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Saturday, April 13, 2024

Semitic faiths: plight of animals + 4 more

Baba

Semitic faiths: plight of animals

Note: Here it should be clearly understood that the Semitic faiths refer to (a) Christianity, (b) Judaism, and (c) Islam, as all three are Abrahamic religions, i.e Semitic faiths. 

Note 2: As Ananda Margiis, we adhere to a sentient diet and are conscious of treating animals in an ethical and compassionate manner. Now is the time for us to take a greater role in leading humanity forward on this issue. This below article is a key facet of this discussion.

Namaskar,

Our global humanity is an ever-rising community of people striving for a sentient way of living and refined ideas. And the holidays and festivals should reflect this. Unfortunately, our world-wide human family still partakes in festivals that feature harsh and cruel treatment to animals. Humanity has inherited these social functions from days-by-gone, and the time has come to rethink these events.
http://anandamargauniversal.blogspot.com/

Gotten from the ages: 'put to death'


Many of the religious and social traditions on this earth cause the gross mutilation and rampant killing of animals during times of festivals. 

The Islamic festival Eid always includes the slaughtering of a goats is done by 100% of the Muslim population. This is a given for all Muslims. So here is a classic case of how human "celebrations" go hand in hand with the butchering of animals. Here below Baba indirectly points out the violence inherent to Islam.

Ananda Marga philosophy states, “You know that there are certain religions which do not encourage aesthetic pursuits. You will notice that in those religions inertia, inferiority complexes and a sense of violence are predominant.” (1)

And Christianity and the west in general are also involved in this same destructive pattern. In particular, during the American holiday, 'Thanksgiving' millions upon millions of turkeys are massacred. Each and every household or family gathering celebrates this day by eating a murdered turkey. Plus nearly all the holidays from the Semitic religions (Christianity, Judaism, & Islam) revolve around meat-eating. That is the tradition.
http://anandamargauniversal.blogspot.com/

If we look further, we can find countless examples wherein our human family indulges in the cruel treatment of animals as a means to honor the gods and show our festive spirit during the holidays. There is a long, dark history of this, often stemming from times when the people did not have the knowledge or capability to observe festivals in other ways. Over the generations, these cruel and senseless traditions have been kept alive. Still today, they are common.

During the Hindu Durga Puja, animal sacrifices are done in a few temples in India. It is the people's way of "pleasing the gods". And during the pre-historic Aryan tradition, there was a long history of such types of rampant animal killing in their various yajinas, religious rituals, and ceremonies of worship. Further down in this mailing are details how in the pre-historic era the Chambal river was turned into a river of blood created by thousands of animal sacrifices.

'Creation is for our enjoyment'


In this modern era, wherein popular western values are spreading around the globe at record pace, the archaic psychology, 'this creation is for our enjoyment', needs to be firmly addressed. The Semitic religions (Christianity, Judaism, & Islam) preach that God has put all these beings and creatures on this earth for human enjoyment. This is the anthropocentric vision that is grabbing hold of so many people. In the past, the Semitic religions would preach this gospel and now pseudo-culture popularizes this same approach via its 'me-first', self-indulgent manners. It has become the fashion to 'treat yourself right', regardless of the cost to others.

All of the above contravenes our teachings of neo-humanism. And it is time to become more active in putting these dogmas to rest. Animal cruelty and torture is a remnant from humanity's barbaric past. However, the picture is not entirely bleak. In communities around the globe, there are many raising the slogan of animal welfare and animal rights.


Our changing humanity

Today, then our humanity is going through much advancement in many respects. Now is the time to question past traditions and rethink the way we celebrate during times of festivals. After all, so many new outlooks are being born each and every day: women's rights, minority rights, native rights, rights of the accused etc. In each and every sphere of life we are rethinking our relationships with other human groups. And this has brought respect and dignity to our human family.
http://anandamargauniversal.blogspot.com/

Sadly, this trend has failed to come full circle with regards to the rights of animals. Some progress has been made, but there is much work to be done. In the dark past, humans were offered to the gods via sacrificial fires; that has now stopped. Yet other issues abound like human trafficking, genocide, etc. So there remains much work to be done. But at least those sacrificial rituals are a thing of the past. Now, we have to put an end to such rituals involving the sacrifice of animals.

Around the globe during times of festivals, people heartily look forward to "sumptuous meals" born from the ruthless killing and torture of animals. 'Thanksgiving' is just one of many such occasions where people blindly overlook the senseless destruction of animals for their own selfish pleasure.

