor. But the Kámamaya is only one Kośa. Even trees also possess Kámamaya kośa and that is why they derive their vital energy from the earth, water and air. Where the Annamaya Kośa dominates, all the remaining kośas are dormant." (Subhasita Samgraha - 1, The Call of the Supreme )

In his above discourse, which socio-economic theory is Baba talking about?

Please pay attention to this line: "Many isms are based on the Kámamaya Kośa. In one socio-economic theory, the economic factor is the only factor."

Most probably you know the answer; but, if not, here is the answer....

ANSWER TO THE QUIZ

Communism is the socio-economic theory that only values the economic factor. There are no other parameters or arenas that serve as guiding principles in communism. It is all about the economy and finance and nothing else.

Whereas even in capitalism other aspects of life are recognised such as religion, the arts, human rights etc.

Communists though see everything via the economic viewpoint - not any other perspective.

So an old person who needs costly medical treatment can be killed for economic gain - that is ok; and, if a child is sick and undergoing expensive treatments, then that young one can be killed for economic savings.

According to the vision of communism, anything and everything can be done for money. No value has takes precedent over the economic sphere.

Furthermore, Marx has only identified economic exploitation, not any other type. But according to Prout exploitation is carried out through many avenues: cultural, spiritual, racial, gender, political, etc. It is verily endless the number of types of exploitation that there are in the world.

So again, to conclude, in His above teaching, Baba is talking about communism.

*******************************

== Section 3 ==

Links

#1: More Reading About Ananda Vanii Issue

http://anandamarganewsbulletin.blogspot.com/2014/05/why-choose-real-ananda-vanii-not-fake.html


#2: Sin of PP Dada Vishvadevanandji

http://anandamarganewsbulletin.blogspot.com/2014/05/see-sin-of-pp-vishvadevanandji.html

Conspiracy Theory on Baba's Year of Birth Debunked

Baba

This email contains two distinct sections:
1. PS #2649: Magnificent Dawn Of Your Auspicious Birthday
2. Posting: Conspiracy Theory on Baba's Year of Birth Debunked


~ Magnificent Dawn Of Your Auspicious Birthday ~

“Áloke snátá, a'nande-smit, e prabhát jeno prabhu, sháshvat hoy...” (Prabhat Samgiita #2649)

Purport:

O' Parama Purusa, this magnificent dawn of Your auspicious birthday, Ananda Purnima, is saturated with Your divine effulgence and blissful smile – please may it remain so up to eternity. Your divine effulgence is emanating in the far distant sky, as well as in the deepest corner of my heart, O' my Dearmost.

O' my Parama Purusa, since ages I have been waiting in the hope of Your holy advent. Today with Your endless love You have fulfilled my longing. Your infinite compassion (karun'a') has satisfied the yearning of my heart. Please let this showering of Your karun'a' continue to flow, age after age, up to eternity.

O' my Lord, O' Baba, it was known to me that You reside eternally in my mind. Now You have graciously taken advent in Your divine form and grandeur of Mahasambhuti. O' my Dearmost Baba, You reside in my heart and mind; that is the pulsation of my existence. Because You are, I am. Baba, by Your cosmic grace, I understand that this divine liila of Yours is infinite and endless.

Baba, by Your love and compassion this dawn of Your auspicious birthday is saturated with effulgence and smiling in bliss. Baba, You are so gracious; You are the most loving One...

== Section Two ==

CONSPIRACY THEORY

ON BABA'S YEAR OF BIRTH DEBUNKED

Preview:
1. Some conspiracy theories claim Baba's birth year as 1922.
2. Birthday celebrations for Baba in 1971 were marked as the 50th Ananda Purnima.
3. Baba clearly accepted 1921 as the year of His birth.
4. For proof, please see these downloadable documents (as explained below).
5. Those conspiracy theories about the 1922 birth are bogus.
6. This is a stand-alone issue so bear with the repetition in this letter.


Namaskar,
Some have come up with the notion that Baba was actually born in 1922. They believe the conspiracy theory of the 1922 birth, but that does not have any merit because Baba Himself has accepted 1921.

To debunk their conspiracy theory, herein are three proofs. Please see the various downloads on our blog post (link appended below).

(1) The Ananda Vanii (English) from that occasion of Ananda Purnima 1971 is titled in the Baba biography publication as the 50th Ananda Purnima.

(2) In the Ananda Duta magazine (Hindi), the Ananda Vanii is written as 9th May 1971, the 50th Ananda Purnima (birthday) of Baba.

(3) On page 16 of the approved Baba biography book published in 1971 it states, "Fifty years back on this day simultaneously with the rising of the sun a boy was born in Jamalpur, a small town in Bihar."

So when the all-knowing Sadguru Baba Himself accepted the public celebration of His 50th birthday in 1971, then it is unquestionably clear beyond any doubt that the actual year of His birth was 1921 - not 1922.

These downloadable documents on our blog (See Note 1) stand as proof that Baba’s 50th birthday was celebrated on Ananda Purnima in 1971. Various magazines printed their special issues.

Here is more about this.

BIG CELEBRATION WITH POMP AND SHOW

1971 50TH ANANDA PURNIMA

In 1971, Baba’s 50th birthday was widely celebrated and honoured. Paid announcements and advertisements were placed in the newspapers. Bold headlines declaring Baba’s 50th birthday covered our Ananda Marga magazines. And a biography book of Baba was published. In that book it clearly states that Ananda Purnima 1971 is the 50th anniversary of Baba’s birth.

In the download section below please find a scan of the Ananda Purnima Ananda Vanii of 1971 from a book about Baba where it is noted: “50th Ananda Purnima.”  Also find the scan that states, "Fifty years back on this day simultaneously with the rising of the sun a boy was born in Jamalpur, a small town in Bihar."

As His disciples we must understand that Baba Himself accepted all these arrangements and honourings. He clearly accepted that 1971 Ananda Purnima marked His 50th birthday and He allowed everyone to plan for this occasion with great cheer and merriment.

So in 1971 Baba turned 50 years of age.

THE MATH IS VERY CLEAR:

HE WAS BORN IN 1921

By simple mathematics calculation we can understand that Baba was born in 1921. Because 1971 minus 50 equals 1921.

And indeed in all official AMPS records, 1921 is noted as the year of Baba’s birth.

THEIR CONSPIRACY THEORY IS BOGUS:

BABA HIMSELF ACCEPTED 1921 AS THE YEAR OF HIS BIRTH

Some have come up with the notion that Baba was actually born in 1922. But this is just their mistaken proposal. They can raise as many tales as they wish but their overall premise is wrong.

Because when the all-knowing Sadguru Baba Himself accepted the public celebration of His 50th birthday in 1971, then it is unquestionably clear beyond any doubt that the actual year of His birth was 1921. It is an open and shut case. To go against this is to go against Guru.

Some believe the conspiracy theory of the 1922 birth, but that does not have any merit because Baba Himself has accepted 1921.

To debunk their conspiracy theory, herein are three proofs. Please see the various downloads as explained in note 1 below the signature.

Here is that Ananda Vanii from that occasion. And this same Ananda Vanii from 1971 is marked in the downloadable publications - in English & Hindi - as the 50th Ananda Purnima.

“People have great expectations from their fellow human beings. In order to fulfil those expectations, go on working without the least respite. Remember that a healthy human society, free from exploitation, hatred and malice, must be built. In this great task, the blessings of Parama Puruśa are sure to be with you. ” (Ánanda Púrńimá 1971 - 50th Ananda Purnima)

Namaskar,
In Him,
Gaorii

Note 1: ABOUT THE DOWNLOADS

Please find these four downloads on our blog

(a) There is a PDF file showing the first 16 pages of a biography book from 1971 about Baba. Page #5 of this document shows the Ananda Vanii in English with the words "50th Ananda Purnima." And on page #16 it is written: "Fifty years back on this day simultaneously with the rising of the sun a boy was born in Jamalpur, a small town in Bihar."

