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Monday, April 17, 2017

Why countries work hard, earn money, and give it to the US to spend

Baba

Why countries work hard, earn money,
and give it to the US to spend



Namaskar,

To understand this section one, please first section two which was swirling around the internet.. And finally read section three which is a more refined of section one. After reading all three sections, kindly tell which of the three sections was the most clear.


== Section 1 ==


Namaskar,

You must have heard that when consumers get scared and do not spend, then economic crisis comes.

You must have also heard that the majority of US citizens do not have savings. So they borrow and spend. And that is the way their economy runs.

From where do they borrow. They borrow from credit card but ultimately that money is coming from China, India, Japan, or from those who have faith in the US treasury, banks, economic institutions, hedge funds, or various bonds and cds etc. They deposit the money. In this way the US gets money and citizens spend money they do not have.

Commonly you must have heard that economists guide to borrow and spend. Otherwise the economy will collapse. But according to Prout borrowing for daily consumption is wrong.

In a Prout article, "Keep the money rolling" (appended below). Baba says that an economic depression comes when money stops moving from one hand to another hand. In a real world scenario if laborers are paid properly and they are producing the goods, and then there will not be any accumulation or hoarding in any individual's pocket / capitalists will not get opportunity to accumulate.

The problem comes when people are working hard and people are not getting paid their fair wages. And the profit of hundreds of billions of dollars gets accumulated by exploiters. So exploiters have money, far more than they need for their existential requirements. Laborers do not have money and they need food to eat. So laborers rely on bank loans and their credit cards for their daily needs. By that way this cycle moves.

But in due course because of any reason if exploiters who have tens of billions if they become fearful of losing money if they invest, then immediately they will start withdrawing from the bank, stock market, investments etc and then there is widespread panic, and everything collapses.

To keep the economy rolling, the formula of borrowing and spending will not always work. Because in certain scenarios like billionaires when they get nervous and take out money from the bank, stock market, investments etc  then everything collapses. The cycle does not move. Those economists who are preaching borrow and spend are wrong.

According to Prout borrowing and spending should only be allowed to produce something, not regular consumption. So what is the ideal way to run the economy.

Society should not allow middle men to cheat the working class and hold money. So if money is not accumulated then naturally money will roll from one hand to another hand. Laborers will produce the goods and consumers will purchase the goods. And fair wages will come back to A to B to C to D to E, and ultimately back to A and whole society will be benefited. Money will keep rolling and it will not accumulate anywhere. When there are fair wages at every step then everyone has proper money to spend and there will not be a situation where a lot of money is accumulated in the hands of the few. Money gets accumulated due to exploitation. So when people have purchasing capacity and economy will run smoothly, and the capitalistic formula to borrow and purchase is flawed and that has been described above. That is the only way out to save the present economic melee.

In Him,
Kalpataru


== Section 2 ==

(Courtesy of comment on Internet Article)

Amazing logic indeed. This is a crazy world! Interesting article written by an Indian Economist

Japanese save a lot. They do not spend much. Also, Japan exports far more than it imports. Has an annual trade surplus of over 100 billion. Yet Japanese economy is considered weak, even collapsing.

Americans spend, save little. Also US imports more than it exports. Has an annual trade deficit of over $400 billion. Yet, the American economy is considered strong and trusted to get stronger.

But where from do Americans get money to spend? They borrow from Japan, China and even India. Virtually others save for the US to spend. Global savings are mostly invested in US, in dollars.

India itself keeps its foreign currency assets of over $50 billion in US securities. China has sunk over $160 billion in US securities. Japan's stakes in US securities is in trillions.

Result:
The US has taken over $5 trillion from the world. So, as the world saves for the US - It's The Americans who spend freely. Today, to keep the US consumption going, that is for the US economy to work, other countries have to remit $180 billion every quarter, which is $2 billion a day, to the US!

A Chinese economist asked a neat question. Who has invested more, US in China, or China in US? The US has invested in China less than half of what China has invested in US.

The same is the case with India. It have invested in US over $50 billion. But the US has invested less than $20 billion in India.

Why the world is after US?

The secret lies in the American spending, that they hardly save. In fact they use their credit cards to spend their future income. That the US spends is what makes it attractive to export to the US. So US imports more than what it exports year after year.

The result:

The world is dependent on US consumption for its growth. By its deepening culture of consumption, the US has habituated the world to feed on US consumption. But as the US needs money to finance its consumption, the world provides the money.

It's like a shopkeeper providing the money to a customer so that the customer keeps buying from the shop. If the customer will not buy, the shop won't have business, unless the shopkeeper funds him. The US is like the lucky customer. And the world is like the helpless shopkeeper financier.

Who is America's biggest shopkeeper financier? Japan of course. Yet it's Japan which is regarded as weak. Modern economists complain that Japanese do not spend, so they do not grow. To force the Japanese to spend, the Japanese government exerted itself, reduced the savings rates, even charged the savers. Even then the Japanese did not spend (habits don't change, even with taxes, do they?). Their traditional postal savings alone is over $1.2 trillion. Thus, savings, far from being the strength of Japan, has become its pain.

Hence, what is the lesson?

That is, a nation cannot grow unless the people spend, not save. Not just spend, but borrow and spend.

Dr. Jagdish Bhagwati, the famous Indian-born economist in the US, told Manmohan Singh that Indians wastefully save. Ask them to spend, on imported cars and, seriously, even on cosmetics! This will put India on a growth curve. This is one of the reason for MNC's coming down to India, seeing the consumer spending.

'Saving is sin, and spending is virtue.' But before you follow this Neo Economics, get some fools to save so that you can borrow from them and spend !!!

The world is in a economical mess 😅- interesting read😜😜😜😜

(Courtesy of comment on Internet Article)


== Section 3 ==


Namaskar,

It is commonly known that when consumers get scared about the state of the economy then they do not spend their money. That slows the economy even more and spurs an economic crisis. Most are also aware that the majority of US citizens do not have any savings. So they borrow and spend. That is the way their economy runs.

Those US consumers borrow directly from their credit card, or from their bank, but ultimately that borrowed money is coming from China, India, Japan, or from those who have faith in the US treasury, banks, economic institutions, hedge funds, or various bonds and cds etc. Those investors deposit their money in those various institutions. In this way the US gets money and their citizens spend money they do not have.

One of the slogans of economists is: “borrow and spend.” Otherwise the economy will collapse. But according to Prout, borrowing for one’s daily consumption is wrong. In a Prout article, “Keep the Money Rolling”, Shrii Prabhat Ranjan Sarkar says that an economic depression comes when money stops moving from one hand to another hand. In a real world scenario, if laborers are paid properly and they are producing goods, then there will not be any accumulation or hoarding in any individual's pocket. Then capitalists will not get opportunity to accumulate.

The problem comes when people are working hard yet are not getting paid their fair wages. Instead, all the profits of hundreds of billions of dollars gets stockpiled by the exploiters. In that case, the exploiters have far more money than they need for their existential requirements. While laborers do not have the requisite money to maintain their day to day lives. So laborers rely on bank loans and their credit cards for their daily needs. In this way the cycle moves, but it is a slippery slope.

