Baba
Namaskar,
As many may know, Baba's talks on dharma are addressed towards those who understand and embrace His teachings inside their heart. Sadguru’s discourses were not exclusively for those physically present those days.
Vanguards: those who follow Baba's teachings
It is absolutely certain that in the above discourse Baba is addressing the entire humanity: Present and future. Baba is guiding and inspiring one and all that those who adhere to the codes of dharma will invariably lead the humanity into a bright new era. That is Baba's message for universal humanity.
A few, however, have misunderstood that matter. By listening to Baba's one darshan, some of those attendees were thinking that they are the sole torchbearers who will lead the society forward from darkness to light. And that happened in various other discourses where Baba was speaking in this manner. A few got the wrong idea and mistakenly thought they alone are the real pioneers of humanity, regardless of their conduct. But unfortunately, after some time, a few of them became frustrated, threw away their dress, and started leading a negative life.
Still today a few of those who attended discourses those days are thinking that they alone are the torchbearers, irrespective of their personal conduct. But rational analysis tells otherwise. The real vanguards of society are who have good conduct, follow dharmic guidelines, and adhere to 16 points and the various conduct rules. Being a vanguard it is not dependent on whether they were present and seated before Baba or not when He delivered a particular discourse. We should not forget that Baba's teachings are are eternal, i.e. a'pta va'kya. Baba speaks for all, beyond the limit of time, space, and person. And the real torchbearers are those who follow these guidelines. Whether they have personally attended the discourse, or not.
Why Baba charge-sheeted them for not recording discourses
Unfortunately, some have gotten confused about this. They began thinking that Baba was only speaking to a limited audience seated before Him during His discourse, and that the value of the discourse is limited to those in the audience. Some came to think such discourses were meant for them alone, i.e. those present in that particular darshan.
This defective understanding led to a dogmatic outlook. Due to this faulty approach, i.e. that Baba is only speaking for those present, many discourses in 1978, just after the jail period, did not get recorded. Those persons thought there was no reason to record since what Baba was going to say was for them alone. This was their faulty perspective.
Then on 15 October 1978, seeing the situation, Baba feigned anger, scolded them, and pretended to express His fury. All present were overwhelmed by the display of Baba's liila. During the scolding, Baba charge-sheeted the concerning in-charges by strongly questioning them, "Why were those discourses not recorded?" Then Baba told that, "I'm not speaking for those few who are sitting next to Me. I speak for all."
The sense was that His talks on dharma are not limited by time, space, and person. These discourses are beyond the three relative factors. They are for all, up to eternity. They are absolute guidelines for all of humanity. So it is not that Baba was speaking only to those who were present that time. Thereafter, everyone became more serious to record each and every discourse. This above incident happened just after the jail period, in October of 1978.
Conclusion
Here the whole point is that Baba's teachings are apta vakya, i.e. eternal truth. His tantric discourses on dharma are for all, long into the future. His teachings are timeless guidelines. So no one should fall prey to the dogma that Baba was only addressing those in the audience on that particular day that He delivered the discourse. That is why we should be vigilant to ensure Baba's discourses are perfectly printed, published, and safeguarded for all of humanity, present and future.
Namaskar,
In Him,
Bhaerava
A few rare cases: He specifically addresses those in the audience
In the large majority of His discourses, Baba is addressing the greater humanity and infusing inspiration to one and all. That said, there are a few rare and very specific instances where Baba is only addressing those who are seated directly before Him. For instance, when Baba is speaking directly with a particular bhakta about a specific problem or incident, then those words are exclusively for the concerned individual.
And in some particular darshans, Baba has said, "Those who are present before Me now..." Then in that case Baba is clearly addressing the audience. For instance there was one occasion in Ranchi where Baba lovingly blessed those present in order to protect them from a specific disease or illness. That blessing was only for those in the room with Baba on that occasion. So there are a few very particular instances when Baba clearly delineates that He is addressing the people in the room at that moment. And it is obvious when this occurs. Aside from that, in the vast multitude of His discourses Baba uses the pronoun “you” to refer to those who follow His teachings, irrespective of time and place. One need not be sitting in the room at that moment. Baba's dharmic discourses are universal and apply to all. He is blessing and assuring victory to those who adhere to the codes of dharma.