(b) There is a jpg file (Cover-1) that is a clearer version of page 1 of the PDF document.

(c) There is a jpg file (Inside Cover-2) that is a clearer version of page 2 of the PDF document.

(d) The Ananda Duta Hindi magazine from Ananda Purnima 1971, along the left side of the page, states that May 9th 1971 is the 50th Ananda Purnima.

Please find these four downloads on our blog

Or if the above live links do not work, visit this page:

http://anandamargauniversal.blogspot.com/2014/04/conspiracy-theory-on-babas-year-of.html

Conspiracy Theory on Baba's Year of Birth Debunked (Downloads)

Downloads for the Posting:

Conspiracy Theory on Baba's Year of Birth Debunked

(a) Here is a PDF file showing the first 16 pages of a biography book from 1971 about Baba. Page #5 of this document shows the Ananda Vanii in English with the words "50th Ananda Purnima." And on page #16 it is written: "Fifty years back on this day simultaneously with the rising of the sun a boy was born in Jamalpur, a small town in Bihar."

 

(b) Here is a jpg file (Cover-1) that is a clearer version of page 1 of the PDF document. See below.

(c) Here is a jpg file (Inside Cover-2) that is a clearer version of page 2 of the PDF document. See below.

(d) The Ananda Duta Hindi magazine from Ananda Purnima 1971, along the left side of the page, states that May 9th 1971 is the 50th Ananda Purnima.

Non-Veg Animals Will Not Be Kept In Jagrtis + 5 More

Baba

This email contains 6 distinct sections:
1. Reply: Non-Veg Animals Will Not Be Kept In Jagrtis
2. Reply: Remembering Kiirtan Tunes
3. Reply: Samaj Office Must Not Be In The Jagrti
4. Announcement: Mahaprayan (Death) of Ac. Amrtananda Avt
5. End Quote: Without Obstacles Progress Is A Dream
6. Links

NON-VEG ANIMALS WILL NOT BE KEPT IN JAGRTIS

Namaskar!
So, is the article (see link #1 below) condoning the slaughter of animals to feed pet dogs and cats, not to mention other carnivorous pets people keep?

Is it not OK to feed a dog brown rice, soybeans for protein, and raw if cooked vegetables WITHOUT oil and spices?

Just curious. I lived on an ashram decades ago where dogs loved living healthy lives on such a vegetarian diet regimen.

Baba Nam Kevalam

Vyasa

--

Baba

Dear Vyasaji,

Namaskar.

1. If animals live in a natural habitat that is best. Then they can hunt and eat accordingly.

2. According to Baba's principle we can keep vegetarian animals in our homes and jagrtis.

3. Non-veg animals will live in sanctuaries.

4. In dharmic places, there will not be meat-eating animals because then one must kill others animals to feed them.

5. If dogs can be in good health by a vegetarian diet then that is not a problem. But it is against our principles to feed them slaughtered animals. Better then to have non-vegetarian animals be left in the wild.

This Baba has told in AMURT Reporting.

If you have any questions let us know.

In Him,
Jagadiish

== Section 2 ==

REMEMBERING KIIRTAN TUNES

Namaskar,
I have a few queries about kirtan and Prabha't Samgiit. I have a great problem remembering kiirtan tunes. When I travel on bike or train very beautiful tunes come in mind, but they wash out when I come in rest.
- A


Baba

Namaskar A'ji,

The following you should do if you want to memorize any tune. It is the same formula whether you have the tune in your mind or whether you hear it from someone else. In both instances, you should record it immediately. Because the best way to recall / memorize any tune is to record it and listen to it over and over again. So when you hear a kiirtan or PS tune that you like then record it. Then listen to it again and again until you have it comfortably set in your mind. Then you will gain automatic recall of the tune. The tune will always be in your mind. Try this and let me know how it works.

In Him,
P

== Section 3 ==

SAMAJ OFFICE MUST NOT BE IN THE JAGRTI

Question: I want to Know whether Samaj office can be a part of Jagruti. Pl write in detail about it as per Ba'ba''s system.

Respected Brother Namaskar.

1. In reply to your query, no the samaj office cannot be in the jagrti.

2. The samaj is political, while the jagrti is dharma. More about this point down below.

3. We should follow Baba. We must remember the era before 90 then Baba forced every dept to have their own office and they were not allowed to have that departmental office in the jagrti.

4. You may remember that there were bio offices (samaj & vahinii, i.e. samaj militia) and trio office had Prout, SDM and VSS together. But these were not in the jagrti.

5. And samaj was different not in the jagrti and not in trio etc. The samaj office had to be far away - not in the same complex or neighborhood as the jagrti.

6. For example, in Tiljala there was the jagrti while the VSS office was 511 Jodhpur Park, and the BQ was Lake Gardens. Then the AB samaj office was very different in another place. That was the political office.

7. The reason is that the samaj is political and jagrti is dharma. According to state and country laws, dharma and politics cannot marry - cannot co-exist. Then dharma will lose its state privileges etc. For instance, if Ananda Marga became linked with a political party then it would lose its governmental status as a religious or tax-exempt organisation. etc.

8. The printing press belongs to Ananda Marga that is why the press can remain in the jagrti or AM properties. Similarly, all brahmacariis and avadhutas are all margiis so they can stay in jagrti. But when they are working in VSS or samaj then they cannot run  their Prout or samaj office in that jagrti. It must be elsewhrere.

9. It is just like if someone is a Hindu then they can visit the temple but they cannot run their political office in that temple or church

10. This is very dangerous - never allow the samaj office to be placed in or near the jagrti.

In Him,
P

== Section 4 ==

MAHAPRAYAN (DEATH) OF AC. AMRTANANDA AVT

Namaskar,
It is with much sorrow that I share with you news of the mahaprayan* (death) of Ac. Amrtananda Avadhuta.

Ac. Amrtanandji was a very senior worker and at the time of his mahaprayan he was 76m years of age and had long served and dedicated in Ananda Marga. Many are aware how Ac Amrtanandji worked tirelessly on pracara activities throughout the whole of India where he concentrated most of his efforts in NE India.

May we all take solace in the fact that Ac. Amrtanandji  was a devotee of the Lord. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace.

