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Friday, May 15, 2020

Misery & myths + 3 more


Baba

Misery & myths

Namaskar,

Here we examine two prevailing economic myths, as if by this way society will progress.


Myth #1: Money Solves All Problems

“Money Solves All Problems” was a slogan promoted by a certain section of Wts in AMPS etc. However misguided, this remains a prevailing myth in the general society. Around the world there are any number of issues and problems: Poverty, global warming, diminishing resources, war, housing crisis, food shortages, AIDS, infant mortality, child abuse, sectarian conflicts, obesity, energy shortages, religious tensions etc.

Time and again, to "solve" the problems, the same solution is applied: money. The said leaders think that if xyz billion dollars gets appropriated for greenhouse gases reduction then the issue of global warming will be solved. They think that if abc million dollars gets sent to Africa, then the AIDS crisis will be alleviated. In nearly each and every circumstance, money is looked upon as the solution.

When the United Nations, or the US Congress, or the European Union designates a sum of money to solve a problem, the common citizens feel that the issue has been addressed. But money alone is not the answer, nor the way to solve all these issues. That is why the very same issues like health care or poverty remain unsolved from decade to decade, despite billions spent trying to solve these problems.
http://anandamargauniversal.blogspot.com/


How to solve the problem

To solve any problem, right ideas along with good role models are the key elements needed. And yes, some money is needed. After all, money is artha. But money is secondary to having the proper ideas and dedicated people to put forth the solution.

(a) Mr Michael Bloomberg spent huge money to restrict access to guns and eradicate the hand-gun danger in the US but he could not come close to solving the problem.
(b) In 2016, Mrs Hillary Clinton far and away outspent her rival in the presidential election but still could not snag victory.
(c) And no matter how much money one has, they cannot purchase their own good health - or keep themselves here on this planet forever.

For example, in the US child obesity is a major problem. The government is pumping more and more money into solving this problem. But because they do not know the proper method-- i.e. their diet recommendations are poor and they are unable to implement a good school fitness program or inspire kids to exercise-- then regardless of how much money the US government allocates they will never be able to solve the problem with their present course of action.

Same is the case with so many issues. The root cause of poverty is the exploitative ways of capitalism, but the ruling governments are not thinking that this is the cause. Hence, it is just one foolhardy approach to denote hundreds of millions of dollars for the fight against poverty when the pillars of capitalism stand tall.

When only money is applied to solving a problem and when right ideas and proper personnel are missing from the equation, then money will only be the tool for spreading dogma-- nothing more. Money alone cannot do everything. While few will admit as much, by their actions and seeing how the world leaders address problems, it is quite clear that much of the world thinks that money is indeed the solution.
http://anandamargauniversal.blogspot.com/


Myth #2: just take care of oneself

Another common economic myth is that if one takes care of oneself then one will be able to progress. This is the essence of capitalism. Build your own financial base, treat yourself right, and one will achieve many great things on this earth.The US has effectively exported this message of material selfishness all over the globe. This is their main propaganda.

And the common people get enamoured. They see the glitz and glamour of the west and in particular of the US, and they think that looking out for oneself is the way: Going to nightclubs, having a fancy car, wearing nice clothes, owning a beach house, pampering oneself whenever possible etc. But what to speak of all this leading to one's progress, this type of selfish outlook is the main cause of their degeneration. By thinking of merely satisfying one's own self with material gain etc then the mind becomes smaller and smaller. It leads to one's crudification.

Ananda Marga ideology says, "The very nature of the mind is to become as it thinks. If it thinks of money, the mental stuff will one day, in a gradual process of crudification, be converted into money. After one’s physical death, the mind will be converted into money, and may find shelter in the iron safe of a moneylender. Will that be desirable? No, certainly not!" (1)

Anand Marga philosophy says, "This principle of selfish pleasure rests on dogma. All the social, economic and geographical forces that normally motivate human beings are guided by dogma...Human beings yield to this dogma with the sole intention of attaining selfish pleasures; even educated people knowingly submit to dogma. They know that they are surrendering their intellect to dogma, and that the outcome will be undesirable; they know and understand everything – why, even then, do they knowingly submit to it? They are all deliberate sinners and intentionally accept dogmas as truth. They observe that these dogmas are based on a'tma-sukha tattva (selfish pleasure); but they think, “I don’t care whether it does good or harm to others, because at least I have got some pleasure out of it!” Being motivated by this idea, they enslave themselves to dogmas." (2)

Here the point is that if one thinks only about caring for oneself, then that will bring about one's demise. The person will become tied up with so many negative samskaras.
http://anandamargauniversal.blogspot.com/

Progress by serving all


Rather than taking care of oneself, one must strive to serve all. Then one will be on the path of progress.