We have to ask ourselves, 'Is this the civilisation we want to perpetuate and pass down to our children?' Now then is the time to raise consciousness on this dire issue. Oftentimes, animals look to us for shelter and support, and in response we outrightly breach that trust and dupe them into walking into their own death.

Conclusion


Our duty as Ananda Margiis is to facilitate that transition from the outlook of old where animals are senselessly tortured and slaughtered to a neo-humanistic perspective where animals are granted their rightful place on this earth. They should be allowed to live freely, not just as pawns of human abuse. With more education and awareness, the celebrations during festivals, of any tradition, will come to reflect this neo-humanistic order.

Namaskar,
In Him,
Nirvan

~ In-depth study ~

Here Baba identifies how the human psyche wrongly justifies the slaughtering of animals. Deep inside people know it is not right, but they cover it up will all kinds of false logic.

The teachings of Ananda Marga say, "When people sacrifice a goat or buffalo in a religious festival while chanting “Divine goddess, divine goddess!” before a deity, they know that the animal is an irreplaceable part of creation, but still they slaughter it. This is hypocrites’ dogma." (2)

Against natural law for humans to eat meat


Here below Baba clearly points out that it is against the law of nature for humans to eat meat.

Ananda Marga ideology guides us, "According to the laws of nature, canine teeth are necessary …... Carnivorous animals such as cats, dogs, tigers and lions possess canine teeth, but cows, monkeys, elephants, wild asses, etc. do not possess canine teeth. Nature does not want them to eat meat. But what do greedy human beings do? Even though they do not possess canine teeth, they cook or boil meat so that they can eat it. This is done out of greed. According to the laws of nature, human beings are not carnivorous. So, if they eat meat they will catch numerous diseases. Vegetarians generally suffer from fewer diseases than non-vegetarians because they are more habituated to following natural laws. You must have noticed that those who violate the laws of nature and become non-vegetarian, even though they do not possess canine teeth, have peculiar eating habits. Sometimes it even seems as if non-vegetarians eat like dogs." (3)

Animal sacrifices & the Chambal river


Next Baba sheds light on the horrors of past animal sacrifices where the spilling of blood was like the flow of one river.

The teachings of Ananda Marga say, "When the Aryans were living in the Rajasthan area in the western part of India, they found many animals there, because there were forests and sufficient rainfall. They used to perform sacrificial rites by killing these animals. There is a story that once they performed a sacrificial ritual killing hundreds of thousands of animals; the heaps of those animals’ skins was as high as a mountain, and blood streamed down unceasingly from that pile of skins. It looked as if a river was flowing. After a long distance, this stream of blood flowed into the Ganges River. As the stream of blood flowing from the pile of animal skins took the form of a river, it was named Carman'vatii in Sanskrit. The present name of the river is Chambal." (4)

Dogma: putting animals to sleep

One other misconception these days is that people, especially in the west, brag about how kind they are to their own pets, yet in the end put their pets "to sleep", when they think the animal is too old and frail. People sympathetically boast of their compassion in doing such things. But really is this a practice that can be supported. Under normal circumstances, would we put elderly human beings to sleep as well at a time we deem fit. Or do we honor them up to the last breath. Our way is to respect their dignity and let them live out their days according to nature's design. We do not prematurely put them to death. But this same  respect we do not extend to animals. Rather we deceive ourselves into thinking that we are doing proper by intentionally putting an animal to sleep, when in fact we are rudely ending their life.
http://anandamargauniversal.blogspot.com/

Only humans are this cruel


Ananda Marga ideology guides us, "Vultures are carnivorous birds. Yet it is found that they are not cruel or heartless. Usually, like eagles, they do not attack living humans or animals. Their habit is to eat the flesh of dead bodies. There was an incident in my childhood that I can still vividly recall. On the west of our locality there was a large field which bordered on a tributary of the Ganges. As the soil was not fit for cultivation nothing could be grown there. On the upper side of that fallow land was a mound upon which stood a large tamarind tree. A vulture lived in a nest on the tree. Beside the mound was the site for the disposal of carcasses. Cows used to graze in the field as did a few horses and sheep. Once an old cow came there and fell flat on the ground due to utter exhaustion. The veterinary doctor came and said, “The cow has no chance of survival. She is likely to die in a few hours.” The owner of the cow was a very kind-hearted man. He tried to save the cow in various ways but in vain. I noticed that as long as the cow was alive, she gently wagged her tail, even when her eyes were half closed. There was no other symptom of life, at least that is what it seemed to me. I also noticed that while her tail was wagging, the vulture stayed patiently in the tree. It came to eat the cow’s flesh only an hour after her natural death. Human beings are more cruel than vultures. Their hearts don’t melt even at the sight of tears of innocent birds and animals. Just to gratify their sense of greed, they mercilessly slit the throats of animals with sharp knives and swords and thus deprive them of the right to live, even while preaching the hollow dictates of religion." (5)

How Semitic religions view the world


The teachings of Ananda Marga say, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (6)

As a humanity, we will rethink our role on this earth and treat all animals with dignity and respect, and not work towards their wanton destruction.