With deepest regards,
Namaskar,
at His lotus feet,
S Kumar Basu

== Section 5 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

**********************************************

Without Obstacles Progress Is A Dream

“Sádhaná is the effort to free oneself from the qualifying influence of Prakrti. Avidyámáyá is also a quality, and that too has to be renounced. If a tenant has been occupying a house for a very long time it will be extremely difficult to suddenly evict him by force, particularly if he has been treated as a respectable tenant for a long time. He will never leave the house willingly and will place all sorts of obstacles in your path. You will have to fight against all his manoeuvres, and only when you have completely defeated him will the bully allow you to enter the house. Similarly, as one has been at the mercy of Avidyámáyá for many lives, it will not leave easily when one starts intuitional practice. Like the bullying tenant, Avidyámáyá will throw all possible obstacles across one’s path when one tries to destroy its influence. Sádhaná or intuitional practice as taught by a great preceptor is the way to remove Avidyámáyá. Only success in sádhaná can make Avidyámáyá loosen its hold. So the beginning of true sádhaná is marked by great resistance from Avidyámáyá, which, through the obstacles it creates, tries to compel one to give up sádhaná. In its attempts to subdue Avidyámáyá, sádhaná will naturally meet resistance from the evil force of Avidyámáyá. Obstacles in sádhaná (intuitional practices) should be regarded as an indication of one’s success in one’s attempt to remove Avidyámáyá. Obstacles are not created by God or the great preceptor (sadguru), as they wish every one of the units to become emancipated like themselves. They are created by Prakrti, against whom one is waging war. If one is to win, Prakrti has to be defeated with the weapon of sádhaná, against which Avidyámáyá defends itself by placing obstacles in one’s way. Obstacles in sádhaná should be regarded as good signs, indicating that the influence of Avidyámáyá is beginning to wane.” (Ananda Marga Elementary Philosophy)

**********************************************

== Section 6 ==

LINKS

#1: http://anandamarganewsbulletin.blogspot.com/2014/04/donors-are-deceived-more.html

#2: http://anandamargauniversal.blogspot.com/2014/04/dogma-of-first-spoonful-of-food-2-more.html

#3: http://anandamarganewsbulletin.blogspot.com/2014/04/not-heroes-but-cowards-3-more.html

#4: http://anandamarganewsbulletin.blogspot.com/2014/04/we-have-to-save-our-pp-dada-2-more.html

Foods Harmful to Pets & Animals

(Courtesy of Vetstreet.com)

• Some human foods can cause serious illness (and even death) in dogs and cats.
• Pets should not be given human food unless recommended by your veterinarian.
• If you suspect your pet may have eaten a dangerous food, contact your veterinarian immediately.

What Do I Need to Know About Foods that Are Dangerous for My Pet?

A number of human foods are dangerous to pets. Many of these foods may seem tasty to our pets but can prove deadly if eaten. It can be very tempting to offer pets food from the table, but pets should not be given human food unless recommended by your veterinarian.
If you suspect your pet may have eaten a dangerous food, contact your veterinarian immediately. In many cases, early recognition and treatment are critical.

Xylitol

Xylitol is an artificial sweetener found in products such as gum, candy, mints, toothpaste, and mouthwash. Xylitol is harmful to dogs because it causes a sudden release of insulin in the body that leads to hypoglycemia (low blood sugar). Xylitol can also cause liver damage in dogs. Within 30 minutes after eating, the dog may vomit, be lethargic (tired), and/or be uncoordinated.  However, some signs of toxicity can also be delayed for hours or even for a few days. Xylitol toxicity in dogs can be fatal if untreated. It is unknown whether xylitol is toxic to cats.

Chocolate, Coffee, and Caffeine

Chocolate contains theobromine, a chemical that is toxic to dogs in large enough quantities. Chocolate also contains caffeine, which is found in coffee, tea, and certain soft drinks. Different types of chocolate contain different amounts of theobromine and caffeine. For example, dark chocolate and baking chocolate contain more of these compounds than milk chocolate does, so a dog would need to eat more milk chocolate in order to become ill. However, even a few ounces of chocolate can be enough to cause illness in a small dog, so no amount or type of chocolate should be considered “safe” for a dog to eat. Chocolate toxicity can cause vomiting, diarrhea, rapid or irregular heart rate, restlessness, muscle tremors, and seizures. Death can occur within 24 hours of ingestion.

Grapes and Raisins

Grapes and raisins can cause acute (sudden) kidney failure in cats and dogs. It is unknown what the toxic agent is in these fruits. However, clinical signs can occur within 24 hours of eating and include vomiting, diarrhea, and lethargy (tiredness). Other signs of illness relate to the eventual shutdown of kidney functioning.

Avocados

The avocado tree leaves, pits, fruit, and plant bark are likely all toxic. Clinical signs in dogs and cats include vomiting and diarrhea.

Garlic and Onions

Garlic and onions contain chemicals that damage red blood cells in cats and dogs. Affected red blood cells can rupture or lose their ability to carry oxygen effectively. Cooking these foods does not reduce their potential toxicity. Fresh, cooked, and/or powdered garlic and/or onions are commonly found in baby food, which is sometimes given to animals when they are sick, so be sure to read food labels carefully.

Macadamia Nuts

Macadamia nuts are common in candies and chocolates. The mechanism of macadamia nut toxicity is not well understood, but clinical signs in dogs include depression, weakness, vomiting, tremors, joint pain, and pale gums. Clinical signs can occur within 12 hours after eating. In some cases, signs can resolve without treatment in 24 to 48 hours, but patient monitoring is strongly recommended.

Prevention

Many cases of human food toxicity in pets are accidental. A pet may find and chew on a package of gum or candy, or steal food from a countertop or table. The best way to prevent this is to keep all food items in closed cabinets or in areas that are inaccessible to pets. This may be particularly difficult during the holiday season, when more candy, chocolate, fruit baskets, and other food items are around. During these times, increased vigilance can help prevent pets from finding and eating dangerous foods.

Unfortunately, some cases of food toxicity in pets occur when pets are given a human food that contains a dangerous component. In general, human food items should not be given to pets unless recommended by your veterinarian. Children should also be taught to never give candy, gum, or other human food items to pets. For more information on human foods that are dangerous for pets, visit the ASPCA (American Society for the Prevention of Cruelty to Animals) Animal Poison Control Center. If you suspect that your pet has eaten a potentially hazardous item, contact your veterinarian immediately.

This article has been reviewed by a Veterinarian.

(Courtesy of Vetstreet.com)

Talk on Samaj in March 1979

Baba

Subject: Talk on Samaj in March 1979

Date: Fri, 4 Apr 2014 13:43:44 +0800 (SGT)
From: narayan panda <tatnam....co.in>
To: Ananda Marga Universal

Talk on Samaj in March 1979

Namaskar.
I attended the Medinipur DMC on 25 March 1979. I was initiated on 30th Sep'78, had PC with Baba in Siliguri DMC in Feb-March 1979. In Medinipur DMC, Ac. Sarvatmananda dada who was the then in-charge of Samaja explained about the new concept of Samaja propounded by Baba to the margiis of Utkal & Kosal Samajas.

I very much remember how Sarvatmananda dadaji was trying his level best to elaborate about the features of samaja. When he told "as per Baba's definition - mother tongue is the best medium of expression", I liked it very much. But we felt that Sarvatmananda dadaji himself was not having a clear concept.

I was thinking Baba should take class regarding Samaj directly for us so that we can clear our doubts. In this meeting Prof. Aditya Mohanty, Prof. Lokanath Pradhan & other senior margiis of Odisha like Er.  Hrudananda Choudhury, Adovcate PN Bhuyan, Jadumani Nayak, SB Pandey, Shankarlal, Jagannath Lenka were present. In July / Aug, Ac Sarvatmananda dada came to Sambalpur to take report of Kevalam movement of Koshal Samaja. At that time I was studying in Eng. College, Burla in Sambalpur.

In Siliguri DMC on the previous day of Baba's arrival there was a big rally of Amra Bangali & moved around the town. On arrival of Baba in the ground outside DMC pandal, He was welcomed by Amra Bangali Vahini.

He asked in Bengali: "Amra ekta susthamanav samaj gathan karte parbo?" (Can we establish one healthy human society?).

All of us replied- "Yes Baba."

Baba was very much pleased. This was my first instance I could see Him for the first time in my life.

Therefore I can say Baba has started delivering discourses about Samaja concept before June '79.

