Search This Blog

Monday, March 4, 2024

Special teaching style + 5 more

Baba
Special teaching style

Namaskar,

All have seen how Baba would point out the defects of a particular person or group without naming them specifically. That way the general population could get the overall guideline in the most palatable way possible. Side by side, those sadhakas who were keenly aware would always know about whom Baba was speaking. This latter assembly could then benefit most from Baba's discourse. Here we take a look at some of those indirect teachings from His discourses.
https://anandamargauniversal.blogspot.com/


Three women equal to one male?

Here is an example of an indirect teaching where Baba is discussing the Islamic filth:

Ananda Marga ideology states, "There are some people who have the opinion that men are especially favoured by Parama Puruśa and that women are not; or that one man is equal to three women. This is dogma. These absurd ideas all originated in dogma. Any intelligent person can easily understand that these propositions are totally hollow and irrational. “The intellect of one man is equal to the intellect of three women” – it is a ridiculous statement. In reality, there may be some cases in which the intellect of one man may be equal only to that of two women. But then there may be other cases where the intellect of one woman may be equal to the intellect of twenty men. Such intelligent women can be found in the world. Or if we speak only of physical weight, then we may find some woman who weighs more than two men. Theoretical statements should not be accepted here." (1)

In His above teaching, Baba is not merely denouncing sexist perspectives but is clearly critiquing the dogmatic ways of Islam. Only in Islam is it thought that three women are equal to one male. So here, without stating it outrightly, Baba is denouncing this point about the Muslim faith. Those in the know clearly understand this, whereas those with a less pointed intellect will not. So here Baba is critiquing Islam which claims that three women equal one male.
https://anandamargauniversal.blogspot.com/


Our prophet is the only Saviour


Here is an indirect teaching which Baba has given about semitic (Christianity, Judaism, Islam) religions:

   Ananda Marga philosophy states, "Almost every religion has claimed that only its followers are God's chosen people and that the rest of humanity is cursed and bound by the chains of Satan. One religion has declared, “Our prophet is the only saviour. There is no escape from mundane sufferings except by taking refuge in him.””
   “Another religion has declared, “I am the last prophet. Prayers must be said before God a specific number of times in a certain manner each day. Special animals must be sacrificed on particular days. These are the wishes of merciful God. Those who follow these injunctions will attain heaven on the Day of Judgement.””
   “Yet another religion says, “Know ye, my son, thy God is the only God. All other gods are false gods.” Just imagine, all these religions preach universal fraternity, and yet this universal fraternity is kept within the confines of their own community. Humanity gasps for breath at such preposterous claims of universal fraternity.”” (2)

Without naming the above religion, Baba is making clear-cut reference to the defects of the various Semitic religions. Baba is indirectly stating that it is Judaism, Islam, and Christianity that each lay claim that, "Our prophet is the only saviour."


Those demons in human framework whom poor fellows trusted


Here is an indirect teaching which Baba has given about M K Gandhi, India.

Ananda Marga philosophy states, "Who are responsible for the distress of these millions of refugees? Those demons in human framework, whom those poor fellows trusted; to give ovations to whom those people rushed to meetings with thousands of garlands; for whose satisfaction people used to don special kinds of [white] caps to cover up their sins." (3)

By reading the above, some may wonder who are these people in white caps, whereas others may think that Baba is merely talking in general about those who do wrong to the people. Those with greater insight understand that Baba is directly condemning the hypocrisy of M K Gandhi of India. It was Gandhi who divided the country of India, thereby leading to the displacement and death of millions of innocent citizens. And still today his supporters use white caps. Baba is stating that Gandhi is that demon in a human framework whom those poor fellows entrusted.
https://anandamargauniversal.blogspot.com/


No constructive ideology

Here is an indirect teaching which Baba has given about communism:

Propounder of Prout states, "I cannot support the attitude of those who denounce capitalism at every opportunity, because this allows capitalists to become alert and invent more scientific and devious ways to exploit the people. Those who lack a constructive ideology will never be capable of destroying capitalism." (4)

