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Monday, June 2, 2025

Which samaj superior? + 3 more

Baba
Which samaj superior?

Namaskar,

Baba’s samaj system is the ideal way to build up our universal human family and greater global community. However, since 1990, various groups have come into the lead, simultaneously pushing others behind. And they justify their view by telling that their people or their samaj is more favoured by Baba than other samajas etc. This is their unfortunate tactic.
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All have equal standing

But we know that Baba is the Cosmic Father - the Supreme One. And He never favours the people of one area over another. Rather in front of Him everyone is of equal standing - regardless of their birth or community.

Discourses on the Mahábhárata states, “All human beings are the progeny of the Supreme Progenitor. Hence all are His children, hence all should live together – nay, will have to live together. Black or white, literate or illiterate, small or tall, all are the children of the same Father. Hence all will have to live together.” (1)

No one can rightly claim that Baba favours one group or one samaj over another, or that Baba is partial to a particular community. The proof of this is that wherever Baba would go He would sing the praises of that particular area and guide them on the path to move ahead. Those receiving that inspiration would understand that, "Just as Baba is encouraging us to advance, likewise He is infusing the spirit of progress within all." That is the spirit of the samaj system.

So Baba's samaj theory is a dynamic approach where all progress is in coordination with the development of others. No group, clan, or community can raise their head and say they are more blessed or more favoured by Parama Purusa than others. To do so is merely to expose how they themselves do not understand Prout and the samaj system.
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Prout philosophy states, "PROUT advocates the formation of self-sufficient socio-economic units throughout the world. They will work to enhance the all-round welfare of the people in their respective areas and unite humanity on a common ideological base. The interests of all local people will be guaranteed and gain proper recognition. As each unit becomes strong and prosperous it will merge with other units. The formation of a world government will assist this process of integration. Socio-economic units will thus facilitate the comprehensive, multifarious liberation of humanity." (2)


Diseased people: "Baba favours our samaj over others"


As Proutists know, Baba's samaj theory recognises the specialties of all. In that regard, Baba appreciates and encourages all samajas. For example, in each and every place where Baba has visited, then invariably He praises that community and the qualities of their samaj. Because Baba wants to highlight the good things of a particular samaj in order to give them a boost of self-confidence so they can fight against exploitation and raise their standard. So Baba praises all samajas with the intention of removing their inferiority complex - thus enabling and empowering them to fight against exploitation.

Unfortunately, some samajas are operating in an opposite way. They are falsely telling to one and all that, "Baba favours Amara Bengali samaj above others.” This is what certain leaders of the Amara Bengali samaj are falsely propagating. They want to inject inferiority complexes within other samajas all around the globe in our Ananda Marga society. This type of approach goes directly against the spirit of the samaj system. They have brainwashed innocent people around the globe. In particular, it is the Amara Bengali samaj that salutes themselves in this way.
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Yet, wherever Baba toured and visited various samajas He vehemently encouraged all and infused them about their greatness. Then those samajas would gain the requisite self-confidence to fight against exploiters. Baba inspires one and all in order to help society rid itself from any and all negative feelings like inferiority complex etc. Because Baba loves all and He encourages each and every community to overcome their current difficulties and struggles. Baba helps everyone recognise their inherent strength and talents. Toward this end, Baba has praised so many samajas so that each and every community could rise up and grow. Side by side, nobody should get confused and think that Baba was partial to one samaj over another.


Wherever Baba visits He showers His blessing


Here then are some of the many examples where Baba praises various samajas when He visits that particular area. In the following quote Baba is glorifying how Chattisgarh samaj will serve as one guiding light to the whole humanity.