Na'ra'yan'a
Visakhapatnam, AP

He doesn't Want Any Offering, Other Than Mind

28 March 2014

This email contains three distinct sections:


(1) Prabhat Samgiita #1156

(2) Joke by Baba: Which Came First

(3) Link To Letters on Sensitive Material - News Bulletin



~ Baba ~

HE DOESN'T WANT ANY OFFERING, OTHER THAN MIND

~ PS #1156 ~

Namaskar,
The following review of Prabhat Samgiita #1156 is comprised of three distinct sections:

(A) Transliteration

(B) Introduction

(C) Line Meaning

(D) End Notes

(E) Special Note on Spelling & Pronunciation

Please be sure to read each section carefully as they build upon each other. Kindly send your suggestions, comments and thoughts.

(A) TRANSLITERATION OF PS#1156

Ke go tumi ele maneri ma'jhe
A'ka'sh va'ta's toma'ri ra'ge
Spandit hoye meteche na'ce

Kichu ca'o na'ko, kichu bolo na'ko
Kichu dite gele nite ca'o na'ko
Tabu a'chi ja'gi kichu deva'r la'gi, karun'a'ghan a'nkhi bhuleo na' ja'ce

Kichu ca'o na'ko a'ma'r ka'ch theke
Bujhi va' ca'o tumi a'ma'r "a'mi"-ke
Bha'losba'siya'chi manete metechi saba dite man taeriia'che

(B) INTRODUCTION FOR PRABHAT SAMGIITA #1156

This song expresses the mentality of a sadhaka when Parama Purusa comes in a new and more loving manner. When devotees do dhyana and Parama Purusa appears in the mind, sometimes bhaktas experience Him in a new and different way - in a closer more intimate relation. This song reflects the devotional feeling of a sadhaka when their relation with Parama Purusa becomes more intimate. For instance, suppose a sadhaka was in sakhya bhava, or friend relation. And then one day, in their dhyana they experienced the coming of Parama Purusa in a new way; their proximity with Him increased and their relation changed from sakhya bhava to dasya bhava (Master-servant relation) or madhura bhava (lover). That new and heightened devotional feeling is what is being expressed in this song.

(C) LINE MEANING OF PS #1156

O' Divine Entity, who are You [1] who has appeared in my mind? In Your tune, the sky and air are dancing in divine ecstasy. [2]

O' my Lord, You do not want anything, nor do You say anything. When I offer You something, You do not want to accept it. In spite of that, I remain awake, ever-ready to give You something. But, even by mistake, Your compassionate eyes never ask for anything.

Baba, You ask nothing of me. By Your grace, I understand that You are not satisfied with small things. You want my "I-feeling", my mind - everything. Baba, I have loved You. By Your grace, my mind is spiritually vibrated; it is now ready to surrender everything unto Your lotus feet.

O' Divine Entity, please accept my sastaunga pranam and unconditional surrender...

(D) END NOTES FOR PS #1156

[1] Who are You (ke go tumi): A person asks "Who are you?" when they are not fully aware about someone. So they ask, "Who are you?", in order to get more information about that person. But this question can also be raised if you know the person but are not completely familiar with the way they are behaving or relating with you. That is the case in the above Prabhat Samgiita. The sadhaka knows that it is the Divine Entity Baba, but asks "Who are You", because Baba is presenting Himself in a new and more intimate way.


[2] Last Word of the First Stanza: In the 1998 edition of the Bangla Prabhat Samgiita book, the final word of the last stanza is na'ce, meaning "dances". That seems to be the correct word. In past editions of the Bangla book, the last word of the first stanza was  ta'ha'te and in the recorded version of this song, the word ta'ha'te is sung. Because most of those audio recordings were made prior to 1998; hence they sang the song according to the lyrics printed in the older books. Ultimately, I cannot definitively say that na'ce is absolutely, positively the correct term. This could be a typo in the 1998 edition of the Bangla book. But most probably, the 1998 book is the proper version. At the very beginning of the book, the publishers noted that many updates were made in this edition to correct past mistakes. That most likely explains why the word na'ce is used in this text.

(E) SPECIAL NOTE ON SPELLING & PRONUNCIATION

Here the song has been written using the phonetic spelling. We think that will be the most conducive way for the most readers to get the proper pronunciation.

For instance, take the English words "know" or "knowledge". Without having first memorized the pronunciation, people will pronounce those words as "Ka-now" or "Kay-Now" and "Kay-Now-La-Di-Ge",respectively. Simply sounding out the letters will not produce the desired result. Because in the English language, spelling and pronunciation must be memorized. Otherwise it is not possible to pronounce words properly.

Same is the case with Bengali.

For example, in the first line of the above song #1156, the actual spelling of the word bolo (2nd stanza, 1st line, 5th word) is bala. But unless one knows Bangla, they will mispronounce it. Hence we have given the phonetic spelling, bolo. By this way even new readers will be able to pronounce the words correctly when listening to and singing the song.

With this phonetic spelling, readers will get the right pronunciation. Another example is the last word of the second stanza: ja'ce. The actual spelling is ya'ce, but many will mispronounce it if it is spelled in that manner - hence the spelling ja'ce. Indeed there are many such examples.

Only native Bengali speakers - or those extremely fluent in Bangla - will pronounce all the words correctly. Yet everyone wishes to listen to and sing Prabhat Samgiita and enjoy the song. If the lyrics are written in a technical manner then people will not be able to pronounce all the words properly. Hence it is written phonetically.

With regards to the repetition of certain lines when the song is sung, while listening to the song you will just have to be alert and adjust accordingly as all the original lines are present.
Namaskar,
Varabhaya Deva

== Next Section ==

BABA

Re: WHICH CAME FIRST

Namaskar.

Good article. (see link below)

Is there a translation of the Hindi discourse you cited from1968 wherein Baba explained how the first human being was born? (Eds: Yes, and that will be posted in the near future.)

On a more lighter note, perhaps you heard or read one of Baba's jokes about which came first, the chicken or the egg? If I may paraphrase, Baba asked if we believed in God above? Those present said yes, Baba. Then He said that God created the chicken first so it could fly down to the earth and lay the egg. He continued saying that if God above created the egg first it would have fallen to the earth and become broken!

Baba is very funny, don't you think?

Brotherly.
Vyasa

Note: Link To Initial Letter on This Topic

http://anandamargauniversal.blogspot.com/2014/03/which-came-first.html


== Next Section ==


LINKS TO LETTERS ON SENSITIVE MATERIAL

If you would like to read letters on sensitive material from the New Bulletin Blog
then kindly click on the below link(s)...

Here are two recent posts:
(a) Pseudo-Didis & (b) Sinking Purodha

Women and Exploitation

25 March 2014

This letter contains 3 parts:
(1) Posting: Women and Exploitation
(2) Posting: Samaj, PSS, PBI

(3) Prabhat Samgiita #4857

~ Baba

Women & Exploitation

Exploitation of Women in Advertising

Advertising is everywhere: the average American consumer sees over 3,000 commercials messages each day. In many of these messages women are depicted as sexual objects.

Here is what an expert says:

Carol Moog Ph.D., a practicing psychologist and consultant to multiple advertisers wrote a book called “Are They Selling Her Lips” in 1990. Her book takes a focused look at the psychological effects of ads, what they say, what they actually mean, and how consumers react to them. She describes an ad for Chanel lipstick that is very disturbing. “Some of the most pervasive, persuasive, sexual imagery in advertising is more symbolic than blatant, although the connotations are far from subtle. The ad for Chanel lipstick by Doyle Dane Bern Bach (Milan) shows a women with her upturned , open mouth grasping a tube of the product between her teeth. The red lipstick is fully extended, her eyes are closed, and her face shows pleasure. The image is visually arresting, clearly evocative of fellatio, and symbolically links the cosmetic with the promise of sexual allure”.

