Mahaprayan of Didi

Baba

Mahaprayan of Didi

Namaskar,

It is with much sadness that we share the news of the recent mahaprayan Didi Ragatiita working in Ludhiyana, Punjab. The cremation of her mortal body was performed in Ananda Nagar.

With her mahaprayan, Dada Ragatiita will be greatly missed by so many. May we all take solace in the fact that our dear Didi was a bhakta of Sadguru Baba. Certainly she will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

at His lotus feet,
Nitya' Bhattacharya


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

== Section 2: Links ==

Dictionary Meaning of Mahaprayan Term

• Mahaprayan Term in Samsad Dictionary

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Mahaprayan of senior Prout Dada

Baba

Mahaprayan of senior Prout Dada

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Acarya Trayambakeshvarananda Avt. All who knew Dada ji remember him for his many contributions and dedication to Sadguru Shrii Shrii Anandamurti ji. He underwent his mahaprayan on 22 December in the morning hours in Kolkata, and was 72 years of age.

Here are just a few of the many highlights about Dada Trayambakeshvarananda ji's life:

• Dadaji was keenly involved in Prout for many years since becoming a Wt in 1979.
  
• Dadaji was a veritable Proutist leader convening seminars; and, his publication “Prouter Ruparekha” is very convincing and widely circulated.
• He also worked as Public Relations Secretary wherein he handled all legal affairs etc.
  
• Dada Trayambakeshvarananda worked primarily in Delhi sector.
  

With his mahaprayan, Dada Trayambakeshvarananda will be greatly missed by many in our AM society. May we all take solace in the fact that our dear Dada Trayambakeshvarananda was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

at the lotus feet of Baba,
Nityesh Bhattacharya


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

== Section 2: Links ==

Dictionary Meaning of Mahaprayan Term

• Mahaprayan Term in Samsad Dictionary

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Legal Notice: ©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

Mahaprayan of one senior Dada

Baba

Mahaprayan of one senior Dada

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Acarya Tapeshvarananda Avt. All who knew Dada ji remember him for his many contributions and dedication to Sadguru Shrii Shrii Anandamurti ji.

Here are just a few of the many highlights about Dada Tapeshvarananda's life:

• Dadaji was keenly involved in the universal humanity and spreading the ideals of Ananda Marga.
  
• Dadaji served as Dharma Pracara Secretary for many years in the pre-1990 era.
• During the historic Dharma Samiiksa given by Sadguru Baba, Dada Tapeshvarananda was always around close by.
• Dada Tapeshvarananda worked for many years in Georgetown (GT) sector, i.e. South America.
  

He underwent his mahaprayan on 02 December at 11p IST. With his mahaprayan, Dada Tapeshvarananda will be greatly missed by many in our AM society.

May we all take solace in the fact that our dear Dada Tapeshvarananda was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

at the lotus feet of Baba,
Nityesh Bhattacharya


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

== Section 2: Links ==

Dictionary Meaning of Mahaprayan Term

• Mahaprayan Term in Samsad Dictionary

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Legal Notice: ©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

How to capture another country + 3 more

Baba

How to capture another country

Namaskar,

In 1949, the Chinese Communist government seized control of Xinjiang province which is far, far to the west of Beijing. The native people are Turks, the largest population of which is the Uighur community. To take control and establish dominance, the Chinese officials began relocating its Han Chinese people to that area. They now outnumber the locals in all respects. The Han Chinese are migrants to the region yet they’ve become the dominant group and are imposing their cultural will. This is an age-old strategy.
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How China took over Tibet

Prout philosophy states, "When the British handed over power to Mr. De Valera, they divided the country into Northern Ireland and Southern Ireland. Many settlers came from England and settled down in the extreme northern portion of the country. In the same way the Chinese sent many people to settle in Tibet so that the Chinese population would outnumber the population of Tibet, and finally Tibet would become a part of China. When Manchuria was occupied by Japan it was renamed Manchu-ko, and many Japanese settlers were sent there so that the Manchurians would be outnumbered by the foreigners. The same thing happened in the case of Ireland. England sent many people to settle in the northern corner of the country." (1)

In Xinjiang province where the Uihgurs are now vastly outnumbered, the same technique has been employed. The local Uighur population is quite suffocated by the presence of the Han Chinese because the Han Chinese do not consider themselves to be part of that land per se, but are trying to take that place as their own. This area known as Xinjiang province used to be its own country, just as Tibet used to be independent. All this creates strife, struggle and so many problems like the killings and brutal beatings in Urumqi, the capital of Xinjiang province.