Prout philosophy says, Chattisgarh "should have a very bright future. Let the people from other parts of the world come here and learn how far the people here have achieved progress, and in which ways they are going to bring about progress in other spheres of life. Let the light of Chattisgarh be ever effulgent, like a luminous star in human society, so that all may learn and be benefitted by it." (3)

Here below Baba is encouraging and reminding the Bhojpuri people of the greatness of their land so they will raise their fist against injustice.
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Prout philosophy says, "From the economic point of view the soil of this [Bhojpur] area is extremely fertile...The [Bhojpuri] people are industrious, and the soil is fertile...If the land is not poor, why should the people be poor? There should not be poverty among the people at all in this area. So it is your bounden duty to make this beautiful fertile land free from exploitation." (4)

Baba also highlights the speciality of those people of the Ananda Nagar area. And here below Baba is praising Magahii samaj with the strength and courage to stand in the face of all opposition and exploitation.

Prout philosophy says, "That Magadha which has given birth to noble persons...will never perish. There is no power on earth that can destroy it." (5)


More how Baba blesses every samaj


By the following lines it is clear that when Baba visits any samaj then He praises not one but many aspects of the samaj. A case in point occurs here with regards to Mithiila samaj.

Prout philosophy says, "Mithiila is situated in the eastern part of India, at a different longitude, and as such it should and does have its own almanac...Thus we see that in all respects Mithila has its own specialities...This proves that Mithila has all along had its own script and alphabet." (6)

Prout philosophy continues, "The children of the present-day Mithila, should remember that even five or six thousand years ago there was a great civilisation at Mithila, and it was a pre-Aryan civilisation: That is, it existed even before the Aryans migrated to India. Thus you can easily understand how ancient was the civilisation of Mithila." (7)

Prout philosophy says, "The very land of Mithila is the land of Tantra." (8)

Prout philosophy adds, "The people of Mithila are very rational-minded and intellectual by disposition. There was no differentiation of caste among them even as far back as in the post Buddhist age." (9)

Baba concludes, "In fact it can be said that the Maethili language has the oldest history of all the Sam'skrt-derived languages in India...This language is at least 1200 to 1300 years old, and its literature is 900 years old." (10)

And here below Baba is highlighting particular attributes of the Pahari and Dogari samajas.
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Prout philosophy  says, "Pa'ha'r'ii is a separate language, not merely a dialect; and Dogrii, too, is also a separate language, as I have told you previously." (11)

Similarly when Baba has visited overseas then He always praises and encourages those local samajas as well, such as in Venezuela, Fiesch, Manila and so many places. Baba has blessed all with strong inspiration within all the communities of the globe. This is one special approach that He has done everywhere. So none should think that Baba only favours one over others - there by leaving the rest behind.

In this piece, I am not mentioning all samajas; so this is not an exhaustive list; this is just a sampling. But internally all should know that Baba appreciates all samajas, whether He visited there or not.


Answer to Bengalee superiority complex


Here below, Baba guides us that if any community or individual has a greater degree of mixed blood they will be more intelligent than those with less-mixed blood. So those with a blood mixture of three main ethnic groups will be more intelligent than those with a blood mixture of two. And those with a blood mixture of five or six main and sub ethnic groups will be more intelligent than those with three etc. That is why Baba encourages revolutionary marriages, i.e. marital unions that are inter-caste and interracial etc. 

Our Bengalee community is a mixture of three main ethnic groups. Around the world, there are so many communities that have an even greater mixture. For example in the US, all the races can be mixed in one child. There are millions of such people. The US population comes from all around the world. Not a single country is not represented. And they freely intermix and marry. That is why in the US there are people of all colours, shapes, and sizes with regards to their eyes, skin, nose, lips, height, chest, facial design, eyelids, hair, and body types etc, which you will not find in any other country. 
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Amara’ Bengali should not gloat about their


About the point of intelligence and the mixture of blood, the US is tops. So the Amara Bengali leaders should not gloat about their status on this matter. Rather they should mix with other ethnic groups and intermarry. Then they will be able to compete with other communities and achieve a greater blood diversity. Unfortunately some  Amara Bengali leaders are confused and think they are the best and unparalleled. That is why some in our Bengal suffer from a superiority complex.

