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Thursday, January 24, 2019

Miracle stories: can’t make margiis + DMS report + 5 more


Baba

Miracle stories: can’t make margiis

Namaskar,

Baba's main ethic and chief endeavour is the propagation of Ananda Marga ideology. Accordingly, when discussing Baba or sharing a Baba story, an ideological teaching should always be given. Baba's each and every action holds tremendous meaning. His life is an example of ideology. And that ideological teaching is what should be presented when recounting any Baba story.
https://anandamargauniversal.blogspot.com/

Ideology should be given, not just glorious tales


Ananda Marga philosophy states, "A study of history will make it clear that a strong and healthy society has not yet evolved on this planet. This is mainly due to the inadequate propagation of an ideology. Although at different times a few people thought of establishing a strong and healthy society, they used argument and debate instead of deliberation and reason to convince others of the need for such a society, and ultimately ended up projecting themselves instead of the ideology. Thus the ideology became secondary and was ultimately swept away because people started worshipping them as mahátmas [elevated souls] or mahápuruśas [spiritual beings]. Due to the absence of an ideology a strong society could not be established, and many defects crept into individual life." (1)

As Baba guides us, in the past, countless rishis, mahapurusas, saints, and swamis inhabited this earth. And there are numerous tales of their greatness and miracles. But all those stories and all those praises never enabled society to advance.


How common people were not given any teachings

People recounted how such-and-such enlightened soul cured 5 people of a mysterious illness etc, but curing 5 people is of no use when society remained shackled by dogma and religious exploitation. And verily that was what was left in the wake of those great souls and mahatmas etc. Society remained in the doldrums. The common people were not given any teachings whereby they could progress physically, psychically, and spiritually. They just continued in their own patterns of living, following the same dogmas rituals blindly.

With regard to Ananda Marga, we should not present a miracle story where no ideological teaching is given. Merely recounting how a death demonstration was done, or how Baba saved the life of someone dying from a heart attack is not the right avenue. That is just a miracle story.

Per Baba's instruction, we are to propagate Ananda Marga ideology; hence our each and every Baba story should also abide by this tenet.
https://anandamargauniversal.blogspot.com/

Sadguru Baba: teach dharmic code of living not magical story


Baba wants something entirely different from what those rishis of old did. His wish is that in all realms - social, economic, political, environmental, spiritual etc- the standard of society has to be raised to new heights. Everyone should be taught the value of human life and how Ananda Marga ideology can transform them on the individual level and society on the collective plane. Thus the ideological teaching has be given and then a system should be in place to ensure sadhakas are practicing those very teachings. Merely giving the teachings without checking the progress of the followers will not suffice. That is why Baba perfectly embodies this two-fold approach of giving dharmic discourses so the people know how to conduct themselves and oppose injustices, and at the same time Baba created the system of reporting and RDS whereby the checking of conduct was done.

Why Baba rejected book proposal


Baba does not want that He Himself should be glorified. That is why when family Acarya Devi Chand Sharma (Bhagalpur) approached Baba to write a book about His supernatural powers in the 1960's, then Baba told him to disregard the book and instead focus on propagating Ananda Marga ideology. Rather, writing such a book would only be a distraction as curious people would rush up to see what was going on - nothing more. When in fact the real need of the day is the propagation Ananda Marga ideology.

And indeed that is what occurred from 1955 - 1990. Day in and day out Baba graciously dictated a comprehensive spiritual ideology and social philosophy for leading society into that bright new era. By His words, by His example, by His songs, He has graciously paved the pathway for leading a dharmic life. He started the seminar system, schools, and countless programs toward this end.


Only miracle stories without ideology do not help

And that teaching should continue. That is our duty as Ananda Margiis: Propagation of the great ideology. Part and parcel of the Supreme Command is to bring others onto the path of bliss.

This ideological pracara applies to stories as well. When recounting any Baba story, it is imperative to think deeply to understand and share with others the meaning of that story. Miracle stories do not help elevate society. Stories have to be told with an eye toward teaching and guiding the society forward.

Baba wants there to be nuclear revolution where people are wholly transformed from their innermost cell to their outermost expression. And that only happens by guiding them on yama and niyama, Sixteen Points, and so many teachings of personal conduct and development. Merely stating the praises through tales and grand accounts of great mahatmas does not bring about the needed transformation of society.
https://anandamargauniversal.blogspot.com/


Why only miracle stories have no value

Thus we should not fall into the rut that has plagued countless spiritual groups and movements. They merely tell how their guru made a gold-watch appear, or underwent tremendous penance etc. Yet in the end there is not a syllable about what the common people should or could do to better their plight. The common people were not given any guidelines or instructions how they could progress physically, psychically, and spiritually. Verily nothing was taught to them. Hence, their conduct remained as is - the dogma they were following continued. Plus one new dogma & inferiority complex was injected: The worshiping  of the statue of that rishi who was engrossed in magic; those people were not taught how they could go close to the Divine Entity.

