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Sunday, March 19, 2023

Carcinogenic fad + 4 more

Baba
Carcinogenic fad

Namaskar,

Watch out - a growing fad is lighting up in the west: Marijuana has been getting legalised across the USA. In a growing number of states (37 + Wash DC, & 4 US territories), medical marijuana is legal; and, recreational marijuana is legal in 21 states. And in many of those areas, bars and cafes are opening where patients can enter, purchase marijuana and hashish, and smoke intoxicants. Medical doctors are prescribing and certifying their patients marijuana for pain relief and mental anxiety etc. This is a growing phenomenon.
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One point to be aware of is that often when a trend starts in the materialistic nations of the west, then that trend spreads around the globe. As Proutists, our dharmic stand is contrary to this trend as Sadguru Baba is against the use of such intoxicants. (1)

Baba's personal account


Before looking deeper into the medical marijuana phenomenon going on in the USA, here is Baba's below first-hand account. Baba talks how as a young boy He opposed those so-called sadhus who smoked marijuana.

Sadguru Baba recounts, "This story took place very long ago. I was extremely young then, about four or five years old. I had a Shiva linga...In those days ordinary people had a rather excessive amount of devotion towards sannya'siis and holy men. A group of sannya'siis would light a fire and sit around it in one of the neighbourhood’s slightly elevated vacant areas. Countless devotees would encircle them singing devotional songs and kiirtana. I used to see this scene all the time. Stories of Lord Shiva’s white radiance, his magnanimity and detachment had attracted my mind a good deal. But I did not at all like these sannya'siis’ greed for all kinds of delicacies, nor their marijuana pipes and tweezers. And so I would harass them...their sumptuous food and fleeing." (2)

Baba's dharmic stance against marijuana took expression very early in life.
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Long history of marijuana in India


Actually there is a long history of marijuana use in India. But mostly it was rejected by the people as being harmful to both mind and body. Only certain dogmatic sadhus with ashen bodies would resort to marijuana smoking. Their selfish justification was that they were following the cult of Shiva; but that is wrong, as the below teaching explains.

Ananda Marga philosophy says, "The developed sa'dhaka [spiritual aspirant] remains submerged in this beatific condition of intoxication. It is said that Shiva remains overwhelmed under the spell of this very type of intoxication, with His eyes fixed upwards. This is not the intoxication produced by bhang [Indian hemp] or ganja [marijuana], or that of opium, nor that of wine, but is a sort of beatific intoxication brought about by sudha'rasa." (3)

As Baba points out, it is known in India that the marijuana drug does not lead to an enlightened mind. Every true sadhaka and everyday citizens understand this, either practically or theoretically. But that does not mean that the latest medical marijuana trend in the US will not soon hit the streets in Mumbai and elsewhere. After all, India rejected materialism centuries ago yet now the youth of India are plunged in all kinds of pseudo-culture fashion and materialistic lifestyles - religiously copying the trends in the west. So it may not be long before patients and innocent citizens in India and other countries are also smoking marijuana. Here it should also be noted that “recreational” usage of marijuana is also legal in an increasing number of states in the US. And this has led to the rise of more potent and dangerous strains of marijuana.
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State support of medical marijuana


A former US Surgeon General has issued the following statement:

"The evidence is overwhelming that marijuana can relieve certain types of pain, nausea, vomiting and other symptoms caused by such illnesses as multiple sclerosis, cancer and AIDS -- or by the harsh drugs sometimes used to treat them. And it can do so with remarkable safety. Indeed, marijuana is less toxic than many of the drugs that physicians prescribe every day."

And indeed there are many medical professionals in the west who advocate the use of marijuana for a wide-range of patients. And now there are at least 37 states in the US where patients can legally purchase and smoke marijuana and hashish in cafes. Hundreds of thousands of patients in Canada smoke marijuana and millions of patients in the US the number are using marijuana. This trend is spreading fast.

