Baba
(Note: If you arrived here to read Nandi's lettter please scroll all the way down to the bottom of this blog post - thank you. - Eds)
This email contains four distinct sections:
1. Posting: Nandi is Loka Vyámoha Káraka
2. End Quote: Closing Their Eyes & Plugging Their Ears
3. PS #472: बाबा! कृपा करके मेरे हृदय में आवास बनाइये।
4. Link
Eds note: This below letter is in reply to Manas Nandi's letter titled, "ANOTHER BIG FAULT found in Shrii Shrii Anandamurtiji's IDEA & IDEOLOGY (Is Consciouness MODIFIABLE or UNMODIFIABLE???)". If you want to read Nandi's letter scroll down to Section 4 - Links.
1- Modern science says :-
(A) This universe / cosmos was created with a big bang about 13.7 billion years ago in 10-37 seconds . Having diameter of 93 billion light years it contains 3 to 100x 1022 stars distributed in 80 billion galaxies. After 1040 years, black wholes, which swallow not only the galaxies but photon even, will dominate the universe. A black hole of mass equal to our sun will vanish in around 2×1066 years and a super massive black hole of 1011 100 billion) solar masses will evaporate in around 2x10 99 years.
--- Imagine this frequency in mind which enables us to measure time as less as
1/ 9,192,631,770 of a second ?
(C) The mathematical quantity known as infinity has been accepted as limitless quantity which is unaffected by any of the mathematical operation i.e. division, multiplication, addition or subtraction.
---- Is it not a wonderful quantity?
2- Anandamarga philosophy says:-
(Note: If you arrived here to read Nandi's lettter please scroll all the way down to the bottom of this blog post - thank you. - Eds)
This email contains four distinct sections:
1. Posting: Nandi is Loka Vyámoha Káraka
2. End Quote: Closing Their Eyes & Plugging Their Ears
3. PS #472: बाबा! कृपा करके मेरे हृदय में आवास बनाइये।
4. Link
Nandi is Loka Vyámoha Káraka
Eds note: This below letter is in reply to Manas Nandi's letter titled, "ANOTHER BIG FAULT found in Shrii Shrii Anandamurtiji's IDEA & IDEOLOGY (Is Consciouness MODIFIABLE or UNMODIFIABLE???)". If you want to read Nandi's letter scroll down to Section 4 - Links.
Namaskar.
In my opinion,
while trying to understand any theory it is desirable to grasp
fundamental conceptual definitions related to it otherwise one may draw
incorrect conclusion like above letter of respected brother Manas Nandi.
Most humbly and respectfully I would like all brothers and sisters interested to know Philosophy of Anandamarga,
to consider following conceptual terms of modern science and spiritual
science, before going deep in side it.The book "idea and ideology " as
well as "Anand sutram". and many more, written by Rev. Gurudeva Baba
Anandamurtiji are the most precious jewels of this philosophy and are
flawless . If one feels otherwise it is not their defect but of our own
understanding and explanation.
1- Modern science says :-
(A) This universe / cosmos was created with a big bang about 13.7 billion years ago in 10-37 seconds . Having diameter of 93 billion light years it contains 3 to 100x 1022 stars distributed in 80 billion galaxies. After 1040 years, black wholes, which swallow not only the galaxies but photon even, will dominate the universe. A black hole of mass equal to our sun will vanish in around 2×1066 years and a super massive black hole of 1011 100 billion) solar masses will evaporate in around 2x10 99 years.
--- Now, you imagine such a large time and dimensions of space, can they be regarded as infinite?
(B) Scientists are silent to say about , who created this cosmos and
what will happen after the last black hole is vanished. They are also
confused to define space, time , mass and gravity . The unit of time
i.e. 1 second , has been accepted as the duration of 9,192,631,770
vibrations, created by cesium (Cs) atom. Defining time they only say
that it is the interval between two events.--- Imagine this frequency in mind which enables us to measure time as less as
1/ 9,192,631,770 of a second ?
(C) The mathematical quantity known as infinity has been accepted as limitless quantity which is unaffected by any of the mathematical operation i.e. division, multiplication, addition or subtraction.
---- Is it not a wonderful quantity?
2- Anandamarga philosophy says:-
(A)
One transcendental entity, known in Sanskrit as Brahma( ब्रह्म ) or
pure cosmic consciousness created this universe along with space and
time, as the numerous thought waves in His cosmic mind. The whole cosmos
and its varieties are the ocean of thought wave patterns of different
wave lengths. Obviously they all reside in side the cosmic mind and
there is nothing named as "out side." All the entities of the cosmos are
imaginary to cosmic mind . As their existence is relative to cosmic
mind they mutually feel as real. The cosmos ( known as chitta of Sagun
Brahma in Sanskrit) is bound in space and time and is passing through
the cosmic cycle of creation, preservation and destruction. The duty of
Sagun Brahma is to provide the opportunities to each and every created
entity to get liberation from this relativity of time and space
maintaining the process of cosmic cycle. It is obvious that the Sagun
Brahma is 'mukta purush' but can not get supreme state of pure
consciousness until each and every created entity of the cosmos is
liberated.