At first glance, some may just conclude that Baba is against capitalism or the enemies thereof, but that is not the main essence of His guideline. The unnamed ism that Baba is denouncing is socialism / communism. Such leftists always criticise the status quo of capitalism but have defective teachings of their own. So that is what Baba is clearly teaching in His guideline. Baba's fundamental critique of communism is that it lacks a constructive ideology.
https://anandamargauniversal.blogspot.com/


Ran as fast as his legs could carry him


Here is an indirect teaching which Baba has given about Shrii Shankaracarya ji:

Ananda Marga philosophy guides us, "Once a certain mahápuruśa who happened to be an orthodox Máyávádin was walking along the road in Kashi [adjacent to Varanasi]...one morning a wild bull suddenly started to charge that mahápuruśa, so he ran away as fast as his legs could carry him. A logician who happened to be standing nearby asked the mahápuruśa, “Well sir, if you say that this world is unreal, then the bull is also unreal, so why are you running in fear?” That mahápuruśa would not accept any defeat in logic and replied, “My running away is also unreal.” This is the way things went on for many centuries." (5)

In the above story, Baba is talking specifically about a particular philosopher and his teaching. Some may just think this is a humorous tale or some random anecdote. However, here Baba is referring to the Shrii Shankaracarya ji and his teaching of mayavada, or illusion theory. Baba is telling us, in a psychological and humorous manner, that mayavada is 100% impractical, i.e. just a bogus theory that is impossible to follow in day to day life, and that Shankaracayara was incapable of following his own philosophy. Baba is guiding us that Shankaracarya was the one who ran away as fast as his legs could carry him.
https://anandamargauniversal.blogspot.com/

The key takeaway from this entire teaching is that according to Ananda Marga philosophy this world is not an illusion but a relative truth. That means that our worldly objects, materials, mundane knowledge, and daily actions etc, although not permanent, are of value; they are meaningful and can help society advance in the various fields. In contrast, Shankaracarya's teaching is that this whole entire world is an illusion-- and that caused all kinds of retardation, stagnation, and suffering in India.


Even more dangerous than blood-thirsty tigers

Here is an indirect teaching which Baba has given about Semitic religions:

Ananda Marga philosophy states, “At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies.” (6)

In His above teaching, Baba is guiding us that followers of the Semitic religions (I.e. Judaism, Islam, & Christianity) look upon this earth as a place for their enjoyment


Pulverized & crushed like ants


Below Baba is talking about Mrs Indira Gandhi.

Ananda Marga ideology says, "Suppose an evil force says, “I, the lord of a certain country, will destroy Ananda Marga from the very root.” A dha'rmika should maintain patience, should be patient. Because the day is soon to come when that evil force is going to be destroyed. Its weapon will serve as a boomerang for its own death. And this happened in the near past, as you all know." (7)

To innocent people, the above guideline may just be about keeping patience in the face of evil, etc or they may have some other notion. Whereas a proper sadhaka clearly realises that in the above teaching Baba is pointedly referring to the audacious talk and quick demise of Mrs Indira Gandhi. She is the "lord of a certain country" who vowed to "root out" Ananda Marga ideology. So Baba is guiding such sadhakas that just as in the recent past, in the future also no enemy will ever be able to take down Ananda Marga ideology.
https://anandamargauniversal.blogspot.com/

And this next guideline is working in a similar manner.

Ananda Marga philosophy guides us, "You have seen with your own eyes that in the past certain powerful persons thought, in their extreme vanity, that they could make or break anything. They perpetrated indescribable tortures and atrocities on Ananda Marga. But even in the face of such torments, Ananda Marga held its head high. There is no power in the universe, in the heaven or in the underworld, which can annihilate Ananda Marga, because Ananda Marga is established on the solid foundation of rationality and righteousness. If those wicked forces engage in fight with Ananda Marga, they will themselves be pulverized: they will be crushed like ants." (8)

In this above teaching Baba is again indirectly talking about Mrs Indira Gandhi as well as other malevolent forces that tried to destroy Ananda Marga ideology. It was Indira Gandhi who upon attacking Ananda Marga ideology was to be pulverized and crushed like an ant.