Doctors: influence of special interest groups


This all begs the question: Should doctors and the US medical industry be trusted. There are many strong lobby groups in the US that have direct influence of medical policies in the US. From dietary recommendations to prescription drug use, billions and billions of dollars are laid down by special interest groups to get their agenda approved by doctors.
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The tobacco industry got away with this for years, and in the last few decades it is the prescription drug industry that has most doctors in their pockets. Today, the marijuana lobby has made its way into the wallets of physicians and the medical establishment. So we have to think a thousand times - and educate the common people about this: How far should doctors be trusted.

Time and again, physicians make recommendations that are basically ludicrous: In the 50's and 60's they were advocating that pregnant women smoke cigarettes in order to relax. And more recently medical professionals have advocated the regular consumption of red wine (alcohol) and chocolate for overall health and happiness. There is no shortage of ridiculous recommendations by the US medical establishment. And now we see that the use of marijuana for patients is just one more scar on this growing list.

Prout's stand: no use of intoxicants


As Ananda Margiis and Proutists, we should quickly come forward on this issue and state our position. Tragically, the common public and patients all over have been duped into thinking that marijuana is some kind of magic herb for healing etc. Not only do they think it will help with pain relief etc, but some have even begun advocating that marijuana will enhance one's memory. When in fact, marijuana is quite harmful in many respects - ruining both one's physical and mental constitution. We should strictly pay heed to Baba's below mandates about marijuana.
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Ananda Marga philosophy says, "It is desirable that people keep themselves free from intoxicants and stimulants and move steadily towards the higher realms of physical, mental and spiritual development through all possible ways." (4)

Ananda Marga philosophy guides us, 'Taking hashish, marijuana, opium or wine causes a peculiar change in the mind." (5)

Ananda Marga philosophy says, "Intoxicated by opium, people sit idle and doze off. Hemp [marijuana] destroys general intelligence and the faculty of understanding. None of these intoxicants are good for human beings." (6)

It is our moral duty to oppose this latest trend of marijuana cages advocated by medical professionals and the hemp lobby etc. Because sadly, this drug will only lead people into a more dismal state, physically and mentally. And what they are prescribing for patients today they will be recommending to general citizens tomorrow, as evidenced by the growing number of states (21 & counting) legalising marijuana for “everyday or recreational” use. That is the unfortunate direction things are headed. It needs a strong push to buck this trend.

Conclusion


Baba has given us the duty to clean up society in all respects. This recent marijuana campaign is the latest issue that we must take to the fore. With proper education, we can prevent it from spreading and set humanity on the proper path.
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Ananda Marga ideology says, "For progress in entitative flow, one is to lead a pure life, a moralistic life, a life based on moral principles. Do not do anything bad. What is bad? Bad is that which depraves human existence. Follow a strict code of morality. Live a pure life, a neat and clean life. Be strict in 16 Points. What will happen? Your entitative flow will get purified and will be in parallelism with your psychic wave." (7)

In Him,
Phanindra

Note: Cannabis is the real name or scientific name of the plant that produces marijuana.

~ In-depth study ~

Irony of human quest for peace & satisfaction

Humans have long been on a quest for peace and comfort - and that has led them in all kinds of directions. Now see the irony of this most recent trend. On the one side, wealthy people in the west, who have all kinds of luxuries, resort to drugs like marijuana in hopes of finding peace and tranquility, and all around the globe those in the so-called developing world are running after money and mundane wealth thinking that those riches will supply them all the happiness and comfort they need. So those with money are not happy and seeking joy elsewhere, and the rest of the world is thinking that, “I need to be like those wealthy people in order to become happy.” Such is the irony unfolding. The marijuana trend just throws one more smoke-screen into the minds of the people.
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References
1. Prout in a Nutshell - 21, Intoxicants
2. Strange Experiences, Chap 2
3. Yoga Psychology, Under the Shelter of the Guru
4. Prout in a Nutshell - 21, Intoxicants
5. Human Society - 1, Various Occupations
6. Prout in a Nutshell - 21, Intoxicants
7. Subhasita Samgraha - 12, Man and His Ideological Desideratum


