Search This Blog

Wednesday, July 2, 2025

Specialty of AM schools + 3 more

Baba
Specialty of AM schools

Namaskar,

These days it is not easy to do pracara and inspire people to take initiation because they are in a vastly different flow of life. Society is crude and grossly materialistic, and that has an adverse effect on the populace. Also, the prevailing system of education does not address the development of the whole human personality. That is why Baba has given the neo-humanistic system of education.
https://anandamargauniversal.blogspot.com/


Why neo-humanistic education is unparalleled

With the spread of the Ananda Marga system of primary education, so many will be ready to become margiis. Pracara will be comparatively effortless as most - in their early years - will have gained an appreciation for spirituality. They will be inclined in that way. And verily, this is the only avenue to create a big wave of new margiis on a mass level. When our primary schools are in every village then so many will be eager and ready for sadhana and our Ananda Marga way of life. A neo-humanistic primary school education will provide them the requisite groundwork for a life based on a spiritual ideal.

Now it is our duty to implement it. Failing that, people will just escape the trap of one deficient educational system, only to fall into another one. That is not the solution. It is just like abandoning one broken boat and jumping into another broken boat, thinking that will save you. But that other broken boat is not going to save your life.

In response to the problems of today’s educational system, other alternative, i.e. so-called progressive, schools are not the answer for a child’s entire growth. At present, they may seem more appealing or better financed than our Ananda Marga schools, but they are not the final solution. A neo-humanistic outlook paves the way for both individual and collective well-being. Students will cultivate a universal outlook, understand the purpose of life, as well as realise their inherent familial relationship with all beings and objects of this universe. Only schools led by Ananda Marga sadhakas and supported by sympathizers can truly lead humanity forward.
https://anandamargauniversal.blogspot.com/

First and foremost, our Ananda Marga outlook is grounded in this supreme truth: When the social system is not functioning and society needs a way to move forward, then Taraka Brahma comes in the form of Mahasambhuti. And He provides all kinds of guidelines in all spheres of life, like the system of neo-humanistic education.

We are fortunate and blessed to have access to His divine teachings. We should do all we can to implement and propagate these ideals.


When to instill values? In formative years

Here we have to remember that primary education is the best time, and the cream of the entire life, to teach anything. At that time, the mind of the child is ready to receive whatever you teach. They will eagerly embrace all kinds of ideas and teachings - and those guidelines will remain with them - in their heart and mind - through the course of their life. Children who attend our primary schools will thrive and grow.

If we fail to give proper neo-humanistic teachings then, their whole life will move in another direction, as they will never be able to pick up those points. Children need to be taught the fundamentals when they are young - when they will readily absorb and embrace all that is imparted to them. Whereas if you try to teach Ananda Marga ideals after one has already entered adolescence then the situation is completely different. Instead of following and learning, they will be argumentative and non-cooperative. By that time - by the age of 13 or so - already the window has been missed. Because in those pre-pubescent years, the child will absorb all that you teach them like a sponge.

That is why at least primary education must be done in a neo-humanistic manner. Thereafter, for college and higher education, one may attend other types of institutions if Ananda Marga universities are not available. But the cream of human development and learning – and setting a course for one’s life – is from 0 to 12 years of age. At that time, they learn quickly and they follow what they see and read. So that is the time to instill high ideals and great thoughts. If one’s primary education is done in a neo-humanistic way, then they will not be swayed or harmed by other institutions later in life.
https://anandamargauniversal.blogspot.com/

These primary schools will prepare students with a solid base to become margiis in the future. But the current style of education is detrimental as it utterly fails to introduce and goad kids towards the spiritual path. As our primary schools introduce kids to spirituality at an early age, they will be ripe to join Ananda Marga and their whole personality will blossom.


Why AM primary schools in every village


Every child who attends our Ananda Marga primary schools will have a proper outlook and follow a mode of living based on sadhana, service and sacrifice. They will have reverence for their teachers, parents, adults, and educators and they will adhere to what points they are taught. All these ideals and more are instilled early on – in primary school  education etc.

And creating a primary school is very easy. It does not demand a lot of resources. Each and every neighborhood must have an Ananda Marga primary school. This is where we should make a concerted effort. Not a lot of resources are needed, and those kids will turn into true Ananda Margiis or sympathizers. There are so many benefits.

And again, all that is needed to begin is one teacher who is a committed Ananda Margii. A non-margii cannot guide children in neo-humanistic education. The teacher or principal must be a margii in order to impart the proper values etc.
https://anandamargauniversal.blogspot.com/

Whereas with a high school, a huge amount of resources are needed: money, teachers, supplies - all on a large scale. So it is a double-loss. Our valuable resources will be all tied to one institution and those students will develop their own worldly outlook independent of Ananda Marga. While in reporting itself, Baba condemned the idea of creating high schools, and if anyone did so then Baba would create the situation to close it. Instead He wants maximum primary schools.

Ananda Marga philosophy states, "We must start primary schools throughout the entire world to create a spiritual urge amongst the little pupils. I am not in favour of starting colleges; I am in favour of starting primary schools. In the entire world we have got one degree college at Ananda Nagar and thousands of kindergarten schools. That is why it is desirable in the first phase to start many primary schools instead of colleges. Merely opening high schools and colleges without a proper system of education will not serve the purpose. Rather, thousands of kindergarten and primary schools must be started with this new system of education, to create a spiritual urge amongst children throughout the entire world." (1)


Conclusion


Ananda Marga’s unique system of neo-humanistic education is the solution to the present problems of today’s humanity. The Ananda Marga system of primary school education, along with sadhana, will lead to the proper growth and progress of human beings.

