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Tuesday, November 15, 2016

Those who think they understand, they may not + 3 more


Baba

Those who think they understand, they may not

Namaskar,
Hindus think that brahamcarya means "celibacy", when in our Ananda Marga it means ensconcing oneself in Godhood. That is the dharmic understanding as given by Baba. This type of example is not unique; there are countless such cases.

As we know, Ananda Marga philosophy has its own vocabulary: Words carry a pointed dharmic meaning given by Baba Himself which is different from the general understanding of the common public and the various religions.


The term avatar

For example, take the term avatar. Here are three different definitions:

1) The dogmatic Hindus believe that an avatar is a divine being that has descended from heaven onto earth in flesh & blood.

2) Next, there is the pseudo-culture / video gaming definition of avatar, wherein an avatar is a created character who represents and is manipulated by a computer user in a computer game.

3) Finally in Ananda Marga, the term avatar refers to every created entity in this universe.

Baba says, "The fundamental stuff of the universe has emerged from Parama Purusa; hence all objects, big and small, are the sambhutis of Parama Purusa... When Parama Purusa is manifested in some physical object, that physical object is called the avatara of Parama Purusa." (1)

Thus the Ananda Marga definition of avatara is dramatically different from that of the dogmatic religions and pseudo-culture venues.


About the term tandava

Now let's investigate another term: Tandava.

The Hindu community thinks that tandava means destruction. In Indian newspapers, if they are describing some village that caught fire wherein the houses burned to ashes, then they say that it was tandava of fire.

So Hindus commonly use it in this way: "Tandava depicts Shiva's violent nature as the destroyer of the universe."

The general Indian society also adheres to this meaning. Therefore when destruction comes in the form of fire, the loss of blood, or an earthquake etc, then people use the term tandava, i.e. the tandava dance of destruction was going on.

But we know that this is not the true meaning of tandava.

In Ananda Marga, tandava is the name of one tantric dance which Lord Shiva invented. All male margiis practice this dance. So we use the term tandava in a very positive way: As one of the great gifts of Lord Shiva.

If in our Ananda Marga magazine or newspaper it is reported that margiis were doing tandava, it does not mean that margiis were killing, destroying or engaging in arson etc. Because for us tandava is something quite beneficial and positive. It is our duty to propagate this ideal to all.

Thus when we use the term tandava we should not use it as dogmatic Hindus do: They think that tandava means obliteration, destruction or disaster. Even in the newspapers, they will say that the fire’s dance of tandava happened if a huge blaze burned down an entire city.

As Ananda Margiis, we are not to be drawn into such dogmatic ideas.


Tandava dance is not about destruction

Here Baba below Baba talks about the meaning of the tandava dance. By His explanation it is quite clear that the tandava dance is not about destruction but rather life itself.

Baba says, "Now the fundamentality, or rather the primordial phase of Oriental dance, is táńd́ava. It is not a very easy job either. The knees must cross the navel. When they cross the navel it is called Brahma táńd́ava. When they cross the anáhata [mid-point of the chest] it is called Viśńu táńd́ava. When they cross this portion [indicates the throat], it is called Rudra táńd́ava. It is very difficult to dance Rudra táńd́ava. It requires long practice.”

“That is why Lord Sadáshiva is known as Nat́arája. And when these boys [indicates them] were dancing, it was just like a picture of Nat́arája in táńd́ava mudrá. It is called táńd́ava; táńd́ava is a mudrá.”

“Why is it called táńd́ava? In Sanskrit tańd́ means “to jump”. Tańd́u means “of jumping habit”. Táńd́ava means “having the use of tańd́u, the use of jumping”. But jumping in the proper style, not in a disorderly manner. You should learn it properly in a disciplined way.”

“And táńd́ava represents life; you know Tantra is a cult of life, it is not a cult of death. For Tantra you should be strong physically, mentally and spiritually. First in the present tense; Lord Shiva says all your expressions, all your manifestations, must be based on the present tense. So this táńd́ava is the starting phase of Tantra.”

“This táńd́ava I said represents life, it represents vitality. There are so many forces that want to destroy you, so many forces forces that are inimical to you by nature. Say a snake – a snake is a born enemy. There are many such born enemies. As Tantra represents life, táńd́ava says that one’s spirit should be based on vitality, based on the principle of survival.” (2)


Human skull represents death

Ananda Marga ideology further teaches us, “This human skull represents death. You are surrounded by death, but you must not be defeated, you must not develop the psychology of fear or defeatism. So the knife is with you to fight against death. Yours is a fight for survival. In the daytime one may also use a snake to represent death – not an ordinary snake, but a venomous snake. In India our boys dance with a snake. But at nighttime neither a skull nor a snake will be visible. Here there is light, they will be visible, but in a burial ground, in a cremation ground, where there is darkness, a snake or skull will not be visible. There you may use fire to represent death.”

“This is the spirit of Tantra. To fight, to fight for survival. [[It is the normal wont of all living beings to fight for survival.]] It is normal life moving towards the supreme state of abnormality.”