If they had been taught proper conduct and a dharmic way of living including the fight against exploitation, that would have been a boon for their all round progress. But, unfortunately, that was never done. Rather, they mostly touted the greatness of that rishi. Such miracle stories - i.e. stories devoid of any ideological teaching - of miracles are meaningless. A proper ideology has to be taught. And checking should be done to ensure people are following those teachings. But this was not done.

In stark contrast, Baba has given the requisite teachings for elevating all sections of society and it is that what we should highlight. Naturally then, each and every Baba story should have a teaching that is given side by side. Simply telling tales of His grandeur is not our way. That is not how Baba wants us to proceed.

Ananda Vanii says, "...The spiritual aspirant has to hasten that auspicious moment by pauseless effort, service and propagation of the great Ideology. This alone is the Supreme task for the present humanity." (2)

Conclusion


Here again we should remind ourselves of Sadguru Baba's teachings.

Ananda Marga philosophy states, "A study of history will make it clear that a strong and healthy society has not yet evolved on this planet. This is mainly due to the inadequate propagation of an ideology. Although at different times a few people thought of establishing a strong and healthy society, they used argument and debate instead of deliberation and reason to convince others of the need for such a society, and ultimately ended up projecting themselves instead of the ideology. Thus the ideology became secondary and was ultimately swept away because people started worshipping them as mahátmas [elevated souls] or mahápuruśas [spiritual beings]. Due to the absence of an ideology a strong society could not be established, and many defects crept into individual life." (3)

Baba's main ethic and chief endeavour is the propagation of Ananda Marga ideology. Accordingly, when discussing Baba story, an ideological teaching should always be given.  When recounting any Baba story, it is imperative to think deeply to understand and share with others the meaning of that story. Miracle stories do not help elevate society. Stories have to be told with an eye toward teaching and guiding the society forward. That is what Baba wants.
https://anandamargauniversal.blogspot.com/

Namaskar,
In Him,
Loknath

References
1. Prout in a Nutshell - 5, The Responsibility of Society
2. Ananda Vanii #30
3. Prout in a Nutshell - 5, The Responsibility of Society


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: DMS Report ==

PP is uncivilized + exploitation & deception 

Namaskar,

One Indian sister Sarta' and her husband Prakash of Germany arrived in Ananda Nagar to attend DMS. She wrote following message [see Hindi below] which was circulated in WhatsApp groups:

Here is an English summary of some of the key points from her letter about her experience at DMS:

(a) The so-called in-charge Dadas were charging $100 for room / rent at Ananda Nagar.

(b) Those so-called big / senior Dadas do not follow Baba's teaching:
“Ek caoká, ek culhá, ek hyay mánav samáj”
"One kitchen, One stove, One human society”
That means at the DMS, those so-called big Dadas sit and eat sumptuously like kings while margiis and general Wts eat low-quality, garbage meals.

(c) While on the dais, so-called PP dada is yawning and not covering his mouth nor snapping his fingers as per our social norms. Just so-called PP yawns and yawns and yawns with his mouth wide open, in front of all.

(d) And so-called PP sits up on the stage sticking his finger up his nose and rotating it around and picking at all the gunk that is in his nostrils.

(e) The margii sister went to a meeting with PP to voice her concern about the rent and food situation, but everyone got a chance to speak except her. She was never given the scope to raise her points, rather she was intentionally silenced by so-called top Dadas.