Beauty is in the eye of the beholder, or so the saying goes, but who feeds the beholder’s view of desirability? I believe the language of advertising over the past few decades has reinforced the notion that the ideal female is white, thin, sexily clad, and above all, submissive. Everybody struggles to develop a sense of security, a sense of personal identity. But most of us end up constantly glancing around to see if we measure up to those around us – and that includes supercharged media models. We hate ourselves for it, especially if we can see exactly what buttons the advertisers are pushing, but many of us buy into the images just enough to wish we could do it all … could be that thin or that rich, or that happy or that confident. And then telling ourselves that we‘re not affected by advertising, we find ourselves shelling out for the product.

Do you let advertisements affect your sense of self-worth? (Courtesy of CSUN Edu)

The Internet

When we talk about the exploitation of women and the use of the Internet we are not merely speaking of Internet porn. The exploitation of women via the Internet holds a host of threats to women and children. The following definition of sexual exploitation is offered by Donna Hughes, a well-known researcher in the area of Women’s Studies and woman’s advocate from the University of Rhode Island, she claims:

“A practice by which a person achieves sexual gratification, financial gain or advancement through the abuse or exploitation of a person’s sexuality by abrogating that person’s human right to dignity, equality, autonomy, and physical and mental well-being; i.e. trafficking, prostitution, prostitution tourism, mail-order-bride trade, pornography, stripping, battering, incest, rape and sexual harassment. Sexual exploitation preys on women and children made vulnerable by poverty and economic development policies and practices; refugee and displaced persons; and on women in the migrating process. Sexual exploitation eroticizes women’s inequality and is a vehicle for racism and “first world” domination, disproportionately victimizing minority and “third world” women. Sexual exploitation violates the human rights of anyone subjected to it, whether female or male, adult or child, Northern or Southern.”

As you can see many forms of exploitation can be manifested via the Internet; i.e. trafficking, prostitution, prostitution tourism, mail-order-bride trade, pornography, and stripping. A recently new phenomenon, Cyberstalking, is becoming more frequent and is another way that the Internet allows for the exploitation of women. In a national survey of college women during the 1996-97 academic years, 13% were stalked and 25% of those incidences reportedly involved cyberstalking. (Courtesy of CSUN Edu)

Television and Sexual Exploitation

Website making plastic surgery fun!

The sexual exploitation of women happens everywhere in our society. It has especially taken a turn for the worst with regard to TV programs. There is a new trend in TV shows, plastic surgery. Some of the shows include The Swan, Extreme Makeover and I Want a Famous Face. Each of these shows are a little different but have the same premise; plastic surgery will fix your problems in your life and make you happy. This premise is completely wrong and it is wrong to portray that your physical image is what makes you happy.

The swan is a show based on turning “ugly ducklings” into swans to win a beauty pageant. Wow, where do you start? Just calling these women “ugly ducklings” (this is the terminology the TV show used) is oppressing. Not only are they giving them plastic surgery to feel better about themselves but then they make them compete against each other. These women do not only go through plastic surgery, they have cosmetic dentistry, a professional stylist, makeup artist and trainer.

The show starts with 16 women and each week they pit two women against each other to see which one looks the best after their makeover and that woman gets to continue onto the pageant. Then the 8 women who make it to the pageant compete in events such as swimsuit, revealing photo shoot and of course lingerie. But to make the competition even worse the women’s kids are sitting in the audience watching their moms being sexually exploited. I really wonder how the judges can determine a woman’s inner beauty and intelligence by having them wear lingerie.

Teen girls are the ones who are watching these shows and this is the age where they are building their self-esteem and finding out who they really are. Seeing this sexual exploitation of women on TV and having the message that you have to be perfect physically has a very negative impact on how these girls see themselves and feel about themselves. This trend towards plastic surgery shows on TV is horrendous and affects not only teenage girls but all women.

Here is an astonishing statistic: According to the American Society for Aesthetic Plastic Surgery, 11,326 18 year old women underwent breast augmentation surgery last year, up from 3,872 in 2002. (Courtesy of CSUN Edu)

==  Next Letter ==

Subject: How PROUTists should fight general elections in India
Date: Tue, 25 Mar 2014 18:37:21 +0530
From: Devesh Kumar <deveshkumar.....l.com>
To: AM Universal

SAMAJ, PROUTIST SARVA SAMAJ SAMITI,

& PROUTIST BLOCK OF INDIA

Namaskar,

Before Baba elevated Proutist Sarva Samaj (PSS), margi brothesr had earlier fought elections on the banner of Proutist Block of India (PBI). After PSS came in to existence, PBI was confined / limited to those areas where language was no sentiment like Mumbai, Delhi, etc cities. Hence margi brothers started fighting elections in the name of their local Samaj like Amara Bengali, Chhatisgarhi samaj, Sahayadri samaj, Utkal samaj, Bhojpuri samaj, etc.

All 44 Samaj comes under PSS in India. Margi brothers can fight MP and MLA elections in the name of any 44 Samaj in order to have local sentiments. We margis should ensure that there should not be direct election fight between PBI and PSS.

Say, if someone wins election from any of 44 samaj, they will be counted under “PSS” alliance in Parliament. Like Congress party has UPA alliance and BJP party has NDA alliance. Similarly all 44 Samaj candidates will come under “PSS” alliance. Margis should fight general elections in the banner of their local Samaj like Amara Bengali, Chhatisgarhi samaj, Sahayadri samaj, Utkal samaj, Bhojpuri samaj, etc.

Before writing email, we discussed this matter with those margis who had received instructions directly from our beloved BABA.

At HIS Lotus Feet,
Devesh Kumar
Mumbai



REFERENCES
1. A Few Problems Solved – 9, Capitalism in Three Spheres
2. A Few Problems Solved – 9, Capitalism in Three Spheres
3. Human Society – 1, Social Justice

LINKS:

Here is a link to a related letter on this topic

http://anandamargauniversal.blogspot.com/2014/03/example-of-imposed-inferiority-complex.html

People Eating Wood + 2 More

Baba

This emails contains three distinct sections:

1)  Bath Mantra & Cataracts

2) Is Parama Purusa Hungry For Praise

3) People Eating Wood

To: AnandaMargaUniversal1

From: dharm059@lencers

Date: 21:09:34 mar 15 2014

Subject: Bath Mantra & Cataracts

Baba

Bath Mantra & Cataracts

Namaskar,

In Caryacarya part III, Baba instructs us to do the bath mantra in the presence of an illumined object or light source, i.e. the sun.

So Baba wants that we should do bath mantra facing an illumined object, such as the sun, while there are still water droplets on the body because this has a very beneficial effect. The UV rays on the wet skin nourish the body. That is why it is so important and advantageous to do bath mantra while the body is still wet and not yet covered by clothing etc.

When taking bath in the river or seaside area, one should face the sun but not focus on or look directly towards it during bath mantra (or anytime) because that has a harmful effect on the eyes. It can lead to a condition called cataracts. One must ensure that the sun's rays are not directly on the eyes.

About this there should not be any doubt.

In particular, those living in hot and sunny areas should always refrain from looking directly at the sun, and, in addition, one should wear protective eyewear while outdoors. That will save you from suffering from cataracts, which is a degenerative condition for the eyes.

At His feet,

Dharmaduta

next letter...

To: AnandaMargaUniversal

Subject: Is Parama Purusa Hungry For Praise

From: Raghuviira

Date: 20:34:45 15 Mar 2014

Baba

Is Parama Purusa Hungry For Praise

Namaskar,

As sadhakas, we should be very clear about this distinction:

(a) Baba says that one should not be hungry to receive praise from others. One should not long for praise, name, or fame etc.