“Lord Shiva started this táńd́ava dance." (3)

Namaskar,
In Him,
Naviin

References
1. Ananda Marga Ideology & Way of Life - 10
2. Ananda Vacanamrtam - part 12, Dance, Mudrá and Tantra
3. Ananda Vacanamrtam - part 12, Dance, Mudrá and Tantra


*     *     *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*     *     *


== Section 2: Prabhat Samgiita ==

Fountain of Prabhat Samgiita is flowing eternally

"Ga'nera jharn'a' boye ja'y, bela' abela' na'hi ma'ne..." (Prabhat Samgiita.#4868)

Purport:

Baba, Your divine fountain of Prabhat Samgiita is flowing eternally, completely independent of the normal cycle of time. Your blissful songs flow according to their own schedule, according to their own routine - not caring about day or night, summer or winter. The divine flow and sweet melody of Your Prabhat Samgiita is dancing on the jagged path. They lead one towards that vast Cosmic Ocean - towards the fountain of effulgence, towards Supreme entity...


== Section 3: Prabhat Samgiita ==

बाबा ! तुम्हारे अलावा मेरा कोई नहीं है ।

प्रभात सङ्गीत 2571 अरूपरतन तुमि प्रियो ..... ..
भावार्थ-
हे परमप्रिय परमपुरुष ! तुम, ऐसे रत्न हो जिसका कोई रूप नहीं है । तुम आकाश में मुस्काते और वायु में तैरते हो । हे रूपहीन रत्न ! मेरी एक ही विनती है कि तुम कृपा कर मुझे अपना बना लो।

बाबा ! बिना रुके मैं लगातार तुमसे तुम्हारी दिव्य करुणा का ही निवेदन करता हूँ । तुम्हारे अलावा मेरा कोई नहीं है। सब का भाग्य तुम में ही स्थित है। हे प्रभु ! कृपा कर दया भरी आँखों से मेरी ओर निहार लीजिए ।

हे परमपुरुष बाबा ! इस धरती पर मैंने बार बार आकर जन्म लिया। कितने बार धरती पर आया और गया यह नहीं जानता ।  यह सब मेरी क्षमता के बाहर है । तुम्हारे मन में ही यह सब जानकारी रहती है क्योंकि तुम ही वह परम पूजनीय सत्ता हो ।

हे अरूपरत्न बाबा ! तुम मुझे सबसे अधिक प्रिय हो ।

टिप्पणी- जब अरूप सत्ता परमपुरुष, महासम्भूति  का रूप और आकार लेते हैं तो वह रूपवान इस संसार और अरूप सत्ता परमपुरुष के बीच पुल का काम करते हैं। वही साधकों को परमपद  तक पहुँचाने का कार्य करते हैं। सचमुच उनका ध्यान करने पर मोक्ष मिल जाता है ।

References
1. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
2. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.


== Section 4: Links ==

Recent postings
Other topics of interest


~ Legal Notice ~
©2016 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

Baba

This email contains four sections:
1. Posting: Those who think they understand, they may not
2. PS #4868: Fountain of Prabhat Samgiita is flowing eternally
3. PS #2571: बाबा ! तुम्हारे अलावा मेरा कोई नहीं है ।
4. Links

Monday, November 14, 2016

Prior to the start of creation + 4 more


Baba

You created srsti in Your own mind

“Sab priitite práńa bharecho, ke ná jáne ke ná jáne…” (Prabhat Samgiita #0813)

Purport:

O’ Parama Purusa, who does not know that You have filled every affection with warmth. You have showered Your blessings upon everyone, every unit being. And You have bestowed beautiful melodies into the world of music. Because of You, every song has a special resonance. Baba, it is Your grace. You have done everything. Everyone accepts this truth, and everyone realises it.

O’ Parama Purusa, prior to the start of creation, there was nothing in this manifested universe. In that vast festival of stark nothingness, there was only cimmerian darkness in all directions. In that night of nothingness, in that dark void, You created vibrations as fountains in a dream. You created srsti in Your own mind.

O’ Supreme Entity, prior to the start of creation, there was nothing - neither good nor bad, neither auspicious nor inauspicious. There was no flower fragrance, no dirty dust of the earth, and no chirping of the birds in that cimmerian dark night. Amid that nothingness, at the beginning of creation, You descended in the mind by shravańa, manana, and nididhyásana [1].

Baba, You descended through Your thought projection. And that is what we call creation...

Note for Prabhat Samgiita #0813:

[1] Shravan, Manan, & Niddhidhyasana: Ananda Marga philosophy says, "To attain Him human beings have to take recourse to shravana (constantly hearing His name), manana (constantly ideating on Him) and nididya'sana (constantly meditating on Him). The Supreme Entity is Gurha, that is, He is lying hidden in the innermost recess of the human entity. To attain Him one must penetrate deep within oneself, and for that the development of an introversial outlook is essential." (1)

Reference
1. Tattva Kaomudi - 3


== Section 2: Prabhat Samgiita ==

परमपुरुष के साथ भक्ति से भरा गहरा सम्बन्ध जोड़ लो


गुलाब के बगीचे में पौ फटते ही बुलबुल मधुरता से क्या सन्देश दे रही है

प्रभात सङ्गीत  4100 गुलबागीचाय बुलबुली गाय, विहाने सन्ध्याय कि जे वार्ता...

