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Wednesday, June 27, 2018

Example of abominable justice system in US + news


Baba


This email contains three sections:
1. News: Caricature of AMPS
2. Posting: Example of abominable justice system in US
3. Links


________________________________________________


== Section 1: News ==


Caricature of AMPS


Namaskar,

In this photo, all are smiling at Dada ji' hypocrisy - they know Satyashrayananda does not follow the avadhuta rules. Indeed, the person on the far right and the person on the far left think Satyashrayananda is worthless. They know Satyashrayananda's only quality is that he is a bootlicker of Rudrananda and for that reason he got the post not because of his own good conduct.  That is why they are smiling at this hypocrisy. And the Wt on the right has a lower post and he is smiling because he knows he has to garland this chameleon Satyashrayananda. The guy in the red shirt is wonderstruck how this degenerated Dada is getting respect - he cannot understand that others are smiling at Satyashrayananda's hypocrisy. An entertaining caricature of AMPS is going on. And all along Satyashrayananda was thinking, "Please don’t laugh at me - understand my weakness that for the fascination of post I became a sycophant of Rudrananda."



in Him,
Rasadeva


== Section 2: Main Topic ==


Example of abominable justice system in US


Namaskar,

Ananda Marga philosophy states, "In the past, many [so-called]f races and sub-races have been suppressed and exploited by powerful or dominant races. Racism has been propagated by those with evil designs in order to divide society and establish their own pre-eminence. Society must guard against such narrow and dangerous sentiments. This can be done only if every ethnic group has adequate scope for its expression and development. The multi-coloured garland of humanity will be enriched to the extent diverse human groups blend together from a position of strength and independence out of a genuine love for each other, and are not forced together through fear or compulsion." (1)


Two case studies: justice system

Here are excerpts from two news articles related to two different cases of court trials of two teenagers.
1) "A judge on Thursday sentenced an Alabama teenager to 65 years in prison for a series of crimes, including murder, even though a police officer was the one who actually killed the victim. Lakeith Smith, now 18, was convicted under the state’s accomplice liability law in March. Based on that law, a person can be convicted of felony murder if they were committing a crime with the deceased that led to the other person’s death, according to the Montgomery Advertiser. Most U.S. states have similar laws." (Courtesy of Huffinton Post)

2) "Ethan Couch, whose trial for killing four people while driving drunk sparked widespread conversations about the privilege of being raised wealthy, was released from a Texas jail on Monday after nearly two years. Mr. Couch, 20, became known as the “affluenza teen” after a psychologist suggested during his trial that growing up with money might have left him with psychological afflictions, too rich to tell right from wrong." (Courtesy of The New York Times)
In the first case, the convict who was a 15-year-old child at the time the crime was committed, was given a harsh sentence of 65 years in prison for abetting a burglary during which his accomplice was shot and killed by the police officer. It is to be noted that the convict did not kill his accomplice. The convict is now an 18-year-old is an African American teenager. Although he was not involved in the crime of killing his accomplice, he has been charged with murder. The cop responsible for shooting and killing the accomplice has been acquitted of all crimes.
https://anandamargauniversal.blogspot.com/

In the second case, the convict who was 16 years of age when the crime was committed, was responsible for the murder of four people. He was driving in an inebriated state, struck four pedestrians and killed them. He is a white American from a wealthy family who was tried as a juvenile in the court of law and given only probation with no jail time which is nothing but a "slap on the wrist" for a very heinous crime. This case sparked a debate of how affluent teens are afflicted with a psychological disorder that prevents them from distinguishing 'right' from 'wrong' and this affliction is the basis for only getting probation. See more about affluenza in the in-depth study section below. 


Comparison
  • In the first case the defendant was poor and black; and, in the second case the defendant was rich and white;
  • In the first case the black defendant did not kill anyone but was punished with a 65-year prison sentence. 
  • In the second case, the white defendant killed four people and was only put on probation, i.e. no jail time. (Note: It was only when he violated his probation the he was arrested in put in jail temporarily.)

Racism

By just briefly analyzing both these cases, one can conclude how the privilege of so-called race and wealth created a situation where a harsher crime was served with a just probation and no jail time. While action must be taken against both the boys involved in the crime, there is a glaring difference in the way both these individual cases were handled by the justice system. In the first case involving an African American teenager, who was just an innocent child at the time of the crime, probably influenced by his older accomplices, he was held responsible for a murder committed by a cop who came to respond to the situation. In the second case involving a wealthy teenager, he was directly responsible for killing four people. He was tried as a juvenile and released in a very short period of time owing to the influence of his parent's wealth. This situation explains the stronghold of racism and capitalism in our society which has penetrated deeply into the judicial system. The only panacea for this disease and many others is Baba's teachings.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "The famous American poet Carl Sandburg proclaimed –
There is only one man in the world
and his name is All Men.
There is only one woman in the world
and her name is All Women.
There is only one child in the world
and the child’s name is All Children." (2)
In the spirit of the above teaching, when humans view their fellow-humans as equals, as the progeny of Parama Purusa, as a manifestation of the Supreme just like one's own self and recognize everyone's right to live and develop physically, mentally and spiritually, then justice will be delivered to everyone in a fair manner irrespective of one's race, religion, caste, creed or social and financial status.