No singing or dancing & steeped in blood


Next Baba is pointing out the defects of Islam.

Ananda Marga ideology guides us, “Humanity, in its all-out quest for this aesthetic science, attained spirituality. One must acknowledge this. Herein lies the excellence of aesthetic science. For this reason, I have given my whole-hearted and explicit support for nandana vijiṋána. You know that there are certain religions which do not encourage aesthetic pursuits. You will notice that in those religions inertia, inferiority complexes and a sense of violence are predominant.” (9)

In His above guideline, Baba is indirectly referencing the Muslim religion as they have essentially banned music and dance; moreover, it is Islam that is deeply rooted in violence, in their history, scripture, and way of life.
https://anandamargauniversal.blogspot.com/


Conclusion

As sadhakas we are to propagate His teachings to one and all. We have much to learn from Baba's style of communication. Our approach should be both psychological and palatable. We should perfectly follow Baba's example.

We should always evaluate with whom we are speaking and then apply the proper voice. With those whom we are more close we can avoid lengthy talks and descriptions and use very direct language such as "Do this..." or "Don't do that...". And with those who are less close, we will have to take a more measured and calculated approach. By this way, step by step, we will be able to share Baba's teachings with all, in the best way possible.

So understanding Baba's indirect use of language offers two distinct benefits:

1) We can better understand and apply Ananda Marga ideology to daily life circumstances.
2) We can better present His teachings to various types of people.

Namaskar,
In Him,
Satiish

Day of Judgment, Doomsday

   Ananda Marga ideology guides us, "Some people say that human beings will one day have to face the Day of Judgment, Doomsday. Let us see how far this is correct. Rationally speaking, does it make sense? Where will the dead bodies of human beings remain, in their graves? Won't those dead bodies turn into soil beneath the ground? Near the knee, and in some other place, the bones of a dead body remain undecayed for eight to ten years. The remaining portion becomes part of the earth. So where will those bodies stay after death? In the graveyard? Isn't it possible that a farmer will plough that ground? Under such circumstances, when the body, cells and nerve fibres no longer exist, where will the departing minds and souls rest?"
    "Now, what is death? After death the mind becomes suspended, and the mind and átman become dissociated from the decaying body. So on the Day of Judgement, who will rise from the grave? The body cannot rise since it has already turned into soil. And where will the bodiless mind go? And when the mind is suspended, the jiivátmá cannot function either. Here is another point – human beings do not have to wait for the Day of Judgement." (10)

In His above teaching Baba is making reference to Doomsday and indirectly speaking about Christianity.
https://anandamargauniversal.blogspot.com/

References
1. Ananda Vacanamrtam - 15, “Buddha o Aśt́áḿga Márga”
2. Human Society - 1, Moralism
3. Liberation of Intellect: Neo-humanism, Disc: 10
4. Problems of the Day, Point #3
5. Namámi Krśńasundaram, Disc: 10
6. Namah Shiváya Shántáya, Shiva's Teachings – 2 (continued) (Discourse 14)
7. Ananda Vacanamrtam - 6, Ten Wonts of Dharma
8. A Few Problems Solved - 4, Forward Movement Is the Essence of Life
9. Ananda Vacanamrtam - 10, Yatamána – the Stage of Perseverance
10. Ananda Vacanamrtam - 3, Superstitions about Death


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Do we need a dhyana mantra

Ananda Marga ideology guides us, “Dhyána is meditation on the Supreme Entity so that there is an incessant upward movement of the mind towards Parama Puruśa.” (1)

Note: In those days of old, in the hoary past, science was not sufficiently developed so as to have a photo of those Mahasambhutis. So, with the help of the dhyana mantra, bhaktas were able to imagine, to some degree, what Lord Krsna and Lord Shiva looks like. 

In contrast, nowadays, Sadguru Baba has provided much more information in written form which can be passed down from generation to generation - along with the varabhaya mudra photo. In addition, He has given all kinds of explanations about abhidhyana in various discourses. And for those sadhakas who delve deeper into various relations or bhavas, it becomes more complex. 