Namaskar,
in Him,
Anandeshvar

~ In-depth study ~

“A thirst for knowledge”

Ananda Marga philosophy states, “The thirst for knowledge will have to be awakened among students, and reverence, devotion, orderliness and discipline will have to be taught as well.” (2)

Ananda Marga philosophy states, “So as I was saying, it will not do to impart education through intimidation. A thirst for knowledge must be awakened, and, to quench that thirst, proper education must be given. Only then will education be worthwhile and develop the body, mind and ideals of the student.” (3)

Ananda Marga philosophy states, “Education must awaken the thirst for knowledge in the students’ minds. The students themselves will create environmental pressure by persistent demands for answers to queries like: What is the answer? Is it correct? The longing, “I wish to know…I wish to understand and assimilate the entire universe” should be created. Such a thirst for knowledge should be created in the minds of students…So a tremendous thirst for knowledge must be awakened in the students’ minds. They will constantly pry their teachers, their parents and their neighbours with questions like: Why is this so? What is that? Why does that happen? Why does this not happen? etc. They are ready to assimilate the entire universe.” (4)

Ananda Marga philosophy states, “How many teachers try to awaken a genuine thirst for knowledge in their students?” (5)

Ananda Marga philosophy states, “Students go to school and sit for examinations in order to pass. Examiners should bear this fact in mind. They should not adopt the rigid position that “Only such-and-such percentage of students will be allowed to pass.” Examiners should take into account only the range of knowledge and the extent of the thirst for knowledge the students possess.” (6)


Lack method for training child’s mind

Ananda Marga philosophy states, “Children are by nature most inclined towards play, so a thirst for knowledge will have to be awakened in children through the medium of play – children should be educated through play methods. Children are also by nature inclined to listen to fantasies and stories. Through stories children can easily be taught the history and geography of various countries, and they may also be taught the initial lessons of how to practise universalism in their lives. Children love play and stories almost equally, so in their case the two should be equally utilized.” (7)

  Ananda Marga philosophy states, “The mental outlook of children has already been moulded in a particular fashion by the influence of their family environment before they start school. No matter what or how much they learn at school, it is extremely difficult for them to free themselves from the influence of their family. Drawing on what they have learned in the family, the immature minds of children begin to learn about the world and understand it, and to receive ideas and master language so that they can express those ideas. Unhesitatingly they adopt their elders’ way of looking at the world. Hence the primary responsibility for acquainting children with the world lies with their parents or guardians. Children will become assets of society in the future to the extent that their parents or guardians discharge their duties properly.”
   “I have no hesitation in saying that today’s adults have not yet developed a scientific method of training children’s minds. Even most so-called educated and refined people, let alone average adults, are either ignorant about or indifferent to the education of their children. Their ignorance may be pardoned, but how can we forgive their indifference? The family into which a child has been born will naturally have to bear the primary responsibility for the physical, mental and spiritual development of that child.” (8)

References
1. Prout in a Nutshell - 9, Pramá – 4
2. Problems of the Day, pt #33
3. Human Society-1, Education
4. Prout in a Nutshell – 18, Talks on Education
5. Human Society-1, Education
6. Human Society-1, Education
7. Human Society-1, Education
8. Human Society-1, Education


== Section 2: Prabhat Samgiita ==

Desperate state of mind

"Sukhe ele na'ko, shoke sa'ntvana' dite ele..." (Prabhat Samgiita #3091)

Purport:

My Parama Purusa, when I was feeling happy and content, You did not come. Those days I was singing my own glory and did not even think to call You. So You did not appear before me. But when I lost all that joy and become drowned in my sorrows of self-pity, wallowing and overwhelmed by various problems, then You immediately came and consoled me. In that desperate moment, You compassionately relieved me of my grief. In the past I did not ever feel that You are mine. In this life I was always suffering from the vanity and ego of my own I-feeling. Those days I was thinking that, “I am everything.” Due to my arrogance, I did not accept You as the Supreme One or embrace You as that most loving Entity who can solve all my problems. I could not surrender at Your feet. Baba, even then, by Your mercy, You came deep inside my heart and became mine. Now I understand that You are ever-merciful and remain with me always.

Parama Purusa, those days when I was burdened by that severe agony, I did not outrightly tell You about my problems. I remained silent and refused to express my pain to You. As You are ever-present as the eternal shelter in my heart, with Your infinite kindness You fully understood the desperate state of my mind. You knew my sorrow and instantly poured Your endless sweetness and love.

My Supreme Guide, due to my pride and narcissism I could not recognise You or feel the immense karun’a’ and how You were showering causeless grace on me. Just I thought that it was due to my own qualities that everything was happening. In those happy times I could not see You. Only did I begin to perceive You in my times of distress. Baba, in my state of terrible trials and tribulations, when the mountain of misery started falling on my head, all my friends left me. I was all alone. In my good days, they were along with me, but when I became lost in my own misery all those companions disappeared. You are the exact opposite. When I was sunk in woe then You immediately came and removed all my torments and troubles. Baba, You bathed me in Your infinite love. Filling my I-feeling with Your bliss, You surrounded me each and every second. 

Baba, You are love Personified. You have done everything for me. I surrender at Your altar...


== Section: Important Teaching ==

Q & A on immortality

Ananda Marga ideology guides us, "Ya'jinavalkya asked, 'What would you like?'" "Maetreyii replied: 'Yena'ham' na'mrtasya'm' tena'ham' kim kurya'm'" "'What will I do with things which will not remain with me permanently? Of what use are the objects which will not establish me in immortality?...'Please give me that thing which will remain with me permanently, which I'll be able to preserve forever, which will establish me in immortality. I don't want anything else.'" "Then Ya'jinavalkya gave her a number of instructions, upon which a major part of Raja Yoga is based'." (1)

Note: As described in the above teaching, worldly things do not remain very long. That is why ideal people goad their mind towards Parama Purusa. Being Parama Purusa and Guru, Baba has given us the path. On this point, we are extremely fortunate. Now our main duty is to follow His ideological teachings, i.e the path to Supreme fulfillment.