(b) Side by side, Ananda Marga teachings state that Parama Purusa should always be praised.

Some naive sadhakas or new people may take this in the wrong way - i.e. that Parama Purusa is hungry for praise. But there should not be an iota of confusion.

Firstly, Baba guides us not to seek praise, name, or fame because that will constrict the mind and make one more selfish and dull. Baba is warning us about this pitfall for human well-being.

Secondly, Ananda Marga philosophy guides us to sing the glories and praises of Parama Purusa. This guideline is also for the welfare of sadhakas. Parama Purusa Himself does not long for any type of praise etc, nor is He benefited by praise. In contrast, when sadhakas sing His kiirtan then their minds become expanded and exalted. The tenet is, 'As you think, so you become.' By singing the glories of Parama Purusa, a sadhaka's mind expands tremendously, by His grace. So Parama Purusa should always be praised.

Thus in both of the above scenarios, the directives of Ananda Marga philosophy help sadhakas progress along the path. This matter should be crystal-clear in everyone's mind.

Let us know your thoughts and reflections.

In Him,

Raghuviira

next letter...

From: prema

To: AnandaMargaUniversal

Subject: Humans Eating Wood 

Date: 15 Mar 2014

Baba

People Eating Wood

Namaskar, 

These days so-called fancy people depending on company products are eating wood in their food. Because companies add wood in the form of cellulose in their food. 

This following article addresses this issue. One should be careful - always be sure to read the food label before purchasing or ingesting any product. Otherwise, look what can happen. People are in the dark about how they are eating wood in their food.

There's Wood in My Food? 

Wood-derived Ingredients Common in Processed Foods

By P.F. Louis

(NaturalNews) Lately there have been rumors about sawdust used as fiber filling in processed foods. Well, not quite sawdust. The cellulose used in many foods is processed powder or pulp from virgin wood. It's becoming more common. Though not toxic, what good is it?

Wood cellulose explained

Since the virgin wood pulps and powders are not toxic, the FDA says it's okay to use in food. The food industry and FDA classify wood cellulose as fiber. The only limit on wood cellulose fillers is 3.5% in meat. All other foods have no limits for adding wood cellulose.

Obviously, profit is the food industry's main focus. Up to 30% savings are realized by using cellulose over other ingredients. After all, food ingredients are rising in cost. And usually cellulose adds to the shelf life.

The products using cellulose range from junk food outlets, to supermarket shelf foods, and even one known organic food item. The food industry and cellulose manufacturers publicize the health virtues of cellulose fiber. They promote "lower fat" and "high fiber" with their cellulose added foods.

The irony is that in some cases this rings true. Using cellulose to replace some bleached white flour and trans-fatty processed oils could actually be of some health benefit to the SAD (Standard American Diet) consumer.

But the premise of low or no fat dairy products made creamier with cellulose is based on health disinformation to begin with. We need good fats, and the processed food industry is responsible for eliminating good fats (too expensive) and substituting cheap toxic fats.

Wood cellulose is not toxic. But it's not food either. Our enzymes cannot digest cellulose. Yes, we all need to take in fiber. Dry legumes, whole grains, and most fresh plant foods contain fiber. Freshly baked whole grain breads from a trusted bakery contain natural fibers too. These are fibers that are part of actual whole foods.

Relying on packaged foods may lead to your getting more nutrition from licking the wrapping then eating the food. So stick to fresh produce, bulk items for beans and grains, and a reliable bakery.

Cellulose labels

Virgin wood pulp is cooked and chemically processed into a powder to separate the cellulose from the pulp. Minimal processing allows the powder to be classified as organic and can be used in USDA organic packaged foods or labeled with "containing organic ingredients." More chemically modified cellulose is used in junk or SAD foods.

Cellulose in the ingredients list is a giveaway. Another term used for wood cellulose is microcrystalline cellulose(MCC). Cellulose gel and cellulose gum are other descriptions of wood cellulose. A more technical term of carboxymethyl cellulose could appear on an ingredient list as well.

Some products using wood cellulose

Organic Valley uses minimally modified cellulose powder in their shredded cheeses. Kraft uses cellulose in their shredded cheese also. This keeps the shreds of cheese from lumping together.

General Mills (GM) is a devoted woody. They use wood cellulose in Log Cabin syrup, Ice Cream Shake Mix, Smoothie Base (Mango, Strawberry, and Strawberry Banana) Mozzarella Cheese Sticks, and Honey Mustard Dipping Sauce.

GM also uses cellulose in Fiber One Ready-to-Eat Muffins and their tortilla flour. Those items are used with Meaty Breakfast Burrito, Hearty Breakfast Bowl, and their fajita chicken and chicken salad products.

Kellogg's is another good woody. MorningStar chicken nuggets, patties, and veggie wings have their share of cellulose. So does Kellogg's family of Eggo waffles and Cinnabon pancakes and snack bars.

This was just a sampling. Read those labels. You may not be getting poisoned, but you're eating empty calories, albeit less. (Courtesy of Natural News)

In Him, 

Prema

Ananda Marga Has Move Forward A Lot

Baba

ANANDA MARGA HAS MOVED FORWARD A LOT

Namaskar,
This following posting provides us a window into the past: How margiis were communicating on the email networks more than a decade ago.

When you read it you will find that this issue deals with one margii's lack of strictness in Ista. The margii wrote in a special way which we do not see nowadays.

So this letter is very interesting and shows how our Ananda Marga society has moved ahead, through a lot of ups and downs. The standard is far, far improved now.

After reading you will taste the special colour how people were writing those days, i.e. ten years ago. This below posting stands as on record as a historical document for how the people moved ahead through clash and cohesion.

HOW HISTORY WAS WRONGLY WRITTEN

Before reading the below letter, we should examine and embrace the spirit of Baba's guideline about how history should be written.

Baba says, "Let us see how people write history or get it written. In most cases history is written in the interest of a particular vested interest. History books are selected in order to establish the glory of a particular era. For example, the heroic tales of the chivalry of the Kśatriyas era, their war-strategies, etc., form the main basis for the writing of the history of the Kśatriya era. History books are filled with eulogies of the bravery and chivalry of the Kśatriyan rulers. Similarly, the history of the Vipra era is full of praises for the glorious deeds of the Vipra leaders, and the history of the Vaeshya era contains an abundance of stories about the glories of the Vaeshyas. While studying such biased history, the readers lose both interest and patience. Besides that, the study of this sort of so-called history injects some kind of dogma in the readers mind, and consequently chokes the development of a spontaneous human intellect." (1)

HISTORY SHOULD DEPICT LIVES OF THE COMMON PEOPLE

   Baba says, "I suggest that in the writing of history there should be a radical change. The history written so far is a history of kings and monarchs. It should be thoroughly overhauled and completely rewritten – rewritten in the interest of humanity and the universal well-being of the human race. If the chronicles of history merely describe who succeeded to the throne and when, who plundered the neighbouring countries or kingdom, and who became a minister, they will be of no importance whatsoever, nor, indeed, of any interest to the common masses. If human beings are to profit from the study of the annals of history, they must reflect the weal and the woe, the hopes and aspirations of the masses."
   "The annals of human history should show which communities brought about which amount of progress and prosperity in which area of social life and in which part of the world – only such significant events are worthy of being recorded. History should also maintain special records of the trials and tribula tions which confronted human beings, how those trials and tribulations were overcome, how human beings tackled the numerous obstacles to effect greater social development, and so on. Only such history would I call the complete history or complete cultural history of the human race." (2)

Keeping the above teachings on history in mind, here following is that letter of 10+ years ago:

From: martin_gillian
To: am-global@earthlink.net
Date: Mon, 31 Mar 2003 00:42:16 +0800
Subject: One Pointedness on Ista

"ALLAH CERTAINLY WORKS IN MYSTERIOUS WAYS"

Namaskar,
One dharmic point clicked in my mind. In addition to this list I am a regular reader of other mailing lists also. And just a few days back on 23 March [2003] I received one letter titled "Who's responsible?" from one of those lists [margii-mail]. And when I read this following sentence which I am quoting here below then what seemed like an endless array of questions came in my mind.