(B) Time is the mental measurement of motivity of action. It is not an integral whole but is a continuous flow of discrete intervals.
(C) Person is the entity receiving this motivity of action with the help of mind.
(D) Space is the entity which establishes relation between person and time.
(E) Cosmos is the done I feeling of cosmic mind.
(F) Sagun Brahma is the doer I feeling of cosmic mind.
(G) Cosmic Mind is the existential feeling of cosmic consciousness.
(H) Tarak Brahma is
a philosophical idea. Those great souls, who were bound by time and
space and their reactive momenta some time , have liberated themselves
by dint of their high grade spiritual practice but continue to maintain
their physical bodies at their own sweet will out of their extreme compassion , for the sake guiding others to the supreme fulfillment . They leave this earth as soon as they complete their 'samkalp'.
(I) Infinite and immortal is only the pure consciousness and none else.
Now, let us consider the arguments raised by respected Manas Nandiji.
1- While
drawing conclusion( rather confusion) no.1, he has relied upon the term
"infinite time" which is absurd as, time may be extremely large but can
not be infinite. Extremely large values of time have been illustrated
with the scientific terms in point no. 1A, above whose vastness can
be realized in mind by any one . Keeping definition of time in mind (
pt 1B and 2B) it is easy to understand that time is a mental measurement
of motivity of action and both , mind and motivity of action are bound
by the relativistic factor "space" hence is subject to vanish. It is
therefore clear that the concept of infinite time has no existence and
the entity bound by time is subject to vanish. As Sagun Brahma's duty is
to provide opportunities to liberate the created beings so, he will not
be liberated until each atom or unit being of the cosmos is not
liberated. This may take large... large , time but it has an end.
Therefore "the conclusion 1" of the above letter is baseless and wrong.
2- Conclusion
2, is completely dependent on conclusion 1, and as, conclusion 1 is
refuted above so this conclusion 2, automatically looses its existence.
3-
Conclusion 3 also suffers the same defect and is based on conclusion 1
and 2. The logic of more than one infinity he applied can be refuted
easily when we contemplate over the definitions of sagun and nirgun
brahma along with the mathematical quantity named infinity. Any
mathematical operation like addition , subtraction, division, or
multiplication are not effective on infinity. Therefore dividing one
transcendental infinite cosmic pure consciousness in to two or more is
not possible. In any of the operation , the infinite cosmic
consciousness remains the infinite one. Therefore question of two
infinities does not arise.
4-
Conclusion 4, is the out come of conclusion 3 but conclusion 3 has no
existence and is refuted above therefore this is also false. The letter
writer may remove his confusion regarding tarak brahma if he really
contemplates the definition of tarak brahma given above.
5-
Conclusion 5 is also false as it is extract of all the four false
conclusions stated above. Other ideas expressed by the writer are
also ridiculous in the light of above discussion and definitions of the
philosophical and scientific terms.
Regarding tarak brahma it is worth mentioning here that He is
liberated one and helps others to get liberation and thus also helps
sagun brahma as this is the basic duty of sagun brahma. Therefore it is
correct to say that He acts as a bridge between sagun and nirgun brahma.
Since nirgun has no form and can not be seen by the eyes, but tarak
brahma is one to whom we have seen and know intimately by his works
& thoughts so He can be contemplated and meditated where as nirgun
is not. The intellectual works, scientific, rational and logical
thoughts & teachings as how to implement them into practice along
with his love & compassion to His followers unambiguously prove that
Rev. Gurudeva, Baba Anandamurtiji is Tarak Brahma as are Lord Krashna and Lord Shiva.
" The writer has referred some websites in his letter like
http://sarkarverse.org/wiki/Ananda_Sutram), http://www.anandamarga.org/articles/brahmacakra.htm, http://www.anandamarga.org/articles/, http://sarkarverse.org/wiki/ etc.
should pay attention to their articles and review
them in the light of correct philosophy of Ananda Marga." otherwise
people will be misguided by such people who draw incorrect conclusions
due to improper knowledge and become confused and also confuse others.
