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Wednesday, March 23, 2022

River Ganges dogma

Baba

River Ganges dogma

Namaskar, 

Everyone should be aware about the dogma that is brewing: 

(a) The bhukti pradhana of North Bihar has declared that on Ananda Purnima there will be a program to take a holy dip in the sanctified Ganges river. Please see the article appended below. 

(b) As everyone is aware, bathing in a clean river is ok, but subscribing to the so-called holy river notion and propagating that the Ganges is a holy river is just an old dogma and against Ananda Marga teachings.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, "Some people consider it propitious to have a holy dip in the Ganges on certain auspicious days. Other people think that by standing knee-deep in water in the winter season they will attain virtue. It is sheer nonsense to expect emancipation in this way." (1)

Ananda Marga philosophy states, "You must have reverence for the Ganges, as the land in north India has been made fertile by its waters. But there cannot be any puńya produced from its water – salvation cannot be obtained from it." (2)

in Him, 
Rajgopal



References
1. Ananda Marga Ideology & Way of Life - 10, Ideation on Brahma
2. Ananda Vacanamrtam - 23, The Dialogues of Shiva and Párvatii – 3


Tuesday, March 22, 2022

Traveling food + 2 more

 Baba

Traveling food

Namaskar, 

Over the years in Ananda Marga Pracaraka Samgha, I have had innumerable opportunities to travel around with our various Dadas. And while that was usually quite inspiring for me, I also did get a first-hand view how some of our Dadas have taken to "following" 16 Points.
https://anandamargauniversal.blogspot.com/

Dadaji’s tamasik habit while traveling


In particular, on one occasion I traveled with a dada across Uttar Pradesh and I saw that he has one very special type of practice. On his longer train and bus journeys he fails to bring sufficient food with him so he often purchases food along the way. But fruit alone does not satisfy him so he often buys cooked vegetable dishes while traveling. I saw him - and many others told they also saw him do this when traveling. Always he purchases cooked vegetables (subjii) and flat bread (roti) to satisfy his hunger.

And while I certainly do not like to see any Dada go hungry, it also has to be noted that all these cooked vegetable items from the various stalls are laced and filled with onion and garlic. That onion and garlic has been fried and boiled into the dish such that all the food is completely saturated with those ta'masik spices - and then there are also some whole pieces of onion and garlic still floating around the dish. But those are mostly "lifeless" as already all their ta'masik essence has been squeezed out of them and spread throughout the dish.
https://anandamargauniversal.blogspot.com/

Bogus remedy


Dadaji would eat this type of cooked vegetable with onion and garlic on train bus journeys. And Dadaji's "special" way of treating the matter was to pick up one of those lifeless pieces of onion or garlic, toss it aside, then say Guru mantra, and then eat those vegetables - those very same vegetables that had been cooked and saturated in those onions and garlic. And I heard that some other wts would eat cooked vegetable dishes with onion and garlic on train and bus journeys. 

Unfortunately, such are the eating habits of certain Dadas during their lengthy train and bus journeys. In particular this Dadaji thinks that he is escaping all the ta'masik effects of the onion and garlic by taking Guru mantra. But, if we use our rational mind, we know that this is not the case. This is not the system: i.e. eating ta'masik items like onion and garlic and then saying Guru mantra as if everything is all perfect. This is not how Baba wants us to "follow" sentient food rules.
https://anandamargauniversal.blogspot.com/

Conclusion


Here Baba warns us of the harmful effects of eating ta'masik food. So Dada and others should give up their negative ways because Baba does not even approve of eating the residue of onions or garlic and then befooling oneself by saying that they used Guru mantra or ate myrobolan to purify everything. Here is Baba's warning about the ingesting ta'masik foods:

Wt conduct rule: "Avadhuta shall take strictly sattvika diet." (32 Rules for Avadhuta, Pt # 27) (1)

Ananda Marga Caryacarya states, "Take only sáttvika (sentient) food.” (2)

Ananda Marga philosophy states, "Cells generally grow out of light, air, water and the food we eat. The nature of food and drink has its effect upon the cells, and consequently also influences the human mind. Obviously each and every sa'dhaka, or spiritual aspirant, should be very cautious in selecting food. Suppose a person takes ta'masika, or static, food. The result will be that after a certain period, static cells will grow and exercise a static influence on the aspirant’s mind. Human beings must select sa'ttvika, or sentient...This will lead to the birth of sentient cells, which in turn will produce a love for spiritual practice and help in attaining psychic equilibrium and equipoise, leading to immense spiritual elevation." (3)