Ananda Marga ideology states, “There were three main ethnic groups in India in those days: Austric, Mongolian, and Negroid. In [East] India they all mingled into one. The dark-complexioned non-Aryan Austrics were the original people of India, and thus there is Austric blood in most of the present population of India. The Bengalees, being a mixture of these three groups, evolved in a particular way and developed a particular psychology. They have developed certain morphological characteristics from which one can easily deduce that they are Bengali. Their physical appearance and nature are a result of a special type of blood mixture. Those groups which have mixed blood are generally very intelligent, and the Bengali people are no exception. Besides being intelligent, they have other marked psychological traits which characterize them as Bengalees: they are sports fanatics, even those who do not play any sport themselves, and they are equally mad for open-air theatre and established theatre. These psychological traits result from the integration of the different racial groups.” (12)


In comparison Bengalees are quite ordinary


Some Bengalees also brag that theirs is a mixture of three civilisations. Three big rivers join in the delta stage in Bengal. In the past, those rivers represented pathways of communication. Where there were more rivers, there was more communication; and, that civilisation was more developed. But that era of old is gone. Now communication and human interaction occur via plane travel and the internet. Knowledge is shared by these avenues. Areas by big international airports are more developed. Amara Bengalees should not gloat over being a mixture of three civlisations, when so many places are more mixed. In comparison, Bengal is quite ordinary. 
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Conclusion


Yet we also must recall and document that Baba visited so many samajas - indeed on His north India tour in 1984 Baba visited so many large and small samajas where He graciously held DMC etc. And always Baba was equally showering His grace and encouraging all. And in many of those regions, Baba delivered absolutely fascinating talks on the local history, language, geography, archeology etc. About this grand tour others have written postings and accounts in the past. Suffice to say here that so many angles and unknown histories were revealed by Baba.

But in an unjust manner those discourses given by Baba were never given their rightful place by Dada Sarvatmananda and never included in the Prout series of published books. Rather Amara Bengali leaders, most notably Dada Sarvatmananda, worked to ensure that even imaginary & made-up samaj discourses were included in the Prout Nutshell series. In this way they have tainted the history. In turn, those whose mind is colured by geo-sentiment believe and propagate that really Baba is more partial to Amara Bengali. Sadly, that is their psychic disease.

Namaskar,
in Him,
Ranjana’ Bose
(with input from Pranav Ghosh)

Dada Sarvatmananda and Dada Bhaskarananda are two prime examples of those who openly talk and spread the propaganda that Amara Bengali samaj is the top-most. When the mind is so riddled by geo-sentiment, this type of false notion gains traction in the mind. But that has nothing to do with Prout’s samaj system.
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~ In-depth study ~

Why their progress is checked forever

Neo-humanism states, “What is that geo-sentiment which inflicts the first blow on the inner asset of humans? It is to let one’s sentiment flow towards a particular territory. One does not consider whether what one is doing is right or wrong, logical or illogical. In this situation, sentiment is substituted for logic; and in the next phase, superstition is substituted for logic. All those religious, economic, political or social theories which are based on geo-sentiment, yield to superstition from their very inception. The so-called religions which have mouthed high-sounding ideals but are essentially motivated by geo-sentiment, become converted into reservoirs of superstition, into oceans of blind faith. They submerge humanity in a quagmire of superstitions, and people struggle in that filth for ages. Their progress is checked forever.”  (13)

Every samaj received His attention and it was made clear that no samaj was more favoured by Baba. There is no credence to the Amara Bengali sentiment that theirs is the favoured samaj.
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Samaj theory: universal in spirit, regional in approach


Indeed the entire spirit of Baba's samaj theory encompasses the welfare of all - whether He has physically visited a place or not. Baba's overall guideline is that every samaj and community should grow.