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Real Guru

Ananda Marga philosophy states, “One who only punishes a person is not a Guru, and one who only loves is also not a Guru. Rather he or she is an enemy, for excessive love and affection spoils a person. Only one who does both these things is a real Guru. That is why people should be trained with both love and punishment. Where love fails, punishment helps. Medicine is not necessarily always sweet; sometimes bitter medicines are necessary as well. Patients often refuse to swallow bitter medicines; they cry in protest. But the ideal physician will force the patient to swallow the medicine. This is the proper way.” (1)

Reference:
1. A Few Problems Solved - 5, Shrávańii Púrńimá


== Section: Important Teaching ==

Harms of multi-tasking

The typical person has numerous aims. For example, they want to be the king, president, billionaire, film hero, sports star, musical icon etc. In that sense, the average person is multi-purpose. But at the same time living beings are unilateral. We can only do one work at one time. People talk about multi-tasking, but it is an impossibility for unit beings. The mind cannot do two works at the same time. And if one tries to multi-task, their mind will become bifurcated and ultimately degenerated, and / or they will find themselves in a terrible accident.

Best is to do one task at one time. By cultivating that quality in sadhana humans become one with Parama Purusa. By doing sadhana and with His grace, the aspirant does become one with Parama Purusa. And then, after losing their individuality, they can work multilaterally - i.e. in all directions. Till then, do not try and do many works at one time.

Only one direction, at one time

Ananda Marga ideology states, “Microcosm is multipurposive but its flow is unilateral. On the other hand, Macrocosm is uni-purpose but its flow is multilateral. There is no end to the desires of microcosm. Sometimes it desires fame and sometimes it desires money. But it can make itself travel at one time in one direction only. His mind cannot be simultaneously engaged in a book and in a football game. While reading, if he thinks of the football game his mind is diverted from the book. Similarly, he cannot enjoy the football game if in the football game he begins to think about his books. Hence, the flow of the unit is unilateral. It travels only in one direction, at one time, whereas Macrocosm is uni-purpose but multilateral. There is only one thought of Macrocosm and that is the well-being of all. This is His one sole purpose. Yet Macrocosm is a multi-lateral flow. He does many things simultaneously. He is feeding you, creating the world, making rivers, canals and birds. Everything is being created in His mind. Hence there is much variety in His mind.” (1)

Reference
1. Subhasita Samgraha - 18, Microcosm and Macrocosm


== Section: Important Teaching ==

Precarious nature of sentiment

Ananda Marga ideology guides us, "For the very existence of speed, a sentimental support, a sentimental propulsion is an indispensable necessity. Now, this sentimental support must be based on rationality. Sentimentality based on rationality is the strongest force in the universe. And sentimentality without rationality takes the form of, or rather the distortion of, dogma." (1)

In above teaching Baba says that sentiment is a very delicate: If sentiment is guided by rationality then that is very useful and meaningful. And if sentiment is guided by dogma or any narrow interest like groupism etc then it is extremely harmful and dangerous. That is why human sentiment is very precarious. By sadhana and following Sixteen Points, one’s sentimental feeling will become aligned with rationality, i.e. ideology.

Reference
1. Subhasita Samgraha - 12, The Noumenal Cause and the Personal God


== Section 3: Links ==
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Other topics of interest

Preya + 3 more

Baba
Preya 

Namaskar,

In their life, people do many things. Ordinary humans are commonly propelled by their baser propensities and run towards material allurements without thinking deeply. That is why they often invite trouble. Why is this happening? Because Parama Purusa has given humans the power to choose - people have a lot of options. Whereas animals do not have such choices. Animal life is basically pre-programmed. But human life is different. People have the power of choice and that freedom can be one’s most dangerous enemy or one’s most helpful friend.
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Preya brings disease, cancer, & untimely death


For instance, humans have the option to choose between junk food or a sentient and balanced diet. Eating junk food will cause the body to become sick and diseased, and eating sentient food will enable the body to maintain a good state of health. Unfortunately, most often people choose the wrong one - and they suffer. If you watch carefully, you will notice that those things that are alluring to the senses (sight, sound, smell, touch, and taste) generally yield a bad result. For instance, candy is very sweet and tasty, but those who eat it regularly suffer from poor health, disease, and premature death. And verily any type of addiction like tobacco, drugs, and liquor etc are initially very enjoyable but the end result is horrific. People suffer from illness, cancer, and untimely death.