Because in due course, if for any reason the exploiters become fearful of losing money on their investments, immediately they will start withdrawing their tens of billions from the banks, stock market, and various holdings etc. This results in widespread panic, and everything collapses.

To keep the economy rolling, the formula of borrowing and spending does not work over the long haul. Because in certain scenarios such as when billionaires get nervous and take out money from the bank, stock market, others investments etc, then the whole economy nosedives. The cycle does not move. Those economists who preach “borrow and spend” are wrong. According to Prout borrowing and spending should only be allowed in order to produce something, not just for regular, daily consumption.

So then what is the ideal way to run the economy? Society should not allow middle men to cheat the working class and stockpile money. If money does not over-accumulate in the coffers of the wealthy elite, then naturally money will roll from one hand to another hand. Laborers will produce goods and consumers will purchase those goods. And fair wages will come back to A to B to C to D to E, and ultimately back to A and whole society will be benefited. Money will keep rolling and it will not accumulate anywhere.

When there are fair wages at every step of the economy, then everyone has adequate money to spend, and there will not be a situation where a lot of money is accumulated in the hands of the few. Money only gets over-accumulated due to exploitation. So when people have purchasing capacity the economy will run smoothly. The capitalistic formula of “borrow and spend” is flawed. Following the principles of Prout is the only way out to save the present economic melee.

In Him,
Kalpataru


== Section 4 ==

Keep Money Rolling – Excerpt B

21 December 1986, Calcutta


The value of money increases with its mobility. That is, the more that money changes hands, the greater its economic value. On the other hand, the more that money is kept immobile in a safe, the more it loses its utility, and thus its economic value decreases. This is the most fundamental principle of economics.

The banking system is indispensable for promoting both collective welfare and the all-round economic advancement of people. The maxim, “Keep money rolling,” is as true as the proverb, “Keep the wagons moving.”

The banking system must be vigilant about two important points. First, the intrinsic demonic greed of the banks must not be allowed to jeopardize the life of the common people. In the past in most countries of the world the banks threatened the life of the common people. This more or less still occurs today not only in undeveloped countries, but also in developing and developed countries. Secondly, the banks must not allow unwise administrators or governments to print monetary notes indiscriminately without reserving the proportionate amount of bullion in their treasuries.

The first defect not only ruins low and middle income groups, but also impoverishes wealthy people. The second defect destroys the very life of society. It leads to widespread inflation, which in turn jeopardizes internal trade and commerce as well as foreign trade and barter. Even if there is abundant production in a country, the common people do not benefit. The rich become richer and get more scope to continue their merciless exploitation. In state capitalism, the exploitative rulers tighten their grip over society even more. State capitalism may call itself capitalism, socialism or communism, but ultimately it stands before the masses as more dangerous and bloodthirsty than bloodsucking ghouls and demons.

The banking system must continue, otherwise the mobility of money will be hindered. If people oppose the banking system because they are guided by selfish whims or any other sentiment, then their economy will stay in the dark ages. They are bound to lose equipoise and equilibrium in the physical sphere, remain lopsided in the psychic and spiritual spheres, and reduce themselves to objects of ridicule. It is very sad to imagine such a state.

So you see, the fundamental aim of the banking system is, “Keep money rolling.” Let governments be active. Let people purchase as much rice, pulses, vegetables, oil, salt, sugar, etc., as they can with money. Let money go to the grocers, the sugar cane vendors, the confectioners, the factory workers, the labourers and the weavers. And let the colourful saris of the weavers be purchased and worn by the newly married brides, adding to the beauty and prosperity of society.

- Shrii Prabhat Ranjan Sarkar

21 December 1986, Calcutta




== Section 5: Links ==

Sunday, April 16, 2017

Silent Action is useless + 3 more

Baba

SA is useless in some situations

Namaskar,

As we know silent action is one very special and deeply meaningful teaching which Sadguru Baba has given. And it works in its own particular and special way.  Just as various asanas work to cure particular diseases, silent action has its unique way of opposing injustices and bringing people onto the proper path. It works within its own specific sphere of influence or jurisdiction - and not beyond that. Unfortunately, some are trying to capitalise on the situation by telling that “silent action is the only way to approach or protest.”
http://anandamargauniversal.blogspot.com/

How they manipulate silent action

Certain are Wts are misguiding others about silent action. They say, “If this or that group leader is doing something wrong and committing all sorts of injustices like curtailing margii rights, then if you are unhappy with them then just do silent action.”

Yet all the while those opportunists are fully aware that the margii whom they are speaking with lives far, far away from Tiljala or Ananda Nagar and that he has no opportunity to see those top group leaders. Even then to befool that very simple margii, they tell him to take silent action. But in such a situation silent action will never work. Because the physical distance between the two parties is too great.

For instance, you can imagine what will happen if simple village folk of Afghanistan take silent action against top US officials. Such an attempt will be complete foolishness. Because silent action has its limitation. Its hinterland is very limited. If the person is not living around you, nor in your unit, nor in your village, nor in your family, and is not in your direct line of communication, then silent action will not work.

Silent action's arena is limited to the reach of one's pathway of direct communication. If one has regular communication with that particular person then silent action will achieve the desired effect. But if one does not have any communication with that person, then taking silent action against them is useless.

Conclusion

It is essential that each and every Ananda Margii be acutely aware of how silent action really works. Here below Baba guides us:

Ananda Marga ideology says, "Silent action will force strict adherence to our principles, and it will put those against whom it is directed to shame." (1) 

So the operative factor is that silent action creates a sense of shame - i.e. the wrongdoer feels ashamed of their misdeeds. Through circumstantial pressure silent action achieves this result. But direct contact is needed. If someone is sitting quietly in one part of the globe taking silent action against the exploiting party who is far away, then it will not work. The wrongdoer will not feel any shame as they are completely unaware that anyone is even taking silent action against them. So they will continue on with their exploitation. That is why in that circumstance silent action will not work. In that scenario we should consider another way to proceed.

Namaskar,
In Him,
Mahesh
http://anandamargauniversal.blogspot.com/

One very important alternative approach is consciousness raising: Raising the ideological standard across the globe about the deeper aspects of Ananda Marga ideology. When all are aware about their rights and Baba's teachings, naturally proper corrective measures will be taken. The requisite social pressure will be created and our organisation will be cleaned.


References
1. Ananda Vacanamrtam - 23, Silent Action


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==


I was wrongly thinking that You are far away from me

"Dure bhevechi toma'y, ka'che ta'kiye dekhini..." (Prabhat Samgiita #4702)

Purport:

Baba, in my life, all along in the past, I was thinking that You are far away from me. I always imagined that You are distant. I never cared to look closely, otherwise I would have understood that You are not far. Although You filled me with a nectar-like tune, but I did not realise that You loved me so much.  

O’ Parama Purusa, by Your grace, today I understand that since eternity You have been with me, inside me like the sweet nectar in the flower. Though, in the past, because of my materialistic bent of mind I could not understand my real self, I was wondering who You are. I could not realise what is the relation between You and I. But now, by Your grace it is clear.