The teachings of Ananda Marga say, "Human beings are more cruel than vultures. Their hearts don’t melt even at the sight of tears of innocent birds and animals. Just to gratify their sense of greed, they mercilessly slit the throats of animals with sharp knives and swords and thus deprive them of the right to live, even while preaching the hollow dictates of religion." (7)

Senseless ecological devastation for self-interest


Ananda Marga ideology guides us, "Human beings led by self-interest have been neglecting ecology at every step. We should remember that the sky and air, the hills and mountains, the rivers and forests, the wild animals and reptiles, the birds and fishes and all sorts of aquatic creatures and plants are all inseparably related to one another. Human beings are an integral part of that vast common society. No one can survive to the exclusion of others, not even human beings. If they continue to destroy forests, kill wild animals and exterminate fishes and birds foolishly, it won’t serve any of their purposes. Whoever comes onto this world goes. One only survives on this earth for a limited period as stipulated by nature. Due to the foolishness of human beings many creatures and objects will not survive the period fixed for them by nature. Prior to their stipulated period of longevity they will be swallowed up by eternity. Human beings due to their utmost folly have annihilated numerous objects and thus prepared their own funeral pyre. Such folly on the part of human beings is unbearable. Human beings must be cautious from now on. They must restructure their thoughts, plans and activities in accordance with the dictates of ecology. There is no alternative." (8)

References
1. Ananda Vacanamrtam - 10, Yatamána – the Stage of Perseverance
2. Prout Nutshell - 16, 'Religious Dogma - B'
3. A Few Problems Solved - 4, Plants, Animals and Human Beings
4. Namah Shivaya Shantaya, Disc: 7
5. Neo-humanism in a Nutshell - 2, How Cruel Human Beings Are! – Excerpt A
6. Namah Shiváya Shántáya, Disc: 14
7. Neo-humanism in a Nutshell - 2, How Cruel Human Beings Are! – Excerpt A
8. Neo-humanism in a Nutshell - 2, How Cruel Human Beings Are! – Excerpt B

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section: News (2018) ==

Tale of torture of one WT

Namaskar,

#1: The Nairobi SS Diptimayananda tortured Dada Shubhavratananda and sent him back to India under the order of Centre. Now Shubhavratananda is in Mumbai India, and he is very frustrated. Here is the story how it happened.

#2: Ac Shubhavratananda Avt is a senior WT of AMPS but the way Rudrananda and Madhuvratananda are pitting common and junior Wts against the senior Wts makes them get fed up.

#3: Dada Shubhavratananda is a very simple and hard-working WT of AMPS. Wherever he was posted he has done some constructive work and even there in Nairobi he purchased 5 acres land and established the Children Home, but he was abused and tortured by Nairobi SS Diiptimayananda. First Diiptimayananda went to beat Shubhavratananda during the night after that again one day Diiptimayananda sent goons to beat Shubhavratananda. Thereafter, Diiptimayananda cancelled Shubhavratananda’s visa. Then Diiptimayananda informed immigration office and called the police to have Shubhavratananda arrested. Shubhavratananda even told the Police that, “I am leaving the country soon on 30th October” but still they harassed him.

#4: Over this period, Shubhavratananda called to GS and in the beginning GS told him that he is going to talk to SS about his (Shubhavratananda’s) matter. But later on when situation became worse, Shubhavratananda called GS and GS told him to return back to India with all his belongings.

#5: That’s why Shubhavratananda is so frustrated, and he is not talking to anybody. Now he is in Mumbai and a few Dadas are there with him and he is doing whatever he can to help in the coming DMS in Mumbai.

#6: Then just the other day, GS called Shubhavratananda and told him that, “You (Shubhavratananda) better you come to New Delhi. Dada Rudrananda is here at the Baba Quarter so come here and talk to Rudrananda.” But this is nothing more than an attempt to brainwash Shubhavratananda and post him to a place where the situation is not good, i.e. punishment posting.