Social Justice 

Now let us examine the idea of social justice in light of Ananda Marga teachings.

Ananda Marga Philosophy states, "If and when somebody, whether a judge or an ordinary person, takes any type of action against another, it should be corrective, not punitive. If a system of corrective measures is introduced, criminals, whether they were deeply involved in the crime or not, will have no reason to complain against anyone. Although there may be flaws in the judgment, it will not harm them in any way. A person who is definitely guilty will benefit from a system of corrective measures, and even a person who is not guilty will benefit from such a system." (3)

In both the cases involving teenage convicts, irrespective of their race or social status, both were involved in crimes and it is the duty of the judicial system to take actions against them. Ananda Marga teachings shed light on the nature of the action to be taken against the culprit involved in a crime. In both the cases, the boys were given a prison sentence for a particular number of years. It has to be carefully examined if their time in the prison has a transformative effect on their personalities. At a tender impressionable age, when one is confined to the walls of the prison, there must be enough and more opportunities for the convict to develop his physical, mental or spiritual potentialities. The sentence should not be imposed as a punishment but should be rendered with a view to correcting flaws in the convict's character due to which the crime was committed. That way, when he steps out of the prison, the convict integrates back into the society as a productive member who can contribute to the society.


Conclusion

This is deplorable and abominable situation in the US where the justice system is blatantly biased and issues harsher sentences based on the color of one's skin and ethnicity etc.

Ananda Marga philosophy states, "While presiding over a trial a judge should not be prejudiced against the accused, but should consider whether he or she has committed a crime or not; and if so, under what circumstances, and whether the crime was committed voluntarily or at the instigation of others. This is the main point for consideration during a trial. The person on whom society has bestowed the solemn office of judge has therefore to be of a higher standard than an ordinary person." (4)

Ananda Marga philosophy states, "My opinion is that no innocent person should have the opportunity to think or say, “Although I am innocent, I am being punished because I couldn’t afford a good lawyer” due to flaws in the judicial system. No doubt society will be adversely affected if an offender evades the law and is not arrested by the police due to their incompetence, but far greater damage will be done if an innocent person is penalized because of a defective judicial system." (5)

in Him,
Praka'sha


~ In-depth study ~ 

About affluenza

 ~ Courtesy of Wikipedia ~
"Affluenza, a portmanteau of affluence and influenza, is a term used by critics of consumerism. It is thought to have been first used in 1954, but it gained legs as a concept with a 1997 PBS documentary of the same name and the subsequent book Affluenza: The All-Consuming Epidemic (2001, revised in 2005, 2014). These works define affluenza as "a painful, contagious, socially transmitted condition of overload, debt, anxiety, and waste resulting from the dogged pursuit of more". The term "affluenza" has also been used to refer to an inability to understand the consequences of one's actions because of financial privilege, such as in the case of Ethan Couch." (Courtesy of Wikipedia)

"In December 2013, State District Judge Jean Boyd sentenced a North Texas teenager, Ethan Couch, to 10 years' probation for driving under the influence and killing four pedestrians and injuring 11 after his attorneys successfully argued that the teen suffered from affluenza and needed rehabilitation, and not prison. The lawyers had argued that Couch was unable to understand the consequences of his actions because of his financial privilege. The defendant had been witnessed on surveillance video stealing beer from a store, driving with seven passengers in a Ford F-350 "stolen" from his father, and speeding at 70 miles per hour (110 km/h) in a 40 miles per hour (64 km/h) zone. Couch was also driving while under the influence of alcohol (with a blood alcohol content of 0.24%, three times the legal limit for an adult in Texas) and the tranquilizer Valium. At a February 5, 2014, hearing, Eric Boyles—whose wife and daughter were killed in the crash—said, "Had he not had money to have the defense there, to also have the experts testify, and also offer to pay for the treatment, I think the results would have been different." (Courtesy of Wikipedia)

References
1. A Few Problems Solved Part 9, Socio-Economic Groupifications
2. A Few Problems Solved Part 6, Universality in Race, Language, Religion, and Culture
3. Human Society Part 1, Justice
4. Human Society part 1, Justice
5. Human Society part 1, Justice



== Section 3: Links ==

Recent postings




Other topics of interest


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Friday, June 22, 2018

Mahaprayan of Dada Sambhutyananda

Baba


Mahaprayan of Dada Sambhutyananda

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Acarya Sambhutyananda Avt. Dada ji underwent his mahaprayan today 22 June 2018 in the evening at 8:50pm IST. Sadly, Dadaji was seriously ill for at least the past one month. The cremation ceremony will be on 23 June 2018 at 1pm at Ananda Nagar.

For some time Dada ji was living alone near "Pindra Jora", approximately 10km from Bokaro.

With his mahaprayan, Acarya Sambhuytnanda Avt will be greatly missed by so many. May we all take solace in the fact that our dear Dada ji was a disciple of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

at His lotus feet,
Prabhudeva Mahato


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:
- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”
All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English             dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.