भावार्थ

गुलाब के बगीचे में पौ फटते ही और गोधूलि बेला में  बुलबुल मधुरता से गाती है। मैं आश्चर्य से भरा सोच रहा हॅूं कि वह क्या सन्देश  दे रही है। वह जो कह रही है उसमें गुलाब के काँटों और फूलों के रङ्गों की सुन्दरता में समानता सी झलकती है। उसमें अच्छे और बुरे दोनों का मेल सा लगता है  ।

बुलबुल पुकारती है, हे मनुष्यो ! ध्यान से सुनो। सभी लोग खुले मन और हृदय से आगे आओ। सुनो ! परमपुरुष की आसमान को भेदनेवाली आवाज़ गूँज रही है। यह आवाज़ सभी दुखों और कष्टों को दूर करती है। यह वह अवसर है जब परमपुरुष खुद ही धरती पर आए हैं।  सुनो, सुनो !

हे मनुष्यो ! सभी प्रकार का रोना धोना छोड़कर परमपुरुष को हृदय की गहराई में बसा लो। उनकी मधुर इच्छा के सामने अपने को सौंप दो। उन्हें अपना सबसे प्यारा और  बिलकुल पास में ही रहनेवाला बना लो। पूर्णिमा का यह प्रकाश, भक्ति से भरी बेचैन भावनाओं को बार बार फैला रहा है। पूरा वातावरण आध्यात्मिक भावनाओं से भर गया  है। इस सुनहले अवसर में उन परमपुरुष के साथ भक्ति से भरा गहरा सम्बन्ध जोड़ लो।

References
1. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
2. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.


== Section 3: Ananda Vanii ==

Arise, awake and waste no time in sleep


“In the crimson rays of the early dawn floats the trumpet sound from the distant blue void. The call resounds: Arise, awake and waste no time in sleep. Tear off the fog of dogma and march on smashing under your feet the sky-kissing challenges of the rocky mountains. Remember that victory does not come by itself. Victory has to be invited and welcomed with sweat, the warmth of the blood and the fiery flames of hard labour. The task you have undertaken has to be brought to its consummation. When the mission is noble victory is sure to come. So do not sit inert wasting your valuable time. Be ready to give a fitting response to the clarion call of the cosmos. Be ready from this very moment.” (Ananda Vanii #70)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section 4: Important Teaching ==

How jinanis can prove right as wrong and wrong as right


Here is a summary of Baba’s Hindi teaching: There is one defect in jinanis. Two jinanis cannot agree on any point. Among them, many jinanis believe that agreeing means accepting one’s defeat. Indeed there are some godly qualities in jinanis. Such as they can speak in flowery language. Or that with their grandiloquence they can prove day as night, and night as day. If in daytime one jinani tells to anyone that it is night, or if during the night they tell that it is day, and if the next person does not accept what the jinani is telling, then the jinani will use the their logic and reasoning to prove that person as a top-grade fool. And he (the jinani) will make it look like the next person could not understand this one simple thing. Because of this in the scriptures is it said, ‘Mathitva…’ Meaning: if an unfathomable amount of milk is turned into butter and whey, then jinanis argue and quarrel about the whey and in so doing the butter gets rotten and destroyed. (1)

Reference
1. Summary of Varna Victira (H), p.49-50


== Section 5: Links ==

Recent postings
Other topics of interest

~ Legal Notice ~
©2016 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

Baba

This email contains five sections:
1. PS #0813: You created srsti in Your own mind
2. PS #4100: परमपुरुष के साथ भक्ति से भरा गहरा सम्बन्ध जोड़ लो
3. Ananda Vanii: Arise, awake and waste no time in sleep
4.  Important Teaching: How jinanis can prove right as wrong and wrong as right
5. Links


Wednesday, November 9, 2016

Reminding oneself + 3 more

Baba

Reminding oneself

Those of a materialistic mindset think that power, post, money, and worldly relations are the base of life. They think, “I live and die for this - i.e. power, post, & money etc. For this, I have come on this earth to live happily and enjoy.” In this way, due to avidya maya they pass their whole life in drowsiness. They cannot comprehend this basic fact that what they are depending upon is not permanent. Those things cannot last forever.

In this universe, everything is moving and the speed of movement also varies. So when two people are moving in with a similar speed then they are called a family. But no two persons can maintain a similar speed for long. Either one moves away, dies, divorces, or their liking or disliking changes. What they formerly cherished has now become useless in their eyes.

That is why nothing in this created world can be the base of life. None of those things can provide permanent happiness. Animals cannot comprehend this simple truth - but humans can understand it. Those who fail to comprehend it are worse than animals. Only that Eternal Entity Parama Purusa alone is the base of life. He was with you, He is with you, and He will always be with you up to eternity. So when you have one Entity who always remains with You then why not cultivate a close and intimate relation with that Supreme Entity. That will signify the start of gaining real meaning and fulfillment of life.