Respectfully,
Dr. T. R. Sukul
Note 1: About Loka Vya'moha Karaka
"People formulated many such theories in the past and are still doing so even today. Such hypocrites want to misguide the people by their tall talks alone... “Loka Vyámoha Káraka.” That is, “They create disease in the minds of the people.” Their aim is not to solve society’s problems. Rather, they are the chief cause for the downfall, retardation and sad plight of human society. The present crisis in today’s civilization is due to them. Their theories are based on the psychology and intellectual extravaganza of the hypocrite. You will certainly encounter many such theories in the social sphere, the economic sphere, and other spheres of life. This is not the problem of a single country, but of the entire intellectual world. Again I repeat that the crisis in civilization today is due to the intellectual extravaganza of these hypocrites, these polished satans." (AFPS-6, Theory and Practice)
Note 1: About Loka Vya'moha Karaka
"People formulated many such theories in the past and are still doing so even today. Such hypocrites want to misguide the people by their tall talks alone... “Loka Vyámoha Káraka.” That is, “They create disease in the minds of the people.” Their aim is not to solve society’s problems. Rather, they are the chief cause for the downfall, retardation and sad plight of human society. The present crisis in today’s civilization is due to them. Their theories are based on the psychology and intellectual extravaganza of the hypocrite. You will certainly encounter many such theories in the social sphere, the economic sphere, and other spheres of life. This is not the problem of a single country, but of the entire intellectual world. Again I repeat that the crisis in civilization today is due to the intellectual extravaganza of these hypocrites, these polished satans." (AFPS-6, Theory and Practice)
== Section 2
==
The section below demarcated by asterisks is
an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.
completely unrelated to the above material. It stands on its own as a point of interest.
************************************************************
Closing Their Eyes And Plugging Their Ears,
They Try To Cling To Their Own Irrational Rituals
Links
Here is Nandi's original letter on this topic:
Closing Their Eyes And Plugging Their Ears,
They Try To Cling To Their Own Irrational Rituals
"The structure of the mind is determined by the
nature of its object. If the psychic object is crude, the inter-atomic
gaps within the mind decrease in size, and the mind will ultimately
refuse to accept anything except its own crude object. For this reason
the supporters of crude isms become incapable of accepting the rational
ideas of others, and closing their eyes and plugging their ears, they
try to cling to their own irrational rituals. Their psychic receptivity
is lost due to the superimposition of crude ideation. They do not feel
the need for the Vidyá force to exceed the Avidyá force. They say, “Why
should I bother about such subtle things. I am quite happy as I am.”
Such people, engrossed as they are with materialism, are bound to be
reborn in crude material bodies." (AMIWL-8, Cosmic Attraction and
Spiritual Cult)
Note: This guideline and critique is directly aimed at the lesbian, gay, and bi-sexual community and the sexual culture of materialism that indulges in sex for sex sake. Such persons live like animals - plunged in degrading propensities. Although they are in human form they are following animal dharma. Their future is not bright. Such an existence is not befitting a human being. Human longing is infinite - instead of indulgine in degrading, finite pleasures, one must contemplate the great. So one is to adopt an ideal human life goading the mind towards Parama Purusa. That is manava dharma, or human dharma.
Note: This guideline and critique is directly aimed at the lesbian, gay, and bi-sexual community and the sexual culture of materialism that indulges in sex for sex sake. Such persons live like animals - plunged in degrading propensities. Although they are in human form they are following animal dharma. Their future is not bright. Such an existence is not befitting a human being. Human longing is infinite - instead of indulgine in degrading, finite pleasures, one must contemplate the great. So one is to adopt an ideal human life goading the mind towards Parama Purusa. That is manava dharma, or human dharma.