Baba, You personally told me and made me understand that You are mine and mine alone. You whispered in my ears, “Look within your mind, search Me inside. Those  looking for Me inside, always get Me with the closest proximity in their sadhana, dhyana. They are my closest.”

By Your grace today I feel in my heart that You are mine and mine alone, my dearmost Baba...   

== Section 3: Important Teaching ==

Importance of His coming as Taraka Brahma

Ananda Marga philosophy says, "Now why does He come in contact with the quinquelemental factors? Why does He come within the jurisdictions of the temporal-spatial-personal factors, these three fundamentally-related factors?  What's the cause?  There are two reasons. One thing is, the human intellect may get satisfaction after coming in psychic contact with the Impersonal Entity, but the human heart is not satisfied with that Impersonal Entity. The human heart wants something closer, something more sentimental, something more pleasing. And that's why just to satisfy, just to give pleasure to, His progeny, He comes within the scope of these relative factors.  Parama Purus'a becomes Ta'raka Brahma. And the second reason is that in this created world, in this universe, each and every progress is a progress through clashes and cohesion.  And human beings must have sufficient intellectual stamina to move forward, fighting against all those pebbles of obstacles.  When the human intellect fails to do something new in helping society to move forward, Parama Purus'a finds no alternative but to bring Himself within the scope of the temporal-spatial-personal factors just to guide the depraved and degenerate human society." (1)

Note: In the above guideline, there are two distinct points. According to Ananda Marga philosophy, firstly, Parama Purusa graciously comes as Taraka Brahma to satisfy the longing of His bhaktas who yearn to have a personal relationship with the Supreme Entity. Secondly, Parama Purusa has come as Taraka Brahma to wipe away the existing dogmas and hurdles give the guidelines to build up a bright, new human society.

When Parama Purusa remains as an impersonal Entity then the heart of the devotee does not get satisfied. And when He comes in human form and teaches and guides the way to reach to Him, then He teaches sadhana also. And with that support, bhaktas reach Him.

The process of dhyana can link from form to formlessness. That is why the culmination of dhyana is the merging into formlessness - dissolving the mind.

Bhaktas always feels that Baba is residing in their heart. We see in the history of mysticism, each and every bhakta in the world felt that the Parama Purusa is with them. Bhaktas feel that Baba is living in their heart. 

Reference
1. Ananda Vacanamrtam - 12, The Coming of Táraka Brahma


== Section 4: Links ==

Reply to: anandamargauniversal1@yogasamsthanam.net

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This email contains four sections:
1. PS #4702: I was wrongly thinking that You are far away from me
2. Posting: SA is useless in some situations
3. IT: Importance of His coming as Taraka Brahma
4. Links

Saturday, April 8, 2017

Hurting child by paying money + 2 more

Baba

Hurting child by paying money

Namaskar,

In western countries, nowadays some primary and high school students are paid money by the government - and even by educators and parents - as an incentive for attending class, studying, and doing their homework. And some are even paying children money to refrain from eating or drinking junk food like soda and sugary drinks etc. We should consider whether this is appropriate or not? Please read these following teachings related with child education and the answer will be clear.
http://anandamargauniversal.blogspot.com/

Some scare and terrorise their child

When children are still quite young, they being to verbalize their thoughts. And they ask all kinds of questions: What is this? How does it work? How come the leaves are on the ground? What is the name of that star? Why is the cat furry? Children at that age are extremely inquisitive. So they pose innumerable queries. Often times parents and caretakers become overwhelmed, impatient, and frustrated. In turn, those guardians scare and terrorise their kids, or they give them false answers in order to make their children quiet. The end result is that those children become timid, and lose their curiosity and zest for knowledge.


Ways to encourage learning

Baba guides us that the best way to help the child and foster their growth is to answer their questions truthfully. So, either give an honest answer based on the facts; or, if you do not know the answer, then directly say, "I do not know, but I will find out and tell you." That will be extremely helpful and will advance the child's learning. Whereas, scaring them or telling them lies is very dangerous, and indeed quite harmful, with long-term negative repercussions.

Every child enters this world with the potential for so much inquisitiveness and a strong desire to learn. That quality should be encouraged in a very natural way. Then the child will develop the inner inspiration to learn and grow as a human being. Then there will be no need to offer some type of external incentive to learn - such as giving them money.


Must awaken the thirst for knowledge in the students’ minds

Here Baba guides us that educators should inspire children to develop a desire to learn; in result, the child's innate curiosity will awaken and they will want to know more.

Prout philosophy guides us, "Education must awaken the thirst for knowledge in the students’ minds. The students themselves will create environmental pressure by persistent demands for answers to queries like: What is the answer? Is it correct? The longing, “I wish to know...I wish to understand and assimilate the entire universe” should be created. Such a thirst for knowledge should be created in the minds of students...So a tremendous thirst for knowledge must be awakened in the students’ minds. They will constantly pry their teachers, their parents and their neighbours with questions like: Why is this so? What is that? Why does that happen? Why does this not happen? etc. They are ready to assimilate the entire universe." (1)

Conclusion: fear or cash  is not the way


The trend or tactic to pay kids for studying and giving them other cash incentives throughout the school day is not the proper way to manage students. On the opposite end of the spectrum, using fear tactics to force children to study is also a defective approach. Best is to inspire within them an earnest desire to learn via the avenues discussed throughout this letter. It is important for kids to cultivate a genuine yearning to learn. Every parent and school teacher should be keenly aware to help their children in this endeavour.

Namaskar,
In Him,
Arvind
http://anandamargauniversal.blogspot.com/

~ In-depth study ~


Fear tactic: does not work

Here is Baba's teaching that employing fear tactics to force children to study is a defective approach. Rather it is important to cultivate a genuine desire to learn.

   Ananda Marga philosophy states, "It is improper to extort anything from students through undue pressure and intimidation. Intimidation appears to work to some extent, but it does not yield lasting results. Whatever students learn from their parents and teachers out of fear fades into oblivion as soon as the agencies of fear disappear. The reason is that their learning and their fear were inseparably associated, so with the disappearance of fear, the knowledge that they had acquired in the course of their education also disappears from the more developed parts of their minds. As soon as the bullying teacher leaves the classroom the students heave a sigh of relief. Within a few hours, whatever they had committed to memory starts growing hazy. Out of fear of failing their examinations students work hard, poring over books, and accomplish ten days’ work in one hour. But after completing their examinations and playing a game of football or visiting the cinema, they forget much of what they had learned, due to the absence of fear." (2)

It will not do to impart education through intimidation


   Ananda Marga philosophy states, "People in many countries throughout the world are painfully experiencing the detrimental effects of education through the medium of fear. Most educated people lose the abilities they acquired through education after they graduate from school or university and enter their field of work. If I were to assess the value of the education these people received, I would say that most of their time, ability and labour had been wasted or had been spent meaninglessly. So as I was saying, it will not do to impart education through intimidation. A thirst for knowledge must be awakened, and, to quench that thirst, proper education must be given. Only then will education be worthwhile and develop the body, mind and ideals of the student." ۠(3)