~ The below is courtesy of WhatsApp forums ~ 
नमस्कार🙏🏻 
कुछ दुखद घटना अपने मन पर बीती आप सभी को बताना चाहती। 
मैं और मेरे पति हम लोग पिछले मार्च महीने से आइडियल फार्मिंग पर काम रख कर रहे थे भारत में घूम घूम कर प्रचार कर रहे थे। जिसकी वजह से इस साल के धर्म महासम्मेलन में अचार्य परमानंद दादा ने 30 तारीख को कहां कि हमारी मीटिंग है 2 तारीख को सुबह 10:00 बजे आचार्य पी०पी० दादा के साथ आपका मीटिंग है जी०पी० के लिए । सुन के कहे अनुसार में 2 तारीख को 10:30 बजे मीटिंग के ले चले तो रास्ते में अर्मट के पास मुझे दादा सवितानंद मिले मैंने उनसे कहा- मेरे पास 2 किलो अजीनोमोटो मिला है ढाबे से आप लोग रूम का किराया $100 लेने की मांग करते हैं और खाने में जहर मिलता है मार्गीयो को यह बहुत ही गलत है, सो मैं आचार्य पी०पी० दादा के सामने पेश करने जा रहे हैं की हम आनंदमार्ग के बच्चों को खाने में जहर मिलता है आप आचार्यों का खाना अलग अलग बनता है और आप लोग एक चुल्हा एक चौका एक है मानव समाज की बात करते हैं और आप लोग अलग-अलग खाना खाते हैं पर मेरे हिसाब से आचार्य सवितानन्द दादा फोन कर मीटिंग में मेरी बात आचार्य पी०पी० दादा तक ना पहुंचे इसीलिए मुझे मौका ही नहीं दिया गया और  वहां मीटिंग होने से पहले सारे पीएसएस के मार्गी पहुंचे हुए थे। आचार्य विमलानंद आनंद दादा ने भी हमें परिचय करवाया कुछ लोगों से। 
उसके बाद सभी लोग मीटिंग में बैठे तो देखा सब के सब PSS के सारे मार्गी को बोलने का मौका दिया क्या मुझे किसी ने नहीं बोला बोलने को। दिल्ली की PSS मार्गी को बोलने के लिए उठाया गया उसके बाद मुझे नहीं उठाया क्या बोलने को। 
हम लोग जर्मनी में रहते हैं हमें पता है किसी को बिना बोले सामने आगे होकर खड़ा नहीं होना चाहिए इतना व्यवहारिक हैं हम लोग। पर मेरे पति और मैंने जो उस मीटिंग में देखा वह बहुत ही बुरा लगा वह यह है कि  (आचार्य प्रोढा प्रमुख जम्हाई ले रहे थे बिना मुंह पर हाथ रखे मीटिंग में नाक खोद रहे थे मीटिंग में ) और यह हम दोनों के लिए बहुत ही अन व्यवहारिक लगी !!! 
मेरे पति जर्मन है उन्होंने कहा मुझे कभी भी धर्म महासम्मेलन में नहीं जाना।  
मीटिंग खत्म हो जाने के बाद बाहर निकल कर आचार्य विमलानंद दादा, आचार्य हरीशानंद दादा, आचार्य मधुवरतानंद दादा को मैंने कहा आप लोगों ने बहुत गलत किया और जान बूझकर किया है। आचार्य विमलानंद दादा ने कहा मुझे लगा आप आचार्य पी०पी० दादा से मिलने आए हो। मैंने कहा अगर मिलना ही होता उनसे तो मैं मीटिंग में क्यों मिलती मुझे पता है दादा से रूम में मिल सकते हैं। 
पर मीटिंग में जो भी हुआ वह बहुत ही गलत हुआ और बहुत ही शर्म दायक हमारे लिए रहा !!! 
और बहुत ही दुख की बात है !!!  
 
और आचार्य सवितानन्द दादा ने जो किया है उस पर कार्रवाई होनी चाहिए !!!
 
सरिता और प्रकाश जर्मनी
~ The above is courtesy of WhatsApp forums ~ 


== Section 3: Prabhat Samgiita ==

Please take advent again


“Nava bháve prabhu tumi eso, kánde dharitrii támasii rátri…” (Prabhat Samgiita #4392)

Purport:

O’ Parama Purusa, Taraka Brahma, please come onto this earth in a very fresh and new way once again. The whole world is crying in pain. The cimmerian darkness of the deep, pitch-black night has permeated every pore of this world. There is not a trace of refulgence anywhere. Kindly take form and save us.

Waiting for You ages and ages have passed; so many stars have fallen. There is a lot of suffering: people are facing an unimaginable amount of agony. Day and night, people are passing the time thinking about You - Your impending arrival. And in the meantime animality is growing. There is no trace of humanity left anymore. All around the dance of sin is going on. The situation is very bad. Once again please come as Mahasambhuti.

Days go by and with the passage of time animality is mounting. There is no sign of humanity anywhere. The rule of sin is dominant in all regions. The earth has become absolutely intolerable. Please take advent as Mahasambhuti once again. Now immense crookedness, deceitfulness, hypocrisy, and dastardly dealings are everywhere. There is not an iota of sadhuness that remains anymore. The demons are dancing in every corner and trampling the path of dharma. O’ Parama Purusa, come over here to rescue humanity, establish dharma, and spread bhakti....