== Section 2: Links ==

Recent postings



Other topics of interest



Thursday, June 21, 2018

Girl donation + 3 more

Baba

Girl donation

Are women like cattle, or sacks of cloth that people give as gifts at the time of marriage?

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

Here is one important topic that every Ananda Margii must know about.

Sadguru Baba has given the guideline that males and females have equal status. But in old Indian traditions that is not the case. Especially, marriage ceremonies are done in a very lopsided way. This letter talks about the kanyadan (girl donation) Hindu marriage system. These days even highly educated boys and girls marry according to the old ritual of kanyadan or girl donation - whereby girls are donated to boys and treated as slaves. Those getting married do not think about what they are doing - nor do the participants / witnesses. They are so indoctrinated that they do not consider or question how abominable this kanyadan (girl donation) ritual is. To understand please continue reading.

Sadguru Baba says, “Renaissance people will have to start a movement for social equality and fight against such inequality based on sexual difference. Are women like cattle, or sacks of cloth that people give as gifts at the time of marriage? Are they slaves to be sold to others? As long as women lacked courage or intellect, they tolerated these things – but what a great humiliation! To submit them to such indignities is far worse than to whip them publicly on the road. Are women simply like bundles of cloth to be sent to the washerman’s house?” (1)

Girls objectified & given away as mere objects


In the below photo, the prevailing Hindu marriage dogma is on full display. Women are treated as mere objects to be donated to the husband and his family - just as one would donate a sheep, cow, or a table cloth etc. These girls are viewed as physical property to be bartered and traded etc. Verily, females in the Hindu marriage system are not treated as human beings, but rather as mere possessions - i.e. articles to be given away etc.
https://anandamargauniversal.blogspot.com/

It is akin to the era of slavery where slaves were taken to the market to be bought, sold, and traded like mundane possessions etc. Similarly, these girls are decorated in order to be given away. This is the case with typical Hindu marriage ceremonies. The Muslim marriage ceremonies are even worse as they proclaim that three females are equal to one male. That is why sincere Ananda Margiis do not participate in these types of dogmatic ceremonies - even if non-margiis are hosting the event. Participating means degrading the status of women. Indeed, this type of marriage ritual is abhorrent.

The below is the scene at a Hindu marriage / kanyadan (girl donation) ceremony where girls are objectified and bartered as property - just as one has a house, a car, a bicycle, horses, or animals etc.



​
~ Dogmatic Hindu marriage ceremony where females treated as commodities ~

Dogma: girls are treated as property

Pictured above is the girl donation ceremony. In the above photo, the guardians of the girl are leaning over her head and offering her to the boy who is sitting across from her. The golden thread or cord that is looped about the girl and boy demonstrates that she now belongs to him. In India, girls are treated as property - just as one has a house, a car, a bicycle, horses, or animals etc. Boys are not treated as property, but girls are. This is pervasive in throughout the Indian subcontinent, the Muslim world, and many other regions as well. In the west, females were formerly treated this way but things have changed drastically in the last half-century whereby women have gained both legal and social rights. But in India - such as in the Hindu wedding scene picture above, girls are mere objects to be traded.

Because this dogma is so ingrained, some may feel frustrated reading this. They have been so indoctrinated into this defective mentality that they think the donation of their girls is something holy or virtuous. 
https://anandamargauniversal.blogspot.com/

Quite humiliating and denigrating for the girl


The name of this social ritual is kanya’da’n (girl donation). Kanya’ means girl, and da’n means gift or donation. Thus when they donate their girls it is called kanya’da’n (girl donation). They think of this as being something virtuous. But in reality, we know that nothing can be donated unless it is something you own. Thus girls are mere commodities or property.

As Sadguru Baba points out, this whole scene is quite humiliating and denigrating for those girls but due to their ignorance they feel ecstatic and glorified during this ceremony. When that girl was small she was taught that a one fine day she will become the property of another family. So they believe that this is a respectful and dignified outcome - i.e. to live as the property of someone else.

Ananda Marga philosophy states, "The bride wearing ornaments would remain seated in a squatting fashion on a low wooden seat; the guardian of the bride would pick her up along with the wooden seat and give her away to the bridegroom, who would receive her as a gift. The person presenting the gift was called kukuda, that is, one who gives away [the bride after picking her up]. The one who received the gift was called koka, that is, the one who accepts the offered bride as a gift. This marriage custom where the daughter is ceremonially given away is still prevalent among high-caste people. This custom is humiliating for women. Is a woman a commodity like rice, pulse, salt or oil that I pick her up and hand her over to someone? Is a woman a hen or okra that I pack her up in a sack and sell her or give her away? The custom is not only humiliating for women; it also drags the dignity of humanity down to dust. It violates the basic principles of humanism and also Neo-Humanism. I request all rational-minded people of the world to give serious thought to this issue and try their best to abolish this odious custom. I would say that it was not proper for Manu to support this custom." (2)

Why margiis not to support dogmatic Hindu marriage kanyadan


This defective mentality is similar to that of a caged bird that has been caged for so long that it cannot conceive of its own freedom. It likes that small, puny cage.