Ananda Marga ideology states, "That which is finite cannot be the base of your life, because it will be used up and will leave your mind unsheltered. Thrusting you in the abyss of darkness, it will pursue its course on the unending path. Therefore, no one except Brahma, the beginningless, endless and infinite can be the object of your mind and the base of your life.” (1)

In Him,
Dhrti

References
1. Subhasita Samgraha - 1, The Base of Life


== Section 2: Prabhat Samgiita ==

Behold Ajáná Pathik has come

"Ánkhi mele ceye dekho, ajáná pathik eseche..." (Prabhat Samgiita #1550)

Purport:

O' human beings, behold, look, Parama Purusa the Aja'na' Pathik [1], has come. With His sweet, charming smile and infinite grace, He is pouring His endless compassion and love unto all. He is showering everyone with His divine blessing. All are getting bathed in His love. He is radiating love; He is pouring out His sweet smile. O' brothers and sisters, come hither and see, Baba, the Aja'na' Pathik has come and He is showering His causeless grace upon all.

Due to His divine arrival and august presence, the darkness which was in the mind has vanished somewhere - to one far distant place. In the past, where there used to be darkness, one stream of effulgence has come and blossomed in the colour of one rose. By His grace, the dry mind has become devotional and blissful. Baba, the Ajana Pathik has come and showered His grace.

Everyone is near and dear to Him. With His infinite love, everyone has a sacred place in His heart. Parama Purusa graciously holds each and every being in His bosom. O' brothers and sisters, do not waste your time running after name and fame, money, prestige, or any other transitory thing. Do not run after mundane longings. Come unto the path of bliss, and fulfill your hopes and aspirations by reaching unto Him. Baba is the Ista - He is the Goal. Only He can quench your infinite thirst with His boundless love. O' human beings, your life and death - your coming and going - on this earth is dancing in His Cosmic rhythm. Everything is blissful; everyone revolves around Him - nobody is alone. All are an inseparable part of Him. This is His divine liila and ultimately everyone is sure to become one with Him, by His causeless grace...


Note for Prabhat Samgiita #1550:

[1] Ajana Pathik: The term Aja'na' Pathik means 'The Divine Entity Parama Purusa Who moves around this entire universe, and resides everywhere and knows everything; irrespective of where one goes, He remains along with you'. That is one of His many unique attributions and that is the speciality of the name 'Ajana Pathik'. The name 'Ajana Pathik' denotes this special quality.

Literally, Aja'na' means 'unknown' and Pathik means ' traveler' or ‘tourist.’ But this is just the word by word, literal translation; and proper nouns are not meant to be translated. So we cannot call Him the ‘Unknown Traveler’ or ‘Unknown Tourist.’ The spirit and meaning is then lost.

The inner sense of the name Ajana Pathik is that Parama Purusa is always moving throughout this vast cosmos and He is constantly present with everyone, all the time. He is in the Cosmic Nucleus yet at the same time through His ota and prota yoga He is everywhere - carefully watching & lovingly guiding everyone. This unique aspect of His grand Personality is treated as Aja'na' Pathik. Because He is constantly traveling yet present everywhere. He is in the nucleus as well as throughout this entire universe.


Not ‘Unknown Traveler’ or ‘Unknown Tourist’

As the Ajana Pathik, Parama Purusa Baba moves and moves and moves. In their devotional approach bhaktas feel that wherever they go the Aja'na' Pathik will always be there to shower His blessing. By His grace, bhaktas can always get His intimate company and companionship. With this devotional link, by His grace, sadhakas understand that Parama Purusa is present everywhere, yet side by side He travels on and on throughout this entire cosmos. Thus He is Aja'na' Pathik.

Overall the name Aja'na' Pathik has one special and unique meaning that goes far beyond its literal translation. And in our hearts we A'nanda Ma'rgiis know and feel that Baba is that Aja'na' Pathik. Indeed in His discourses, in Dharma Samiiksa, and in reporting, in DMC, and in numerous ways Baba has revealed this very fact that He is ever-present and always along with us. He is always moving and wherever we go then He will also be there. Parama Purusa has infinite attributions and one of them is this special quality where He always remains along with us wherever we are in this vast universe. In this way He is known as - Aja'na' Pathik. In true sense, as the omnipresent Entity, He does not go anywhere because He is everywhere; but in a more literal manner He goes from place to place.

Those who use ‘Unknown Traveler’ or ‘Unknown Tourist’ in place of Aja'na' Pathik are going against the spirit of the term.


== Section 3: Prabhat Samgiita ==

बाबा! पहले  मैं तुम्हें क्यों भूला रहा


(जो साधना का 6th पाठ नहीं करता, वह यह गाना नहीं समझ सकता )

प्रभात सङ्गीत  0241: तुमि आमार कातो  आपन

भावार्थ

बाबा ! तुम मेरे इतने पास हो इसे मैं पहले नहीं जान सका। तुम तो मेरे बहुत ही नज़दीक हो और मेरे लिए सबसे अधिक प्रिय हो। बीत चुके समय  में, मैं इस सच्चाई को भूला हुआ था कि तुम मेरे सबसे अधिक निकटता के साथी हो। बाबा ! सब ओर से, हर समय तुम मेरे आजूबाजू में ही रहे हो। जहाॅं कहीं भी मैं रहा, हमेशा  तुम मेरे हर कार्य और प्रयास में साथ रहे। पर यह मेरा बहुत ही दुर्भाग्य है कि मैं तुम्हारी उस उपस्थिति से अनजान रहा। मैंने कभी सोचा ही नहीं कि तुम मेरे साथ हो। हे परम प्रिय ! मैंने तुम्हें क्यों नहीं पुकारा और तुम्हारी प्रेम से भरी निकटता क्यों नहीं पायी। बाबा ! तुम तो शुरू से ही मेरे  छोटे बड़े, सही या गलत हर काम को देखते रहे हो। पर हाय रे दुर्भाग्य ! मैंने तुम्हारी ओर देखा तक नहीं।