Here is the line which I am referring to from that letter:

"Allah certainly works in mysterious ways."

After reading this word "Allah", which is usually used by Islamic or Muslim people, then I was thinking why this term "Allah" has been used on Margii-Mail. And why it has been written that "Allah works in mysterious ways". Why they did not use the term 'Parama Purusa', or 'God'. Why did they use the term Allah?

According to my understanding, as a principle the aforesaid list is dedicated for the propagation of Marga ideology. Then why the phrase "Allah certainly works in mysterious ways" has been posted to this list. What can be the reason?

All these questions and counter-questions sprouted in my mind.

I SPEAK WITH RECTOR DADA ABOUT THIS

Then the evening before yesterday my rector Dada arrived at my house according to his pre-planned schedule.

And paying my namaskar and asking about his whereabouts and welfare, then when he was in a relaxed mood I placed my query.

I asked, 'In margii-mail, are all the writers Margiis, or are some believers of Islam?'

Dadaji told, 'As I am aware all members of margii-mail are margiis. Because you have to get permission / recommendation from your SOS in order to join. But tell me why you are raising such question as this'.

I replied, 'Excuse me, Dadaji. One margii wrote a letter and expressed his faith in Allah. First I thought that he may be an Islamic believer, then I thought that how it can be?'

I continued, 'After thinking more I thought this letter is in the English language-- it is not in  Arabic or Urdu. Because if the whole letter is written in Urdu or Arabic or Persian then when writing about God, then naturally the name "Allah" would have come. But when entire letter is in English and God is referred to as Allah then this gives completely different feeling'.

'It gives the feeling that in some corner of this margii's mind, surely some faith towards Allah is there. Most probably. Otherwise he would not have used this term.'

Dadaji replied, 'Your point is valid. It is just if anybody says by the grace of goddess mother Chath or Chandi, then one can reach to conclusion that he is a believer of mother goddess Chat or Chandi'.

MUST NOT EVEN JOKE IN THIS WAY

I asked, 'Dada do you think he was making joke on this point of Allah?'

Then Dada replied, 'No according to Ananda Sutram Baba's teaching dharma should always be practiced. "Always" means even jokes and humour and all expressions in 24hrs. So such type of loose terms should not be used. It would have been better if he would not have made such expression which is ideologically incorrect, or against the flow of Ananda Margiis.'

STRICTNESS IN ISTA A MUST

Dada continued: 'Baba has given us 16 Pts, strictness in Ista and Adarsha, non-compromising love for Baba, so in our casual speaking also we should not make jokes which go against these vital points of our conduct rules'.

Then Dadaji told that in Subhasita Samgraha BABA tells an important story about maintaining one pointedness on Ista.

Baba says, "In this regard, the story of Hanuma'na is very instructive. Someone asked him, 'Hanuma'nji, you are always repeating 'Ra'm, Ra'm' and never uttering the name of 'Na'ra'yan'a.' What is the matter?' Hanuma'n said that although he knew that Ra'ma and Na'rayana are one and the same, even then he accepted Ra'ma as his only Lord. "Srinatha Janakinathe ca'bhede parama'tmani."

Baba further explains in the same discourse,

"Remember that for you there is only one name of the Supreme Entity and not many...Hence, it is clear that for the sake of psycho-spiritual progress one-mindedness is very necessary. Para' needs only one idea and no confusion. There should be one aim, one way and one name to guide a person on the way. None of these should be two in number." (3)

Dada explained, 'From this story it is clear that Baba's instruction to us Ananda Margiis is that we follow strict vigilance with regard to the singularity of Ista."

IMPORTANT TO SHARE WITH ALL

After talking with my rector Dada my mind was clear and I thought that this is one good point to be raised for our common margii family. So it is with that feeling in my mind I am passing this whole tale to you with the desire to have some feedback.

Here also I would like to share that as Ananda Margiis, Baba has given us great responsibility which we have to discharge accordingly. In order to move ahead, obeying His guideline is highly essential for all around development.

Namaskar to one and all,
Mahesh
[Old letter of 2003 ends here.]

REFLECTION ON ABOVE LETTER

Nowadays, our various Ananda Marga email forums are more focused and pointed on Baba's divine guidelines and we do not see such types of letters anymore where one is raising the name of Allah in this peculiar manner. Now, the various forums review and discuss organisational, ideological, and devotional topics. So the standard has improved a lot.

In Him,
Sulocan


REFERENCES
1. AFPS-4, What Should History Be Like?
2. AFPS-4, Let History Be Rewritten
3. SS part 19

PRABHAT SAMGIITA

"Pra'n'e ceyechi toma're, tumi ki deve na' dhara'..." (P.S. 4694)

Purport:

O my Lord, I long for You in my heart - please come in my heart. Won't You please grace me and allow Yourself to be held; will You not allow me to hold You. The same flow which I feel my heart is also resonating through the delicate strings of my viina.

O' Parama Purusa, so many days and nights, so many prahar [1], and so many dates have gone in waste. Baba, so many months, spans of time, years, and ages have passed. Even after learning so many rules and regulations, and so many do's and don'ts from the scriptures - in spite of that I lost the path. 

O ' Dearmost, today, by Your grace I understand this eternal truth: That You can only be bound by love and devotion. All the fixed rules and established systems of the tunes and melodies will go in vain. By that way I will not get You. I can only get You by yearning and longing. Only with devotion can I get You.

O' Parmama Pursua Baba, I long for You in my heart. In my each and every action I want You to be present. I want to feel You all the time. Baba, please grace me so that You are always along with me. Baba, please be gracious...


END NOTES FOR PRABHATA SAMGIITA #4694:

[1] Prahar: Each day is broken up into eight segments or eight periods. And these periods are known as 'prahar'. In that way, each prahar is three hours length in duration. Here Baba explains more about prahar and various other segments of time.

Baba says, "The verbal root 'mas' means 'to measure'. By adding 'ghain' to 'mas' we get ma'sa whose etymological meaning is 'a measurement of time' or 'a period of time'. Thus ma'sa in this sense means 'era', 'lunar year', 'lunar month', 'lunar day', 'solar year', 'solar month', 'fortnight', 'week', 'solar day' or ahora'tra (from sunrise to sunrise), prahara (three hours), hour, minute, second, fraction-of-second and so forth -- all of these." (Shabda Cayanika-2, Disc: 13)

Carrying Weapon

Baba

CARRYING WEAPON

Namaskar,
Most everyone has heard that Didis are required by Baba to carry a trishul (trident). It is part of their uniform.

Everyone also knows that Baba’s each and every order bears great significance. To what degree all our Didis are following this code – only they can truly say. I do know that my Didi does indeed carry hers. She and I have discussed why and then I did more research by talking to others and here is a summary for your review.

I would appreciate if others – especially more Didis – would share their comments on this subject.

EQUAL IN ALL RESPECTS, BUT...