Ananda Marga philosophy states, "Children are by nature most inclined towards play, so a thirst for knowledge will have to be awakened in children through the medium of play – children should be educated through play methods. Children are also by nature inclined to listen to fantasies and stories. Through stories children can easily be taught the history and geography of various countries, and they may also be taught the initial lessons of how to practise universalism in their lives. Children love play and stories almost equally, so in their case the two should be equally utilized." (4)


Best way to teach adolescents: through realism and idealism

   Ananda Marga philosophy states, "The dream of the future first crystallizes in the mind of the adolescent. So adolescents should be taught, without indulging in narrow-mindedness, through the medium of idealism."
   "The minds of young adults are, however, somewhat inclined towards realism, so in their case pure idealism will not suffice. In order to educate such young adults, a harmonious blend of idealism and realism is required." (5)

Teacher should have sentient affection


Ananda Marga philosophy states, "Teachers must bear in mind that their students – whether adolescents, youths, old people or actual children – are, to them, all just children of different ages; and that they themselves are children like their students. If teachers distance themselves from their students or continually try to maintain a forced gravity, they will not be able to establish sweet, cordial relations with their students. The free and frank exchange of ideas is simply not possible unless a feeling of mutual affection is established. The lack of cordial relations causes many children to heartily wish for the death of either their severe teachers or their abusive parents." (6)

>From Time Magazine: “Money talks, right? So why should kids be any less susceptible to what the dollars are telling them? They aren’t, and that’s the problem. Enticing kids with monetary rewards for reading books or performing well on tests is certainly tempting for parents, especially if their children are game. But the latest studies on paying kids to do academic tasks like reading more books, or to improve test scores found a negligible to zero positive effect on their standardized test results, and other measures of academic performance.” (Courtesy of Time Magazine, Why Paying Kids to Do Homework Can Backfire, link appended below)

References
1. Prout in a Nutshell - 18, Talks on Education
2. Human Society - 1, Education
3. Human Society - 1, Education
4. Human Society - 1, Education
5. Human Society - 1, Education
6. Human Society - 1, Education


== Section 2: Important Teaching ==

What to expect after death

Ananda Marga ideology states, “The Christian and Muslim ideas of heaven and hell and also svarga in Hindu Karmakandii Jaemini Partná, were derived from the fact that the samskáras which determine the requitals of actions exists exits in this loka. In reality no kośa will remain after death. The samskáras remains as the object of the átman. Thus the ideas of heaven and hell of the Hindu, Christian and Muslim mythologies are completely false, because after death there remains no mind at all to experience heaven or hell." (1)

The mind is incapable of doing anything without the brain. And after death there is no brain, so the bodiless mind remains dormant. It cannot do or experience anything: no pain, no pleasure, nothing. The whole notion of one enjoying the fruits of heaven or the tortures of hell after death is bogus.

It is a complete myth that people go to heaven or hell. After death the mind is dormant. And that is what is expressed in the above quote. Here we should understand that pain and pleasure are experienced in this world, not after death. So-called heaven and so-called hell are here in this world.

Reference
1. Tattvika Praveshika, Some Questions and Answers on Ananda Marga Philosophy


== Section 3: Links ==
  • www (dot) healthland (dot) time (dot) com/2013/09/19/why-paying-kids-to-do-homework-can-backfire/
Reply to: anandamarganewsbulletin1@yogasamsthanam.net

~ Legal Notice ~
© 2017 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  


This email contains three sections:1. Posting: Hurting child by paying money
2. IT: What to expect after death
3. Links

Thursday, March 30, 2017

Baba’s praise of Karl Marx, Buddhism, Shankaracarya + 2 more

Baba

Baba’s praise of Karl Marx, Buddhism, Shankaracarya

Namaskar,
Some think that Baba's mere mention of a particular personality means that that individual is great - and we should therefore follow all their teachings. Now
let’s research and find out the truth. First take this example regarding the philosophy of communism and its founder.
http://anandamargauniversal.blogspot.com/


What about Karl Marx and communism

Ananda Marga philosophy states, "The fundamental principles of Marxism [Communism] are unpsychological, irrational and anti-human...the concepts of dialectical materialism, the materialist conception of history, the withering away of the state, proletariat dictatorship, classless society, etc., are defective ideas which can never be implemented. That is why the post-revolutionary stage in every communist country has suffered from turmoil and oppression." (1)

Karl Marx propounded the philosophy of communism and those teachings buckled the knees of the whole humanity. Indeed Marxism / Communism has been the cause of so much torture, chaos, and horror.

Ananda Marga philosophy states, "When Karl Marx said that property should be owned by the state, by communes, he went against human psychic passion and urge." (2)

Verily on countless occasions, Baba has exposed the defects and inherent loopholes of communism. Even then in one or two accounts Baba has appreciated Karl Marx in a of particular way.

Ananda Marga philosophy states, "Marx was a good man. He had strong feelings for suffering humanity, and out of compulsion to do something he wrote his theory." (3)

Ananda Marga philosophy states, "It should be remembered that Karl Marx never opposed spirituality, morality and proper conduct." (4)

However Baba's appreciation of Marx on these points does not mean that as Ananda Margiis we should appreciate all aspects of Marxism.

What about Shankaracarya


As many know, Bhagavan Shankaracaryaji introduced the dogmatic and impractical teachings of mayavada (illusion theory) and created so many problems in the society with his numerous religious dogmas - including caste dogma.

Ananda Marga philosophy states, “The question arises whether or not adherents of Máyáváda should eat. I suggest that they should not eat, because the rice, dal, rasagollá and rájabhoga that they will eat are also Máyá. I will go one step further and say that they should not live either, for in order to live one must breathe in and breathe out, and air is also Máyá, so they should stop that breathing in and out….The fundamental tenet of Máyáváda is that your body has no existence and thus you have no connection with the rest of the world, for human beings are connected to the rest of the world through their bodies. How can there be any practical application of Máyáváda without the existence of the physical body? There cannot be. Moreover, as I have already said, the Máyávádins should give up food, since they have no body. Thus it follows that the practical application of Máyáváda is impossible; it is a mere fantasy.” (5)

So it is clear that Shankaracarya’s mayavada doctrine  is a nonsensical, bogus philosophy. Even then Baba has openly appreciated a few of Shankaracarya's teachings like bhakti being the best path. Ananda Marga philosophy espouses the excellence of bhakti. But that does not mean that we Ananda Margiis should begin adopting all those others teachings of Bhagavana Shankaracarya like mayavada - world is an illusion - and stop doing service to the society. To do that would be entirely wrong and an injustice to the humanity.

What about Buddhism and Jainism

Some of Bhagavan Buddha's teachings have created huge problems all around the globe. That includes Buddha’s entire nihilistic philosophy of dukha-vada and his wrong definition of ahimsa. Plus because of Buddhism, medical science was tossed aside for centuries; and another problem is that Buddhism turned human beings into cowards. Indeed there are many central defects which Baba exposes about Buddhism. And similar is the case with the Jain religion propagated by Mahaviira Jain.