************************************************************
== Section 3
==
~ बाबा! कृपा करके मेरे हृदय में आवास बनाइये।~
प्रभात सँगीत 472 Tumi amare cao na iha’ jani
तुमि आमारे चाओ ना इहा जानी
भावार्थ
हेे परम पुरुष मैं तुम्हे बहुत प्यार करता हूं और चाहता हूं कि तुम मेरे निकट आ जाओ इसलिये मैने हृदय में तुम्हारे लिये एक मंच तैयार कर लिया है। मैं लगातार रो रहा हूं फिर भी तुम नहीं आ रहे हो अतः अब यह सोचने को विवश हूं कि तुम मुझे सचमुच प्यार नहीं करते। फिर भी निराश होकर एक दूर की आशा बनी है कि शायद भूल से ही मेरी ओर आ जाओ। ए बाबा, मैं बड़ी ही आशाऔर पूर्वानुमान से ही तुम्हारे आने की प्रतीक्षा में दिन और घंटे गिन रहा हूं।
ए दिव्य सत्ता, तुम्हारे आगमन की तैयारी में मैंने स्वागत की सभी चीजें जुटा ली हैं। भव्य स्वागत के लिये अर्पण सामग्री को थाल में सजा लिया है। मैंने अपने हृदय के प्यार से भरकर अनेक फूलों को एक माला में पिरो लिया है और कमरे को अपने हृदय की मधुर भावनाओं और प्यार के साथ सुगंधित चंदन की महक से भलीभाॅंति सजा लिया है। यह सब व्यवस्थायें केवल तुम्हारे लिये हैं। ए बाबा! मैं चैबीसों घंटे जाग रहा हूँ और तुम्हारी ही प्रतीक्षा में दिन रात गुजार रहा हूं।
बाबा मेरे बाबा! मैं स्थायी रूपसे तुम्हारे दिव्य गुणों और अनन्त विषेशताओं को याद करता हूं, तुम साक्षात् कृपा ही हो, तुम मुक्तिदाता हो, तुम नारायण हो। यह सोचकर कि तुम मेरे हो और मेरे हृदय में रहते हो, मुझे गर्व होता है। मेरा यही दर्प है कि तुम मेरे हो, और मैं तुम्हारा हूं। बाबा! मैं तुम्हारे आगमन के रास्ते के किनारे उत्सुकता पूर्वक केवल इस भावना से प्रतीक्षा कर रहा हूं कि कब तुम्हें पाऊं और अपना सबकुछ तुम्हारे चरण कमलों में समर्पित कर दूं।
बाबा! कृपा करके मेरे हृदय में आवास बनाइये।
- Dr T.R. Sukul
Here is the phonetic spelling of the above Hindi purport in Roman script:
Bābā! Kr̥pā karakē mērē hr̥daya mēṁ āvāsa banā'iyē
Prabhāta sam̐gīta 472 Tumi amare cao na iha’ jani
tumi āmārē cā'ō nā ihā jānī
bhāvārtha
hēē parama puruṣa maiṁ tumhē bahuta pyāra karatā hūṁ aura cāhatā hūṁ ki tuma mērē nikaṭa ā jā'ō isaliyē mainē hr̥daya mēṁ tumhārē liyē ēka man̄ca taiyāra kara liyā hai. Maiṁ lagātāra rō rahā hūṁ phira bhī tuma nahīṁ ā rahē hō ataḥ aba yaha sōcanē kō vivaśa hūṁ ki tuma mujhē sacamuca pyāra nahīṁ karatē. Phira bhī nirāśa hōkara ēka dūra kī āśā banī hai ki śāyada bhūla sē hī mērī ōra ā jā'ō. Ē bābā, maiṁ baṛī hī āśā'aura pūrvānumāna sē hī tumhārē ānē kī pratīkṣā mēṁ dina aura ghaṇṭē gina rahā hūṁ.
Ē divya sattā, tumhārē āgamana kī taiyārī mēṁ mainnē svāgata kī sabhī cījēṁ juṭā lī haiṁ. Bhavya svāgata kē liyē arpaṇa sāmagrī kō thāla mēṁ sajā liyā hai. Mainnē apanē hr̥daya kē pyāra sē bharakara anēka phūlōṁ kō ēka mālā mēṁ pirō liyā hai aura kamarē kō apanē hr̥daya kī madhura bhāvanā'ōṁ aura pyāra kē sātha sugandhita candana kī mahaka sē bhalībhāĕnti sajā liyā hai. Yaha saba vyavasthāyēṁ kēvala tumhārē liyē haiṁ. Ē bābā! Maiṁ caibīsōṁ ghaṇṭē jāga rahā hūm̐ aura tumhārī hī pratīkṣā mēṁ dina rāta gujāra rahā hūṁ.
Bābā mērē bābā! Maiṁ sthāyī rūpasē tumhārē divya guṇōṁ aura ananta viṣēśatā'ōṁ kō yāda karatā hūṁ, tuma sākṣāt kr̥pā hī hō, tuma muktidātā hō, tuma nārāyaṇa hō. Yaha sōcakara ki tuma mērē hō aura mērē hr̥daya mēṁ rahatē hō, mujhē garva hōtā hai. Mērā yahī darpa hai ki tuma mērē hō, aura maiṁ tumhārā hūṁ. Bābā! Maiṁ tumhārē āgamana kē rāstē kē kinārē utsukatā pūrvaka kēvala isa bhāvanā sē pratīkṣā kara rahā hūṁ ki kaba tumhēṁ pā'ūṁ aura apanā sabakucha tumhārē caraṇa kamalōṁ mēṁ samarpita kara dūṁ.
Bābā! Kr̥pā karakē mērē hr̥daya mēṁ āvāsa banā'iyē.