Ananda Vanii says, "Encourage everyone to build their career in a nice way. Let none get the scope to think that their life has become useless." (14)

That is why the overall slogan of the our Proutistic samaj theory is, "Universal in spirit, regional in approach." (15)

Here Baba is guiding us not to accept the dogma that any particular samaj is better than the rest. Rather we are to directly oppose such a misguided idea.
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Prout philosophy says, "A person who wants to promote others’ welfare, a person who wants to serve the entire humanity, must keep away from dogma. In addition to that, he or she will have to staunchly resist dogma. It is not enough to keep away from something which is considered a veritable sin, it is not enough to lodge only verbal protest against sin – one will have to wage an uncompromising fight against it." (16)


All are equally important


So there is no question of any land being high or low. All are are part of Parama Purusa's special creation; and He loves all equally. About this there should be no complex, no feelings of inferiority, no dogma. We should all live remembering that all samajas are great, all human beings are great, and that all are His progeny.

Prout philosophy says, "You must never encourage superiority complex, inferiority complex, fear complex, defeatist complex etc. You are the very children of Parama Purusa. Hence you are not inferior to anyone. You must not encourage any inferiority complex, for you are the members of the highest and noblest family. Because Your Father is the most revered Entity of this universe." (17)

References
1. Discourses on the Mahábhárata, Planning for the Mahávishva
2. Prout in a Nutshell - 13, Socio-Economic Groupifications
3. A Few Problems Solved - 4, Let Chattisgarh Have a Brilliant Future
4. A Few Problems Solved - 4, The History of the Bhojpuri Language
5. Shabda Cayanika - 1, Áṋt to Áhiira (Discourse 5)
6. A Few Problems Solved - 4, The History of the Maethili Language
7. A Few Problems Solved - 4, The History of the Maethili Language
8. A Few Problems Solved - 4, The History of the Maethili Language
9. A Few Problems Solved - 4, The History of the Maethili Language
10. A Few Problems Solved - 4, The History of the Maethili Language
11. A Few Problems Solved - 4, The Fundamentals of Language
12. Ananda Vacanamrtam - 7, Bhaerava and Bhaeravii
13. Neo-Humanism, Geo-Sentiment (Discourse 3)
14. Ananda Vanii #19
15. A Few Problems Solved - 9, Socio-Economic Groupifications
16. A Few Problems Solved - 4, The Liberation of Intellect
17. A Few Problems Solved - 4, Rise Above All Complexes


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Can you identify this religion

Ananda Marga philosophy states, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (1)

Answer: Baba is talking about the Semitic religions.

Reference
1. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 14)


== Section: Important Teaching ==

Lowly tactic of bogus gurus / teachers

Ananda Marga philosophy states, "There is a secret technique to raise this serpentine coil. Previously this technique was not clearly given. At that time some people thought it proper to keep it secret. If something harmful to individual or collective life is not given, that is good; but the useful things have to be given. People will be more attracted to do sádhaná."

"The first thing is that this kulakuńd́alinii rises slowly from the múládhára cakra to the sahasrára cakra in eight steps, it passes through eight cakras, and the sahasrára cakra is the ninth. Just below the sahasrára cakra is the guru cakra. When one meditates at the guru cakra, the kuńd́alinii takes one jump upwards, and the mind goes to the other side of the cakra [i.e., to the sahasrára.] This is the technique of sádhaná, but it has previously neither been explained nor written in books."

"The kulakuńd́alinii rises upward in eight jumps or phases, so with two syllables in a siddha mantra, the kuńd́alinii will jump four times. But a general, or publicly-given, siddha mantra will make the kulakuńd́alinii jump eight times or in eight phases. That is why such a siddha mantra has eight syllables. So you should understand that a proper kiirtana must have eight syllables, never seven or nine syllables." (1)

Note 1: The prevailing dogma in the past in India was that so-called gurus did not want to share all of their knowledge or reveal all of their techniques to their disciples. Those dogmatic gurus were thinking they should keep something 'special' for themselves, otherwise their prestige and own value will be lost. So they withheld certain key teachings and ultimately died with those special techniques.