Reference
1. Ananda Vacanamrtam - 7, The Place of Women in the Spiritual World


== Section: Important Teaching==

Fundamental base of Prout

Prout philosophy states, “The universe is the thought projection of Brahma, so the ownership of the universe lies with the Supreme Entity...Everything is the common patrimony of all, and the Father of all is Brahma…We must not forget, even for a single moment, that the entire animate world is a vast joint family. Nature has not assigned any portion of this property to any particular individual. Private ownership has been created by selfish opportunists, as the loopholes in this system provide them with ample scope for self-aggrandizement through exploitation.When the entire wealth of the universe is the common patrimony of all living beings, can the system in which some roll in luxury, while others, deprived of a morsel of food, shrivel up and starve to death bit by bit, be said to have the support of dharma?” (1)

Note: So long as one does not feel this above teaching in the inner core of their heart then their understanding of Prout remains nothing but a dream. Only when this teaching is deeply embedded in one’s mind will a person be able to strongly oppose economic injustice.

References
1. Problems of the Day, Point #1

== Section: Ananda Vanii ==

We shall have to remain ever vigilant

"In the transitional period of civilization, honesty in individual life is a prime necessity. We shall have to remain ever vigilant that the darkness of petty self-interest may not shroud this supreme human treasure. With the very extinction of honesty, civilization too will not survive; the long sádhaná of the human race will go in vain, and all intellectual achievements will become meaningless. Book knowledge that cannot be utilized in life has no value." (Ananda Vanii #7)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section: Important Teaching ==

History of medicine - 7

   Ananda Marga philosophy states, "Different kinds of metals and non-metals have been used for medicinal purposes since ancient times. Gold, silver, tin and mercury especially have been used since ancient times for medicinal purposes. The famous Ayurvedic medicine makaradhvaja is prepared from a combination of mercury and sulphide. There is no dearth of medicines produced from calcium in homeopathy, allopathy, Unani, Ayurveda, whatever system it may be. Medicines produced from the conch shell, which have generated excitement since ancient times, are actually nothing but calcium phosphate, calcium carbonate and calcium hydroxide."
   "The value of the principle shama samaḿ shamayati [similia similibus curantue – “like cures like”)] has been understood by human beings since the age of the Mahábhárata, but it was Mahatma Hahnemann who brought it to the scientific level through his system of homeopathy. People realized the value of this principle during the Mahábhárata age from the poison treatment of the poisoned Bhiima. There were considerable advances in Ayurveda in poison research, especially with snake, scorpion, spider and hornet poisons. Within Ayurveda, members of the royal family of Cochin in the state of Kerala were pioneers in this. At one time there was a good deal of individual research into poison treatments. My maternal grandfather, the late Dr. U. M. Basu (allopath) conducted research into the medicinal use of scorpion poison, but he died before his research findings could be properly documented. The science of allopathy does not seem to have made much progress in these treatments, but there are endless opportunities for making progress in this respect." (1)

Reference
1. Shabda Cayanika, Kulya to Kuvela (Discourse 34)


== Section 3: Links ==

Postings to Read
Spirituality: asking for His help
True brahmacarya
Uniqueness of RM system

Money-lusting: disease of this era

How to overcome maya
Names of Parama Purusa




Monday, June 30, 2025

Spirituality: asking for His help + 2 more

Baba
Spirituality: asking for His help

Namaskar, 
 
For a spiritual aspirant, sadhana is the main endeavour in life. 
 
Ananda Marga Caryacarya states, “Human life is for sádhaná.” (1)
 
Ananda Marga ideology guides us, “Human life is for spiritual sádhaná only. There is not, there cannot be, any other motive; there cannot be any other intention; there cannot be any other desideratum.” (2)

Steps to take when sadhana is difficult

 
However, the path of sadhana is not linear, but rather systaltic. That means there are times when one is making great strides in sadhana, by His grace. And there are periods when sadhana is elusive, and it is hard to cultivate any spiritual flow. Here are steps one may take if the mind is dry and they are having difficulty in sadhana.
http://anandamargauniversal.blogspot.com/
 
(a) Half-bath: This automatically invigorates both body and mind and brings new prana (energy) to one’s existence. So half-bath is a physical practice that helps shake off any staticity and enables one to sit for sadhana with new vigour.
 
(b) Prabhat Samgiita: This treasure of songs given by Sadguru Baba is a unique tool for cultivating bhakti. Because Baba’s compositions of Prabhat Samgiita express the heartfelt feeling and yearning of the sadhaka. So select a song wherein the meaning best reflects your personal feeling. Then play that song and sing along with full ideation. That will boost the mind and generate a feeling of closeness with Parama Purusa.
 
(c) Kiirtana: By chanting and dancing kiirtan, with the only feeling being “You are mine & mine alone”, one is surrendering to Parama Purusa and calling Him near. This helps elevate the mind and brings a spiritual flow. In various discourses, Baba guides us how kiirtana is the great tool for overcoming various afflictions and going close to Parama Purusa 
 
Ananda Marga ideology guides us, “Kiirtana helps a devotee to accelerate the speed towards the hub of the Universe....Just as food and sleep are essential for human beings, similarly kiirtana, the most essential aid for sadhana, should also be done whenever there is opportunity and time.” (3)
 
(d) Guru is the closest Entity: One should remember that, “He is with me now and He is my permanent Bandhu.” If a sadhaka does not share their happiness and sorrows with Him, then whom are they going to tell. So just request Guru for help. If you put forth your request again and again then surely He will be gracious on you. It is just like if a small child asks its mother over and over again for something, then the mother cannot resist and will satisfy the child’s wish. Similarly, if one asks Parama Purusa again and again for help in sadhana, then He is bound to fulfill Your request. 