- Dr T.R. Sukul
== Section 4
==प्रभात सँगीत 472 Tumi amare cao na iha’ jani
तुमि आमारे चाओ ना इहा जानी
भावार्थ
हेे परम पुरुष मैं तुम्हे बहुत प्यार करता हूं और चाहता हूं कि तुम मेरे निकट आ जाओ इसलिये मैने हृदय में तुम्हारे लिये एक मंच तैयार कर लिया है। मैं लगातार रो रहा हूं फिर भी तुम नहीं आ रहे हो अतः अब यह सोचने को विवश हूं कि तुम मुझे सचमुच प्यार नहीं करते। फिर भी निराश होकर एक दूर की आशा बनी है कि शायद भूल से ही मेरी ओर आ जाओ। ए बाबा, मैं बड़ी ही आशाऔर पूर्वानुमान से ही तुम्हारे आने की प्रतीक्षा में दिन और घंटे गिन रहा हूं।
ए दिव्य सत्ता, तुम्हारे आगमन की तैयारी में मैंने स्वागत की सभी चीजें जुटा ली हैं। भव्य स्वागत के लिये अर्पण सामग्री को थाल में सजा लिया है। मैंने अपने हृदय के प्यार से भरकर अनेक फूलों को एक माला में पिरो लिया है और कमरे को अपने हृदय की मधुर भावनाओं और प्यार के साथ सुगंधित चंदन की महक से भलीभाॅंति सजा लिया है। यह सब व्यवस्थायें केवल तुम्हारे लिये हैं। ए बाबा! मैं चैबीसों घंटे जाग रहा हूँ और तुम्हारी ही प्रतीक्षा में दिन रात गुजार रहा हूं।
बाबा मेरे बाबा! मैं स्थायी रूपसे तुम्हारे दिव्य गुणों और अनन्त विषेशताओं को याद करता हूं, तुम साक्षात् कृपा ही हो, तुम मुक्तिदाता हो, तुम नारायण हो। यह सोचकर कि तुम मेरे हो और मेरे हृदय में रहते हो, मुझे गर्व होता है। मेरा यही दर्प है कि तुम मेरे हो, और मैं तुम्हारा हूं। बाबा! मैं तुम्हारे आगमन के रास्ते के किनारे उत्सुकता पूर्वक केवल इस भावना से प्रतीक्षा कर रहा हूं कि कब तुम्हें पाऊं और अपना सबकुछ तुम्हारे चरण कमलों में समर्पित कर दूं।
बाबा! कृपा करके मेरे हृदय में आवास बनाइये।
- Dr T.R. Sukul
Here is the phonetic spelling of the above Hindi purport in Roman script:
Bābā! Kr̥pā karakē mērē hr̥daya mēṁ āvāsa banā'iyē
Prabhāta sam̐gīta 472 Tumi amare cao na iha’ jani
tumi āmārē cā'ō nā ihā jānī
bhāvārtha
hēē parama puruṣa maiṁ tumhē bahuta pyāra karatā hūṁ aura cāhatā hūṁ ki tuma mērē nikaṭa ā jā'ō isaliyē mainē hr̥daya mēṁ tumhārē liyē ēka man̄ca taiyāra kara liyā hai. Maiṁ lagātāra rō rahā hūṁ phira bhī tuma nahīṁ ā rahē hō ataḥ aba yaha sōcanē kō vivaśa hūṁ ki tuma mujhē sacamuca pyāra nahīṁ karatē. Phira bhī nirāśa hōkara ēka dūra kī āśā banī hai ki śāyada bhūla sē hī mērī ōra ā jā'ō. Ē bābā, maiṁ baṛī hī āśā'aura pūrvānumāna sē hī tumhārē ānē kī pratīkṣā mēṁ dina aura ghaṇṭē gina rahā hūṁ.
Ē divya sattā, tumhārē āgamana kī taiyārī mēṁ mainnē svāgata kī sabhī cījēṁ juṭā lī haiṁ. Bhavya svāgata kē liyē arpaṇa sāmagrī kō thāla mēṁ sajā liyā hai. Mainnē apanē hr̥daya kē pyāra sē bharakara anēka phūlōṁ kō ēka mālā mēṁ pirō liyā hai aura kamarē kō apanē hr̥daya kī madhura bhāvanā'ōṁ aura pyāra kē sātha sugandhita candana kī mahaka sē bhalībhāĕnti sajā liyā hai. Yaha saba vyavasthāyēṁ kēvala tumhārē liyē haiṁ. Ē bābā! Maiṁ caibīsōṁ ghaṇṭē jāga rahā hūm̐ aura tumhārī hī pratīkṣā mēṁ dina rāta gujāra rahā hūṁ.