== Section: Hindi Quote ==

डरो नहीं

“तुम लोग dogma के ख़िलाफ़ सङ्ग्राम करते रहोगे | केवल मुँह से बोलोगे कि dogma ख़राब है,सो नहीं | अपने करके दिखला दोगे कि—तुम dogma को नापसन्द करते हो | हम तो सबसे कहेंगे कि हम लोगों को जल्द से जल्द समाज बना लेना है | और, दुनिया में सर्वत्र आनन्दमार्ग का प्रचार और-ज़ोरदार करना है | समाज बनाना है, इसलिए अधिक से अधिक revolutionary marriage चाहिए |” …

“जो लोग guardian हो, माता-पिता हो, अपने बटे-बेटी को revolutionary marriage करके दिखला दो कि—तुम dogma के ख़िलाफ़ हो | घबड़ाओ नहीं, किसी से डरो नहीं | अपने वैयष्टिक प्रयास से अगर नहीं हुआ, सामूहिक प्रयास से करो | घबड़ाने की कोई बात नहीं है | और हम तोरा सिनी रो साथ छियो |”

[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]  (1)

Reference
1. हिंदी अप्रकाशित : क्रान्तिकारी विवाह, Kra’ntika’rii Viva’ha, Deoghar 1/8/84, General Darshan, Not Printed


== Section: Prout ==

How Capitalists are immoral

Prout philosophy states, “How can the conduct of the capitalists be rectified? In the realm of morality two forces act side by side. One is the internal urge and the other is external pressure. Each and every object in the universe has a vital force which longs for infinite expression. Átman or the witnessing entity supplies the necessary stamina to fight evil forces, but it requires great external pressure to neutralize the evil forces working against the internal urge. External pressure may come in the form of suggestions, advice, punishment and clash. Capitalists are immoral and are fighting a fratricidal war. Their internal urge is meagre and does not function properly. We have to apply external force to rectify their conduct. Nicely worded advice will not do the job.” (1)

Reference
1. Talks on Prout


== Section: Ananda Vanii ==

The only dharma of sadhakas

“To love Parama Puruśa and the creation is the only Dharma of spiritual aspirants. They should never be misguided by any sentiment of caste, creed or language and they should never tolerate any sense of discrimination.” (Ananda Vanii #17)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section: Important Teaching ==

Whose Brain is More Developed

Lord Shrii Shrii Anandamurtiji says, "Those who are vegetarian produce more lymph because they get chlorophyll from green vegetation, so their brains are more developed...the intellectual standard of children born to meat eating parents is lower than that of vegetarians." (1)

Reference
1.Yoga Psychology, 1991 Edn, p.89


== Section 4: Links ==

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Reply to: anandamargauniversal1@yogasamsthanam.net

For posting translation / जो अंग्रेजी नहीं जानते : 
Those who face difficulty in understanding English should copy sections of the post, paste them into Google translate or any other on-line translator, choose whatever language you like, and the post will be translated then and there into your selected language. In this way you will get some approximate idea of the subject discussed. Here is the link for Google translate: https://translate.google.com.

This email contains four sections:
1. DMS report: PP is uncivilized + exploitation & deception
2. Posting: Miracle stories: can’t make margiis 
3. PS #4392: Please take advent again
4. Links



Monday, January 21, 2019

Mahaprayan of one avadhuta



Baba

Mahaprayan of one avadhuta

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Ac. Bhavashuddhananda Avt. Unfortunately, he breathed his last as his mahaprayan occurred on 18 Jan 2019 at 9:55pm IST at Ananda Nagar hospital. He was 76 years old and had been sick the last few years.

Dada Bhavashuddhananda was an established wholetimer of Ananda Marga Pracaraka Samgha who entered sannyasi life in 1976. Dada ji led a life of service and dedication to Sadguru Shrii Shrii Anandamurti ji and was ever-ready to help all and serve anyone who came in his path. With his mahaprayan, our entire Ananda Marga society is losing a very dear elder brother.

May we all take solace in the fact that our dear Dada ji,Ac. Bhavashuddhananda Avt was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Dharmaviira

Note: Alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the burning fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AMPS as it is uncivilised. So watch out do not allow this. If you are not careful they will end of doing it. Make them aware ahead of time.

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:
- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba -please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”
All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English             dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.


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