The unfortunate thing is that ordinary people are attracted towards and captivated by these mundane allurements, without considering the end result. In turn, they destroy themselves. Such allurements are deemed as preya (mundane pleasure). But true sadhakas keep distance from preya (mundane allurements) and go towards shreya (supreme benevolence). In the beginning, shreya may not seem so alluring, but the end result is extremely beneficial and long-lasting.

Choosing preya means going against dharma


Bear in mind cigarettes, drugs, and liquor do not represent a complete list of preya materials. Preya (mundane pleasure) constitutes anything other than following the path of bhagavad dharma. And each and every day we are always confronted by these choices. Here are a few hypothetical examples:

(a) It is a fasting day and you get tempted to eat food. If you eat that food that is preya (mundane pleasure), whereas being disciplined in fasting is shreya (supreme benevolence). If you do not fast then initially you might enjoy eating food that day, but over the long haul by not fasting you will suffer from various ailments and diseases.

(b) You are doing sadhana and the urge comes to break your sadhana before completing all your lessons. If you act on the urge and curtail your sadhana that is preya (mundane pleasure), and if you persevere and do all your lessons that is shreya (supreme benevolence). If you do decide to leave your sadhana, then initially you might enjoy your time doing something else, but over the long term your spiritual flow will wane and you will be more prone to all kinds of material pursuits that degrade the mind.
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(c) It is time for your evening kaoshikii practice, but you want to watch TV instead. If you skip your kaoshikii then that is preya and if you do kaoshikii that is shreya. If you do choose to skip kaoshikii then you will initially like watching TV etc, but ultimately you will suffer various maladies (physical and psychic) as kaoshikii is the cure of 22 diseases.

(d) The alarm clock rings for paincajanaya. If you just turn it off and go back to bed that is being captivated by preya (mundane pleasure), and if you wake up, do Guru Sakash and half-bath, and go to paincajanya then that is shreya (supreme benevolence). If you do go back to sleep then you might initially enjoy that extra time sleeping but invariably the end result is that your body and mind will become more static and lethargic.

(e) You are in the store and there is shiny object that catches your eye. Already you have one at home and you do not need another. So if you purchase that shiny object that is preya (mundane pleasure), whereas not purchasing it is in line with aparigraha and is therefore shreya (supreme benevolence). If you do decide to violate the code of aparigraha then initially you might get some fleeting satisfaction from your purchase but ultimately that will lead to being spendthrift, going into debt, and becoming mentally depressed.

How to recognise preya


To recognise preya (mundane pleasure) is very simple. That means falling away from the path of bhagavad dharma and giving way to mundane desires. By the end result it is easy to understand what is preya and what is shreya (supreme benevolence). If the outcome is negative, then that is preya (mundane pleasure) and one should reject that. Eating junk food and drinking alcohol are preya because they have a very negative effect. And if the outcome is positive, then that is shreya and one should follow that path. For instance, drinking lemon water in the early morning is very advantageous for human health so that is shreya (supreme benevolence). And doing yoga asanas according to the prescribed system is shreya as that makes both body and mind more sentient.
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At first, one may not be attracted to the path of shreya (sadhana, fasting, 16 Points, etc) but with practice one will gain a keen desire to follow that path; and by following shreya the outcome will be extremely beneficial. True sadhakas always run away from preya (mundane pleasure) and move towards shreya (supreme benevolence). By seeing their conduct one can easily recognise who is a preya sadhaka and who is shreya sadhaka.