Bābā mērē bābā! Maiṁ sthāyī rūpasē tumhārē divya guṇōṁ aura ananta viṣēśatā'ōṁ kō yāda karatā hūṁ, tuma sākṣāt kr̥pā hī hō, tuma muktidātā hō, tuma nārāyaṇa hō. Yaha sōcakara ki tuma mērē hō aura mērē hr̥daya mēṁ rahatē hō, mujhē garva hōtā hai. Mērā yahī darpa hai ki tuma mērē hō, aura maiṁ tumhārā hūṁ. Bābā! Maiṁ tumhārē āgamana kē rāstē kē kinārē utsukatā pūrvaka kēvala isa bhāvanā sē pratīkṣā kara rahā hūṁ ki kaba tumhēṁ pā'ūṁ aura apanā sabakucha tumhārē caraṇa kamalōṁ mēṁ samarpita kara dūṁ.
Bābā! Kr̥pā karakē mērē hr̥daya mēṁ āvāsa banā'iyē.
- Dr T.R. Sukul
Links
Here is Nandi's original letter on this topic:
at 1:21 AM (EDT) on 7/2/14 Manas Nandi wrote:
>
>>
>>SO IT SHOULD BE KEPT IN MIND THAT INFINITE CAN NOT BE
>>TWO. INFINITE CAN NOT BE MORE THAN ONE. INFINITE IS ONE AND ONLY ONE.
>>
>>THE POSSIBLE PSYCHOLOGY BEHIND SHRI PRABHAT RANJAN
>>SARKAR’S SUCH HYPOTHESIS CALLED “IDEA AN IDEOLOGY” AND “ANANDASUTRAM”
>IS THAT
>>POSSIBLY HE TRIED TO CONVINCE PEOPLE THAT :-
>>SINCE SAGUNA BRAHMA IS BOUND BY THREE
>>GUNAS OF PRAKRTI SUCH AS SATTVA (sentient), RAJAH (mutative) AND TAMAH
>>(static), SAGUNA BRAHMA CAN NOT LIBERATE OTHERS (PEOPLE). HENCE HE GAVE
>>SUCH HYPOTHESIS THAT HE IS
>>TARAK BRAHMA WHO STAYS IN BETWEEN NIRGUNA BRAHMA AND SAGUNA BRAHMA AND CAN
>>LIBERATE OTHERS.
>>
>>I, brother Manas Nandi, say thank to brother Samarendra who made the
>>following comment on my facebook post and from his comment I got
>>inspiration to write down this mail :
>>
>>Samarendra
>>Goswami: Shrii Shrii A'nandamurti is Taraka Brahma. "bha'vah
>>bha'va'titayoh setu Ta'raka Brahma." A'nanda Sutram 1/25. "The bridge
>>between Nirguna Brahma and Saguna Brahma is called Ta'raka (liberating)
>>Brahma." In Carya'carya, part 2 Shrii Shrii A'nandamurti revealed, "
>>The one formless, beginning-less and infinite Parama Brahma ( Supreme
>>Consciousness) is the only entity to be attained by living beings---
>>That alone
>>is Jagat Guru ( the Supreme Preceptor), That alone has revealed
Brahmavidya'
>>(intuitional science) to us through the medium of the name and form of
>>A'nandamurtijii. Unit beings must be made to appreciate its majesty." So
>>to do dhya'na on Shrii Shrii A'nandamurti, dvinetram dvibhujam varabhaya
>>krtahastam gurum in gurucakra is Brahma dhyana. The Nirguna Brahma
>cannot play
>>the role of Guru as HE is unable to contact. The entity in Saguna Brahma
>>cannot
>>be a Guru as he himself being in bondage is unable to liberate others.
>>Only The
>>Ta'raka Brahma , the Nucleus at the tangential point of Saguna and
>Nirguna is
>>able to have contact with the saguna and nirguna , and thus HE is the only
>>Liberator. Dhyana on His saguna form opens up the sheath of tattva
gnyan and
>>this physical shape dissolves in Blissful Nirguna transforming the
>devotee in
>>birth-less death-less tranquility. Hence Shrii Krsna said in the Geeta,
>>"janma karma ca me divyam ya betti tattvata, tyaktadeha pnarjanma naeti
>>mameti sa Arjuna." Shrii Krsna and Sadashiva were Taraka Brahma prior to
>>Shrii Shrii A'nanda Murti.
>>
>>
>>
>>By One and Infinite's kripa
>>Brotherly
>>Manas
>
>>Namaskar
>>Dear Brothers and Sisters
>>
>>Request your study the
>>following carefully, as one BIG fault is found in Idea and Ideology and
>>Anandasutram:
>>
>>“2-12. Saguńát srśt´irutpattih: The creation
>>originates from Saguńa Brahma.” -- (Excerpted
>>http://sarkarverse.org/wiki/Ananda_Sutram)
>>
>>“Saguna Brahma goes on for infinite time. The
>>thought-projection of the Cosmic Mind can never stop. This means that the
>>universe is indestructable and eternal.”