Around the globe, there are many areas where locals are slowly being outnumbered by outsiders such as in the Philippines and parts of Africa where the Chinese are massively increasing their numbers. Those countries should be vigilant and alert - lest they lose their autonomy. For all these reasons, Prout’s mandate is that under no circumstances should migratory workers be allowed.
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Prevent outsiders from joining local economy

Prout philosophy states, "Outsiders must be strictly prevented from interfering in the local economy." (2)

Instead those workers should be given a means to live in their homeland. Or if going to another land, they must merge their interest with the local interest. Prout's policy is that one may only work in a different land under the following condition.

Prout’s policy is, "The fundamental issue is whether or not each person or family has identified their individual socio-economic interests with the collective interests of the concerned socio-economic unit." (3)

According to Prout, a person may only live and work in another region if they have merged their socio-economic interests with that area. Merely going there to get a job or impose one’s culture is not part of Prout as it leads to the destruction of the local people, ongoing wars, death, and bloodshed.


How China will capture other countries

At present, the biggest transgressor is China. With their booming population, rising internal strife and discontent, growing wealth disparity, and emerging economic influence etc, the Chinese are exporting their populations all over the globe. Their aim is to gain political control, exert economic influence, capture local resources, and direct the country.

For years in China, there was a single birth policy, whereas the hoards of Chinese who lived outside - such as in Africa, SE Asia, North America, or elsewhere - were strongly encouraged to produce many children - just like the Muslims do. That was a key component of capturing the area. And the results are quite contentious as those regions are marred by bloodshed, tension, brutality, and street riots etc.
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Prout’s warnings

The overall issue is alarming and from the get-go Shrii Prabhat Ranjan Sarkar - the Propounder of Prout - has warned of the dangers. His Proutistic guidelines offer so many red flags as to the adverse effect of a floating, migratory workforce.

Prout philosophy states, "For economic democracy is that outsiders must be strictly prevented from interfering in the local economy. The outflow of local capital must be stopped by strictly preventing outsiders or a floating population from participating in any type of economic activity in the local area." (4)

Prout philosophy states, "The psychological defect of a floating population is this – the people fail to accept a new locality as their own home, so they cannot forget the land they left behind." (5)

Prout philosophy states, "The population of every socio-economic unit should be organized on a scientific basis. The problem of a floating population should be tackled on the block level itself. Where there is a floating population, it should be either permanently settled or returned to its original region." (6)

Prout philosophy states, "The elimination of the floating population will also protect the social life of the cooperative from the possibility of adverse social influences." (7)


Solution

Although it is a complex issue, Shri Prabhat Ranjan Sarkar has addressed it from all angles and given a comprehensive solution. Those living and working in an area must accept that place as their own by merging their identity with the interests of that locale.

Prout philosophy states, "Local people are those who have merged their individual socio-economic interests with the socio-economic interests of the socio-economic unit they live in. Clearly, this concept of local people has nothing to do with physical complexion, race, caste, creed, language or birth place. The fundamental issue is whether or not each person or family has identified their individual socio-economic interests with the collective interests of the concerned socio-economic unit. Those who have not done so should be branded as outsiders." (8)

If one fails to embrace the new, local place and join the interests of those people, then they must not be allowed to go and live there. That is the Proutistic teaching. Side by side, in all areas, local people should be guaranteed work, then they will not turn toward becoming a migratory worker.

Prout guides us, "In economic democracy local people will hold economic power. Consequently, local raw materials will be used to promote the economic prosperity of the local people. That is to say, the raw materials of one socio-economic unit should not be exported to another unit. Instead, industrial centres should be built up wherever raw materials are available. This will create industries based on locally available raw materials and ensure full employment for all local people." (9)
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Namaskar,
in Him,
Rupmay

~ In-depth study ~

Cause is one - problems are many

This problem is not entirely one-sided. The problem is not just that outside workers are coming to a new place and pushing aside local people and customs. Outside workers are leaving their areas for a reason. They are getting squeezed out. No one likes to leave their hearth and home, their friends and family unnecessarily. But people are forced to migrate or float to a place where they can survive.