Ananda Marga philosophy states, "Why have Buddhism and Jainism not stood the test of time? Both these religions suffer from two main defects which have undermined their popularity. Gaotam Buddha failed to propound any clear idea about God and the ultimate goal of human life, and he did not try to build a human society based on his teachings. Mahaviira Jain, first of all, gave too much stress to nirgrantha vada or going about naked. Primitive people did not wear clothes, but they began to cover their bodies due to changing climatic conditions. After they grew accustomed to covering their bodies, they began to feel ashamed if they went about without clothes. Hence, Mahaviira’s philosophy of nirgrantha vada never gained mass support. Secondly, he placed too much emphasis on forgiveness and mercy. He taught people to forgive their worst enemies, even if they were as deadly as scorpions and snakes. As a result of this teaching, people lost the will to fight against the enemies of society. So, although the teachings of Buddha and Mahaviira Jain were not based on dogma and did not deliberately mislead people, they failed in the course of time because they were not sufficiently comprehensive and well-balanced." (6)

Even then on certain points Baba has appreciated some of Buddha's teachings like the 'Cakkhuna Samvaro sadhu' shloka, and the eight fold path. Those points are wholly consistent with Ananda Marga teachings.

So Baba has appreciated Bhagavan Buddha and Mahaviira Jain on various levels such as on the tenet "live and let live." And Baba has given entire discourses on some of Buddha's teachings - such as "Lord Buddha's Cardinal Principles" - because those teachings are rational. But that does not mean that the entire body of teachings of these two thinkers should be wholly embraced by Ananda Margiis.

On that basis of this limited appreciation it does not mean that Ananda Margiis should therefore start following all those other aspects of Buddhist dogma. Rather we must always raise the banner of Ananda Marga.

Conclusion


In a line we can say Baba appreciates those thinkers when their guidelines are rational; and, Baba criticises those thinkers when their teachings are irrational. That is the sole reason behind Baba's praise and condemnation of any philosopher religious or social leader. So just because Baba appreciated a certain thinker or writer on single point, it does not mean that

Namaskar,
at His lotus feet,
Supakash
http://anandamargauniversal.blogspot.com/


(Note: Please also bear in mind that Buddha's teaching of samayak samadhi is different from Ananda Marga spiritual samadhi.)

References
1. Prout in a Nutshell - 21, Nuclear Revolution
2. Yoga Psychology
3. Prout in a Nutshell - 17, Suppression, Repression and Oppression
4. Humans Society - 2, The Vaeshya Age
5. Ananda Marga Philosophy in a Nutshell - 7, Párthasárathi Krśńa and Vishuddha Advaetaváda – 1 (Discourse 13)
6. Prout in a Nutshell - 4, Religious Dogma – Excerpt B


== Section 2: Hindi Quote ==


कोई भी किसी भी time में

“तो, और घबड़ाने की बात नहीं है इसलिए भी कि—परमात्मा सामग्रिक रूप से सबके साथ हैं | और वैयष्टिक रूप से हर जीव के साथ हैं | कोई भी किसी भी time में, किसी भी वक्त, किसी भी समय; ऐसा मनुष्य के जीवन में, कोई भी दुःसमय नहीं आ सकता है, जिस वक्त मनुष्य महसूस कर सकते हैं कि—वे अकेले हैं; he is never alone | कभी भी वे [जीव] अकेले नहीं हैं | वे तुम्हारे साथ दुःख में भी हैं, सुख में भी हैं | बात है कि तुम अपनी बुद्धूपनी के कारण सुख के time में उनको भूल जाते हो; और दुःख के time में रो-रोकर आकाश फटाते हो, चिल्लाते हो; यही करते हो | किन्तु बात सो नहीं है, वे हमेशा तुम्हारे साथ हैं | परमात्मा हँसते हैं—जब [सुख] के time में तुम कहते हो, "अरे, परमात्मा जहाँ हैं रहने दो |" और दुःख के time क्या करते हो ?  अपनी छाती पीटते हो | तो उस वक्त भी वे हँसते हैं—"अरे, तुम दो दिन पहले बोल रहे थे, 'जहाँ हैं वहाँ रहने दो' और अब छाती पीट रहे हो, कि होलइ गे, कि होतइ गे |" अहिं ना ?*”

[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]  [1]

Reference
1. अप्रकाशित, हिन्दी, MGD, September 4, 1978 Patna


== Section 3: Links ==
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Sunday, March 26, 2017

Self-watch + 3 more

Baba

Self-watch

Namaskar,

After reading Baba's various discourses about ego (ahamkara) and vanity (mada), then slowly, slowly it dawned on me what ego is. I realised that one need not be a king or queen to have an inflated ego. Anyone can suffer in this way. But, previously I was blind about this, so I thought I was 'ego-free'. Until Baba's discourses slowly shined the light on me and I began to understand my problem, by His grace. It was especially helpful to discuss Baba's discourses and teachings with good sadhakas. Then I became more aware about what ego is, and how it expresses itself. That is how it began to dawn on me that indeed I do have an inflated ego. And the danger about it all is that when one has an inflated ego then one cannot do proper sadhana. And that was my problem.
Contributed to http://anandamargauniversal.blogspot.com/


Common signs of an inflated ego - 1


Here are some common signs and signals about whether one has a bigger type of ego or not. Everyone can read these criteria and decide for themselves if they suffer from this malady of being puffed up with vanity and having an inflated ego.

(A) When I did anything, then I used to have an underlying feeling that others should recognise, praise, or appreciate my efforts. This was my inner urge. I was thinking that I had done some great things and I wanted to hear a 'thank you' or some words of praise. And if this did not happen, then I would become disappointed, dejected, slightly depressed, or even furious. To the degree one suffers from this, it means they have ego. And that ego will impede one's sadhana. Of course, Baba is the real Doer - He inspires us to act and graces us to be able to do something. So really there is nothing for us to be egotistical about. It is all Him. But even then the unit ego likes to relish in the idea that 'I am great'.

(B) When walking into a room or arriving at a place or when meeting someone, I would always think that the next person should greet me first. I was thinking that others should serve me. Either they should take my coat, or bring me my food, or something. This was my expectation. So that was all the disease of my own ego, nothing else. I was thinking that due to my talents or seniority or for any reason, that others should greet me first and pay their salutations and honour me. They did not have to garland me, but I was feeling that something big or small should be done to distinguish my standing from theirs. That was my anticipation and expectation. And if it did not happen then I would feel uncomfortable, sad, or even miserable. So this was all the expression or disease of my inflated ego. This is another way to recognise if one has an over-active ego. When in truth one should be unconcerned and unaffected about how one is received by others. Rather one should be ever-ready to greet others first, which leads us to the next situation.

Common signs of an inflated ego - 2


(C) The next expression of ego is if one does not like to give respect or recognition to others. That is another sure sign that one's own ego is too big. I was thinking that their presence or their actions pale in comparison to mine. In that case why should I recognise them, rather they should appreciate me. This also was or is my problem. Of course the answer is that we should see all as the expression of Parama Purusa and one should not think that, 'I am I, and the next person is Joe or Shyam'. Rather we are to think that all are Parama Purusa. That is the only cure. Then one will be anxious and ready to greet each and every entity in this manifested universe. But my habit was not to do like this. I was constantly measuring myself up to others and calculating if I was better than them or not, in which case I would not recognise them but would wait for them to recognise me. This led to so many complexes - superiority or inferiority etc. All of which is a result of having too much ego.