Baba not only guiding to those physically present
There are many cases where some in the audience were confused. They wrongly thought that Baba was talking to them alone. For instance, take the example of the following discourse from 1979 in Frankfurt. When Baba gave this discourse, a few of the sadhakas present were thinking that they were the veritable saviours of humanity. They thought that they alone are going to solve the problems of the society. In that case, they got the idea that they were the only torchbearers, and that they alone will bring a golden era on this earth. Here below is an excerpt of Baba’s discourse from that day. And verily, there are many such occasions when those present that day were thinking that Baba spoke only for them.
Baba says, "I am sure that you boys and you girls must be optimists; and it is your duty to save humanity. And I hope you will be able to save humanity, because, just like me, you are also optimistic. You should know that great, or good, people are few in number, they are not many...So it is your duty to save humanity. And those who are unable to shoulder their own bags and baggages -- their responsibilities are to be shouldered by you. You should remember that the life of a spiritual aspirant is a mission. One's entire life is a mission, one's entire existence is a mission. And your mission is -- what? To save humanity from this crisis. I hope you will be successful. And I not only hope, I am sure that you will be successful." (1)
They thought, “Baba is just speaking to us”
In the 1960’s, they used to record DMC on some occasions, but not general darshan. That was done only very rarely. Margiis basically thought that Baba is just talking with us, and there is no need to record this for history. In particular months, there were 2 - 4 DMCs per month in that pre-1969 period. And over the course of six months, around ten DMC’s were held. But mostly those were not recorded. People were thinking that, “Baba has come to my village and He is just talking with us.” Initially there were no recording machines in those villages but they could have written it down using shorthand etc, but they did not do so because they thought that, “Baba is just speaking personally to us.”
See full discourse
Here is the entire inspiration discourse from Ananda Vacanamrtam - 34 where some thought Baba was exclusively speaking to them, and that only those in the audience were the flag bearers of dharma. When in fact Baba's central message is that all those who abide by the mandates of dharma are the leaders of the new humanity.
Baba’s Deeply Moving Discourse
References
1. Ananda Vacanamrtam - 34, To Save Humanity
You wipe away the stains of sin
"Tumi a'ndha'r ghare jva'lo a'lo, vyatha'hate ba'so bha'lo..." (Prabhat Samgiita 2018)
Purport:
Parama Purusa, You shower Your divine refulgence even in the deep, dark abode, of that non-spiritual human mind and make it resplendent. You grace everyone and love those who are stricken with grief, and remove their misery. Baba, with Your own hands, You wipe away the stains of sin from the body of sinners.
Parama Purusa, in this mortal world, except for You nobody has anyone else. Worldly relations are transitory - today they are, and tomorrow they vanish. Because of this, everyone looks towards You for Your eternal shelter and cosmic grace. Baba, by Your infinite compassion, I remain always in Your shelter. My life is always revolving around You. And You eternally shower Your love.
Parama Purusa, not a single person is ever alone or weak, never - always Your varabhaya mudra is present. Baba, by Your divine blessing the impossible becomes possible. Even the highest mountains bow their heads. In the deep, black cimmerian darkness, the colourful panorama and grandeur of the light can illumine in a flash.
My Supreme Entity, You always shower Your causeless grace on one and all. You are karuna sindhu - the infinite ocean of divine grace...
Notes for Prabhat Samgiita #2018:
[1] Mountains bow down: By the eternal blessing of Baba's varabhaya mudra, nobody can harm that bhakta. Even the most arrogant person will bow their head down to the bhakta and accept their mistakes.
[2] Darkness: In the sinner's depraved mind.
[3] Light: When one leads a life based on bhakti.