With no other option, they often go in search of work, leaving their family behind. This happened centuries and decades ago with the rise of many cities in the west. And now all over the globe it is happening. Africans are heading to Europe for work; Mexicans and Central Americans are entering the US; the Chinese are going all over Southeast Asia. It is a pervasive issue. And behind it all, greedy capitalists are trying to control the resources, minerals, and land of far-away areas.

Although the root cause is one - migratory workers - the problem gets expressed in multiple ways and in the end local people clash with migrant populations and neither are happy. Migrant peoples were forced to leave their original place due to intolerable living situations and the local people feel threatened and suppressed by the arrival of outside workers. The situation does not work well for anybody.

Throughout His Prout teachings Shrii PR Sarkar has warned that this does not bode well for humanity. Unfortunately, this very problem is mounting as (a) capitalists have their sight set on resources in distant places and (b) local people are forced to leave their homeland.
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Prout brings smooth progress of society

The awful situation in Xinjiang should stand as a warning to all. This is what happens with the rise of  a migratory workforce and huge population influx. Social discord and chaos results and it is not easy to restore a sense of peace. All such situations should be prevented and all areas forewarned about the impending disaster. Prout philosophy offers the solution and if applied now, so much fighting and bloodshed can still be averted..

Prout philosophy states, “Economic democracy will devise ways and means to effect the smooth progress of society." (10)

By applying the principles of Prout regarding immigration and a floating labour market / migratory worker, all such crises will be solved and future crises will be prevented. This is quite relevant to the world we live in today.

Everyone should be aware

Crackdowns and rioting in Urumqi are regular affairs as the Chinese seek to control this capital city of Xinjiang province. The world looks on in shock as huge clash occurs between the local Uighur population and the ruling Han Chinese, fueled by the ongoing migration of Chinese nationalists to that far distant province.The spilling of blood, the killing, the ethnic cleansing - all this horror has devastated the region.

Long ago Shrii Prabhat Ranjan Sarkar - the Propounder of Prout philosophy - warned of this very problem and stated that there can never be peace where migrant worker populations or floating laborers are used and encouraged.The world did not listen then and still no one is listening today as this very circumstance which caused the riots in Urumqi touches down in so many other regions across the globe. The result will be absolutely disastrous if prompt action is not taken. Everyone in all places should be aware.

References
1. Prout in a Nutshell - 19, The Short History of Ireland
2. Prout in a Nutshell - 21, Economic Democracy
3. Proutist Economics, Decentralized Economy – 1
4. Prout in a Nutshell - 21, Economic Democracy
5. Prout in a Nutshell - 21, Economic Democracy
6. A Few Problems Solved - 8, Block-Level Planning
7. Prout in a Nutshell - 14, Cooperatives
8. Proutist Economics, Decentralized Economy – 1
9. Prout in a Nutshell - 21, Economic Democracy
10. Prout in a Nutshell - 21, Economic Democracy

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Which religions sees the world this way

Ananda Marga philosophy states, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (1)

Answer: Baba is talking about the Semitic religions.

Reference
1. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 14)

== Section 3: Important Teaching ==

Sadhana & groupism are inversely related

In His below teaching, Baba guides us that when we see someone supporting a particular group or an agenda based on caste, creed, colour, race, then we should be alert. By digging down, we will find that the person is not sincere in sadhana. Because Ananda Marga sadhana is the sadhana of the infinite Parama Purusa. By ideating on Him, the mind becomes larger and larger. That is why standard sadhakas do not support any kind of groupism etc. So watch out: if someone is supporting any group then try to politely convey that they should increase their sadhana. By this way their mind will expand, and in result from the core of their heart they will naturally keep its distance from the lowly outlook of groupism etc. This following quote from Sadguru guides us in this direction.