As we know, women have been enjoying greater social equality around the globe, but still there remains lots of work to be done in this arena. Regarding, in-born or innate qualities and potential, women and men are equal in the more subtle spheres. We know that males and females can equally progress on the spiritual path. A person’s progress is more a function of an individual’s commitment to sadhana than any biological difference. So in the more subtle spheres, there is no real gender
difference. And that is Baba’s teaching.

Baba says, "According to Ananda Marga, women have equal rights in each and every sphere, so why shouldn’t they also have the right to attain salvation?..So on behalf of the philosophy of Ananda Marga, and also on behalf of the cult of Tantra, I hereby announce that males and females, who are the boys and girls of Parama Purus’a, the sons and daughters of Parama Purus’a, have an equal birthright to attain salvation." (1)

However, we also know that Baba does indeed point out differences between men and women. In some respects men are more developed and in other regards women are more developed. And along the way, there are always exceptions to the rule or general trend.

Baba says, "The number of cells in a female body is a little smaller than the number in a male body. Again, from the viewpoint of sentimentality, the number of nerve cells in a woman’s body is a little greater than that in a man’s. That is why in areas needing intelligence, knowledge and rationality men progress rapidly, and in areas where success depends on sentimentality, women progress very swiftly. Through the dispensation of God, men’s deficiency is balanced by women’s sentimentality, and women’s deficiency is balanced by men’s resoluteness and subtle propensive propulsion. And this is why in the sphere of education, both men and women must be afforded equal opportunities. Otherwise society will become crippled, and its all-round well-being cannot be achieved." (2)

So clearly according to Baba there is a some difference between men and women in the psychic sphere. Certainly there is always the possibility for exceptions. But in general, each gender has their own strengths and taken together, society is balanced.

Perhaps the most notable difference though comes in the more crude sphere – on the physical plane – as the glandular system of men and women are quite different. In particular Baba points out how the physical might of men is more. That is the general rule though always there are a few exceptions.

Baba says, "As the physical strength of women is less than that of men, the latter should always endeavour to save the prestige of women." (3)

Baba says, "Generally, males have got much more stamina, courage...than females. Females have less courage, stamina." (4)

So while in the most subtle sphere men and women enjoy an equal birthright, in the more crude spheres there are stark differences between men and women - taking into account the possiblity for exceptions. And one certain difference is that men are physically stronger.

SITUATION OF WOMEN AROUND THE WORLD

 

Domestic violence continues to be a huge issue around the globe. So many women become victims both in and out of their own homes – in the west and in the east. Although women enjoy more social freedom in the west, still abuse against women runs rampant.
Mostly because we are physically weaken than men. Much of this is also due to women being projected as objects of sexual gratification in this male-dominate world. The movies, the media, the advertising all point in this direction. Women are grossly objectified.

And in this era of extreme materialism, so many attacks occur against women – both inside and outside their home.
Tragically, women are not entirely safe within the walls of AMPS. While most in AM are very good, but a few fake margiis have been known to create problems. More can be told about this by others. Or write me for details about this.

POINT OF TRIDENT

My main point is this use of trident. Baba’s directive that Didis carry a trident bears great significance in today’s world and is probably related with the fact that Didis are supposed to travel in pairs - for reasons of safety - at least most of the time.

Women are susceptible in this world – due to our limited physical strength. If all the men and women were enlightened, the world would be much safer for us. But that is not the case. ==some== men are still dominated by animal propensities and that leads to so much abuse against women.==and vice-versa

Point being, our esteemed Didis must not fall prey to this and become victims. Baba’s clear-cut message is that Didis should be prepared and one such step of preparation is carrying a trident, not using provocative dress etc. When using provocative dress then anti-social elements feel that you are inviting them. Indeed, dress has a big effect. If the police come without their official dress then people will not take them seriously. Similarly, provocative dress gives one signal etc, that is why one's dress should always be sentient.

OTHER STEPS DIDIS CAN TAKE

If we use our rational minds, we can think of other steps that Didis and margii women can take. When sexual crimes and domestic violence are occurring at such high levels, then every female must always be alert and take precautions. We always have to think if we are in a safe position or not. This precautionary measure will help prevent so many cases of abuse.

Even then our Didis are always traveling and they may get caught in a bad situation, or at the very least one that is unenviable. So they should be ready and prepared.

Beyond carrying a trishul, it is not a bad idea for our Didis and margii sisters and all women to learn basic elements of self-defense. Martial arts like judo and karate will help reduce the susceptibility of women.

We will no longer feel like victims.

As a mother I have enrolled my 10 and 12 year old daughters in Tae Kwon Do classes. Such classes not only improve their agility but help them develop self-confidence and courage.

Basically, I wish them to feel prepared without scaring them into thinking they live in a violent world. So we emphasize the positive side.

Of course martial arts are not a replacement for sadhana. Our aim is not to become a black belt. We are sadhakas. But given today’s topsy-turvy world, we have to be prepared.

And I feel that preparation extends to our Didis as well. And that is what I have been told about why Baba has included the trident as a mandatory aspect of a Didi’s uniform. It is a tool for safeguarding our lady acaryas. Then it is their own prerogative if they wish to learn some type of systematic method of self-defense as well. I would highly recommend it.

In this present era, self-defense has become a need for all women. And Baba Himself recognises this by requiring Didis to carry a trishal.

DIDIS REQUIRED TO CARRY A TRISHUL

By Baba’s grace I feel in my heart that He deeply cares for all His children. He is watching and guiding us. His every teaching is important and bears significance, including that of Didis being required to carry a trishul. I hope this matter is not being neglected. Rather we should use it as rallying point to prepare our margii sisters (including Didis) for how to live in this world. No one should be susceptible or victimised.

Namaskar,
in the service of Divine Father,
Tara


REFERENCES
1. An Equal Birthright
2. Yoga Psychology
3. Caryacarya-1, ‘The Social Relationship Between Men and Women’
4. Yoga Psychology

PRABHAT SAMGIITA

"Tiirthe tiirthe ghuriya' kla'nt hoye esechi dva're..."   (Prabhata Samgiita 4112)

Purport:

O' Divine Entity, after wandering around the globe in various holy lands in search of You, I am completely tired. In this exhausted state I have reached Your alter. Baba, be gracious, please do not turn Your face away; please do not become unhappy, angry, or furious with me. Please open the door and allow me to come inside.

O my Lord, look towards me; my whole body is completely tired and exhausted. My feet are full of dust. Wandering around in the sun, my whole body has become completely hot and sweaty. I am totally tired and exhausted.

O' Parama Purusa, now I feel in my heart and repent how my whole life has been wasted. I was tied up in the noose of dogma. Just I was performing various rituals, wandering in holy lands, moving from one tiirtha to another tiirtha, from one Baba's Quarter to another Baba's Quarter, in search of You. By Your grace, now I understand that You are residing in my heart - smiling.

O' Parama Purusa Baba, I am surrendering to You. Please accept me as Yours. Do not leave me to wander from one dogmatic pilgrimage to another - involved in various rituals. The path which I was traveling was dark & full of hopelessness. I wasted a lot of money, time, and energy; nothing was gained. Now I am too tired. I want Your divine direction.

In spite of moving on the negative path, by Your grace in the garden of my mind some flowers have bloomed for You. I want to offer those flowers at Your lotus feet. The creepers of hope are swinging and the feeling is coming that You will allow me.

Baba, O' my Lord, You have graciously given me the longing for You in my heart. Now please grace me by allowing me to come close to You and touch Your feet. Baba, I am Yours and You are mine. I am surrendering everything unto You. Please accept me...