In His below guideline, Baba is warning us about this kanyadan dogma: Females are not anyone’s personal property like cattle or sacks of cloth. Yet treating females as mere objects is worse than whipping them publicly on the road. Only a few confused or very new margiis participate in this dogmatic Hindu marriage ritual. Every true Ananda Margii is keen to refrain from attending any such type of event etc - sincere sadhakas understand they cannot support or attend this Hindu ritual of kanya’da’n (girl donation) ceremony. After all, these are not innocent affairs, but rather represent the imposition of dogma and the exploitation of women.  It is our duty to educate the public and remove this social injustice and gender difference.

Baba is warning us about this dogma and it is our duty to educate the public and remove this social injustice and gender difference. Females are not anyone’s personal property. A few confused or very new margiis attend this dogmatic Hindu marriage ritual. But every true Ananda Margii must think long and hard before attending any such type of event etc - sincere sadhakas understand they cannot support or attend this Hindu ritual and kanya’da’n (girl donation) ceremony. After all, these are not innocent affairs, but rather represent the imposition of dogma and the exploitation of women.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, “Renaissance people will have to start a movement for social equality and fight against such inequality based on sexual difference. Are women like cattle, or sacks of cloth that people give as gifts at the time of marriage? Are they slaves to be sold to others? As long as women lacked courage or intellect, they tolerated these things – but what a great humiliation! To submit them to such indignities is far worse than to whip them publicly on the road. Are women simply like bundles of cloth to be sent to the washerman’s house? Women must not be suppressed, and there should not be domination of males in the society. Society should have a cooperative leadership, not a subordinated leadership; there should be a coordinated, cooperative leadership, leadership between males and females. Renaissance people will have to start a movement immediately to fight against all these disparities; otherwise if fifty percent of the population, that is the ladies, remain downtrodden, how can there be all-round progress of human society? So these are all the social duties, the social responsibilities of the Renaissance movement. Renaissance people will have to wage war on these disparities, these inequalities – they will have to be rooted out of the society.” (3)


Conclusion

In order to save our universal human family from various dogmas and degrading traditions of ritualistic marriages, Sadguru Baba has graciously given an ideal revolutionary marriage ceremony that grants full respect and dignity to females and places them on equal footing as men. The Ananda Marga system eradicates all dogmas - no kanyadan (girl donation), no dowry, no casteism - and enables our human society to march forward into a whole new era of gender equality based on neo-humanistic values.
https://anandamargauniversal.blogspot.com/

Namaskar
in Him,
Sulekha’ Singh

References
1. A Few Problems Solved - 7, Renaissance in All the Strata of Life
2. Shabda Cayaniká Part 4, Disc: 27
3. A Few Problems Solved - 7, Renaissance in All the Strata of Life


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Why birds keep singing today? 

Prabhat Samgiita Intro: This following song depicts how the arrival of Parama Purusa transforms the whole scene. In the flower garden the birds are singing more sweetly, and the bumble bees are whispering to the flowers about the arrival of Parama Purusa. In the clouds, rain, thunderstorms, there is an expression of joy and enthusiasm. Everything is charged with positivity. When the mind is in a blissful state with bhakti then everything looks beautiful. Here the bhakta feels that in the heart the most charming Parama Purusa has appeared and in result everything is dancing in ecstasy.

"Áj pákhirá kii gán gáiá jáy, phúlero vanete bhramará nibhrite,
kii kathá ájike shonáte cáy..." (Prabhat Samgiita #0364)

Purport: 

O’ which songs do the birds keep singing today? In the flower garden, what does the bumble bee secretly wish to convey today? It looks like they are talking about the Supreme Charmer, Parama Purusa.

O’ why does the thunderbolt clamour with overwhelming joy in the heavy clouds amidst torrential rain showers. For whom is the thrilled lightning flashing with its bolts streaking across the sky.  It looks like they are happy because Supreme Entity has come.

O’ who is sitting in my heart making my whole existence dance with ever new tunes. Today, I see the Lord appear before me in a beauteous and most attractive mohan form. He is full of mamata - extreme affection towards me. Seeing Him my heart is dancing...


Note For Prabhat Samgiita #0364:

Mamata': Mineness; In Sanskrit “mama” = mine, and the suffix ta’ = -ness; hence “mineness.” To have equal or more love for something / someone than one has for oneself.

Ananda Marga ideology says, "What is the meaning of “mamatá”? Mama + tá = mamatá. Mama means “mine” and thus mamatá is the inner idea of being mine, the feeling that something is my own." (1)

Ananda Marga ideology guides us, "“Mamatá” means “mine-ness” – “Mama” means “one's own”, and the abstract noun derived from it is “mamatá” – meaning, thereby “mine-ness.”" (2)

For example, suppose you are suffering from a fever then naturally you will be concerned about your own health. You will try to cure yourself by going to the doctor and taking medicine etc. If you have mamata for someone else, then if they are sick with a fever you will have the same degree of care for their condition as your own. When one does sadhana then this sense of mamata grows and one ultimately has the feeling of mamata towards the entire created universe. Without sadhana, one’s sense of mamata will be extremely limited whereby one might only care about their own individual existence. So when the mind is extremely narrow one only has mamata for oneself. Those with a slightly broader mind have mamata towards their parents and family members. And as the circumference of mind expands one has mamata for other relatives and community members etc. However, it is only with sadhana that the periphery of mind can grow further and further wherein one’s sense of mamata includes all beings and expressions of this cosmos. Parama Purusa has mamata’ for each and every entity - this entire creation, all living and non-living expressions.