   Ananda Marga philosophy says, "The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism, provincialism, etc. Often I hear people say that nationalism is an appreciable sentiment and that there is no narrowness in it. But is this true? Nationalism is also relative, just like tribalism, communalism or provincialism. In some places it is more worthwhile than tribalism, communalism or provincialism, while in other places it is less worthwhile..."
   "Hence it is observed that communalism, casteism, provincialism and nationalism are all of the same defective type. Those who are able to capitalize on one of these sentiments advocate it volubly. In fact, every one of these sentiments suffers from the defect of ism, and is completely filled with narrowness, violence, envy, mean mindedness, etc. Those who enter the field of social welfare by creating divisions between “yours” and “mine”, substantially widen the fissures of fissiparous intellect in human society."
   "Those who want to promote the welfare of all human beings, remaining above all sorts of parochial sentiments, have no alternative but to embrace universalism with their heart and soul – there is no other way. As universalism is totally devoid of any characteristic of ism, it is not proper to depict universalism as an ism. If everyone is looked upon as one’s own, no one remains beyond the periphery of one’s kith and kin. Naturally, then, there is no scope for violence, envy, narrowness, etc….The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism, provincialism, etc." (1)

Reference
1. Problems of the Day, Point #18

== Section: Hindi Quote ==

“नरक” में भी रहना पड़ेगा

“तो, देखो एक मनुष्य मान लो बहुत-सा पाप किए | अब, उन पापों का अगर उनको फलभोग करना पड़े, तो एक ज़िन्दगी नहीं, वह हो सकता है बीस पचीस, पचास ज़िन्दगी लग जाएगी | तब ? उसका क्या भविष्य नहीं है ? वह केवल बार-बार दुनिया में आएगा पाप का फलभोग करने के लिए | उसका भविष्य क्या है ? भविष्य अन्धकार है ? तथाकथित-सभ्यता का जितना अधिक विकाश हो रहा है, उतना ही मनुष्य तो नीचे की ओर गिर रहा है, मन नीचे गिर रहा है | उतना ही मनुष्य पापी बन रहे हैं | तो, पापी का कोई भविष्य नहीं है ? यह क्या बात है ? कर्म का प्रतिकर्म अगर पूरा भोगना पड़े, तो मुक्ति-मोक्ष तो हर मनुष्य के लिए बहुत दूर की बात रह जाएगी | तब ? पापी का भविष्य नहीं है ? तो, हाँ भविष्य अवश्य ही है | जो परमपुरुष की शरण में आ गए, तो परमपुरुष उनके लिए अवश्य ही कुछ करेंगे | पापी के लिए भी कुछ करेंगे | क्यों ?  उन परमपुरुष के सम्बन्ध में कहा गया "ऊतामृतत्वस्येशानो |" अर्थात्‌ वे नरक के भी ईश हैं, “नरक” के भी ईश्वर, और, “स्वर्ग” के भी ईश्वर | तो, “नरक” में बसनेवाले जो पापी हैं, वे भी परमात्मा के, परमपुरुष के साथ हैं | क्योंकि वे भी परमपुरुष के प्यारे हैं | और उनको प्यार देने के लिए परमपुरुष को “नरक” में भी रहना पड़ेगा उनके साथ |”

[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]Reference
1. हिंदी, अप्रकाशित,Transcribed ver. GD 12 August 1978 Patna

== Section: Bangla Quote ==

অধর্মের বিরুদ্ধে

 “অন্যায়ের বিরুদ্ধে সংগ্রাম করতে-করতে নিজেকে সত্পথে রেখে এগিয়ে চলতে হৰে, চলতে হৰেই |  “চলতে হৰে, এগিয়ে যেতেই হৰে | এবং অন্যায়ের বিরুদ্ধে সংগ্রাম করতে-করতে নিজেকে সত্পথে রেখে এগিয়ে চলতে হৰে, চলতে হৰেই | কিন্তু চলতে হৰে ৰুদ্ধি-সম্মত পন্থায়, ধর্ম-সম্মত পন্থায়--অধর্মের বিরুদ্ধে, সংগ্রামের মাধ্যমে | নিরীহকে রক্ষা করৰার ব্রতের মাধ্যমে এগিয়ে যেতে হৰে |” (1)