Namaskar,
in Him,
Nagendra

Sadly, there are a few Wts who have no respect for the rules and regulations and forget that our beloved Baba has given these guidelines for our spiritual growth. That's why they act in this way. Such Wts they have gone away from Baba’s teaching. Our so-called central purodha Dadas are also corrupt: they only want money, no matter what you do just give them money and you will be free from all the rules and regulations and you can live your life “as you like.” This is the horrendous situation in our organisation nowadays. The only solution is to be strict in Sadguru Baba’s teachings and point out those bad apple Wts who veer off the path. That is how we may right our ship, by Baba’s grace.
https://anandamargauniversal.blogspot.com/


~ In-depth study ~

   Ananda Marga philosophy states, "Sentient food: Food which produces sentient cells and is thus conducive to physical and mental well-being is sentient. Examples of sentient food are rice, wheat, barley, all kinds of pulses, fruit, milk and milk products.
   "Mutative food: Food which is good for the body and may or may not be good for the mind, but certainly not harmful for the mind, is mutative."
   "Static food: Food which is harmful for the mind and may or may not be good for the body is static. Onion, garlic, wine, stale and rotten food, meat of large animals such as cows and buffaloes, fish, eggs, etc., are static." (4)

"For the avadhútas and avadhútikás of Ananda Marga there is only one kind of food, sáttvika food." (5)

Ananda Marga ideology states, "“Cakśuńá Samvaro Sádhu” O spiritual aspirant! O Bhikśu! O monk! O devotee!...“Sádhu Jibháya Saḿvaro.” You should have control over your taste...If you want emancipation, if you want liberation from worldly fetters, you must have all-round restraint." (6)

Ananda Marga ideology states, "Pramitáhárah: to maintain the physical body, you require physical food, air, water, light. But physical food is not simply for the physical body. It has got its effect on the spiritual body. The cells of your physical body are created from the cells that you receive from your physical food, and your psychic body is also influenced by these cells. So while taking food, you should be very careful. You should always try to take sentient food." (7)

Ananda Marga philosophy says, "Human beings should be sentient in food habits, mind and intellect." (8)

References
1. 32 Rules for Avadhuta, Pt # 27
2. Caryacarya - 2, Sixteen points, pt #7
3. Yoga Psychology, 'Food, Cells, & Mental Development'
4. Yoga Psychology, 'Food, Cells, & Mental Development'
5. Caryacarya - 3, Procedure for Eating
6. Ananda Vacanamrtam - 7, An Exemplary Life
7. Ananda Vacanamrtam - 14, Seven Secrets
8. Yoga Psychology, Bio-Psychology


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Very tricky type of exploitation

Ananda Marga philosophy states, “And the tragedy is that the exploited mass do not try to understand – they cannot understand, and they even refuse to understand – that they are victims of exploitation. So this is more dangerous. When the exploitation takes place in economic sphere directly, the people easily understand it, but when the exploitation is perpetrated in the socio-economic sphere or the psycho-economic sphere, the situation becomes complicated. In the case of exploitation is the socio-economic sphere, the people raise a little murmur against the social exploitation, but they fail to take note of the economic exploitation.” (1)

Reference
1. Prout in a Nutshell - 18, Various Forms of Exploitation


Monday, March 21, 2022

Historia venenosa y anti-AM

Baba

Historia venenosa y anti-AM

Namaskar,

En la siguiente historia resaltada en verde hay un cuento basado en la enfermedad psíquica de la alucinación. Lamentablemente, esta es una historia muy negativa y dañina. Como todos saben, Sadguru Baba ha declarado categóricamente que la existencia de fantasmas es una idea falsa. Pero la historia a continuación resaltada en verde promueve la existencia de fantasmas.

En el Ananda Sutram, “3 – 6”, Baba nos dice: Los fantasmas no existen.


No es lo que llaman fantasma sino una alucinación
 
(a) Esta dañina historia de alucinaciones inyecta la idea de que los fantasmas existen y que pueden matarte.
 
(b) La persona principal de la historia, es decir, el estudiante, sufre la enfermedad psíquica de la alucinación. Durante años y años, ha propagado la falsa idea de que los fantasmas existen y de que se ha encontrado y entrado en contacto directo con un fantasma ficticio.

(c) La enseñanza de Baba es que aquellos que creen que ven fantasmas en realidad están evocando la existencia de la aparición de un supuesto fantasma en su propia mente enferma.

(d) La conclusión es que el estudiante en la historia sufre de una mente débil/enferma psíquicamente que le genera alucinaciónes, y que todo esto fue producto de su imaginación salvaje.