>>-- (Excerpted http://www.anandamarga.org/articles/brahmacakra.htm )
>>
>>“Saguna Brahma goes on for infinite time.” => It
>>implies Saguna Brahma is INFINITE. ==(CONCLUSION ONE) >>Dear Brothers and Sisters
>>
>>Request your study the
>>following carefully, as one BIG fault is found in Idea and Ideology and
>>Anandasutram:
>>
>>“2-12. Saguńát srśt´irutpattih: The creation
>>originates from Saguńa Brahma.” -- (Excerpted
>>http://sarkarverse.org/wiki/Ananda_Sutram)
>>
>>“Saguna Brahma goes on for infinite time. The
>>thought-projection of the Cosmic Mind can never stop. This means that the
>>universe is indestructable and eternal.”
>>-- (Excerpted http://www.anandamarga.org/articles/brahmacakra.htm )
>>
>>“Saguna Brahma goes on for infinite time.” => It
>>
>>
>>“This means that the universe is indestructable and
>>eternal.” => It implies the universe is INFINITE. Because destruction is
>>possible for FINITE and INFINITE can not
>>be destructed. ====(CONCLUSION TWO) >>
>>“This means that the universe is indestructable and
>>eternal.” => It implies the universe is INFINITE. Because destruction is
>>possible for FINITE and INFINITE can not
>>
>>“According to Ananda Marga philosophy, Brahma exists
>>as the manifested universe (Saguna) and another infinite portion of Brahma
>>remains beyond the influence of the operative principle and is
>>undifferentiated
>>(Nirguna).” --- (Excerpted http://www.anandamarga.org/articles/
>>brahmacakra.htm )
>>
>>“…and another infinite portion of Brahma remains
>>beyond the influence of the operative principle and is undifferentiated
>>(Nirguna).” => It implies Nirguna Brahma is INFINITE. “another infinite
>>portion of Brahma” suggests that there is ONE more infinite portion of
>Brahma.
>>One infinite portion is Nirguna Brahma and obviously the other infinite
>>portion
>>is Saguna Brahma. So it means INFINITE Brahma has two parts. Each of
the two
>>parts is INFINITE.
>>
>>FROM CONCLUSION ONE (above): SAGUNA BRAHMA IS
>>INFINITE.
>>FROM CONCLUSION THREE (below): NIRGUNA BRAHMA IS
>>INFINITE.
>>
>>NOW, INFINITE CAN NOT BE TWO. INFINITE IS ONE AND
>>ONLY ONE. SO INFINITE BRAHMA CAN NOT HAVE TWO INFINITE PARTS NAMELY
>“INFINITE
>>SAGUNA” AND “INFINITE NIRGUNA”. HENCE WE CAN CONCLUDE THAT THERE IS NO PURE
>>CONSCIOUSNESS. ===(CONCLUSION THREE) >>“According to Ananda Marga philosophy, Brahma exists
>>as the manifested universe (Saguna) and another infinite portion of Brahma
>>remains beyond the influence of the operative principle and is
>>undifferentiated
>>(Nirguna).” --- (Excerpted http://www.anandamarga.org/articles/
>>brahmacakra.htm )
>>
>>“…and another infinite portion of Brahma remains
>>beyond the influence of the operative principle and is undifferentiated
>>(Nirguna).” => It implies Nirguna Brahma is INFINITE. “another infinite
>>portion of Brahma” suggests that there is ONE more infinite portion of
>Brahma.
>>One infinite portion is Nirguna Brahma and obviously the other infinite
>>portion
>>is Saguna Brahma. So it means INFINITE Brahma has two parts. Each of
the two
>>parts is INFINITE.
>>
>>FROM CONCLUSION ONE (above): SAGUNA BRAHMA IS
>>INFINITE.
>>FROM CONCLUSION THREE (below): NIRGUNA BRAHMA IS
>>INFINITE.