(D) This next scenario may have been the worst of all because it was all happening internally. Even when I was all alone, when I performed any action, or did something 'good', then I was reassuring myself and thinking that I am the doer of many great works. I was petting my own ego that I did a particular work etc. In fact, this was how I made it through all my days. I would constantly stroke my own ego, subtlety telling myself that I was great. It was all happening within. And that type of harmful disease severely hampered my second lesson. I could not see Baba in anything because my own ego was always dominating. And when sitting in sadhana, it was even worse. The real answer, as we all know, is that He gives us all our energy and our duty is to serve Him. That is how we are to view our actions in this world. But because of my defective thinking, I could never ideate in this way and my practice of brahmacarya was negatively affected.

(E) So the above are ways in which ego expresses itself. And it is not always so blatant or glaring. It can be done in a small or almost unreognisable ways, so one has to be careful and perfectly honest. Otherwise you will not be able to identify the problem, yet it will hamper your sadhana, and also others will surely recognise it. So one should never harbour any type of feeling that others are low, or that I did this or that, or that I am better, or that others should recognise me. These are all lowly expressions of one's own unit and petty ego.

The great irony of it all


As one Dada once told me, the ironic thing about the ego is that most think that they have no ego. That's because people do not understand what are the manifestations of having an ego. When in fact having a big ego is one of the more common maladies on this earth in this present age. One need not be a king, sports hero, president, or movie star to have a big ego. Many have this problem and it deteriorates their well-being.

Because of the dominance of one's ego, people get sad or depressed, suffer from inferiority or superiority complexes, and cannot do proper sadhana. Because in sadhana their mind just spins around their own unit existence and cannot swim in the vast ocean of cosmic consciousness. If one thinks all day about their own so-called glories then they cannot do sadhana. In that predicament, one cannot overtly recognise why they cannot do sadhana. One will just think that sadhana is impossible or that Baba is not gracing me. One will not think that their own ego is the stumbling block - the real impediment.


Conclusion

The only way out is to do honest introspection and really ask yourself if any of the above egotistical situations apply to you. Do I expect praise from others; do I have feelings that I did something; do I want others to recognise me etc etc. One should be extremely honest in this regard. That is the way back onto the path of sadhana.
Ultimately, one has to cultivate the idea that Baba is doing everything. To gain success in this, one should do sincere sadhana, surrender unto Him, and ask for His divine compassion.

The greatest tragedy of a big ego is that one will go away from Parama Purusa. Because when ideating on one's own unit self or ego, then one cannot even think about Parama Purusa - let alone feel His presence. Rather one will just be involved in their own name, fame, and prestige, and then that mind will not flow towards Parama Purusa. That is why the ego is very bad and can destroy one's life as a sadhaka.

In Him,
Mukta
Contributed to http://anandamargauniversal.blogspot.com/

~ In-depth study ~


How to overcome trappings of the ego


Sadguru has given us the best way to overcome the bindings of the unit ego. In various Prabhat Samgiita compositions, Baba has given us this golden teaching:

'O Parama Purusa, due to the trappings of my own ego and unit existence and I cannot get close to You. That is the painful truth of my life. So Baba I request You to please grace me and remove my ego. On my own I cannot solve the problem. So please shower me with Your divine compassion such that I should never ideate on my own unit things, but rather always focus on Your lotus feet. O' Baba, please be gracious. I am completely depending on You. You are my Saviour and You have have accepted me as Your disciple and if I remain dirty then it will not be Your glory. In this way, take mercy on me-- on this poor and helpless soul-- and cleanse me of all egoistic feelings and make me Yours. O' my Baba, please be gracious...'

Here is also one teaching from our Beloved Guru that is especially helpful for curing an over-sized ego.

Ananda Marga Caryacarya says, "Bear in mind that you have a duty towards – indeed, you owe a debt to – every creature of this universe, but towards you, no one has any duty; from others, nothing is due." (1)

When sincerely followed, this above teaching along with regular meditation, will help one get onto the right path. In this regard, sadhana is essential, because only sadhana transforms and cleanses the mind deep inside.


Two flows of mind

The physical body flows in one direction. Each and every day it grows older and moves closer to death. But the mental body flows in two directions. It can go up or down. Like a river, it is easiest for the mind to flow downstream, into the depths of hell. But with sadhana, the mind can also flow upstream to the top of the mountain, to the height of human glory. But that takes energy and effort. Only with sadhana can one overcome petty feelings and make the mind expansive. Here the point is that human life is most often like a river flowing downstream in that the unit ego will just involve in itself because that is easy, ultimately making the mind smaller and smaller. By His grace, when doing sadhana, the mind grows in magnitude and becomes God-centered. Then and only then can the mind flow upstream and reach that divine abode. So we must put forth effort and then by His grace the mind will easily flow in this direction until we attain Him.

References
1. Caryacarya - 2, chapter 1, point #3
Contributed to http://anandamargauniversal.blogspot.com/


== Section 2: Important Teaching ==

So-called ghosts won’t terrorize the Ánanda Márgiis

Ananda Marga ideology guides us, "Sometimes you went to a particular house which is, suppose people say it is a haunted house. There are some haunted houses in each and every town, and I have already told that if you get any such haunted house, you just purchase it or use that house because ‘ghosts’ won’t terrorize the Ánanda Márgiis, [Bábá, laughing] because each and every Ánanda Márgii is a "ghost"."

    [laughter]

Sadguru Baba says, "शिवस्य गणः | शिव का गण है | They are followers of Shiva. The ghosts will not terrorize "ghosts". (1)

Reference
1. Ananda Vacanamrtam - 3, chapter 17, MGD 19 October 1978 Patna
Contributed to http://anandamargauniversal.blogspot.com/


== Section 3: Important Teaching ==

What disciples should do

WT conduct rule states: "We are all the children of the same Father, we are all the members of the same family. By fighting against all kinds of evil forces, we will establish the glory of our Father and the glory of our family." (1)

Note: A few bad Wts are going astray from this fundamental rule by spreading the poison of groupism and creating division throughout our AMPS and the greater society - all of which is against the ethic of neo-humanism. This is all happening due to greed, lust of power, desire for prestige etc. Unfortunately such persons are still walking around in WT garb and continuing to harm His mission. Such is the effect of their divisive ways. They have destroyed the sanctity and unity of the family. Now is the time for ideologically-minded margiis and Wts to rally and rectify such workers, thereby building a monolithic AMPS.

Note 2: Those who are sincere margiis adhere to this above cited rule since the spirit of this conduct rule is common to one and all.

In Him,
Ashish
Contributed to http://anandamargauniversal.blogspot.com/

Reference
1. Point #13 of '14 Points', WT Conduct Rules


Reply to: anandamargauniversal1@yogasamsthanam.net

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©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.
This email contains four sections:
1. Posting: Self-watch
2. IT: So-called ghosts won’t terrorize the Ánanda Márgiis
3. IT: What disciples should do
4. Links

Thursday, March 9, 2017

Dogmatic marriages & subjugation of girls + 2 more

Baba

Dogmatic marriages & subjugation of girls

Namaskar,
Here we uncover the shameful chapter of human history where members of one gotra would forcibly kidnap women from other gotras. And that message is conveyed still in traditional Indian marriage ceremonies. This letter concerns the Hindu dogma pervasive in traditional Indian marriage ceremonies where the female / bride is presented as the defeated party and captured as slave, while the male / groom is viewed as the victor-hero-king. Baba reveals the historical background of this dogma and how humiliating it is for the bride.