In that case, Shrii Shrii Anandamurti ji's dhyana mantra would need to explain everything, which is not so easy. Because no matter how long of a dhyana mantra people compose, it could never be on par with the vast amount of information which we already have in the form of photos and His wide gamut of literature. 

That said, the overall idea of a dhyana mantra is ok if something apocalyptic were to occur; though, it is an illusion that such a doomsday event could transpire. But suppose that really everything did get destroyed, including all of His photos etc, then in that circumstance it would be extremely helpful to have a dhyana mantra of Shrii Shrii Anandamurti ji in order to get an idea of what He looks like. 

in Him,
Nat'esha

Reference
1. Yoga Psychology, Questions and Answers on Meditation, Q & A #18


== Section: Important Teaching ==

The science of knowing past lives

Ananda Marga philosophy says, "Question: What is the scope of parapsychology?"

"Answer: Parapsychology links up the gaps between one life and another – it links up the gaps life after life. So, parapsychology is the science which links up our present life with our past lives."

"There are many instances where children remember their past lives. This is alright for children up to twelve or thirteen years of age, as their personalities are weak and still developing. After twelve or thirteen childrens' personalities become stronger, and if they still have memories of their past lives they will develop dual personalities. The mind will start to think, “Am I this person or that person?” They will fail to find the link in their lives. Their brains will not be able to adjust and they will die."

Ananda Marga philosophy says, "The field of parapsychology is still very underdeveloped. It should be developed, but it is a very difficult field to develop. Why has the field of parapsychology not developed? Because it is spiritual in nature and it cannot be developed by non-spiritualists."

"Parama Puruśa knows everything. He can see into a person’s past even ten thousand or twenty thousand years ago. For human beings to see into their past they need the help of their nerve cells and nerve fibres, but once they die their nerve cells are destroyed. So how is it possible for people to see into their past?"

Ananda Marga philosophy says, "Parama Puruśa can link up all the past lives of people because He has supra-occult power. Only Parama Puruśa has this power and no one else. He does not need the help of the nerve cells or nerve fibres because everything exists in the Cosmic Mind. Therefore, Parama Puruśa does not need to link up all the individual minds – just by His will He can see all the unit minds." (1)

Reference
1. Yoga Psychology, Questions and Answers on Psychology #11


== Section: Important Teaching ==

Having human body is not enough to be called as human

Ananda Marga ideology says, "Those who have established themselves in their spiritual being through the practice of spiritual cult are the real human beings. Others, who do not move on the subtler and sublime path of spirituality, and behave like animals, are humans only in name. Human beings alone have the privilege to do sa'dhana'. Animals, because of their intellectual deficiencies, are unable to adhere to the spiritual cult..."
 "Human beings, on the other hand, have the capacity to develop even in the spiritual realm. Those who do not pay heed to this special gift are animals, nay, even worse than animals. Animals are unable to make efforts for their spiritual development, whereas humans do have this ability." (1)

Note: Generally people think everyone with a human body as being human, but according to Baba's above teaching all are not human. In the above guideline Baba differentiates how and why.

Reference
1. Subhasita Samgraha - 24, Mysticism and Spirituality


== Section: Important Teaching ==

This earth is not permanent abode


Ananda Marga philosophy says, "Human beings come onto this earth for a very short period, and within this short period they are required to complete everything. So there is a great deal of work to be done, but the time is very short. Thus intelligent people make the best use of every moment of their time - wasting one's time is the height of foolishness. Why? Because no human being will remain on this earth for long, and the very goal of human life is to attain Parama Purusa, the Supreme Stance. Human beings, while moving forward towards that Goal which is fixed before their minds, will have to perform many worldly duties. That is why it is said, 'Keep one hand on the feet of Parama Purus'a, and with the other hand do your mundane duties'." (1)