References
1. Ananda Vacanamrtam - 7, The True Nature of Bhakti
2. Ananda Vacanamrtam - 1, Pleasing the Lord


== Section 3: Important Teaching ==

Multi-tasking: dangerous & impossible

The typical person has numerous aims. For example, they want to be the king, president, billionaire, film hero, sports star, musical icon etc. In that sense the average person is multi-purpose. But at the same time living beings are unilateral. We can only do one work at one time. People talk about multi-tasking, but it is an impossibility for unit beings. The mind cannot do two works at the same time. And if one tries to multi-task, their mind will become bifurcated and ultimately degenerated, and / or they will find themselves in a terrible accident.

Best is to do one task at one time. By cultivating that quality in sadhana humans become one with Parama Purusa.

By doing sadhana and with his grace, the aspirant does become one with Parama Purusa. And then, after losing their individuality, they can work multilaterally - i.e. in all directions. Till then, do not try and do many works at one time.

Only one direction, at one time


Ananda Marga ideology states, “Microcosm is multipurposive but its flow is unilateral. On the other hand, Macrocosm is uni-purpose but its flow is multilateral. There is no end to the desires of microcosm. Sometimes it desires fame and sometimes it desires money. But it can make itself travel at one time in one direction only. His mind cannot be simultaneously engaged in a book and in a football game. While reading, if he thinks of the football game his mind is diverted from the book. Similarly, he cannot enjoy the football game if in the football game he begins to think about his books. Hence, the flow of the unit is unilateral. It travels only in one direction, at one time, whereas Macrocosm is uni-purpose but multilateral. There is only one thought of Macrocosm and that is the well-being of all. This is His one sole purpose. Yet Macrocosm is a multi-lateral flow. He does many things simultaneously. He is feeding you, creating the world, making rivers, canals and birds. Everything is being created in His mind. Hence there is much variety in His mind.” (1)

Reference
1. Subhasita Samgraha - 18, Microcosm and Macrocosm


== Section 4: Links ==

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This email contains four sections:
1. PS #0364: Why birds keep singing today?
2. Posting: Girl donation
3. IT: Multi-tasking: dangerous & impossible
4. Links

Saturday, June 16, 2018

Workers produce; CEO devours + 3 more

Baba

Workers produce; CEO devours

Namaskar,
       
In our God-centered Prout system, there is no single key person who is the owner. Rather the employees become managing shareholders. So however hard they work and to whatever degree they are successful, they themselves reap the benefits of their labour. In turn, they should not exploit others and they should abide by all Proutistic principles. The basic idea is that the "employees", or, workers, or partners, get the direct benefit of their own output. This is part and parcel of Prout's system.

But in the present day company system, the exploited employees do not get anything. Instead the leech owners plot and invent strategies how to give them as little as possible and at the same time get the maximum in return. This is the negative mentality of those capitalist leech owners. And they achieve their ends by imposing a manipulative outlook upon their exploited employees. Here is how that works. All along the key piece to the puzzle is that the exploited employees do not know their rights.

Even though top capitalists exploiters are wreaking havoc in the lives of their exploited employees, those same capitalists exploiters have simultaneously convinced and brainwashed many of their laborers to feel obligated and verily committed to the company. This is their cunning way of governing "their people" - their exploited employees. Those parasite bosses reached the conclusion that without completely brainwashing their exploited employees those "hired hands" will not work 100%. And those bosses are on top and because their exploited employees are not aware about their rights.
https://anandamargauniversal.blogspot.com/


Breaking the back of loyal exploited employees

At the height of capitalist exploitation, those leech owners have successfully brainwashed their exploited employees, and manipulated many others through pressure of circumstance. Yet at the same time, there are some labourers, especially labour leaders, who are keen to the exploitative methods of capitalist leech owners. Those conscious exploited employees who possess the requisite awareness and fighting spirit are known as vikśubdha shúdras. They put forth sustained efforts to change the system. But until, there is a mass of vikśubdha shúdras, the modus operandi of those capitalists exploiters continues on. That is the state of affairs today. And the root cause is that those exploited employees do know their rights.

Leech owners use psychological strategies and pressure tactics to befool and brainwash their staff. In turn those employees harbour the mistaken idea in their mind that they are only surviving due to the good graces of their capitalist exploiter employers, otherwise they'd be struggling to manage. Given such dire circumstances, such exploited employees feel fortunate to be exploited  their exploiter employers. The labor force in the capitalist exploiter era often feels grateful and indebted to their employer, i.e. the same employer that is exploiting them. And again, the key factor is that those employees are not cognizant of their inherent rights.
   