I do not have strength in my knees - please provide me

 
Here following is a brief English summary or gist of Baba’s Hindi teaching from DMC 31 May 1987:
 
Sa'dhana' does not provide us with anything. All sa'dhana' does is facilitate the grace of Parama Purusa. So one is to ask for the power to fight against his/her mental defects from Parama Purusa. One should earnestly say, 'Parama Purusa, I would like to march towards You but I do not have strength in my knees. Please provide me with the requisite energy and I'll walk towards You.' (English Summary)
 
(e) Effort: The sadhka’s duty in sadhana is to try. That is what the word sadhana literally means: That one should put forth the proper effort and try. Seeing a sadhaka’s sustained engagement in sadhana, Guru becomes pleased and showers His blessing. One should not give in to the tendency that one should stop or avoid sadhana if one’s meditation is not good. Rather one should always put forth the proper effort. One should persevere and then surely sadhana will be better, by His grace. 
http://anandamargauniversal.blogspot.com/
 
Sadguru Baba is all-powerful. He can grant mukti and moksa even to those who do not do sadhana. But that would be partiality. So He has created the rule that all have to do sadhana. So one has to try and then He will shower His blessing by seeing your efforts. It is just like if an infant tries repeatedly tries to stand up again and again, then by seeing the situation mother will come over and help the child stand. But if the child does not try to stand up then the mother may not help. Same is the case with Parama Purusa and with the sadhaka. If He sees that a sadhaka is sincerely practicing sadhana and making a concerted effort, then He will be drawn to quickly come and help the sadhaka. 
 
(f) Bhakti: The overall point is that a personal connection or link is needed, i.e. bhakti. That is the equivalent of placing moisture in the soil. If one has good seeds and rich soil, but those seeds will not germinate without water. Similarly, even if the sadhana system and mantra are proper but if there is no affection towards the Goal, then sadhana will not give any yield. Whereas when there is a loving feeling in the heart then sadhana will bloom and blossom in your life, by His grace. 


Conclusion
 
(g) Guru’s blessing: When sadhana is difficult then an aspirant should repeatedly try the aforementioned processes. When one receives His blessing then sadhana will flow every easily and it will be very blissful. One will feel like they are just floating peacefully down a gentle stream in springtime, when all the wildflowers are blooming and the air is very aromatic. This is not just theory. He really comes and helps in sadhana. There is more truth to this than the existence of the sun and moon.
http://anandamargauniversal.blogspot.com/
 
Ananda Marga ideology guides us, “Now by dint of sádhaná, one is to arouse and exalt that sleeping divinity. That Svayambhúliuṋga becomes one with Shambhúliuṋga. But for this one requires divine help. And I know one is sure to get divine help. And I know further that one is getting divine help. And I know still further that in future, for infinite time and infinite space, one will be getting this divine favour. And you are all sádhakas. You will certainly attain that supreme stance and enjoy that divine blessedness. You are sure to enjoy it, my sons and my daughters.” (4)
 
In Him, 
Trinetra

~ In-depth study ~

Give me strength to do sadhana
 
Here following is an English summary or gist of the Hindi teaching from DMC 31 May 1987:
 
The first stage is getting over the small 'I'. After getting above the small 'I' to some extent, in the second stage, humans should fight against their mental defects. For example, if one is afflicted by some kind of superiority complex, or inferiority complex, one has to combat that.  Some may be afflicted with attachment (moha). So, all these mental defects one is to fight against in the second stage. Humans may possess some will power to fight against these defects but that alone is not enough. One needs to constantly make endeavor to overcome the mental defects. This requires additional strength or power. This power comes from Parama Purusa's grace alone. Sa'dhana' does not provide us with anything. All sa'dhana' does is facilitate the grace of Parama Purusa. So, one is to ask for the power to fight against his/her mental defects from Parama Purusa. One should earnestly say, 'Parama Purusa, I would like to march towards You but I do not have strength in my knees. Please provide me energy and I'll walk towards You.' (English Summary)

Special thing to ideate during kiirtana

 
Here following is an English summary or gist of the Bangla teaching of the MGD 10 December 1978 Calcutta:
 
This bhava samadhi is the highest stage of the bliss of kiirtana. Both those who sing kiirtana and those who listen to kiirtana should ideate that, “Parama Pursua is mine and mine alone, and does not belong to anyone else.” If one sings or listens with this feeling they will have the highest realisation of kiirtana. (English Summary)

 
Parama Purusa thinks about me too

 
Here following is an English summary or gist of the Bangla teaching of MGD 17 December 1978 Calcutta:
 
With one brain how can you compete with Parama Purusa. Better is to tell Him that, “Parama Purusa, You have innumerable brains. Think for me too and solve my problems. With one brain how much can I do.” By this way, one should surrender unto Him. (English Summary)
 
Ananda Marga ideology states, “If people do kiirtana with distinct expression of the mantra, their mouths become pure, their tongues become pure, their ears become pure, their whole bodies become pure - and when so many parts of the body become pure, the átmá (self) also becomes pure.” (5)
 
References
1. Ananda Marga Caryácarya Part 2, Sádhaná (Intuitional Practice), Point #4
2. Ánanda Vacanámrtam Part 23, Oṋḿkára and Iśt́a Mantra
3. Saḿgiita: Song, Dance and Instrumental Music, Kiirtana – the Panacea for All Afflictions
4. Ánanda Vacanámrtam Part 23, Stages of Samádhi
5. Saḿgiita: Song, Dance and Instrumental Music, Kiirtana – the Panacea for All Afflictions


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Warmth of my life

"Priyo ámár, priyatamo tumi mor..." (Prabhat Samgiita #3261)

Purport:

My Parama Purusa, You are dear to me, You are my Dearmost. Even when I am in cimmerian darkness - during storms and cyclones, tornadoes, in my  miseries, my terrible days - You remain always with me, and keep me safe. My Citcor, You remain by my side and care for me; I am never alone.