In that case, their disciples only got 99% or so of what the guru had - not everything, not that last 1%. Gradually, then from one generation to the next, 1% kept getting withheld until finally everything was completely lost.

And now in places like India in the name of spirituality, only dogma is left. This is why the withholding of vital information is very negative. This applies to other fields as well such as medicine, law, chemistry, physics etc. Unfortunately, this same type of withholding of information occurs in many fields. All done by selfish people to "enhance" their own prestige. When, in truth, it undermines their greatness. This dogmatic and defective way must be stopped.

Note 2: Baba has given the idea in Namah Shivaya Shantaya that when one gets proper students who are eager and capable, then in that case tell them everything. Do not withhold any information or keep anything secret. That will be a disservice to the society.

References
1. Discourses on Krsna & The Giita, Krśńa Unparalleled


== Section: Important Teaching ==

Secret to overcoming degrading tendencies

Ananda Marga philosophy says, “If one stays away from objects of attraction, one has no chance of using them and they may thus gradually lose their attraction; while if one is near them one may be attracted towards them more.” (1)

Note: Reading negative articles, dirty books & literature, filthy magazines and watching lewd movies invites degeneration. By staying away from such degrading vices, one will step-by-step overcome that type of sensual attraction etc. And the mind will not be overwrought by those negative vrttis / degrading inclinations.

Reference
1. Ananda Marga Elementary Philosophy, '98 Edn, p. 126


== Section 2: Links ==




Friday, May 30, 2025

Balance needed: east & west + 4 more

Baba
Balance needed: east & west

Namaskar,

Both 'the East' and 'the West' have their own special strengths and strong points. That is why Baba guides us that the inherent attitudes of both the east and west should be utilised. Unfortunately, nowadays, in the height of this vaeshyan era, a lopsided effect is going on. Money and material wealth have become king and the west is more “wealthy” so the general feeling around the globe is that 'everything of the west is great'. This is the common misperception.
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Everyone is aware that so-called third world countries do not have the material wealth of the west. Many of these eastern nations suffer from economic hardships or are just beginning to get the taste of materialism. In that case, seeing the display of the west, innumerable youths have become attracted and infatuated by everything in the west. They think that the west has what they need. So they blindly accept each and every aspect of western life as top notch. Those unsuspecting youths are willing to do and die to become western. Sadly it becomes the goal of their life as they use all their energy to emulate every sphere of life in the west.


East rushes to grab the trash of the west


Tragically, in the east, many youths and adults have begun filling their lives with western habits and conventions. And the ones they are unable to grab they dream about endlessly. And in that desperate state they soak up whatever they can, which is primarily all the degrading ways of the west.

Aside from material wealth, the materialistic west is full of poor living habits and pseudo-culture. Even then, those eastern youths are rampantly mad for anything western, and they copy all the points: fast food, coca-cola drinks, superficial living style, girlfriend & boyfriend relations, crude love marriages, pre-marital relations, 'night on the town', 'loose dress', less respect for one's parents and elders, western Hollywood movies, open sex-- all of it. These impressionable youths of the east think all these things of the west are the best. Because material wealth is given the highest standing.

So our east is 100% attracted to the west and they are ready to accept each and every thing that is western. Yet the west hardly has anything to offer other than material wealth. And that "material wealth" is usually used in such a way that leads to psychic degeneration. This is the ongoing tragedy nowadays.
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Negative outcomes of western lifestyle


So, unfortunately, what most of the people of the east do not realise is that all these things which they are copying have created huge problems in the west. The large majority of the western population is suffering from depression and countless other psychic diseases. Plus the divorce rate is extremely high and sexually contracted diseases are rampant.