They are not doing proper sadhana
Ananda Marga ideology states, “Abhimána is no better than drinking wine. Gaorava is truly like raorava hell. (The highest loka is Satyaloka and the lowest loka is raorava. One who suffers from a superiority complex is converted into stone – he or she will be crudified to this extent. This is the result of the feeling of a superiority complex.) And pratiśt́há is like shúkariiviśt́há. “I will be at the pinnacle of society and people will respect me” – this sense is like [a desire for] shúkariiviśt́há. So give up these three mental ailments – abhimána, gaorava and pratiśt́há – and then engage yourself in contemplation on Hari.” (1)
Note: Please pay attention to the yellow, it says that if you have abhimána, gaorava and pratiśt́há then you cannot do sadana. If you see anyone with abhimána, gaorava and pratiśt́há and they have been taught sadhana but still these three things are present, then it means they are not doing proper sadhana. Otherwise they would have removed these three diseases. They will first have to give up or overcome these tendencies: abhimána, gaorava and pratiśt́há. In other words, if anyone has these three characteristics they cannot do sadhana and they are not a sadhaka. That is what our Guru’s teaching says.
Reference
1. Ananda Vacanamrtam - 23, The Dialogues of Shiva and Párvatii – 3
Why Queen was dragging her leg
Ananda Marga philosophy states, "England’s Henry the Eighth was an unruly king. Once he came to Paris with the queen. In Paris many kinds of covetable drinks were available, thus when they were in Paris his desire for drink naturally increased. One day, while under the influence of liquor, he beat the queen so mercilessly that one of her legs became practically crippled. For several days she was obliged to drag it behind her as she walked. When the time came they returned to London (In those days they did not call it London but rather Londre in the aristocratic French language). The residents of the city fell head over heels in the nooks and crannies of the royal residence trying to see whether or not the king and queen had brought back any new fashions from Paris. They saw [Queen] Elizabeth dragging her leg and thought perhaps that this kind of walk was some kind of ultra-modern French style. Women have one great quality; they can easily imitate others. Thus it happened that within three to four days most of the women in the aristocratic households were dragging their leg behind them when they walked and taking a lot of pride in it. It is not written in the histories whether they ever discovered what the real story was behind the queen dragging her leg when she walked. Elizabeth’s style of walking while dragging her leg was called the “Elizabethan gait”." (1)
Reference
1. Varna Vijiana, Language and Dialect – 2
Confusion about Baba’s way
Namaskar,
As many may know, Baba's talks on dharma are addressed towards those who understand and embrace His teachings inside their heart. Sadguru’s discourses were not exclusively for those physically present those days.
Vanguards: those who follow Baba's teachings
It is absolutely certain that in the above discourse Baba is addressing the entire humanity: Present and future. Baba is guiding and inspiring one and all that those who adhere to the codes of dharma will invariably lead the humanity into a bright new era. That is Baba's message for universal humanity.
A few, however, have misunderstood that matter. By listening to Baba's one darshan, some of those attendees were thinking that they are the sole torchbearers who will lead the society forward from darkness to light. And that happened in various other discourses where Baba was speaking in this manner. A few got the wrong idea and mistakenly thought they alone are the real pioneers of humanity, regardless of their conduct. But unfortunately, after some time, a few of them became frustrated, threw away their dress, and started leading a negative life.
Still today a few of those who attended discourses those days are thinking that they alone are the torchbearers, irrespective of their personal conduct. But rational analysis tells otherwise. The real vanguards of society are who have good conduct, follow dharmic guidelines, and adhere to 16 points and the various conduct rules. Being a vanguard it is not dependent on whether they were present and seated before Baba or not when He delivered a particular discourse. We should not forget that Baba's teachings are are eternal, i.e. a'pta va'kya. Baba speaks for all, beyond the limit of time, space, and person. And the real torchbearers are those who follow these guidelines. Whether they have personally attended the discourse, or not.
Why Baba charge-sheeted them for not recording discourses
Unfortunately, some have gotten confused about this. They began thinking that Baba was only speaking to a limited audience seated before Him during His discourse, and that the value of the discourse is limited to those in the audience. Some came to think such discourses were meant for them alone, i.e. those present in that particular darshan.
This defective understanding led to a dogmatic outlook. Due to this faulty approach, i.e. that Baba is only speaking for those present, many discourses in 1978, just after the jail period, did not get recorded. Those persons thought there was no reason to record since what Baba was going to say was for them alone. This was their faulty perspective.