Baba, You are Alakhanirainjan; Parama Purusa You are blemishless, pure, and vipad bhainjan, the destroyer of all calamities and all-powerful. You are my práńer spandana, the pulsation of my heart warmth of my life, and the citi bodháinjana - collyrium of Brahma jina’na. Parama Purusa, Your beauty and infinite, spiritual charm satiates my heart. 

Baba, You protect me from all sorts of dangers and calamities and remain as the abode of bliss. Those who attain You will be fearful of whom - they will fear no one. By Your mercy, those who bind You with the thread of their love and bhakti, even their obstacles are removed. They can overcome all hurdles, cross the ocean of bhavasagara - the sea of sam’ska’ra, and get moks’a. No impediment can halt their forward march.

Baba, Parama Purusa, Omnipotent Entity, please shower Your karuna on me...

Note for Prabhat Samgiita #3261:

[1] Citta-cor / Chit-chor / Citcor: In His role as 'Citcor', Parama Purusa is the Thief or Stealer of the bhakta’s mind. How does He steal the mind? He captivates their mind and attracts the bhakta by His exquisite spiritual charm - whereby the sadhaka cannot think of anything or anyone else. The sadhaka has lost control of his own mind: It incessantly and unknowingly rushes towards Parama Purusa. The One who makes this happen is Citcor - the Stealer of the mind.

And to some degree this happens in the mundane realm as well, though it is degenerating and not long-lasting. There are numerous worldly examples where a person's mind is stolen. For instance, if they lost money, if they are infatuated with mundane attraction, if they are anxious about something - in all such cases when the person's mind runs again and again in that direction. So to some degree their mind has been stolen. The person's mind is no longer their own - they do not have control over it. Over and over, their mind is thinking of something - yet that something is not eternal but rather short-lived. So the effect is degenerating. Because their I-feeling has become attached to something mundane. In the real sense that is not citcor, but rather a reflection of a reflection of the stage of citcor.

The Entity that causes someone to lose control of their mind is Citcor - the stealer of the mind. And this is a deeply spiritual state. In the sphere of bhakti, only Parama Purusa is Citcor. The sadhaka thinks of Him, unknowingly. Always the mind is goaded in that direction. Even if the bhakta intentionally tries not to think in this way, still his mind becomes ensconced in the thought of the Supreme, i.e. Parama Purusa. This is an elevating experience and has a wholly beneficial result.

Ultimately, when this condition climaxes, in that culminating state the unit mind - the jiiva'tma - becomes one with Supreme Consciousness.

Lastly, another name of Citcor is Makhan Cor (Butter Thief).

A number of dogmatic worshipers think that Lord Krsna is a butter-thief and they portray Lord Krsna as a small child who has stolen butter whereby the child Krsna is eating a lot of saturated fat. The sages tried to teach the common people with analogies but due to a very low standard the people took it in a literal way until finally it became an entrenched dogma. They do not like to hear the real truth of the matter.


[2] Alakhanirainjan: ('Alakh' means 'invisible'; 'nir' means 'no'; 'ainjan' means 'black spot'.)  Of the infinite attributions of Parama Purusa, one of which is that He is invisible and blemishless - totally pure and perfect. That is why He is known as Alakhanirainjan. Because in this world unit beings are bound by their past actions, by their samskaras; and this creates a black mark in their mind. But being Alakhanirainjan, being both invisible and blemishless, Parama Purusa is totally beyond the realm of sense perception and beyond the realm of samskara. His mind never gets stained. He remains eternally pure and spotless.


== Section: Important Teaching ==

Copying communism


Ananda Marga philosophy: "Question – Why is everything in the communist countries done under the dark veil of the iron curtain?"

"Answer – Because they are conscious of the inherent defects and loopholes in their system and they do not want the world to know what they are doing." (1)

Note: A similar thing is going on in Ananda Marga Pracaraka Samgha these days. To hide their hypocrisy group leaders do like this.

Reference
1. Prout in a Nutshell - 18, Questions and Answers [on Society] – 4, Question #12


== Section: Important Teaching ==

Cannot serve if concerned about your reputation

   Ananda Marga teachings guide us, “When for age after age society spins in the murky eddies of evil and vice, when individual and collective knavery masquerades as intelligence, when hypocrisy, bribery and fraud are the yardsticks for measuring the ability to lead – it is then that the genuine followers of Bháratii [the goddess of learning] must struggle on in spite of constant humiliation. Only taunts and insults will be their fate. Those who are afraid of these insults are incapable of offering anything really lasting to humanity. How can people who lack moral strength, under whose feet the soil is not hard and strong, invite anyone into a cool, refreshing shelter and impart happiness to them? It may be possible to drag oneself through life by sucking the blood of others like social parasites, but this will not bring fulfilment to either sáhityikas or their readers.”
   “The artist or sáhityika who assumes the responsibility of leading humanity along the path to light from the caverns of darkness will have to heed the road signs on that path. It is not possible to guide others with mere cheap, superficial knowledge, like a half-baked pandit who reads a half-a-dozen books and then spouts a few mouthfuls of grandiloquence, and who has obtained a doctorate by plagiarizing others’ works. Rather it is necessary for the sáhityika or artist to have a keen and vigorous insight, without which all their endeavours will prove fruitless. Merely juggling words or depicting defects in society will not satisfy the hunger of the human mind – and such creations of art are indeed valueless for social progress as well. One must know the path, and one must also know how to move on it. If those who have not comprehended what the form of society will be, allow the trends of the past that have shaped the present to proceed unchecked, they can never lead society to the path of perfection. They will in fact thrust society into darkness in the name of social reform; they will encourage license in the name of freedom. Instead of modelling a woman after the ideal of a goddess, they will mould the image of the goddess after the ideal of a harlot.” (1)