Children are suffering from attention deficit syndrome and various other learning and behavioral problems. Countless citizens are taking harmful medicines on a daily basis to offset their debased living habits. And physical health problems like obesity, cancer and heart disease are commonplace.

These are the hazardous and proven results in the west. And unbeknownst to them the eastern youths are running in this same tragic direction. So our young brothers and sisters in the east should be made aware and not blindly follow those things of the west. And it is an achievable result yet due to their inferiority complex - on the point of finances - it is difficult for people in the east to see the immense drawbacks of modern western living.
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Here it should also be said that the general western society does carry some good qualities. In the west, most of the population is 'hard-working', and there is scientific development as well. And there are other positive tendencies. But in the east, the people are not copying these few positive points. Instead, they are primarily running blindly after all the pseudo-culture, mass media, and diseased ways of western living. So the negative things they are copying but the good things they do not follow. This is the common way things are taking shape.


West rushes to grab dogma of east


At the same time - although to a much lesser degree - the west is also copying our east. But instead of getting that pure and blessed approach of spiritual life, most westerners are falling into various religious dogmas of our east or just emulating cheap spiritual life. Fake yoga is popular these days in our west. But on the whole many western youths and adults just superficially pick and choose which eastern habits they want to incorporate into their western luxurious lifestyle. They are not blindly running after everything of our east.

But in either direction, the result is similar. Both east and west are chasing after each others' negative points, and missing what good things the other has to offer. This is the chief tragedy that is befalling our eastern and western societies. And the ironic thing is that each is thinking that by copying those negative things they are becoming 'progressive'.
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Our eastern youths are wearing jeans, smoking cigarettes, eating McDonalds, and having girlfriends etc. So they see themselves as being modern and progressive. And in our west, people are grabbing their yoga mats and paying high prices to go on dogmatic tiirthas and ritualistic religious trips in search of enlightenment. And by that way they also are seeing themselves as 'progressive'.

So both sides are thinking that they are doing something great. When in fact they are basically missing the boat. And seeing the scene now, it is our eastern brothers and sisters who will suffer more from all this. Since they are more rapidly soaking up the poisons of the west.


Proutistic approach: best of both west & east


Baba's teaching is that there should be proper synthesis of east and west - each borrowing or adopting the other's good points. And that means to incorporate each other’s attitudes-- not to blindly accept and copy each others' dogmas and crude life practices. We should emulate the hard working style and reduce the laziness in the physical realm as in the west. But instead people are just copying the crude art, cinema, and all the pseudo-culture.

Likewise we should adopt the introversive science of the east, but instead people are just following crude dogmas like Hare Krishna type of movements etc. So the entire approach needs to be straightened out. Here Baba warns us that ultimately we should neither rely too heavily on the eastern approach nor too much on the western approach.
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Prout philosophy says, "The East, throughout its development, has maintained a subjective approach, whereas western countries put great stress on objective development. Too much emphasis on either one of these approaches is not conducive to the all-round growth of the society." (1)

By this we can understand that the attitude of the west is toward materialistic development (objective) and the attitude of the east aims at spiritual development (subjective). So this should be synthesized and then a good outcome will result. 


Conclusion


Historical backdrop of subjective approach & objective adjustment

To truly understand the meaning of subjective approach and objective adjustment, one has to know the historical context. India was a land dominated by the teachings of Shankaracarya and his teachings of mayavada, or illusion theory. Shankaracarya preached that one should renounce this world and run off to the Himalayas and focus only on the Supreme. This proved to be disastrous for both the individual and the society. And the offshoot of this in the west was the hippy lifestyle that preached the slogan “Turn on [to drugs], tune in, drop out [of society]”. This too had a grossly harmful effect. 
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Baba’s special guideline of subjective approach through objective adjustment is based on rationality and gives the aspirant a proper way to advance on the path of spirituality, while still maintaining their worldly existence. The central idea is that one should make their life in such a way that their speed towards Parama Purusa is not hindered. That means the sadhaka has to continually mold and adjust their worldly existence to create a congenial environment for spiritual life. So the adjustment has to occur in the mundane sphere. 