>>
>>NOW, INFINITE CAN NOT BE TWO. INFINITE IS ONE AND
>>ONLY ONE. SO INFINITE BRAHMA CAN NOT HAVE TWO INFINITE PARTS NAMELY
>“INFINITE
>>SAGUNA” AND “INFINITE NIRGUNA”. HENCE WE CAN CONCLUDE THAT THERE IS NO PURE
>>
>>“1-25. Bhávah bhávátiitayoh setuh Tárakabrahma: The
>>bridge between Nirguńa Brahma and Saguńa Brahma is called Táraka
>>(Liberating) Brahma.” -- (Excerpted http://sarkarverse.org/wiki/
>Ananda_Sutram)
>>
>>
>>
>>=> IT IMPLIES TARAKA (LIBERATING) BRAHMA DOES NOT
>>EXIST, BECAUSE THE CONCEPT OF “INFINITE SAGUNA BRAHMA” AND “INFINITE
NIRGUNA
>>BRAHMA” IS FAILED. CONCLUSION THREE ABOVE ====(CONCLUSION
FOUR) >>“1-25. Bhávah bhávátiitayoh setuh Tárakabrahma: The
>>bridge between Nirguńa Brahma and Saguńa Brahma is called Táraka
>>(Liberating) Brahma.” -- (Excerpted http://sarkarverse.org/wiki/
>Ananda_Sutram)
>>
>>
>>
>>=> IT IMPLIES TARAKA (LIBERATING) BRAHMA DOES NOT
>>EXIST, BECAUSE THE CONCEPT OF “INFINITE SAGUNA BRAHMA” AND “INFINITE
NIRGUNA
>>
>>HENCE SHRII SHRII ANANDAMURTIJII CAN NOT BE TARAKA
>>(LIBERATING) BRAHMA. ===(CONCLUSION FIVE) >>HENCE SHRII SHRII ANANDAMURTIJII CAN NOT BE TARAKA
>>
>>SO IT SHOULD BE KEPT IN MIND THAT INFINITE CAN NOT BE
>>TWO. INFINITE CAN NOT BE MORE THAN ONE. INFINITE IS ONE AND ONLY ONE.
>>
>>THE POSSIBLE PSYCHOLOGY BEHIND SHRI PRABHAT RANJAN
>>SARKAR’S SUCH HYPOTHESIS CALLED “IDEA AN IDEOLOGY” AND “ANANDASUTRAM”
>IS THAT
>>POSSIBLY HE TRIED TO CONVINCE PEOPLE THAT :-
>>SINCE SAGUNA BRAHMA IS BOUND BY THREE
>>GUNAS OF PRAKRTI SUCH AS SATTVA (sentient), RAJAH (mutative) AND TAMAH
>>(static), SAGUNA BRAHMA CAN NOT LIBERATE OTHERS (PEOPLE). HENCE HE GAVE
>>SUCH HYPOTHESIS THAT HE IS
>>TARAK BRAHMA WHO STAYS IN BETWEEN NIRGUNA BRAHMA AND SAGUNA BRAHMA AND CAN
>>LIBERATE OTHERS.
>>
>>I, brother Manas Nandi, say thank to brother Samarendra who made the
>>following comment on my facebook post and from his comment I got
>>inspiration to write down this mail :
>>
>>Samarendra
>>Goswami: Shrii Shrii A'nandamurti is Taraka Brahma. "bha'vah
>>bha'va'titayoh setu Ta'raka Brahma." A'nanda Sutram 1/25. "The bridge
>>between Nirguna Brahma and Saguna Brahma is called Ta'raka (liberating)
>>Brahma." In Carya'carya, part 2 Shrii Shrii A'nandamurti revealed, "
>>The one formless, beginning-less and infinite Parama Brahma ( Supreme
>>Consciousness) is the only entity to be attained by living beings---
>>That alone
>>is Jagat Guru ( the Supreme Preceptor), That alone has revealed
Brahmavidya'
>>(intuitional science) to us through the medium of the name and form of
>>A'nandamurtijii. Unit beings must be made to appreciate its majesty." So
>>to do dhya'na on Shrii Shrii A'nandamurti, dvinetram dvibhujam varabhaya
>>krtahastam gurum in gurucakra is Brahma dhyana. The Nirguna Brahma
>cannot play
>>the role of Guru as HE is unable to contact. The entity in Saguna Brahma
>>cannot
>>be a Guru as he himself being in bondage is unable to liberate others.
>>Only The
>>Ta'raka Brahma , the Nucleus at the tangential point of Saguna and
>Nirguna is
>>able to have contact with the saguna and nirguna , and thus HE is the only
>>Liberator. Dhyana on His saguna form opens up the sheath of tattva
gnyan and
>>this physical shape dissolves in Blissful Nirguna transforming the
>devotee in
>>birth-less death-less tranquility. Hence Shrii Krsna said in the Geeta,
>>"janma karma ca me divyam ya betti tattvata, tyaktadeha pnarjanma naeti
>>mameti sa Arjuna." Shrii Krsna and Sadashiva were Taraka Brahma prior to
>>Shrii Shrii A'nanda Murti.
>>
>>
>>
>>By One and Infinite's kripa
>>Brotherly
>>Manas