Incluso buenos sadhakas / margiis caen presos
 
Aquí hay otra forma de ver la situación: durante los últimos 30 años, varios sadhakas han estado propagando esta dañina historia de alucinaciones y, por lo tanto, han reforzado la noción falsa de que existen fantasmas. Incluso buenos sadhakas que no creían en fantasmas se vieron envueltos en esta supuesta historia de fantasmas. De esta manera, esta historia de alucinaciones dañinas se ha ido difundiendo como prueba de que los fantasmas existen.
https://anandamargauniversal.blogspot.com/

A pesar de que Sadguru Baba ha declarado que los fantasmas no existen, y los científicos han apoyado esta afirmación, en las llamadas naciones del tercer mundo y en las poblaciones donde el analfabetismo es rampante, la mayoría de la gente cree plenamente en la existencia de los fantasmas. Estas personas inocentes son fácilmente engañadas por esta historia. Y en las llamadas naciones del primer mundo, los psicólogos y los médicos han calificado el trastorno mental de ver los llamados fantasmas como alucinaciones. Sin embargo, debido a esta dañina historia de alucinaciones, margiis de esas áreas se han suscrito a la creencia en fantasmas. Toda la escena es bastante impactante y abominable.

Discípulos yendo contra Sadguru


Por un lado, Sadguru Baba ha venido a liberar a la humanidad de todo tipo de enfermedades psíquicas, incluidas las alucinaciones y la existencia de los llamados fantasmas, y por otro lado, algunos de Sus propios discípulos están dando crédito a la falsa idea de los llamados fantasmas y están alimentando esta noción falsa en la mente de los demás.

Historia de alucinaciones dañinas


Teniendo en cuenta lo anterior, lea amablemente la historia resaltada en verde a continuación para que pueda advertir adecuadamente a otros sobre esta dañina historia de alucinaciones y erradicar este dogma de la existencia de los fantasmas.
https://anandamargauniversal.blogspot.com/


EL PODER DE... xx

En el estado de Maha'rastra en las Indias Occidentales, hay un lugar llamado Akola. Allí había un devoto y su familia que aprendieron la meditación de A'nanda Ma'rga. Meditaban regularmente pero su fe en el Gurú no era fuerte. El hijo estudiaba en la universidad mientras vivía en casa. Una noche, el amigo del hijo fue a su casa a las 10 de la noche y lo invitó a dar un paseo en bicicleta con él. Así que el estudiante montó la bicicleta y su amigo se sentó en la parte de atrás. Fuera de la ciudad, pasaron por lo que el estudiante pensó que era un campo muy grande. Pero ese campo era en realidad un cementerio, y era muy aterrador.

De repente, en medio del cementerio, el estudiante volteó a mirar a su amigo en el asiento trasero y vio que ya no estaba. Se asustó mucho y empezó a temblar, y el vello de su cuerpo se erizó. Una fuerza negativa lo tiró hacia abajo y se cayó de la bicicleta. Luego, la fuerza de avidya comenzó a tirar de él hacia un pozo y trató de empujarlo hacia adentro.

Completamente desesperado, el estudiante de repente recordó el pratika alrededor de su cuello, pero cuando lo buscó, descubrió que no estaba allí. Todavía luchando contra la fuerza de avidya, con su dedo, logró dibujar el pratika en el suelo, y vio que era muy poderoso y vibraba con una luz refulgente, por lo que comenzó a dibujar frenéticamente pratikas en el suelo, uno tras otro. Tan pronto como terminó uno, comenzó a dibujar otro. De esa manera, luchó con la fuerza de avidya toda la noche, hasta que finalmente cruzó ese cementerio grande y aterrador.

El estudiante yacía al costado del camino fuera del cementerio, totalmente exhausto y semi inconsciente. Eran las cuatro de la mañana. Cuando pasaba un conductor de rickshaw, miró al estudiante y lo reconoció, así que lo subió a su rickshaw y lo llevó de regreso a casa.


Nota: Al final de la historia anterior, está claro que este era solo un camino normal que comúnmente transitaban todo tipo de personas, como los conductores de rickshaw. La gente iba y venía por ese camino todo el día y la noche y no se vio afectada en absoluto. Solo porque ese estudiante había sido adoctrinado en el horror de los cementerios y la existencia de fantasmas desde su niñez era propenso a esa enfermedad psíquica de las alucinaciones. Y es por eso que se vio tan negativamente afectado. Mientras que para aquellos que no estaban adoctrinados en esas alucinaciones, ese camino junto al cementerio era solo un lugar muy normal en esta tierra, y no los hizo caer en un estado inconsciente o abrumados por varias alucinaciones.
https://anandamargauniversal.blogspot.com/

En Él,
Manoj Deva

- Here is a link to the original English posting: Poisonous & anti-AM story 

- Here are more Spanish postings


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