For instance, suppose you are sitting next to someone who is smoking a cigarette. Then the answer is not to leave this world and go into the jungle. Rather, one should (a) stay in their locale, (b) arrange their food, living place, and job, and (c) proactively create an atmosphere for leading a dharmic life based on Sixteen Points sadhana etc. That means adjust the material world to your spiritual approach, and not run away. By this practical method, life becomes a perpetual endeavour to create a situation favourable for reaching towards Parama Purusa. That is what is meant by subjective approach through objective adjustment.

Namaskar,
In Him, 
Cinmay
Christopher Taylor

~ In-depth study ~

Subjective approach & upavasa


Baba says, "On all other days they are to remain balanced between objective adjustment and subjective approach. On these days of fasting, however, on these days of upavasa, one remains in closer proximity to the Lord than to one's mundane duties." (3) 

In Baba’s above teaching He gives us two basic pathways. First, He is guiding us that in our daily life there should be a proper balance between our worldly duties and spiritual life, i.e. subjective approach through objective adjustment. And second, on days of upavasa, Baba’s directive is that one should primarily focus on sadhana, i.e. subjective approach. There is no third approach. That means there are no days where we exclusively focus on worldly dealings, i.e. objective approach. So Baba’s above teaching wholly refutes the notion that one should “adjust” with the mundane world by compromising on one’s spiritual values. There is no scope to ever give up the subjective approach - i.e. God-centered outlook. 
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Our way in Ananda Marga

Sadguru Baba says, "Ananda Marga is a revolution. It is not only a spiritual revolution but also an economic, social and mental revolution. The economic system, the social structure, the trend of thinking, and the spiritual practices prescribed in our Ananda Marga are not only new but something quite different from the established ideas and practices in these spheres of life." (4)

Here Baba talks more about the differences and synthesis needed between east and west:

 Prout philosophy states, "The West is completely obsessed with physical development. It has made spectacular progress in the fields of politics, economics, science, warfare, etc. In fact, it has made so much material progress that it seems to be the sovereign master of the water, land and air. But for all that, it is not socially content and miserably lacks spiritual wealth. Unlike the East, in the West plenty of wealth has created a crisis. Therefore, it is abundantly clear that no country can progress harmoniously with only one-sided development."
 "Therefore, it behooves both the East and the West to accept a synthetic ideology that stands for a happy synthesis between the two. Here, the East can help the west spiritually, whereas the materialistic West can extend its material help to the East. Both will be mutually benefited if they accept this golden policy of give and take." (5)

References
1. Prout in a Nutshell - 18, Talks on Education – Excerpt C
2. Prout in a Nutshell - 18, Talks on Education – Excerpt C
3. Ananda Vacanamrtam - 6, Upavása
4. A Few Problems Solved - 7, Ananda Marga: A Revolution
5. Prout in a Nutshell - 18, Talks on Education – Excerpt C


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Applying forgiveness

This following teaching has two main parts:
(a) If someone harms you in personal life and their behaviour is rectified and they feel repentant then you should forgive them - highlighted in green.
(b) If some wrongdoer harms the society then you should force them to rectify themselves - highlighted in yellow.

Ananda Marga philosophy guides us, “The faults of others should be excused as far as possible. If you find that the conduct of an individual is antisocial, you should try to reform his or her nature by resorting to whatever severe measures may be necessary. Remember, he or she is not your enemy, but his / her conduct is the enemy of your society.” (1)

Note: In His various teachings, Baba says that it is bad to prematurely forgive someone, i.e. if the wrongdoer’s conduct has not changed. However, if the person is repentant and they have truly transformed themselves then, in our personal life, it is incumbent upon us to forgive them. And that forgiveness should be done in the proper spirit. 