The entire marriage solemnization is essentially a dramatization of what took place on the battlefield in those olden days when the king and his victorious army would invade, attack, besiege a different hillock inhabited by a competing clan. The victorious king would beat and bloody all the females and capture them for his use - as slaves, servants, concubines etc. This is the gory and shameful scene that would take place and this entire drama is portrayed in today’s Indian marriage ceremonies. It grossly undermines and violates the dignity of women.

The key point is that the male and female, groom and bride, are not on equal footing. The red mark on the bridge signifies her crushed head. When today a bride is marked by that red color it is a sign of her submission. It is completely humiliating. Baba explains this here below - read carefully.

Females: defeated in battle & captured as slaves


Ananda Marga philosophy states, “All this invariably led the different clans into bloody conflicts. Those who were defeated in battle were captured as slaves and the women were taken to the harems of the victors. The victorious clan would then occupy the hill, the gotra of the vanquished clan. Thus within one gotra, there were many sub-gotras, called pravaras.” (1)

Men would strike the heads of the women with an axe, causing blood to flow

 
Ananda Marga philosophy states, “The women were forcibly carried away, their hands bound in iron chains. Even to this day, women in Bengal and some other areas wear iron bangles on their wrists after marriage – the symbols of their ancient servitude. One should clearly understand this. The males who would attack the neighbouring hills would tie up the women and carry them to their own hill. Even today, during the marriage ceremony in certain parts of India, the bride’s clothes are tied to the clothes of the bridegroom. This enslavement of the defeated gotra was a great humiliation, especially for the women. Sometimes, during the battle, the men would strike the heads of the women with an axe, causing blood to flow. Up until the present, at the time of marriage, women use a vermilion cosmetic mark on their foreheads – a symbol of blood. However, Shiva, by introducing the Shaeva system of marriage, brought an end to this shameful chapter of human history.” (2)

Forcibly kidnap women from other clan


Baba says, “each clan used to live on a separate hill, and the leader of that clan was respected as rśi of the clan. The affiliations of the gotra people were indicated by the name of that particular rśi. After the patriarchal system was established, the members of one gotra would forcibly kidnap women from other gotras to their own gotra, their own hill. Thus immediately after the marriage, the woman’s gotra would change, because she was then a member of a different gotra, a separate hill.” (3)

So this is the long and tortuous history and still today in some form or another this is going on in that the females are taken from the defeated party. The bridegroom is the victor and the female is the subordinate. The symbols remain firmly in place in today’s typical Indian non-margii dogmatic marriage ceremonies. There is a clear-cut winner (bridegroom) and a vanquished party (bride). On the one side there is the vanity ridden winner (bridegroom) party and the other side humiliated party (bride). This is the shameful history and painful chapter of dogmatic, Indian marriages.

See here below this photo of a recent marriage ceremony. While looking at the photo try to identify as many of the dogmas which Baba has pointed out above. Then compare your list with what has been described below beneath the photo.



So many of the dogmas which Baba has pointed out are present in the above scene from a recent, traditional Indian marriage ceremony.

1. The girl has a vermilion mark on her forehead. As Baba has pointed out this signifies the blood rushing from the female’s head when they were brutally ransacked and attacked and taken away as slaves / captives by neighoring clans.

2. The groom has just arrived mounted on a decorated horse. So he is the key figure, just as in olden days the victorious king would arrive on horse as the commander of the army when claiming victory. Furthermore, the groom arrives surrounded by people standing around him just as the victorious king would have a retinue of foot soldiers in his entourage as he arrived on horseback.

3. The girl’s arm is covered by bangles which signify her capture and bondage. In the past the women were bound in iron chains and forcibly dragged away. The victorious party treated those females as their booty, one of the rights of victory. That is the meaning and history of the bangles which females wear today in the marriage ceremony.

4. Often the girl applies a mark upon the groom. This symbolises her accepting defeat to the victorious male king. It is a demonstration of submission. This sets the tone of a male-dominated society where the female is the property of one male.

5. This entire marriage scene is taking place at the bride’s family property just as the king’s victorious party would march upon the defeated clan / hillock and capture all their females.

6. This whole scene depicts the humiliation of females and how they are subservient to the dominant males.

As Sadguru Baba points out, this whole scene is quite humiliating and denigrating for those girls but due to their ignorance they feel ecstatic and glorified during this ceremony. When that girl was small she was taught that a one fine day she will become the property of another family. So they believe that this is a respectful and dignified outcome - i.e. to live as the property of someone else.

These are not innocent affairs


This defective mentality is similar to that of a caged bird that has been caged for so long that it cannot conceive of its own freedom. It likes that small, puny cage.

Baba is warning us about this dogma and it is our duty to educate the public and remove this social injustice and gender difference. Females are not anyone’s personal property. A few confused or very new margiis attend this dogmatic Hindu marriage ritual. But every true Ananda Margii must think long and hard before attending any such type of event etc - sincere sadhakas understand they cannot support or attend this Hindu ritual / dogmatic Indian ceremony. After all, these are not innocent affairs, but rather represent the imposition of dogma and the exploitation of women.

Ananda Marga philosophy states, “Renaissance people will have to start a movement immediately to fight against all these disparities; otherwise if fifty percent of the population, that is the ladies, remain downtrodden, how can there be all-round progress of human society? So these are all the social duties, the social responsibilities of the Renaissance movement. Renaissance people will have to wage war on these disparities, these inequalities – they will have to be rooted out of the society.” (4)

Conclusion


The above about Indian dogmatic marriages. Our Ananda Marga revolutionary marriage system is completely different - it is grounded in neo-humanism and dharma. Most Ananda Margiis perform Ananda Marga marriage ceremonies. But some pseudo people do both.

The purpose of this letter is to educate everyone that dogmatic Indian marriage do not give equal status to females and it si quite humiliating. The duty of all Anada Margiis is not to participate in such marriages and try to educate and convince the hosts about the harmful symbolism. By this way this dogma can one day be eliminated.

Namaskar.
In Him,
Sulekha' Singh



References
1. Namah Shiva Shantaya, Shiva – Both Severe and Tender (Discourse 2)
2. Namah Shiva Shantaya, Shiva – Both Severe and Tender (Discourse 2)
3. Namah Shiva Shantaya, Shiva – Both Severe and Tender (Discourse 2)
4. A Few Problems Solved - 7, Renaissance in All the Strata of Life


== Section 2: Important Teaching ==

Special place for sadhana?

You might have heard some people say that, “This place is very good for sadhana.” Especially you will hear this in Ananda Nagar, Jamalpur, Tiljala, Ranchi etc. They like to create the feeling that in order to get a special blessing you have to come in Ananda Nagar, Jamalpur, Tiljala, Ranchi etc and sit under that particular rock or tree etc. And then only sadhana will be best. Because that place emanates a spiritual vibration. Baba’s below teaching debunks this idea.