Reference
1. A Few Problems Solved - 1, The Practice of Art and Literature



== Section 3: Links ==

Postings to Read
True brahmacarya
Uniqueness of RM system

Money-lusting: disease of this era

How to overcome maya
Names of Parama Purusa

Sunday, June 29, 2025

True brahmacarya + 3 more

Baba
True brahmacarya

Namaskar,

All know that our second lesson is known as brahmacarya and that it spiritualizes our existence in this mundane world. It reminds us that we are never alone and that He is always along with us - watching us. Here below are a variety of ways to heighten the practice of this important sadhana lesson.


Way to best practice second lesson


Before starting any action, one should repeat their second lesson mantra and cultivate the ideation that, “He is watching me.” And the essence behind this idea that “He is watching me” is that “He has great love for me.” By thinking in this way the sadhaka feels tremendous bliss. For some His watching instigates fear while for bhaktas it generates feelings of bliss. This approach of mantra japa and spiritual ideation is needed to properly practice second lesson.
http://anandamargauniversal.blogspot.com/

Some think that merely repeating the mantra is enough. However Baba says mere parrot-like repetition of the mantra will not work. There should be proper ideation as well.

Ananda Marga ideology says, "People do japa kriya' in a very crude manner. It can be said that their method of incantation is like the talk of a parrot. Parrots talk, parrot say so many things, without understanding the meaning, without understanding the spirit of what is meant. Japa kriya' becomes as meaningless as the talk of a parrot for those who do it without love or emotion. It even loses the value of internal suggestion, intro-psychic suggestion." (1)

The mere repetition of the mantra is not enough. Proper feeling and divine ideation are needed in the practice of second lesson. One should feel that 'My Parama Purusa is watching me'. This ideation must reflect deep in the mind for one to really practice 2nd lesson.


Love is the prerequisite factor


One other special ingredient is needed: love for Him. Reason being that one cannot possibly remember that 'He is watching me', until one feels deep love for Him. Something can only be remembered constantly in two types of relations: loving and inimical. The idea of an enemy will always remain in the mind, automatically it will come. And if you fall in love with anything, then that idea will also come in the mind automatically - always. This happens with anything worldly such as money, your child, or anyone or anything. For instance, if a person loses $500 then that idea will surface in the mind again and again. Keeping this theory in mind, if one has deep closeness with Parama Purusa then without any effort His image will come in the mind - again and again, without any effort.
http://anandamargauniversal.blogspot.com/

Some think, "I love Baba, but then again I forget about Him." The reason behind this is that the degree of love is not as much as it needs to be. With more love, the sadhaka will never forget about Him. Whereas devoid of love for Him, one will simply forget that He exists at all, let alone remember that “He is watching me.” And love does not develop until one meditates ceaselessly on Him.

That is why Baba has given brahmacarya as the second lesson and iishvara pranidhana as the first lesson. Because through the repeated and diligent practice of Iishvara Pranidhana, the sadhaka will develop deep love for Him. As we all know the practice of first lesson is a type of deeper sadhana. And through this practice one develops strong love for Ista. In which case one will have the mental yearning to remember that “He is watching me.”

Only through the constant practice of Iishvara Pranidhana (first lesson) can one develop the sincerity and bhakti to properly practice Brahmacarya (second lesson).

Brahmacarya entails remembering that He is the subject. Some may stray from this and think that “I am looking at Him”, but this does not constitute second lesson. In second lesson, Baba is the Supreme Subject. It is He who is watching, not vice versa. The overall idea is not to make Him their object of ideation in 2nd lesson. Rather the sadhaka is to remember that He is watching you. The practice of brahmacarya means that “He is watching me.” This remembrance and realisation is brahmacarya or second lesson.

Ananda Marga ideology says, "He is watching everything. He witnesses everything through His mental eyes. His inner eyes." (2)

And His watching is due to His great, unfathomable love. When we remember that He watches always because of His deep love, then that brings unending waves of bliss in the mind - in which case we remember Him even more. This is the type of positive cycle which occurs in top-grade bhaktas. This is what to strive for in spiritual life. Second lesson is one beautiful remembrance wherein we feel that, "He is watching me and the reason why He is watching me is because He loves me very much." With His endless love He watches over all we do and guides us unto Him.
http://anandamargauniversal.blogspot.com/

Ananda Marga ideology says, "His love is perennial. It is always there. It is for you to tap His love. It is up to you because the chance has been given to you. Now it is for you to realize that and open everything. Then you will be able to enjoy the complete love and devotion which has been showering on you for time eternal." (3)


Two great benefits that He is watching


Here are two more wonderful benefits of second lesson, i.e. that “He is watching me.” One is that, “Because He is watching me then I cannot think of committing any misdeed”, and the other is that, “Because He is always accompanying me then as my well-wisher He will save me from all sort of difficulties, trials, and tribulations etc - always He will save me.”  