In the world, there are two types of forgiveness. One is real and one is pseudo. For instance, suppose there are two teenagers, Rob and John, and they get into an argument. Ultimately, Rob beats John and the police arrest Rob. For this crime, Rob felt repentant, and his personality changed. Seeing this transformation, John said, “I forgive you for beating me.” But if John is just offering forgiveness to ease the hatred and pain in his own mind then that is just pseudo-forgiveness. Forgiveness is not done merely for one’s own comfort and relief. When forgiving anyone, one must have a genuine feeling for the next person’s welfare.

Reference
1. Caryacarya - 2, Society, point #19


== Section: Important Teaching ==

Start of polo

Ananda Marga philosophy says, "The well-known modern game of polo originated in Manipur's Kobe Valley...Originally, only royal princes used to play the horse-riding game of polo. For that a very hard ball was needed. The kind of bamboo that was used used to grow in the eastern portion of Rarh, in slightly salty soil. Still today the best bamboo for making polo balls grows in the Uluberia subdivision of Howrah District and in Midnapore District's Tamluk subdivision." (1)

Reference
1. Shabda Cayanika - 3, Kakubh to Kavaśńa (Discourse 17)


== Section: Important Teaching ==

Olden days of agriculture

This is an English summary of the original Bangla discourse - Ananda Vacanamrtam - 18 (B) ‘80, chapter 11,:
In the primitive age people were not aware how to cultivate the land. Still in present day India there are many tribes who follow those primitive ways. In that pre-historic era they used to burn the forest as a means of preparing the ground for planting. And when those ashes were mixed with the soil then the soil would become more fertile. Afterwards, using pointed stones or some sharp wooden pieces, those primitive people would then scrape the top layer of topsoil and spread the seeds.

After the rains came the seeds would grow and the crops would come. Usually after 3 - 4 years of continuous cultivation, the fertility of the land would decrease. Then those tribes of the prehistoric era would leave that place and go to another part of that forest. And in a similar way they would burn that section of the forest and re-start their process of preparing the land. This type of cultivation is called "jum-cha's'a". When the age of jum-cha's'a finished then the age of the plough came and then people used to cultivate using the plough.

(English summary of Ananda Vacanamrtam - 18 (Bangla) ‘80, chapter 11, MGD, 30 March 80 Kolkata, History of Yajina - 7, p.126)
Note: Here above Baba is revealing the historical facts about how primitive tribes in the jungles used to live thousands of years ago. It was only after the mountain age that tribes started agricultural cultivation. Actually they were under pressure to do something because they had already killed most of the animal livestock of the jungle. So up to that time they were living in the mountains and hunting for the basic needs. But when there was a shortage of animals to eat, they came down to the plains area and started cultivating the land in the aforesaid manner. In that early era, they could not even invent a single simple tool. That is why they were scratching the land with sticks and pointed stones. Those days people also were moving naked and living in the trees making nest-type of houses. Animal skins were only used as the clothes in the winter season.


== Section: Important Teaching ==

Herbal health remedies

Ananda Marga philosophy says, "Antidotes of poison - green turmeric, spinach leaves, basil...mainly black basil and secondly white basil or any kinds of basil." (1)

Ananda Marga philosophy guides us, "If some negative effect is going on due to food poisoning or because of eating poisonous fish, then without any delay a sufficient quantity of spinach leaves should be eaten and by that way the poison will be antidoted."  (2)

Note: These above quotes are excepts from a particular discourse in Shabda Cayanika.

Reference
1. Shabda Cayanika - 20 Bangla, disc 156
2. Shabda Cayanika - 20


== Section 3: Links ==

Postings to Read
Surrender for show
Chooses not to do
Baba’s mandate for initiations 
 How Mr. M.K. Gandhi harmed India + Asanas: so many benefits
“Early bird” fallacy + Prout: preventing ecological disasters
When money is tight - what to do


SUBJECTS TOPICS