On the one side, those capitalists exploiter bosses are breaking the backs of their exploited employees by making them work at such a vicious pace whereby they eat, sleep, and dream about their jobs. And, on the other side, those exploited exploited employees are feeling completely committed to those very exploiter employers. This is the harsh reality of many exploited employees immersed in the capitalist, exploiter schema. In fast-paced, western materialistic nations - and in the east wherever materialism has taken root - and in our so-called developing nations, so many working a 40-hour work week and are forced into such circumstances. They breathe the company air and sing the song of their capitalist exploiter employers. Yet, they are not compensated sufficiently. The the chief operating factor is that those exploited employees do not know their rights.
https://anandamargauniversal.blogspot.com/


Sold their soul to parasite bosses

On the top, when they return home at night, they often continue to attend to their work duties: Checking email, fielding calls, sending tweets, reviewing office reports etc. That is how exploiter employers have trained their exploited employees in this digital era. All because those exploited employees have become numb to their own existence - due to extreme work pressure and stressed out conditions at the hands of their capitalist exploiter employers.

Yet a few exploited employees feel faithful to their exploiter employers, while others feel they have no other option due to severe economic constraints. In the end, after being devoured whole by their company boss, their leftover energy is goaded toward lowly desires, mindless entertainment, gossip, talk, and dreams about their company. For all practical purposes the large majority of exploited employees have sold their souls to their parasite bosses. As more and more right-minded vikśubdha shúdras are created who understand the deceptive and manipulative ways of those capitalists exploiters, then the system can be changed. But, until awareness mounts and more vikśubdha shúdras are created, there is no recourse. The chief stumbling block is that those exploited employees do not know their rights. 
https://anandamargauniversal.blogspot.com/  

   
How to bring change
       
Perhaps the saddest part is that so many of those innocent exploited employees do not even recognise what is going on. And if you try to give them a little hint, those exploited employees defend the situation and state that they are being adequately or even handsomely paid by their employer.

>From top to bottom, these capitalist exploiters have just about everyone under their control because exploited employees are not cognizant of their rights.


Conclusion: Prout is the panacea

Prout philosophy treats the whole society as a large, universal family. So if some businessman is making huge profits off the back of their labor force, and paying them as little as possible then that business man is a cheat. But in the general society such types of businessmen are not viewed as cheats. This simple truth is the main teaching that every Proutist / margii should propagate everywhere. If even a fraction of the exploited mass understands this truth, i.e. that they are exploited, then the whole society will be changed. Prout will be established; that day is not far.

Namaskar,
in Him,
Viplava
   

Real owner of property

Prout philosophy states, “None of the movable or immovable property of this universe belongs to any particular individual; everything is the common patrimony of all, and the Father of all is Brahma. All living beings can enjoy their rightful share of this property, like members of a joint family in the Dáyabhága system. As members of a joint family, human beings should safeguard this common property in a befitting manner and utilize it properly. They should also make proper arrangements so that everyone can enjoy it with equal rights, ensuring that all have the minimum requirements of life to enable them to live in a healthy body with a sound mind.” (1)

Greedy rich created private ownership


It can be said that the main goal of capitalists exploiters is to draw an increasing amount of blood from the common mass, i.e. to make money off of the efforts of others. In this regard, the greed and devouring approach of these capitalists exploiters knows no bounds. Their main strategy is to create a group of exploited employees and manipulate them into working night and day. Then those parasite bosses keep all profits for themselves. This is essentially what top vaeshyas (wealthy leeches) aim to do. Hard-working and dutiful exploited employees get virtually nothing for all their sweat and blood. Instead, all the cream goes to those top company executives - i.e. those blood-sucking capitalists exploiters. That is the chief characteristic of the vaeshyan (wealthy leech) era - the top people gain control over most of the money while countless others do all the work, and are not paid properly.
https://anandamargauniversal.blogspot.com/

Prout philosophy states, “We must not forget, even for a single moment, that the entire animate world is a vast joint family. Nature has not assigned any portion of this property to any particular individual. Private ownership has been created by selfish opportunists, as the loopholes in this system provide them with ample scope for self-aggrandizement through exploitation. When the entire wealth of the universe is the common patrimony of all living beings, can the system in which some roll in luxury, while others, deprived of a morsel of food, shrivel up and starve to death bit by bit, be said to have the support of dharma?” (2)

~ In-depth study ~


Who is owner

Every Proutist knows that Shrii Prabhat Ranjan Sarkar’s teachings of Prout philosophy rests on the foundation that all the moveable and immovable property in this universe belongs to Parama Purusa. And all the children in His creation are to share the material wealth as the common patrimony of one and all. Prout philosophy warns of the dangers of when the social cycle reaches the height of vaeshyan (wealthy leech) exploitation. And the ill effects of this era are rampant and can be seen everywhere. The rapacious capitalist exploiters are in complete control. To achieve their ends they inject numerous types of complexes upon their exploited employees in order to maximize profits. All done in order to exponentially increase their earnings. That is where things stand today.
https://anandamargauniversal.blogspot.com/
       
       
More Proutistic teachings about capitalist exploiters
       
Here below Shrii Prabhat Ranjan Sarkar points out the key role that vikśubdha shúdras play and why their presence is so vital.
       