बाबा ! तुम मेरे गीतों, लय और तान में मेरे साथ रहे हो। ऐसा कोई अवसर नहीं रहा जब तुम मेरे साथ न थे। तुम्हारी वीणा का तार उस समय मेरे मन में कम्पित होता था और आज भी हो रहा है। अब मैं उसे सुन सकता हॅूं। पर यह कितना दुख देनेवाला है, कि इससे पहले  मैं तुम्हें क्यों भूला रहा। मैंने तुम्हारी वीणा की पुकार पर ध्यान नहीं दिया। मैंने सुना ही नहीं। हे मेरे प्रियतम ! मैंने क्यों नहीं  सुना ? ओह ! कितना अधिक आनन्द होता यदि मैंने तुम्हें तब जान लिया होता।

हे दिव्य सत्ता ! हे परमपुरुष ! तुम मेरे साथ उस समय भी रहे हो जब मैं घने अँधेरे में डूबा हुआ था। अब वह क्षण मेरे मन में बार बार जागता है कि तुम मेरे साथ थे। मेरे मन में बार बार यह आता है कि तुम मेरे निकट और मेरे साथ हो पर ओह ! भूतकाल में, मैं भूला रहा और तुम्हें कभी नहीं पुकारा। मैं भक्तिभाव से निकट न आकर दूर ही बना रहा, भले ही तुम मेरे साथ थे। बड़ा ही दुखद है यह। केवल अब जान पाया हॅूं कि तुम मेरे साथ हो और मैं तुमसे बातचीत कर सकता हॅूं।

हे मेरे परमेश्वर ! मेरा आध्यात्मिक जीवन, उसी समय क्यों नहीं शुरू हो गया। मैं बहुत पछता रहा हॅूं कि मैंने तुमको उन शुरुआती दिनों में ही क्यों नहीं पुकारा। चूॅंकि मैं तुमको नहीं पुकार रहा था शायद इसीलिए मुझसे नाराज होकर तुम मुझे अकेला छोड़ कर दूसरे स्थान पर बहुत दूर चले गए।  उस समय मैंने तुमको अपने हृदय में क्यों नहीं रखा लिया, तुम्हारे पैर क्यों नहीं पकड़ लिए। तुम्हारे प्रति मैंने अपने सभी भ्रम उसी समय क्यों नहीं दूर कर लिए। ध्यान में पकड़ कर तुम्हें अपना क्यों नहीं बना लिया। ओह ! मैंने यह क्यों नहीं किया। यह कितना दुखद है कि समय निकल गया और तुम दूर ही बने रहे। आज हम निकट हैं पर मैं इतना पछता रहा हॅूं कि यदि पहले से तुम्हारी यह निकटता मिल गयी होती तो मेरे जीवन में कितना आनन्द रहा होता ! मैं  यह दुख अपने हृदय में रखे हुए हॅूं।

बाबा ! तुम तो मेरे बहुत निकट हो, मेरे लिए सबसे अधिक प्रिय हो। (1) (2)

References
1. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
2. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline


== Section 4: Links ==

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This email contains four sections:1. Important Teaching: Reminding oneself
2. PS #1550: Behold Ajáná Pathik has come
3. PS #0241: बाबा! पहले  मैं तुम्हें क्यों भूला रहा
4. Links

Tuesday, November 1, 2016

Are we embarrassed? + Putting our Ista in the hands of fools

Baba

Are we embarrassed?

Namaskar
Looking at what is written about our Master, the question keeps coming up: do we capitalize His pronouns? Or do we just not rock the boat?

Some important books have been written of Baba's theories, particularly on Prout. Example: After Capitalism-Economic Democracy in Action, by Dada Maheshvarananda.

In this brilliant book, all Baba's pronouns are lower case. I am thinking, this brilliant acarya wrote this but all Baba's pronouns are in lower case? Why? Was Dada afraid people wouldn't take him seriously?

What is the etiquette around this? I thought we capitalized Baba's pronouns and that's it.

Now, if you go to all the devotional books of Baba stories, of course, the pronouns are capitalized.

It seems that we capitalize the pronouns or go lower case when it suits us. Intellectuals will be reading about Prout, so Baba gets lower case. (Interesting that the more jinani literature gets lower case pronouns.)

But devotional books, true or false, are devotional, and they all capitalize Baba's pronouns.

I wonder... What kind of a game are we playing here? Is Shrii P. R. Sarker lower case?

So the question, are we in hiding? Are we embarrassed? If I wrote a book about Baba, you can believe all the pronouns would be capitalized because not doing that is disrespectful to Taraka Brahma. The un-initiated may get away with not capitalizing the pronouns and questioning Baba's divinity.