Conclusion

Everyone should be vigilant to avoid getting captivated by all forms of preya (mundane pleasure) and be keen to help others do the same. As disciples of Shrii Shrii Anandamurti ji we should follow that path of bhagavad dharma keep away from the path of preya. By this way, we will progress on the path of shreya sadhana and set a practical example to others as well. This is our moral duty.

Remember, those things which are preya are initially extremely alluring and tantalizing but later on they are certain to cause a lot of suffering and pain; verily, the long-term effect of the pursuit of preya is absolutely horrific. Preya (mundane pleasure) means acting on those negative, materialistic desires (junk food, Hollywood movies, alcohol, skipping sadhana etc).

In stark contrast, those engagements which are shreya may be a little difficult or tough at the outset but they are highly beneficial and get easier with time as the body and mind get accustomed to this pursuit. For instance, when one first sits for sadhana they may feel pain in their knee, their back may be uncomfortable, and their mind may be unable to concentrate, but with some effort their body will feel comfortable in that posture and their mind will drift in bliss. Shreya (supreme benevolence) means adhering to Guru’s guidelines like Sixteen Points, yama and niyama, Ananda Marga conduct rules, Caryacarya etc. Sadguru Baba is the dharma Guru so following any of His teachings means adhering to the path of shreya.
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Namaskar,
In Him,
Tapeshvar
(Tim Garrison)

Consider the immediate delight of eating sugar, yet over time that will cause all your teeth to decay and will rot your overall bodily system. That is why eating sugar is preya. Whereas eating neem leaves may be distasteful as it is bitter, but by eating that neem one's body will become healthy and vibrant. That is why it is shreya. 

Example of preya: E-cigarettes

Due to indulgence in preya, unfortunately this person in the below photo has destroyed his face by using an e-cigarette. It is so painful to see. Now all should take lesson that no one should run after preya. See below how this e-cigarette blew up in this person’s face. For more information, please continue reading.




Due to indulgence and geting captivated by preya (mundane pleasure), unfortunately this person  in the above photo has destroyed his face. It is so painful to see. Now all should take lesson that no one should run after preya. For more information, please continue reading.


Many forms of preya - all are harmful

Even after a lot of warning about e-cigarettes and their dangerous blasts and explosions, sadly these people harm themselves with the material of preya. These are not isolated cases - there are millions upon millions of sub-humans who run towards preya.
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Due to indulgence in preya, unfortunately this person in the below photo has destroyed his face by using e-cigarettes. It is so painful to see. Now all should take lesson that no one should run after preya. For more information, please continue reading.




Due to indulgence in preya, unfortunately this person in the above photo has destroyed his face. It is so painful to see. Now all should take lesson that no one should run after preya. 

~ In-depth study ~

Ananda Marga ideology states, "What do the wise people do? First, they judge within themselves with cool heads which is shreya and which is preya. The way of discrimination and judgment is to distinguish shreya from preya after close analysis. Humans are not inanimate but conscious beings. Their dominant feature is their mind with its power of judgment, and through this judgment, their intellect finds proper expression. It is not the way of human beings to run heedlessly after things regardless of whether they are shreya or preya; in every human action there should be the appreciable stamp of their intellect." (1)

Ananda Marga ideology states, "Preya, which is one attained with little or no difficulty, will one day recoil on them with the fiery scourge of a thousand scorpion stings." (2)

References
1. Subhasita Samgraha - 3, Supreme Benevolence and Mundane Pleasure (Shreya and Preya)
2. Subhasita Samgraha - 3, Supreme Benevolence and Mundane Pleasure (Shreya and Preya)


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Irredeemable debts

Ananda Marga Caryacarya states, “Four kinds of debt are irredeemable – debt to father, debt to mother, debt to ácárya, and debt to guru (divine debt)."

"(a) The only way to do service to one's father after his death is to help every male member of the universe to progress on the path of highest development."

"(b) The only way to do service to one's mother after her death is to help every female member of the universe to progress on the path of highest development."

"(c) The best service to the ácárya is to work for the comfort and benefit of one's ácárya and his/her family."