Reference
1. Egiye Cala'i Ma'nus'er Dharma

== Section 4: Links ==

Recent Postings

• Spiritual journey: slow vs fast
  

• Superstitions in AMPS
  

• Inner call

• Dos & don'ts of condoling

Other topics of interest

• Islamic filth in AMPS (B)

• Sadhana Queries 

• Distortion: Priest in hell

More important letters

• Why abortion is sinful in AM

• Islam will rule Europe in near future

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

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This email contains four sections:1. Posting: How to capture another country
2. IT: Which religions sees the world this way
3. IT: Sadhana & groupism are inversely related
4. Links

Superstitions in AMPS etc

Baba

Superstitions in AMPS etc

Namaskar,

Ananda Marga philosophy states, “The social laws of the Marga do not only make no distinction between one person and another, but ensure that both sexes have to share equal responsibility in life. All social superstitions, such as discrimination against widows, etc., are discarded.” (1)

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India Superstition: torture of widows

In various countries widows were not given equal rights. This was especially the case in India in certain communities.

(a) Widows were forced to remain celibate for the rest of their life.

(b) Widows were made to wear white uniforms.

(c) Widow were not allowed to participate in any festivities.

(d) Widow were forced to lead the life of a hermit and follow very restrictive conduct rules regarding food, and lifestyle habits etc.

(e) Due to childhood marriages, sometimes the infant of 2 or 3 years of age would become a widow and that child was forced to do twice monthly ekadashii fast without water. And their parents used to eat fish in front of that small child. And that infant would cry. What to say about food, the baby widow was not allowed to drink water. In severe conditions they would pour water in her ear to cool her down. This barbarous treatment went on for hundreds of years. This all happened due to the superstition of widowhood. That widow was treated as a demon who swallowed her husband. That was the belief.

​

Ananda Marga ideology guides us, "​उस time में कम उमर में शादी होती थी | तीन-चार साल की बच्ची विधवा हो गई | तो, हम जानते हैं बङ्गाल में वह तीन-चार साल की बच्ची को भी एकादशी में उपवास करना पड़ता था---निर्जला, निरम्बु, without water | तो वह रोती थी, बच्ची तीन साल की विधवा | तो वह तालाब में  ऐसे बैठ सकती थी, किन्तु पानी पी नहीं सकती थी | और, जब अधिक चिल्लाती थी, तो relative लोग क्या करते थे ? तालाब से थोड़ा पानी लेकर उसके कान में डाल देते थे; मुँह में नहीं---यह क्या है ? Dogma | तो, मनुष्य-मनुष्य में भेद है ? और उसी बच्ची  जो बाप-माँ, वे बैठकर मछली और भात खाते थे | यही सामाजिक सुविचार है ? इस dogma के ख़िलाफ़ तुम लोगों को आवाज़ बुलन्द करनी है |" (2)

Superstitions in AMPS

(a) If you are born in a particular caste then you will be in central office.

(b) If your mother tongue is of a particular language then only can you govern a unified AMPS.

(c) If you are born in a particular country then you can get a top or key post like SS or central.

(d) If you are born as a certain gender then you have to be subservient to the other gender.

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Ananda Marga philosophy does not support these above or any superstitions. But the organisation AMPS which is made to propagate Ananda Marga philosophy is slowly drowning in superstition. We have to be alert. Now please see what Baba says about superstition.

Ananda Marga philosophy states, "Superstitions have not left any field uncontaminated. In the social sphere there is no dearth of superstitions. Witchcraft, discrimination against widows, etc., are curses in society only due to such superstitions. In the psychic sphere there are deep-rooted superstitions such as the belief in ghosts (bhút), etc. Not only this, but superstitions related to shráddha [funeral ceremonies], etc., have also bound down even the progeny of a person. In the spiritual field, also, ignorant people have been forced to do many things only because of the deep-rooted superstition of heaven and hell. All these only disturb psychic equilibrium and bring about discord and worry in society. For the preservation of peace, the fight against superstition is of prime importance." ( A Few Problems Solved - 7, Social Psychology)