Reference
1. A Few Problems Solved - 4, Let Chattisgarh Have a Brilliant Future


== Section ==

उनसे permission नहीं लेकर, उनका पाप ले लेते हैं |

“ये जो तगड़े भक्त हैं, वे नहीं चाहेंगे कि अपना पाप परमपुरुष को दें | वे कहेंगे—"नहीं-नहीं, तुमको मिठाई देंगे, फूल देंगे, यह देंगे, माला देंगे | पाप नहीं देंगे, पाप नहीं देंगे | हमारे पाप का बोझा हम्हीं को ढोने दो"—यही कहेंगे | किन्तु परमपुरुष का तो बहुत प्यारा है मनुष्य | उनके भक्त बहुत प्यारे हैं | तो, इसलिए परमपुरुष क्या करते हैं ? न, उनसे permission नहीं लेकर, उनका पाप ले लेते हैं | किसी से permission नहीं लेकर, अगर किसी की चीज़ तुम ले लिए, तो उसको कहते हैं चोरी करना | To take something without permission | उसको चोरी कहते हैं | तो, परमपुरुष चोरी करते हैं | क्या चोरी करते हैं ? न, पाप | Permission माँगने से, अनुमति माँगने से भक्त अनुमति नहीं देंगे | बोलेंगे—"नहीं, और सब कुछ देंगे, पाप नहीं देंगे, आपको |" तो, पाप को वे चोरी करते हैं | चोरी करते हैं इसलिए उनका नाम है हरि | हरि की शरण में आ गए हो | और घबड़ाने की बात नहीं है |”
[यह बाबा के कैसेट से सीधे लिखा गया, बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्द मार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं]
 
[1]

Reference
1. हिंदी, अप्रकाशित,Transcribed ver. GD 12 August 1978 Patna



== Section 3: Links ==




Do dadhiicis feel neglected? + 2 more

Baba

Do dadhiicis feel neglected?

Namaskar,

One wt was telling margiis that, “We must do something for those dadhiicis so they will not feel neglected. At the very least, we must make a tomb for them and say thanks.” The following is the reply. 
https://anandamargauniversal.blogspot.com/

Ananda Marga Caryacarya states, "The departed soul does not get any advantage from the shráddha ceremony [memorial ceremony]." (1)


Dadhiici divas benefits living beings not those dadhiicis

As our rational intellect guides us, there is no question of communicating with, addressing, or giving thanks to those past dadhiicis. 

Ananda Marga Caryacarya states, "The departed soul does not get any advantage from the shráddha ceremony [memorial ceremony]." (2)

So this social observance of Dadhiici Divas is purely for those living on this earth. The day of Dadhiici Divas serves as a reminder to all to sacrifice for the great cause in all kinds of small and big ways. In whatever way one can sacrifice for the call of bhagavad dharma, then that is to be done. So this day serves as a reminder of what is truly important in life and what our priorities should be. As far as our life opportunities allow, we should follow in the footsteps of those who did the ultimate sacrifice for bhagavad dharma.

When attempting any great work - i.e. dharmic endeavour - there will always be opposition. The day of Dadhiici Divas is a time to ready ourselves and focus the mind in order to overcome all obstacles when establishing dharmic ideals.
https://anandamargauniversal.blogspot.com/


Who is benefitted?

Most understand that our shraddha ceremony is for the comfort of loved ones - not for the benefit of the deceased.

Ananda Marga Caryacarya states, "The departed soul does not get any advantage from the shráddha ceremony [memorial ceremony]." (3)

When any person dies, then the surviving family members and loved ones perform that shraddha ceremony within 12 days of the time of passing. At this ceremony, the deceased cannot hear or see anything that is happening, nor can the deceased communicate with those present there. The deceased has either become one with Parama Purusa or they are awaiting to take birth in a new body. In either case, they have no capacity to watch over the shraddha ceremony proceedings. Baba has strictly stated that the shraddha ceremony is for the benefit and comfort of the surviving family members and loved ones.

Ananda Marga Caryacarya states, "The departed soul does not get any advantage from the shráddha ceremony [memorial ceremony]. It is only meant for the psychic satisfaction of the person performing it." (4)


Conclusion

Our social festivals and functions like our shraddha ceremony and Dadhiici Divas are for the living - not the dadhiicis or the sages of old. We cannot communicate with those past dadhiicis. Most understand this while only a few may be confused.
https://anandamargauniversal.blogspot.com/

Ananda Marga Caryacarya states, "The departed soul does not get any advantage from the shráddha ceremony [memorial ceremony]." (5)

In our each and every social function we are to ideate on the Supreme Entity - Parama Purusa - and attend to our societal duties and responsibilities. In social functions like the shraddha ceremony and the upcoming Dadhiici Divas, there is absolutely no scope to communicate with those dadhiicis. Nor are those dadhiicis watching and overseeing the proceedings. About this, everyone should be crystal-clear.