"(d) The best service to Márga Guru is to work according to His wishes. But however much service one renders, one will not redeem the four debts until Mokśa (salvation) is attained.” (1)

Reference
1. Caryacarya, Part 2, Society, Point #20


== Section: Important Teaching ==

Cause and cure of psychic undesirable thoughts


  Ananda Marga philosophy says, "Now everywhere, in cent per cent of the cases, there is wastage of human psychic potentiality. The psychic potentialities of human beings are immense, but people do not utilize them because most of their valuable time is wasted in undesirable thoughts, in psychic extravaganza...wasted in petty or useless activities. How much time do
people really get to devote to worthwhile tasks?"
  "This psychic extravaganza should be checked either by physical approach, or psychic approach, or by spirituo-psychic approach..."
  "I have already said that the scope of rationality and rationalization should be increased more and more, and for this, unnecessary waves should be removed from the plane of physicality. From the psychic sphere also, unnecessary waves are to be removed. This will remove many burdens from the mind. 'I must not bother about petty things, because that will waste my time' - people should remember this. This removal or rather withdrawal of unnecessary and undesirable thoughts emanated from the mind will help you in rationalizing the major portion of your mental faculty, so this must also be practised." (1)

Verily, in Baba’s above guideline He he clearly sets forth some key concepts:
(a) One should think of Parama Purusa all the time - i.e. all the 24hrs;
(b) When engaged in any type of mundane work - personal, family, social etc - then one must think and ideate that it is His work.

When a person adheres to the these aforementioned principles then that is proper use of one’s psychic potentiality; failure to follow these principles results in misuse of one’s psychic potentiality, i.e. extravaganza.

Next Baba guides how to treat one who suffers from this type of improper thinking or extravaganza:
(a) Firstly, one should be removed - or remove oneself - from that physical environment;
(b) Next, such negative thinking must be removed from one’s own mind;
(c) Then one must goad the mind to Parama Purusa.
In result, one will have proper sadhana and be free from worry.

References
1. Yoga Psychology, The Cult of Spirituality – the Cult of Pinnacled Order


== Section: Important Teaching ==

Those who die for prestige can't serve humanity

   Ananda Marga teachings guide us, “When for age after age society spins in the murky eddies of evil and vice, when individual and collective knavery masquerades as intelligence, when hypocrisy, bribery and fraud are the yardsticks for measuring the ability to lead – it is then that the genuine followers of Bháratii [the goddess of learning] must struggle on in spite of constant humiliation. Only taunts and insults will be their fate. Those who are afraid of these insults are incapable of offering anything really lasting to humanity. How can people who lack moral strength, under whose feet the soil is not hard and strong, invite anyone into a cool, refreshing shelter and impart happiness to them? It may be possible to drag oneself through life by sucking the blood of others like social parasites, but this will not bring fulfilment to either sáhityikas or their readers.”
   “The artist or sáhityika who assumes the responsibility of leading humanity along the path to light from the caverns of darkness will have to heed the road signs on that path. It is not possible to guide others with mere cheap, superficial knowledge, like a half-baked pandit who reads a half-a-dozen books and then spouts a few mouthfuls of grandiloquence, and who has obtained a doctorate by plagiarizing others’ works. Rather it is necessary for the sáhityika or artist to have a keen and vigorous insight, without which all their endeavours will prove fruitless. Merely juggling words or depicting defects in society will not satisfy the hunger of the human mind – and such creations of art are indeed valueless for social progress as well. One must know the path, and one must also know how to move on it. If those who have not comprehended what the form of society will be, allow the trends of the past that have shaped the present to proceed unchecked, they can never lead society to the path of perfection. They will in fact thrust society into darkness in the name of social reform; they will encourage license in the name of freedom. Instead of modelling a woman after the ideal of a goddess, they will mould the image of the goddess after the ideal of a harlot.” (1)

Reference
1. A Few Problems Solved - 1, The Practice of Art and Literature


== Section 3: Links ==
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