So this is a quandary for me. What is Ananda Marga's stand here? As far as I'm concerned, His pronouns should always be capitalized.

Out of respect, we capitalize His pronouns. Margiis believe Baba is Divine. Overwhelming evidence here. Not that anyone outside the Marga has to believe this. And even those inside the Marga...but what happens is that when we meditate on His Sweet Being, we understand.

Baba is my Ista. 

at His Lotus Feet,
Bhaskar


== Section 2: Letter ==


Putting our Ista in the hands of fools

Namaskar
Another thing that comes to mind I could have said and that bears saying:

When one "publishes" any material on the Internet, this person has, with the click of a button, made this image available to the entire World, especially if there are no programs in place or talk of copyright infringement. (As if anyone cares about copyright infringement on the Internet.) So, basically, when someone "publishes" - uploads - the Pratikriti or Pratik onto the net, anyone can copy it and do whatever they want with it. Is this not disturbing? It should be disturbing to us all.

People are stupid. Didn't Baba say a democracy is a mobocracy, the psychology of a mob? The majority of people are foolish. So our democracy on the net, as Baba says of democracy, is a foolocracy. Thus, margiis are unwittingly putting our Ista in the hands of fools. Lots, and lots of fools.

at His Lotus Feet,
Bhaskar

Saturday, October 29, 2016

One may see Baba’s image beside lurid trash

BABA
One may see Baba’s image beside lurid trash
Namaskar,
Here I will list some reasons why everyone must take Baba’s pratikriti and pratik off the internet.

1. Baba would not want to be “shown off” in this way. He was strict about how He allowed His pictures to be displayed. Baba would not want to be “shown off” as something cheap. He is a mystery, not a cheap.
2. By posting pictures and video, we are encouraging others to do so. So the problem becomes worse.
3. We are also making it easier for margiis and newcomers to NOT go to retreats (Baba called them seminars).
Baba would only allow margiis to see Him
4. We are degrading the pictures by massively regenerating them. This is a physical process. As an artist, I know very well how important original art is. The more you copy it, the less valuable it becomes and the less powerful it is because it is a copy. Genetically, if you copy something over and over, you degrade its integrity. What should be happening is that we should closely guard and protect the originals and make copies from them.
5. Above all, we want to follow Baba’s wishes. He would only allow margiis to see Him. If you wanted to see Baba, you had to become an Ananda Margii. By posting all sorts of pictures and video on the internet where anyone can go look at Baba for free, we have diminished the value of His pictures. When one posts a video or picture or video of Baba on the internet, anyone has access to it. No longer must you become a margii to see Baba.
6. Baba’s pictures are sacred. Those posting the pictures and video understand this, but they don't seem to be acting as if they understand. His pictures are SACRED and personal. Some things you just don’t share with the general population.
.
Common sensationalism
7. Baba never gave permission for His picture to be printed on the cover of a book, as has been done in The Jamalpur Years, a book which has turned Baba’s image, sadly, into common sensationalism. Uploading pictures and video of Baba only increases the likelihood that this trend of sensationalizing the Guru will continue.
8. I have seen Baba videos where He gives varabaya mudra. This is wrong!
These videos should NOT be public. I have noticed that these videos and the Varabaya mudra pictures are not so easily available on the internet. If we can keep these private, why can’t we keep the other pictures private? The varabaya mudra videos should be reserved for retreats (seminars). Think of it: Anytime someone feels bad, oh, go watch Baba giving varabaya mudra. His powerful mudra is reduced to a mere panacea for pain. Like popping a pill or fixing a nice cup of tea, one can receive His mudra at any time. Thus, His gifts to us get devalued.
9. Needless to say, the opportunity for Baba’s image to appear beside some materialist, capitalist information happens. One may see Baba’s image beside lurid trash. Removing Baba’s picture from the internet should be considered a service and an act of shaoca (cleanliness, the first rule of niyama, of yama and niyama, our guidelines for proper action).
By posting His pictures and video on the internet, these pictures become less rare.
10. By inference, we can conclude that He has also energized His picture. This is one of the ways we have of communing with Baba, to sit before His picture and to dance before it. This is not deification. We already know Baba is Divine. This is simply a devotee wanting to be close to his Guru. By posting His pictures and video on the internet, these pictures become less rare. This spoils a sacred intimacy one can have with Baba through pictures and video.
11. Baba allowed a selected picture to be printed in a few of His selected books only. This is very different from posting His picture on the internet. One can call an uploaded picture or print material a “publication” on the internet, but the difference between the internet and a printed book should be clear to anyone who has any sense at all. A printed book is made of paper and bound together. A printed book is not an electronic device. How anyone can assume that Baba would allow His picture to be put on the internet is lunacy and arrogance.
We are potentially putting non-margiis in danger
12. We are potentially putting non-margiis in danger. Those who are not in the Marga do not understand Baba’s power. This power also emanates from His pictures. This means anyone could stumble onto Baba’s picture or video and have no clue what they are seeing. Such a situation is dangerous. It is like giving a baby a stick of dynamite.
13. In every situation where Ananda Marga meditation is to be taught it is known we are not to put the picture of the Guru up or even the pratik for newcomers
14. Baba taught us to be modest and humble. We are doing a disservice to His honor by posting pictures and video.