Ananda Marga Caryacarya states, "The departed soul does not get any advantage from the shráddha ceremony [memorial ceremony]." (6)

In Him,
Nirbhay Deva

References
1. Caryacarya, part 1, chapter 32, Shráddha Ceremony
2. Caryacarya, part 1, chapter 32, Shráddha Ceremony
3. Caryacarya, part 1, chapter 32, Shráddha Ceremony
4. Caryacarya, part 1, chapter 32, Shráddha Ceremony
5. Caryacarya, part 1, chapter 32, Shráddha Ceremony
6. Caryacarya, part 1, chapter 32, Shráddha Ceremony


== Section 2: Prabhat Samgiita ==

You control every single expression


“Tumi ámár átmá, maner ádhár, priya sarvádhár..." (Prabhat Samgiita #4588)

Purport:

My Supreme One, You are my soul, the base of my mind, and my entire existence. You are my absolute foundation. Everything is depending upon You and revolving around You. In life as well as in death, You are existing all the time. In my daily existence, You are my Guide, and after my death also You remain with me eternally.

Parama Purusa, in the daytime, the sun rises and sets according to Your command. And in the nighttime the moon ascends and descends by Your order. All the galaxies and celestial bodies like the Milky Way, nebulae, and stars move according to Your wish. In the universe, You control every single expression.

Baba, the first time I experienced You and realised Your exquisite refulgence in my life, I lost myself completely. Parama Purusa, with Your supreme resplendence, please remove all my samskaras and stains, and make my life successful. Baba, You are my Soul of souls, Heart of hearts - You are my everything. I surrender myself completely unto You...


== Section: Important Teaching ==

Bliss & requital goes concurrently

Ananda Marga philosophy states, "The reaping of consequences of original actions performed by a human being occurs mainly in the psychic sphere. And if a person attains the blessings of evolved beings and the Cosmic grace in that same psychic sphere, the problem is solved. Pain and misery is bound to come. Depending upon one's inborn sam'ska'ras and the actions performed, tortures and afflictions are bound to be undergone - the expression of one's own samskara [reactive momenta]. Tortures and afflictions will not be as severely painful as before; with the blessing and grace, the psychic afflictions will be removed. Well, when there is pain and the pain is not felt as such, should it then be called pain? In this case, in the psychic sphere, one will remain in a state of bliss. Let the afflictions come. When the affliction and pain are not felt as such, one should not worry about it." (1)

The only way to permanently relieve oneself of any suffering is not to run after worldly allurements but rather get His divine grace. Just a tiny portion of His grace is enough to free the mind of any suffering. Then one will just be in a state of peace - bliss.

   
Sadhaka not feel the suffering

According to Ananda Marga philosophy, nobody can escape the reactions of their past deeds. When the all-benevolent Guru wishes then He showers His grace and the mind becomes elevated. In that state Mr X is not undergoing any suffering; but, others will see Mr X’s plight and think that Mr X is suffering. But because Mr X does not feel any pain then for him there is no suffering of that bad samskara. For bhaktas, they are in bliss by His grace whenever they have to face any bad samskara.

For example, suppose a bhakta and a non-devotee are both facing their own individual samskara and became sick with tuberculosis. Physically both are suffering. But the bhakta is not undergoing any psychic suffering. If one is not in mental agony they may remain in a blissful state. The end result is that although both are suffering from the same disease physically, but only the non-bhakta is suffering psychically. In that case the bhakta’s mind may remain ensconced in bliss.

Reference
1. Ananda Vacanamrtam - 6, The Physical, Psychic and Spiritual Strata


== Section 4: Links ==

SUBJECTS TOPICS