Prout philosophy states, "In a capitalistic social system or in a democratic structure the situation of middle-class people (the vikśubdha shúdras) is generally miserable. This is because they are the greatest critics of capitalism and the strongest opponents of exploitation. An increase in the number of vikśubdha shúdras in a society is an early omen of a possible shúdra revolution. It is therefore the duty of those who want to create a world free of exploitation to help to increase the number of vikśubdha shúdras. It will be harmful for the revolution if these people die or are transformed into shúdra-minded shúdras. All the sadvipras in the world should be vigilant to make sure that the number of vikśubdha shúdras does not decrease due to unemployment, birth control, or other bad practices or policies." (3)   
       
In this next teaching, Shrii Prabhat Ranjan Sarkar guides us that capitalists exploiters will stay in power for a long, long time - until that key moment arrives when there is a rise in mass awareneness. That moment is soon to be upon us - we should ready the soil.
       
Prout philosophy guides us, "Vaeshyas believe that only a few people can accumulate material wealth, depriving the rest. Thus there will always be only a few vaeshyas [wealthy leeches], while those who are the objects and tools of their exploitation form the majority. Like exploited beasts of burden which carry bags of sugar, in their crippled state of mind the majority feel that they do not have the right to taste the sweetness. This feeling is the greatest ally of the vaeshyas [wealthy leeches], so directly or indirectly they always try to nurture this type of feeling in the minds of the majority. Consequently they propagate various types of isms and ethereal theories with the help of the vipras in their pay whom they have reduced to the level of shúdras. When the majority, unable to tolerate this exploitation any longer or find any other way out, desperately leap into action, the Vaeshya Age comes to an end. But it takes a long time for downtrodden people to understand that the vaeshyas [wealthy leeches] are the parasites of society. Hence thorough preparation is required to end the Vaeshya Age." (4)

Wealthy leeches exploit everyone

           
Here Shrii Prabhat Ranjan Sarkar points out how in the height of the vaeshyan (wealthy leech) all others get reduced to the status of shudra  - all are exploited.

   Prout philosophy states,"The vaeshyas [wealthy leeches] increase their wealth by buying the back-breaking labour of the shúdras, the powerful personalities of the kśatriyas, and the intellect of the vipras, according to their needs. The shúdras, just like beasts, sell their physical labour in exchange for mere subsistence. Because they sell their labour, society survives and moves ahead. The powerful personalities of the kśatriyas build and maintain the social structure with the labour extracted from the shúdras. Through their intellect the vipras utilize the personal force of the kśatriyas, and through their money and capitalistic mentality the vaeshyas [wealthy leeches] utilize the vipras’ intellect to increase their wealth."
   "The vaeshyas [wealthy leeches] do not confront any social problem directly. Just as they buy the labour of the shúdras, the personal force of the kśatriyas and the intellect of the vipras with money, so they endeavour to solve all social problems with money. They do not win victory on the battlefield; they buy it with money. In poverty-stricken democratic countries they buy votes. As they accomplish everything with money, their vital force comes from money. They therefore take all sorts of risks in life to accumulate money. For money they can sacrifice their conscience, their sense of good and bad, right and wrong, at any moment. So in order to save the exploited shúdras, kśatriyas and vipras from the vaeshyas [wealthy leeches], money, which is the source of all their power, has to be taken out of their hands." (5)
       
       
Who is shudra
       
Throughout His Proutistic teachings, Shrii Prabhat Ranjan Sarkar has discussed the mind-set of those who get exploited by capitalists exploiters in the height of the vaeshayan era. Those who give way to this mentality are verily shudras. Unfortunately, now in the early part of this 21st century, many fall in this category.
       
   Prout philosophy guide us, "Shúdras live only for physical enjoyment. They neither bother about ideology nor give any value to rationality. Of the three aspects of time – past, present and future – they think only about the present. They have neither the time nor the inclination to think about the past or the future. Religion, spirituality and a genuine social system have no significance for them..."
   "Shúdras are always sleeping. They can perform work only if someone wakes them up. Once the work is done, they go back to sleep. In order to maintain the cáturvarńika (i.e. shudra, ksatriya, vipra, & vaeshya) social system, some work will have to be taken from the shúdras. Consciousness should be developed among shúdras in order to protect them from the inhuman greed of the vaeshyas [wealthy leeches]. (All non-vaeshyas slip into shúdra-hood on the eve of a shúdra revolution.)" (6)

By propagating the name and ideals of Prout, the day is not far when that will come into vogue on this earth where workers will be recognised, respected and honoured for their human qualities and potentialities, and not just be pawns of big boss capitalists exploiters.
       