Then on 15 October 1978, seeing the situation, Baba feigned anger, scolded them, and pretended to express His fury. All present were overwhelmed by the display of Baba's liila. During the scolding, Baba charge-sheeted the concerning in-charges by strongly questioning them, "Why were those discourses not recorded?" Then Baba told that, "I'm not speaking for those few who are sitting next to Me. I speak for all."
The sense was that His talks on dharma are not limited by time, space, and person. These discourses are beyond the three relative factors. They are for all, up to eternity. They are absolute guidelines for all of humanity. So it is not that Baba was speaking only to those who were present that time. Thereafter, everyone became more serious to record each and every discourse. This above incident happened just after the jail period, in October of 1978.
Conclusion
Here the whole point is that Baba's teachings are apta vakya, i.e. eternal truth. His tantric discourses on dharma are for all, long into the future. His teachings are timeless guidelines. So no one should fall prey to the dogma that Baba was only addressing those in the audience on that particular day that He delivered the discourse. That is why we should be vigilant to ensure Baba's discourses are perfectly printed, published, and safeguarded for all of humanity, present and future.
Namaskar,
In Him,
Bhaerava
A few rare cases: He specifically addresses those in the audience
In the large majority of His discourses, Baba is addressing the greater humanity and infusing inspiration to one and all. That said, there are a few rare and very specific instances where Baba is only addressing those who are seated directly before Him. For instance, when Baba is speaking directly with a particular bhakta about a specific problem or incident, then those words are exclusively for the concerned individual.
And in some particular darshans, Baba has said, "Those who are present before Me now..." Then in that case Baba is clearly addressing the audience. For instance there was one occasion in Ranchi where Baba lovingly blessed those present in order to protect them from a specific disease or illness. That blessing was only for those in the room with Baba on that occasion. So there are a few very particular instances when Baba clearly delineates that He is addressing the people in the room at that moment. And it is obvious when this occurs. Aside from that, in the vast multitude of His discourses Baba uses the pronoun “you” to refer to those who follow His teachings, irrespective of time and place. One need not be sitting in the room at that moment. Baba's dharmic discourses are universal and apply to all. He is blessing and assuring victory to those who adhere to the codes of dharma.
Baba not only guiding to those physically present
There are many cases where some in the audience were confused. They wrongly thought that Baba was talking to them alone. For instance, take the example of the following discourse from 1979 in Frankfurt. When Baba gave this discourse, a few of the sadhakas present were thinking that they were the veritable saviours of humanity. They thought that they alone are going to solve the problems of the society. In that case, they got the idea that they were the only torchbearers, and that they alone will bring a golden era on this earth. Here below is an excerpt of Baba’s discourse from that day. And verily, there are many such occasions when those present that day were thinking that Baba spoke only for them.
Baba says, "I am sure that you boys and you girls must be optimists; and it is your duty to save humanity. And I hope you will be able to save humanity, because, just like me, you are also optimistic. You should know that great, or good, people are few in number, they are not many...So it is your duty to save humanity. And those who are unable to shoulder their own bags and baggages -- their responsibilities are to be shouldered by you. You should remember that the life of a spiritual aspirant is a mission. One's entire life is a mission, one's entire existence is a mission. And your mission is -- what? To save humanity from this crisis. I hope you will be successful. And I not only hope, I am sure that you will be successful." (1)
They thought, “Baba is just speaking to us”
In the 1960’s, they used to record DMC on some occasions, but not general darshan. That was done only very rarely. Margiis basically thought that Baba is just talking with us, and there is no need to record this for history. In particular months, there were 2 - 4 DMCs per month in that pre-1969 period. And over the course of six months, around ten DMC’s were held. But mostly those were not recorded. People were thinking that, “Baba has come to my village and He is just talking with us.” Initially there were no recording machines in those villages but they could have written it down using shorthand etc, but they did not do so because they thought that, “Baba is just speaking personally to us.”
See full discourse
Here is the entire inspiration discourse from Ananda Vacanamrtam - 34 where some thought Baba was exclusively speaking to them, and that only those in the audience were the flag bearers of dharma. When in fact Baba's central message is that all those who abide by the mandates of dharma are the leaders of the new humanity.