Ananda Marga philosophy states, “To differentiate between different places for sádhaná, to consider one place more suitable than another, or to regard a particular spot as good and another bad, is to divide Brahma. Every place in this creation is the manifestation of the Supreme Cosmic Entity (Brahma), and to call one place good and another bad is to attribute these qualities to Brahma. If sádhaná is based on the consideration of good and bad, it will never be possible for one to develop the feeling of oneness with the rest of creation. One will never be able to love others as oneself. To Brahma every place is the same, and sádhaná can be practised anywhere.” (1)

If some place is isolated or a natural setting and there is no pollution of any kind, then that is suitable for sadhana in comparison to a noisy bus stop that smells like an open sewer. That is based entirely on the environmental qualities. The above teaching debunks the myth that some place is spiritually important whereas other places are not.

Reference
1. Ananda Marga Elementary Philosophy, Why Are People Afraid of Intuitional Practice?




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This email contains three sections:1. Posting: Dogmatic marriages & subjugation of girls
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3. Links


Story: anger & hate + 2 more

Baba

Story: anger & hate

Note: This is a devotional story so those who do not have reverence for Baba may not understand it.

Namaskar,

Many know that in the 70's when the mass of Wts were called for reporting and RDS with Baba, then it was so crowded. The rooms were small and everyone had to squeeze into just a few rooms.

During one such occasion, Dada SN arrived and was told that all workers should place their bags and blankets into a particular room. There was hardly any space as hundreds of workers were putting their belongings in that same place. Anyway, somehow Dada SN ji found a tiny space. He spread his blanket halfway and placed his bag on top. Then he went off to attend his various meetings etc.

He felt hatred towards them

That evening when Dada SN ji returned, he saw that his belongings were not there. So he mistakenly thought one other Dada had intentionally tossed his things aside and taken his spot. When Ac Dada SN ji awakened that Dada and told him of the problem, the Dada did not even realise anything wrong had happened. He had no idea as his own things had also been shifted. After all, it was a small space that was filled with hundreds of Wts who were coming and going with their belongings.

Without thinking deeply and without asking others for help, Dada SN ji became extremely frustrated. In addition, it was a fasting day and that made his frustration mount even more. Internally he was thinking that many of these other Wts were just like monkeys, i.e. uncultured and uncivilised, just worthless people and he felt hatred towards them. Dada SN did not complain openly but those were the thoughts floating in his tumultuous state of mind.

Baba lovingly feigned anger to rectify Him


The next day Dada SN ji was called before Baba for reporting. Baba looked at him and in His loving liila He scolded him. Baba feigned anger and said, you must not harbour any hatred towards anyone. While pretending to be angry, Baba lovingly scolded Dada SN in this manner.

Dada was shocked to hear this. First because he had not complained to anyone about the incident; he had not shared his thoughts or feelings with anyone. Just Baba was peering into his mind. Secondly, he realised that he must reconsider his relations with other workers and never harbour any hatred or malice towards them. In Ananda Marga ours is a family feeling. Dada SN ji came to understand that he must have respect and love for all because of their inherent link with Parama Purusa.


Benevolently point out wrongdoers

This above story shows that we must not hate anyone. That does not mean that we cannot point out their wrongdoing. Rather we should oppose those who contravene various codes, and do’s and don'ts; they absolutely should be reprimanded and rectified. So we should take a stand against those wrongdoers, but only with the sweet motive to clean them of their faults. One should not loathe or harbour hatred towards them.

Ananda Marga ideology states, “You have no right to hate anyone. Do not be afraid of nature either. The thunder and the roar of the oceans hide His sweet music within their apparently frightful sounds. Fear none and hate none. All are One.” (1)

Ananda Vanii guides us, “You have no right to hate even a single living creature. The best you can do is only to serve. Remember, you are to serve bearing in mind that every creature is verily the living manifestation of the Supreme Consciousness. Remember also that the credit of service is not yours; it is due to the Supreme and the Supreme alone, whose ideation has inspired you to acquire the capability of rendering service.” (2)

Conclusion


Here following is Baba’s great teaching where He guides us about the importance of pointing out the wrongdoing of close persons. Just like how parents lovingly point out the faults of their kids, similarly with love we are to create the requisite circumstantial pressure so those who are very, very close to us - margiis, Wts, laokik relations, colleagues, and other respected persons etc - can mend their ways.

Here is an English summary of Sadguru Baba’s the below Hindi teaching: If our own person or relative deviates from the truth or is lacking sincerity, oppose him, do not tolerate him. It does not matter if he is our own relative. If our own person is dishonest and insincere then he is more dangerous. Why? If there is a snake outside it is dangerous, but if a snake comes inside the house it is more dangerous. Therefore he [our close person] should be opposed more strongly. (3)

अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” (4)

In His above guideline Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them, benevolently oppose them. So they can rectify their ways and become an asset to our Ananda Marga society.

Namaskar,
in Him,
Dayananda

References
1. 25 May 1969 DMC, Ranchi
2. Ananda Vanii #23
3. Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai -Trans: Dr. T.R.S.
4. Sa’dhana’ kii Mukhy Ba’t – Satya’shraii Bano, EGD 25 November 1978 Mumbai,

Warning about plagiary
It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) The individual who steals gets degenerated and it sets a bad example in the social sphere.

3) It impedes social progress as others will not be inclined to pursue new and original work as they think that others will just steal it.

4) It breeds a society of lethargic people who will always wait for others to create something new. It is just like those who are lazy in the kitchen do not cook - just they wait for others to prepare food and then they steal it away and devour that food.

5) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves.


== Section 2: Main Topic ==

I had forgotten You completely, yet

Note: Only those bhaktas who feel a devotional vibration in their heart can understand this song in the depths of their core.

"Ámi, tomáy bhúle giye chinu, tumi nije mor páne ceyecho..." (Prabhat Samgiita #0629)

Purport:

O’ Parama Purusa, I had forgotten You completely. Yet, You came forward and looked towards me in a very compassionate way and and blessed me with bhakti. I deviated from the path which You had shown me, i.e. the practice of sadhana and Sixteen Points. I was not following bhagavata dharma, but rather but groupism. I fell from the path of neo-humanism but You lovingly pulled and brought me back onto the path of Ananda Marga. You forgave me and placed me back on the path of righteousness. With affection, You lifted me up and put me on Your divine lap. It is Your grace, Your unconditional love.

Although a planet is far from its nucleus star, can that planet ever drift far away from its star? No, that star attracts that planet incessantly towards itself. O’ Parama Purusa, in the same way, You also are pulling me always towards with love and affection. Many times I left my sadhana, and then You lovingly called me back and goaded me onto the path of bhakti. You are ever-caring.

Baba, The waves of the ocean drift far away - very far. But those waves never leave the ocean. The ocean always calls them and attracts them. With my ignorance I always lose sight of You. You are so gracious: You also constantly call me and pull me back towards You, and keep me under Your shelter. This is nothing but Your karuna, Your grace...



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This email contains three sections:1. PS #0629: I had forgotten You completely, yet
2. Posting: Story: anger & hate
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