Europe: Superstition about illegitimate children

A similar thing happened in Christian countries also. For example, in Ireland if a girl got pregnant out of wedlock she was forced to live in a caged house. In that segregated place, cut off from the rest of society, the girl would lead a life of humiliation. After giving birth she was basically separated from her child. Just during specific times those women would take care of the child and then spend the bulk of the time as slave labour for the church. When the child became a year old that child was forcibly separated from the mother as punishment to both the mother and child for giving birth out of wedlock. This was due to the superstition that both child and mother were both work of the devil. And they should not live in the society otherwise the society would get destroyed. When the mother was outside the compound she was forced not to talk with anyone about the child. By this punishment, both mother and baby were terribly harmed. The child was emotionally scarred as that baby did not get love and affection it needed and the mother was also scarred as she lost her child. Ultimately, the church put the child up for adoption and that child was often abused by the adoptive family.

Africa: torturing children as being the devil

In Africa there are thousands of innocent kids no older than 3 or 4 years of age who are accused of being the incarnation of the devil. Those kids get beaten and removed from their homes. Those kids are completely alienated as no one wants to go close to those kids. So those children start living in the street like dogs. At times a few good people care for them, but thousands of those innocent children die of neglect. This entire scene is similar to the Salem witch trials in the US during the 1690’s when certain women were declared as being witches and they were often tortured to death.

Conclusion

In our Ananda Marga there are no such superstitions. Widows are not harshly labeled as outcastes etc simply because they are a widow. Widows are granted the same rights and respect as everyone else. And children born out of wedlock are also given 100% of the rights as those kids born to a married parents. Those born out of wedlock are not stigmatized. Baba has given Ananda Marga to eradicate all sorts of religious superstition and dogmas.

Namaskar,

In Him,

Satyadras’t’a’

https://anandamargauniversal.blogspot.com/

~ Courtesy of CNN ~

“CNN: Excavations have uncovered "significant quantities of human remains" at a former home for unmarried mothers run by nuns in Ireland, officials said Friday. Tests indicated they belonged to young children. An investigation was opened following public outcry when a local historian said in 2014 that she believed the bodies of 800 children could be buried on the site of the former St. Mary's Mother and Baby Home in Tuam, County Galway. The remains were found in the chambers of an underground structure next to a septic tank which could have been used for sewage storage or treatment, the Commission on Mother and Baby Homes said in a statement Friday.” (3)

~ Courtesy of Wikipedia ~

“Wikipedia: Recent reports by UNICEF, UNHCR, Save The Children and Human Rights Watch have also highlighted the violence and abuse towards children accused of witchcraft in Africa. Accusations of witchcraft in Africa are a very serious matter as the witch is culturally understood to be the epitome of evil and the cause of all misfortune, disease and death. Consequently, the witch is the most hated person in African society and subjected to punishment, torture and even death.”

“The victims of witchcraft accusations in African societies have usually been the elderly, the disabled, albinos and anyone who was considered different. In recent years due to the impact of rapid urbanisation, economic decline, as well as the HIV/AIDS pandemic, children have become more and more the victims of witchcraft accusations, especially orphans. Child victims of witchcraft accusations are more vulnerable than adult victims as they cannot defend themselves as they are confronted with physical and psychological abuse from their family and community. Children accused of witchcraft may be subjected to violent exorcism rituals by African Pentecostal-Charismatic pastors who mix Christianity with African witchcraft beliefs. Such exorcism may include incarceration, starvation and being made to drink hazardous substances. In other cases accused children are expelled and end up living on the streets, are trafficked and in some instances they are killed.” (4)

Reference
1. A Few Problems Solved - 7, Ananda Marga – A Revolution

2. Subhasita Samgraha - 13, chapter 4

3. Courtesy of CNN

4. Courtesy of Wikipedia

== Section 2: Links ==

Recent Postings

• Deadly thinking about old own sins

• How to catch castist, racist Wt / margii

• Vimalananda preaches false things: Prout

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Other topics of interest

• Islamic filth in AMPS (B)

• Sadhana Queries

• Distortion: Priest in hell

More important letters

• Why abortion is sinful in AM

• Islam will rule Europe in near future

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

Legal Notice: ©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.