(A) Firstly, when the common public thinks that the police is watching them then they do not indulge in poor behavior or misconduct out of fear. Even robbers refrain from committing crimes when they know there is a policeman or a surveillance camera watching them. So fear is one motivating factor.
http://anandamargauniversal.blogspot.com/

Similarly, when sadhakas think that Parama Purusa is watching then they cannot do any negative works. They will be fearful to do that misdeed. Because to do something bad one must feel that they are alone and in an isolated place. Yet second lesson teaches us that He is always watching us. In that case we can never do anything bad. And ultimately that fear of doing something bad will transform into the inner desire to do something good to please Him. So we will always feel inspired to do righteous and dharmic works. 

Ananda Marga ideology says, "Human beings work...and think internally, 'I am His object and He is my subject. He is seeing whatever I am doing.' So He remains the subject throughout. When He is made an object it is for the purpose of ideation on Him. Moreover, there is an additional benefit: when I think I am His object and He is my subject, I cannot commit any wrong under any circumstances. His ever wakeful conscience will constantly warn me, 'What are you doing? He is watching you'." (4)

(B) And the second point is that sadhakas know that, “When I am never alone, then it means that He is always there to help and save me.” Indeed, this is a tremendous boon for every aspirant. They know that no matter what may transpire in this world, always Parama Purusa will be there to help them in their hour of need. 
http://anandamargauniversal.blogspot.com/

Ananda Marga ideology guides us, “Even the most degraded people are not alone – Parama Puruśa is with them and will help them in times of need. No one should ever despair, however degraded they might be.” (5)

Ananda Marga ideology states, “Parama Puruśa exists in all the entities of the universe – the sun, moon, planets, satellites, nebulae and innumerable celestial bodies, the countless atoms and molecules – in His individual and collective association. That is why, as long as there is a speck of dust under your feet, as long as a single star twinkles over your head, you should remember that you are not helpless, that you are not alone. You need not have any fear or apprehension about this under any circumstances. Just keep moving along the path of spirituality.” (6)

Ananda Marga ideology states, “Sádhakas will live in eternity after this life. Parama Puruśa will always be with you. That means, neither were you alone in the past nor will you be alone in the future. Always remember that you are not helpless. He who is guiding the stars of the skies, is with you, you are not alone. Under no circumstances should you ever be afraid. Never think that you are alone.” (7)


Conclusion


One must  always think that everything around me and whatever I see, it is all Parama Purusa. If in the wilderness one should think Parama Purusa is present around me in the form of bushes, trees, animals, plants, earth, soil -- everything. I am surrounded by Parama Purusa anywhere and everywhere. 
http://anandamargauniversal.blogspot.com/

Namaskar,
In Him,
Prabhat


Special tip

Here is the easiest way to practice 2nd lesson. Take a look around you: trees, birds, sky, grass, stars, dogs, leaves etc. And think that all these entities are the expression of Parama Purusa in that particular form. So the tree is not a tree, but Parama Purusa in the form of that tree. And a bird is not a bird, but Parama Purusa in the form of that bird. By this simple and easy approach, one will cultivate an ideal practice of second lesson. When one has achieved siddhi (perfect facility) in second lesson, they will attain a deep state of samadhi.  


~ In-depth study ~

Free from samskaras


In addition, the second lesson carries one meaning that differentiates itself from all our other spiritual practices. Second lesson alone is what enables us to escape the binding noose of samskaras. By second lesson we can escape the never-ending cycle of action and reaction. As we know every thought, word, or action generates a reaction.
http://anandamargauniversal.blogspot.com/

But by His divine grace, when we think or say anything or perform any work in this world, so long as we remember Him and repeat our 2nd lesson mantra, then that thought, word, or deed will not be binding. We will not create any new samskaras through that work. Because always He is watching us and ensuring that we are moving on the straight path towards Him. With His two eyes He keeps strict guardianship over us. Remembering His benevolent watch is our second lesson.

In second lesson, the doer is thinking that: "Whatever I do is with the energy of Parama Purusa", and in true sense Parama Purusa is the doer because "His energy is working and I am just a machine." It is for this reason that new samskaras are not made. So we can say that second lesson is nothing but His divine grace wherein He liberates the sadhaka from the net of generating new samskaras. Instead our load of samskaras is lightened if not eliminated and we can march directly unto Him. This is the great gift which He has bestowed upon us in the form of second lesson.


Baba's special reminder

For those of us who attended all those DMC's and reportings with Baba, we can easily recall how Baba would point out:  'So many people entered the room without properly doing second lesson'. This type of loving rebuke and reminder came on innumerable occasions; Baba would regularly tell like this.
http://anandamargauniversal.blogspot.com/

So this goes to show how incredibly important second lesson is. Because He would not remind people about taking proper food or water before entering. Nor did He remind about doing half-bath before entering. Only He was this strict on the point of second lesson. The main point behind this is that all should engage in the practice of brahmacarya. The mind should be flooded with the divine ideation that 'He is watching me'. This special idea Baba wants that we should always remember.

References
1. Ananda Vacanamrram - 1, Who Is Gopa?
2. Ananda Vacanamrtam - 6, The Thousand-Headed Puruśa
3. Ananda Vacanamrtam - 31, 'Dharma Sadhana'
4. Ananda Marga Ideology & Way of Life - 10, Cognitive Faculty and the Supreme Desideratum
5. Ananda Vacanamrtam - 7, The Divine Drama
6. Ananda Vacanamrtam - 7, Ananda Marga ideology
7. Ananda Vacanamrtam - 5, Bandhu, Suhrd, Mitram and Sakhá


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==

Poured sweetness

"Esecho ámár hridaye esecho..." (Prabhat Samgiita #0786)

Purport:

My Parama Purusa, You have come in my heart. In my aching, burning core, You are like a cool breeze. All my disappointments and sadness have vanished in the wake of Your arrival. My whole life is now filled with joy. Today I have gotten You. It is Your grace. 