So let us carry Baba across this filthy, common place that is the internet. Putting His picture on the internet will not clean the internet. Taking His picture off the internet might. Certainly taking His image and video off the internet will have a positive effect.

Just as we do pracar, this sort of pracar should be done as well. Newcomers should be instructed NOT to post His image and video. The same thing with vows. One shouldn’t go posting one’s lessons on the internet. Ananda Marga is a mystical organization. I hope it stays that way. But that is not the way it is being treated.
How can we treat Baba this way?
15. I think I have seen a Baba video on Youtube with before it a commercial of this incredibly materialistic guy trying to sell his teaching program. He’s showing off his mansion and all his material wealth. Any true margii will feel sorrow at this. How can we treat Baba this way?

So there are reasons to honor Baba’s pictures and videos; they should be in Ananda Marga libraries and margii homes and jagrtis. They are special. By posting them we are taking away the specialness of these precious images. We are reducing the specialness of Baba’s videos at retreats. We are allowing Baba’s image to be among common filth on the internet that can many times be seen beside His picture or possibly before or after His video.
Please help clean the internet by taking Baba’s pictures and video off the internet and sharing them some other way. It is impossible to rid the internet of filth. But it is possible to reduce Baba’s presence in this filthy common place. The internet has many possibilities and can do many things. But it is also a filthy place. Our precious Guru should not be subjected to such a filthy common place.
At His Lotus Feet,
Bhaskar
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*            *            *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
*            *            *
== Section 2: Important Teaching ==
Dogma of India: apathy towards history
Ananda Marga philosophy says, "India has a rich literature especially in Sanskrit, but there is very little historical literature. Due to philosophical confusion, there was a certain apathy towards history among the people of India. Because of this apathy the inhabitants of India were averse to composing history. It has to be considered by the scholars to what extent, apart from the Rájataraunginii, can the Rájamálá of Tripura and the Assamese Burainji be classified as history. The greater portion of what we consider to be the history of the Indian middle ages had to be collected from the diaries of foreign travellers. In order to write even a single page of history we had to look up Fá-Hiyen, Meghásthinis, Iuḿ, Chuyáḿ, or Ivanavatutá. During the Pathan and Mughal eras there was some history written in the collections of the sovereigns but it is difficult to say just how far they are authoritative. However, we can say that even if not all was lost, something certainly was.” (1)
Reference
1. Varn’a Vijia’na, p. 84
== Section 3: Links ==
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Thursday, October 13, 2016

Why disunity among wts

BABA
Why disunity among wts
Namaskar,
In His discourse titled Social Psychology, Baba has enlisted several requisite factors for attaining unity. Among those, this letter brings forth an important point of unity: economic justice. Without economic justice there cannot be unity. Here following is Baba’s guideline. As His disciples, it is our duty and responsibility to understand how to bring unity.
Baba says in order to have unity a requisite factor is: Economic Justice
Ananda Marga philosophy states, “In Ananda Marga, even in the economic field, there is a common ideal, as the whole property of the earth is common property and is to be shared by all members of the society. This is instilled in every member by reciting the following shloka [couplet] at the commencement of every function held by the members of Ananda Marga: Samgacchadhvam samvadadhvam…Let us share our wealth without differentiation, like sages of the past, so that all may enjoy the universe. Love for all – the ideal of the whole of humanity being one family, utilizing all the property of the world as one unit.” (1)
Comment: Baba clearly delineates that there must be economic justice based on the ideal that all the moveable and immoveable property of this universe is to be shared rationally amongst His children.
Suffering from a dearth of money, or food, or clothes
Unfortunately, economic disparity is present nowadays in our Wt Cadre. We have some Wts who are rich, and some who are poor - whose minimum requirements are not fulfilled. Those workers with wealth are given respect due to their high economic status, and some are mistreated because they lack economic means. If one has money they will get organisational post and power; and without money one will be humiliated, forgotten, and overlooked.
In such an environment of “haves” and “have nots”, it is not at all possible to achieve unity. Rather it is far, far out of reach. So economic inequality is a main cause of disunity which we see prevalent in our Marga nowadays. The problem runs deep and exists on many levels. Hence this point of economic justice is a key point that needs to be inculcated for achieving unity.
Ananda Marga ideology says, "Suppose you have gathered sufficient money, and there is no dearth of food in your house, but the remaining portion of society, your neighbours, your friends, are suffering from a dearth of money, or food, or clothes. Then it means that you are not following the spirit of “samgacchadhvam”." (2)
Summary
In His Social Psychology discourse, Baba presents a comprehensive list of factors for gaining unity. In any society if some people roll in luxury and others starge, then in that society there will be chaos. And in due course it will disintegrate. Many empires collapsed because some were rolling in luxury and others were suffering in poverty. Wherever economic injustice, exists, that society will not remain for a long time; rather it will die prematurely. We should raise our voice against wt exploitation.
Namaskar,
in Him,
Dharmaraj
References
1. A Few Problems Solved- 7 - Social Psychology
2. Ananda Vacanamrtam  - 3