Anand Marga philosophy says, "Vista'ra (expansion), rasa (flow), seva (service) and tadsthiti (attainment of the Supreme) are the four aspects of human existence, and there must be progress in all these spheres." (3)

Without these essential elements of dharma like a broad mental outlook (vista'ra) and a service oriented approach (seva) then one is doomed-- locked into the path of degeneration. Yet due to the prevailing economic myth-- taking care of oneself-- much of the humanity is rushing headlong in the wrong direction.
http://anandamargauniversal.blogspot.com/


Conclusion

To Ananda Margiis, these above economic myths may seem simple, even obvious. But billions of people around the globe are being strangled by these very myths. And not only that, tragically these myths have crept into our AMPS. So we should carefully survey the scene and extricate ourselves and help others, as soon as possible. By Baba's grace, we will be successful.

Anand Marga philosophy says, "You boys, you girls, you the spiritual aspirants, must always remember that you must never surrender at the altar of dogma. In the past, dogma committed so many nuisances, dogma created so many fissiparous tendencies in this human society. Your slogan should be “Dogma – No more! Dogma – No more!” Establish yourselves above the boundaries of dogma, and be established in the excellence of human glory." (4)

In Him,
Pradharma

References
1. Discourses on Tantra - 2, Yoga and Tantra
2. The Liberation of Intellect: Neohumanism, Sama-Samája Tattva (Discourse 6)
3. A Few Problems Solved - 5, Shrávańii Púrńimá
4. A Few Problems Solved - 4, Dogma – No More


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==


You have come

Note: Only those who sincerely practice the 6th lesson of sahaja yoga meditation can realise this song in the depths of their heart.

"Tumi bhul pathe cale esecho..." (Prabhat Samgiita #2007)

Purport:

Baba, it seems You have mistakenly lost the path and accidentally come to my home. I am not a bhakta, nor a scholar of the scriptures. I do not visit any tiirthas or have any wealth or virtue. Your auspicious arrival is simply due to Your grace, and has nothing to do with anything I have done or deserve. Even then You have come to my abode.

My Parama Purusa, You have come here to change the burning desert into verdant green vegetation, savana, revitalise dried-up, half-dead plants, and transform them into blossoming flowers and luscious fruits. Baba, with Your presence, everyone has gotten new life. You have brought joy to the faces of those who were depressed and hopeless. With Your smile, You decorated them with a garland of jewels.

Baba, now I understand that only You are mine; I do not have anyone else. Except You, there is no one that I can call my own. What I have and what belongs to me, everything is Your causeless krpa. You knew all this and deliberately came here to my little hut, i.e. my quaint abode. 

Baba, I am not bhakta, but You have come to me. It is Your mercy….


== Section 3: Important Teaching ==

Audacity of human ego


Ananda Marga Shabda Cayanika states “One night a certain inveterate drunkard who had finished off an enormous kutú [bottle] fell in the gutter and was rolling around until he became senseless, exactly when no one knows. This memorable event of that night is not today a part of recorded history. Then dawn broke. The touch of the cold morning breeze and the cold water of the gutter sobered him. He opened his eyes and saw a large gathering of people around him. Someone was saying, “Oh, the fellow is dead!” Someone else was saying, “He drank so heavily that he passed out.” Yet another person was saying, “The fellow may not be drunk at all; it might be some other malady.” The drunkard was listening to everything, but out of shame he kept his eyes closed. Still, how long can one remain like that? One has to shake it off and get up. And so he had to open his eyes. As chance would have it, the moment he opened his eyes and looked at the crowd, he saw his son’s father-in-law standing directly in front of him. Then without any embarrassment at all, he said [to son’s father-in-law]: “Brother, it is not that what you think. It is my epilepsy.” (1)

Reference
1. Shabda Cayaniká Part 5, Disc: 30


== Section 4: Links ==
Recent postings
Other topics of interest


Tuesday, May 12, 2020

Mahaprayan of Shrii Ranjan Dwivedi


Baba

Mahaprayan of Shrii Ranjan Dwivedi

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Shrii Ranjan Dwivedi, a very senior margii of Delhi. Ranjan Dwivedi's mahaprayan occurred last night as he tragically suffered a heart attack. 

Ranjan Dwivedi was a strong bhakta, deeply dedicated to Lord Shrii Shrii Anandamurti ji and the teachings of Ananda Marga. Accordingly, he was also committed to our AMPS organisation. As an attorney, Ranjan Dwivedi was keenly involved in numerous cases related with AMPS. Verily, most everyone is aware about this. All in all, his great efforts and kindness will be sorely missed. 

May we all take solace in the fact that Shrii Ranjan Dwivedi was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Caetanya Deva

Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time. 

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba - please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.


Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.


== Section 2: Links ==
Recent postings
Other topics of interest





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