Baba, in the desert fire and scorching heat, when Rudra is in its full ferocious form, everything is unbearable. In this ghastly, desperate, and horrific situation, in the midst of the booming, roaring thunder and the loud shouting and laughter of the vanity of the demons, when everything is intolerable, You came and filled all with the sweetness of flower blossoms and made everything serene and sentient. Baba, You came and removed the fear and terror. 

My Parama Purusa, in this burning summer, the dry grass in the meadows weeps in hopelessness and despair. All its beauty and charm have vanished. After crying ceaselessly, it was unable to shed any more tears - its agony continues in silence. In the end, after losing everything, all are basking in the joy of getting You. You have filled the prana (heart) of the entire universe with the melodies of Your sweet tunes. They have gotten everything. In the bliss of getting You, they are dancing.

My Parama Purusa, You have come here. Baba, I do sastaunga pranam and surrender everything at Your lotus feet...

Note for Prabhat Samgiita #0786:

[1] In this second stanza, the analogy of Rudra is given to show how the situation has become most disastrous where there are big tornadoes, shattering earthquakes, powerful tsunamis, and general mayhem, chaos, and destruction all around. That is what is meant by the line that Rudra is in its element - i.e. full display. So in this dire situation where one is confronted by death, disease, torment, destruction, and disaster all around, in this critical moment Parama Purusa has come and transformed everything. He has filled all with the very tender, cool feeling of the flower. This Prabhat Samgiita uses analogies to provide contrast: When negative things are going on all around, then Parama Purusa comes and makes everything tender and sweet. All the burning and pain is extinguished. That is what is described in this second stanza.


== Section: Important Teaching ==

Proper cardiovascular exercise

Ananda Marga Yogic Treatments says, "Pure, fresh air has the power to cure diseases. It is advisable to breathe in as fully as possible, because when we do so, the air gets an opportunity to penetrate the lungs completely. It is better to take a walk in the fresh air than to ride a vehicle. If the body does not work up a sufficient sweat, then you should know that you have not taken the air properly." (1)

Everyone is aware that Baba is teaching us to be vigilant about walking every morning and evening, invariably. 

Reference:
1. Yogic Treatments, Appendix, Point E


== Section: Important Teaching ==

No Baba photo at AM marriages

Ananda Marga Caryacarya states, "The pratiika [emblem of Ananda Marga] should be placed in an elevated place in the marriage hall." (1)

In His above teaching, Baba gives clear reference that the pratiika should hold a prominent place in the hall during our Ananda Marga marriage ceremonies. At the same time, there is no mention in Caryacarya of having Guru's photo on display. 

The reason is that some non-margiis may be attending the marriage and Baba's photo should not be displayed in front of those who do not have utmost reverence for Him. That is why we should strictly follow Caryacarya and not put His photo on display during our Ananda Marga marriage ceremonies. Whereas, with the pratiika, non-margiis will positively accept it as a tantrika symbol and will have respect for it - just as every religion and organisation has their own symbol. So even if non-margiis do not know the full significance of the pratiika, they will accept it at face value and not degrade it. But that is not the case with the photo. 

To preserve the sanctity of the photo, at our Ananda Marga marriage ceremony we must not put Guru's pratikrti [photo] on display. On this matter, we must strictly abide by the dictates of Caryacarya, and not show the photo. 

Reference
1. Caryacarya - Part I, Marriage Ceremony


== Section: Important Teaching ==

Extent of human cruelty


   Ananda Marga philosophy states, "Senseless, sadistic killing is called pishunatá vrtti. If meat-eaters slaughter animals in the way that inflicts the least pain, that is not pishunatá; but if they kill them slowly and cruelly, first chopping off their legs, then their tails, then their heads, it is definitely pishunatá. These days in many civilized countries people are unable to give up meat-eating, but have at least devised modern methods to kill the animals less painfully. But remember, the killing of animals, no matter how it is done, is contrary to the spirit of Neohumanism."
   "Once I saw a harrowing sight in a market place: part of a live tortoise had just been chopped off and sold, but the poor creature was not completely dead and was trying to crawl away, leaving a stream of blood. Such cruel things should be abolished altogether. The cruel slaughter of that innocent tortoise is certainly a case of pishunatá."
   "To kill human beings is totally undesirable, but if people do want to eliminate their [a'tata'yii], they should do so with a minimum of torture. The kings of old used to kill criminals by impaling them on spikes; or by half-burying them in the ground, sprinkling salt over them, and letting the dogs eat them. Sometimes people were flayed alive. These actions certainly deserve universal condemnation." (1)

A'tata'yii: A person armed with weapons who comes to your home to kill you.

Note: In many parts of India, animal torture occurs in the wide open. If you walk around the main vegetable market then in one corner there are non-veg items. Live animals are tortured before your very eyes. It occurs along the roadside as well. One particular religion is most notorious in this regard. They always do this on the roadside. I saw that if customers want to purchase a live chicken then the merchant will snatch up a chicken, yank the wings off and throw it in the garbage, callously remove the feathers and snap the chicken’s neck right in front of you . And then they put it in the bag for the customer to take away. It all happens in the open. For meat-eaters this may be normal but for non meat-eaters it is repulsive how they are forced to see this going on. It is so disgraceful how people tolerate this in the name of religion.

Reference
1. Ananda Marga Philosophy in a Nutshell Part 8, The Acoustic Roots of the Indo-Aryan Alphabet


== Section 3: Links ==

Postings to Read
How to overcome maya
Names of Parama Purusa
Story: day after PC
Blessings at dharma samiikśa 
Sadhaka life vs material pursuit
Puja: closed eyes or open




SUBJECTS TOPICS