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Thursday, September 29, 2016

B group copied from Islam

BABA
B group copied from Islam
Namaskar,
It is well-known that the founders of MPD dogma treat their so-called mahaprayan program in Tiljala as a yearly shraddha ceremony, or annual death day program.
The same Islamic dogma of "yearly shraddha" - observing the death of a human being year after year - has been named shraddhainjali and it is going on in the form of mahaprayan divas (MPD).
Each year, on so-called mahaprayan day food is served and gifts are given to the poor. Just like in the dogmatic Islamic shraddha ceremonies for deceased human beings.
Similarity between AMPS Mahaprayana and Islamic Mahaprayana (Urs)
Please pay attention to the Islamic holy tomb. There is a central decorated building, and inside that the tomb is there. It is obvious, there is so much crowd, so there is no room to go inside. So the followers are sitting and paying their homage to the deceased religious leader. Pay attention to how the crowd is gathered, and they are doing their ritual. Such similar things happen in Tiljala also, which are displayed in the second photo. In Islam this annual death ceremony is called “Urs”. But in our Bengal, it is called “Mahaprayan”. But the basic things are similar.
Above, the Islamic followers are sitting encircling the tomb and paying their homage to the deceased religious leader.
Indeed, this is the common Islamic dogmatic platform in India. Each year, the shraddhanjli or Urs of deceased leaders is performed. Dogmatic Islamics garland their tomb, offer food to the poor, and distribute clothing.
Since 1990, this same dogma has been going on in Ananda Marga in the form of the so-called mahaprayan occasion. Thus the so-called mahaprayan program in Kolkata mirrors Islamic dogma; plus so-called mahaprayan is openly observed as a type of mourning / sad ceremony.
Whereas in Ananda Marga, our annual festivals are marked by joy & celebration. No annual festival in our Ananda Marga is based on sorrow.
Ananda Marga philosophy states, "You may participate in all sorts of festivals which are blissful and free from defect." (Caryacarya - 2, Society chapter, point 35)
Mahaprayan program is just similar to Islamic dogma
Yet the "founders" of so-called mahaprayan have described the dogmatic MPD program as sad and solemn. By their description it is clear that they just copied the Islamic dogma of annual shraddha or Urs by doing mass feeding and distributing clothes etc.
Below is an excerpt from some of their emails that displays their way of describing the so-called mahaprayan gathering.
"The Solemn Observation...With tears in eyes and hearts full of His memories...The anniversary of Mahaprayan of Shrii Shrii Anandamurtijii has been solemnly observed today...where His mortal remains were cremated...Central and global workers first went to His quarters to garland His Pratikrti and did Gurupuja in that vibrating room. Led by Ac. Kinshuk Ranjan Sarkar, all came to Baba's memorial ...There was mass feeding of more than a thousand poor people and about 500 persons were given new clothes...Exactly at 3.30 pm, the Maha Kiirtan.”
Over the years, this is the way or style that B group PRS has announced the gathering. And still this is going on.
This same course of events happens in all the dogmatic Urs programs across India. So MPD is not some glorious thing invented by certain Dadas, rather the so-called mahaprayan program is just the prevailing dogma that is common in all of India. Baba Himself condemns such antics.
Thus from top to bottom - the "solemnity" and sadness to food distribution etc - the whole so-called mahaprayan agenda is painted in the colour of the dogmatic Islamic shraddha ceremony. For that reason and more, mahaprayan is just one dogma.
See what is going on here
Similar to Islamic dogma, here also followers of dogma are sitting encircling the holy tomb and paying their homage and observing the annual death ceremony, like the previous image you saw, the way Islamic followers were doing. There also you saw, in the centre there was a tomb, and the followers were paying their homage, gathering all around the tomb. That Islamic annual death ceremony is called Urs, and here in our AMPS we call it Mahaprayana. It is just a translation of the same term. Islamic Mahaprayana is more than several centuries old. But AMPS Mahaprayana is a recent phenomenon. So it is obvious that our dada Sarvatmananda borrowed it from Islam. Here below, our dadas are encircling the tomb and observing the solemn annual death day commemoration which is 100% against the pre-1990 Caryacara.
Here above, our dadas are encircling the tomb and observing the solemn annual death day commemoration which is 100% against the pre-1990 Caryacara.
Namaskar,
at His lotus feet,
Shankar Basu
Ananda Marga philosophy states, "You may participate in all sorts of festivals which are blissful and free from defect." (Caryacarya - 2, Society chapter, point 35)
Our brothers and sisters do just the opposite of what Baba has ordered
The worse of the worst is, all-pervading, ever-present Sadguru is treated as a mortal human being. And the degeneration does not end there. For mortal human beings, Baba has made the system that there will not be any annual death ceremony. Sadly here, some of our confused brothers and sisters, they do just the opposite of what Baba has ordered. Look-- they are doing annual death ceremony, year after year. Which is doubly sinful. In consequence, in AMPS things are in chaos and disarray. That is what happens when you go directly against Bhagavata Dharma. Then you invite a big catastrophe. And that is what is happening today in AMPS.
References
1. Caryacarya - 2, Society chapter, point 35


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