Baba’s Deeply Moving Discourse
References
1. Ananda Vacanamrtam - 34, To Save Humanity
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
== Section 2: Prabhat Samgiita ==
You wipe away the stains of sin
"Tumi a'ndha'r ghare jva'lo a'lo, vyatha'hate ba'so bha'lo..." (Prabhat Samgiita 2018)
Purport:
Parama Purusa, You shower Your divine refulgence even in the deep, dark abode, of that non-spiritual human mind and make it resplendent. You grace everyone and love those who are stricken with grief, and remove their misery. Baba, with Your own hands, You wipe away the stains of sin from the body of sinners.
Parama Purusa, in this mortal world, except for You nobody has anyone else. Worldly relations are transitory - today they are, and tomorrow they vanish. Because of this, everyone looks towards You for Your eternal shelter and cosmic grace. Baba, by Your infinite compassion, I remain always in Your shelter. My life is always revolving around You. And You eternally shower Your love.
Parama Purusa, not a single person is ever alone or weak, never - always Your varabhaya mudra is present. Baba, by Your divine blessing the impossible becomes possible. Even the highest mountains bow their heads. In the deep, black cimmerian darkness, the colourful panorama and grandeur of the light can illumine in a flash.
My Supreme Entity, You always shower Your causeless grace on one and all. You are karuna sindhu - the infinite ocean of divine grace...
Notes for Prabhat Samgiita #2018:
[1] Mountains bow down: By the eternal blessing of Baba's varabhaya mudra, nobody can harm that bhakta. Even the most arrogant person will bow their head down to the bhakta and accept their mistakes.
[2] Darkness: In the sinner's depraved mind.
[3] Light: When one leads a life based on bhakti.
== Section: Important Teaching ==
They are not doing proper sadhana
Ananda Marga ideology states, “Abhimána is no better than drinking wine. Gaorava is truly like raorava hell. (The highest loka is Satyaloka and the lowest loka is raorava. One who suffers from a superiority complex is converted into stone – he or she will be crudified to this extent. This is the result of the feeling of a superiority complex.) And pratiśt́há is like shúkariiviśt́há. “I will be at the pinnacle of society and people will respect me” – this sense is like [a desire for] shúkariiviśt́há. So give up these three mental ailments – abhimána, gaorava and pratiśt́há – and then engage yourself in contemplation on Hari.” (1)
Note: Please pay attention to the yellow, it says that if you have abhimána, gaorava and pratiśt́há then you cannot do sadana. If you see anyone with abhimána, gaorava and pratiśt́há and they have been taught sadhana but still these three things are present, then it means they are not doing proper sadhana. Otherwise they would have removed these three diseases. They will first have to give up or overcome these tendencies: abhimána, gaorava and pratiśt́há. In other words, if anyone has these three characteristics they cannot do sadhana and they are not a sadhaka. That is what our Guru’s teaching says.
Reference
1. Ananda Vacanamrtam - 23, The Dialogues of Shiva and Párvatii – 3
== Section: Important Teaching ==
Why Queen was dragging her leg
Ananda Marga philosophy states, "England’s Henry the Eighth was an unruly king. Once he came to Paris with the queen. In Paris many kinds of covetable drinks were available, thus when they were in Paris his desire for drink naturally increased. One day, while under the influence of liquor, he beat the queen so mercilessly that one of her legs became practically crippled. For several days she was obliged to drag it behind her as she walked. When the time came they returned to London (In those days they did not call it London but rather Londre in the aristocratic French language). The residents of the city fell head over heels in the nooks and crannies of the royal residence trying to see whether or not the king and queen had brought back any new fashions from Paris. They saw [Queen] Elizabeth dragging her leg and thought perhaps that this kind of walk was some kind of ultra-modern French style. Women have one great quality; they can easily imitate others. Thus it happened that within three to four days most of the women in the aristocratic households were dragging their leg behind them when they walked and taking a lot of pride in it. It is not written in the histories whether they ever discovered what the real story was behind the queen dragging her leg when she walked. Elizabeth’s style of walking while dragging her leg was called the “Elizabethan gait”." (1)
Reference
1. Varna Vijiana, Language and Dialect – 2
== Section 3: Links ==
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