Shrii Prabhat Ranjan Sarkar states, "PROUT is the only panacea. The ideas of PROUT are spreading throughout the world. This new day is yours." (7)

Parama Purusa is the owner of all the property of this manifested universe and the entire creation is His progeny. So each of His created beings has the right to utilise this property in a rational way. But due to capitalist propaganda, this concept has been lost and forgotten. The people think that whatever you grab is yours. According to Prout that is wrong because in the joint family system, no family member grabs the bulk share and leaves little or nothing for other family members, i.e. brother, sister, and grandson etc.
https://anandamargauniversal.blogspot.com/

About psycho-economic exploitation


Ananda Marga philosophy states, “Psycho-economic exploitation is the latest form of dangerous and all-devouring capitalist exploitation. It is a special type of exploitation which first weakens and paralyses people psychologically in various ways, and then exploits them economically. Some of the methods of psycho-economic exploitation include, first, the suppression of the indigenous language and culture of local people; secondly, the extensive propagation of pseudo-culture, exemplified by pornographic literature which debases people’s mind and particularly undermines the vitality of the youth; thirdly, the imposition of numerous restrictions on women, forcing them to be economically dependent on men; fourthly, an unpsychological education system with frequent political interference by vested interests; fifthly, the negation of dharma in the name of secularism; sixthly, the balkanization of society into numerous castes and groups; seventhly, the damaging of society by the use of unnatural and harmful methods of birth control; and eighthly, placing the control of different mass media, such as newspapers, radio and television, in the hands of capitalists. Both intellectual exploitation and psycho-economic exploitation are great dangers to the human race today.” (8)


References
1. Problems of the Day, Point #1
2. Problems of the Day, Point #1
3. Human Society - 2, Shúdra Revolution and Sadvipra Society
4. Human Society - 2, The Vaeshya Age
5. Human Society - 2, The Vaeshya Age
6. Humans Society - 2, The Kśatriya Age
7. Prout in Nutshell - 18, The Excellence of God-Centred Philosophy
8. A Few Problems Solved - 9, Capitalism in Three Spheres


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita==

Please come onto this earth in a very fresh

“Nava bháve prabhu tumi eso, kánde dharitrii támasii rátri…” (Prabhat Samgiita #4392)

Purport:

O’ Parama Purusa, Taraka Brahma, please come onto this earth in a very fresh and new way once again. The whole world is crying in pain. The cimmerian darkness of the deep, pitch-black night has permeated every pore of this world. There is not a trace of refulgence anywhere. Please take form and save us.

Waiting for You ages and ages have passed; so many stars have fallen. There is a lot of suffering: people are facing an unimaginable amount of agony. Day and night, people are passing the time thinking about You - Your impending arrival.

Days go by and with the passage of time animality is mounting. There is no sign of humanity anywhere. The dance of sin is dominant in all regions. The earth has become absolutely intolerable. Please take advent as Mahasambhuti once again. Now immense crookedness, deceitfulness, hypocrisy, and dastardly dealings are everywhere. There is not an iota of sadhuness that remains anymore. The demons are dancing in every corner and trampling the path of dharma. O’ Parama Purusa, come over here to rescue humanity, establish dharma, and spread bhakti...


== Section 3: Important Teaching ==

How 5-year old achieves perfection

Ananda Marga philosophy says, "It is meaningless to impart diikśá under five years of age, since at this stage the nerve cells of a human child are undeveloped. Consequently, at age of five, there is no disposition or propensity for intricate types of spiritual practices. But, in absences of initiation of five years of age, there is apprehension of the child going astray. Verily, all the human vices are acquired during the age of five to fifteen years. The child has a great inclination to imitate. It hears abusive words and learns them. The robbers sons turn to be robbers only on account of environmental influence. For this reason, if the child be initiated on attaining five years of age, it can develop into a perfect human being – it will be a perfect man." (1)

Reference
1. Táttvika Diipiká (Paiṋcama Parva)


== Section: Ananda Vanii ==

All are equally respectable

Original Ananda Vanii states: “All the beings of this universe are the kith and kin of one another. No one is despicable. All are equally respectable and entitled to equal love and affection. No problem is to be ignored as an individual or group affair. Every problem is to be considered as the collective problem of universal humanity and is to be resolved collectively and resolved it must be. Let it be the vocal panorama of the newer world of today – the continuous musical notes behind the movement of Neohumanism.” (Ananda Vanii #58)

Note: Sadguru Baba has assigned a number to all His original and true Ananda Vaniis. In contrast, Fake Ananda Vaniis do not have any number. By this simple formula, one can easily recognise which is a true Ananda Vanii and which is fake. For the upcoming occasion of January 1st 2017, all Ananda Marga units should use one of Baba’s original and true Ananda Vaniis, not a fake one. By this way, one will surely get His blessing.


== Section: Important Teaching ==

How religion harms

Ananda Marga ideology states, “Religion and intolerance have created enormous harm in the world, have caused torrents of blood to stain the rivers red. In the present twentieth century, religions have assumed the form of “isms”. The people of medieval times fought among the clans and communities, and the people of today are fighting over their “isms”...To emancipate the masses from the unhealthy influence of “isms” there is no other way than universalism. Only universalism is free from the defects of any narrow isms because every thing of this entire universe comes within its vast periphery.” (1)

Reference
1. Ananda Marga Ideology and Way of Life - part 7, p.533


== Section 4: Links ==

Recent postings
Other topics of interest


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