In Him,
Jayesh


== Section: Important Teaching ==

Unholy birth of capitalism

Prout philosophy states, “How was capitalism created? Capital is consumable commodities in their potentiality. Intelligent people collect more capital than others in the form of consumable goods, but since this capital cannot be stored for a long time, they began to keep it in the form of money. Such people are called capitalists. These capitalists are the unworthy sons and daughters of the Cosmic Father because they go against the principle of cosmic inheritance. They should be cured of their ailments. To fight capitalism is therefore within your goal. The seed of infinite expression lies within Dharma, but you must nourish it. Capitalists create hindrances on the path of human beings to prevent them from becoming one with the cosmos – to prevent them from becoming great. So capitalism is anti-Dharma and the actions of capitalists are also anti-Dharma.” (1)

Reference
1. Prout in a Nutshell - 15, Talks on Prout


== Section: Hindi Quote ==

अहैतुकी कृपा?“मनुष्य करेंगे साधना, मनुष्य करेंगे जनसेवा, मनुष्य अच्छे-अच्छे काम करते रहेंगे | मगर कहते रहेंगे---"परमपुरुष ! मैं हूँ क्या ? तुम्हारे कृपा का भिखारी हूँ, कृपा का भिखारी हूँ | तुम कृपा करो, सब कुछ मिल जाएगा |
["बाबा, बाबा, बाबा !"]
हाँ | तो, "मैं तुम से अगर चाहता हूँ, तो एक ही चीज़ चाहता हूँ, कि अहैतुकी कृपा | सिर्फ़ कृपा नहीं, अहैतुकी कृपा | क्यों अहैतुकी कृपा कहूँगा ? कृपा में अगर युक्ति हो, कि मुझमें यह गुण है इसलिए कृपा करो | तो, उस युक्ति के अनुसार मैं कृपा नहीं पा सकता हूँ | क्योंकि मुझमें उतना गुण नहीं है, इसलिए कहूँगा कि अहैतुकी कृपा | अर्थात्‌ कृपा के पीछे कोई वजह नहीं, इसलिए कहूँगा कि अहैतुकी कृपा | अर्थात्‌ कृपा के पीछे कोई वजह नहीं, कृपा तुम करो | तुम्हारी कृपा के कारण ही कृपा | अर्थात्‌ तुम्हारी कृपा की बदौलत मुझे कृपा मिले, मेरी योग्यता के बदौलत नहीं |" बात यही है | यही सबसे बड़ी बात है, और विश्वब्रह्माण्ड में यही बात है "चरम-सत्य तथा परम-सत्य" |”

 [यह बाबा के कैसेट से सीधे लिखा गया, बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्द मार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं] [1]

Reference
1. 
हिंदी, अप्रकाशित 29 May 1983 Ananda Nagar


== Section 2: Links ==



Think this before making friends + 2 more

Baba
Think this before making friends

Namaskar,

With whom one should be a friend? Should one be friends with someone who is like-minded, or should one befriend anyone and everyone irrespective of their like-mindedness? Here we investigate the answer to this question.
https://anandamargauniversal.blogspot.com/


Categories of animals & humans

Baba says there are various types of species of animals: reptiles, amphibians, mammals, birds, etc. But there are no such categories of species among humans. Rather each human being is a species. No two human beings are alike either in appearance or in nature. For example, when one is traveling on a train and looking at an unknown person, one cannot say for sure if the person is a gentleman or a thief. However, looking at an animal one can easily say how a domesticated cat or dog is going to react in a certain situation, etc. From our past experience, we know how each type of animal reacts to different situations. But when it comes to humans, we are not sure how a given human being will behave in a specific situation.


Are animals or humans more dependable?


Based on skin, colour, and appearance it is very difficult to say how a human being will behave, and hence we cannot categorize humans as the same species. Take two very similar looking human beings in appearance, yet one may be a thief and one may be very dependable. In society today, many are willing to have a pet at home but are unwilling to welcome a human being to their home thinking the human being may become a traitor in the future. Even though the pet is found in a jungle and one does not know what is the background of the pet, one is comfortable in bringing the pet home. But two human beings, even though they know each other for many years, one may be reluctant to share a house with another. Society is very complex these days, and to keep track of individual human behavior a personal identity card is issued by the state and national government of each country. Over a period of time, one’s previous activities and records can be obtained via the numbers on their ID card. Since each human being is different in this world, and one cannot judge whether a person is good or bad, how can one identify who can become a friend?
https://anandamargauniversal.blogspot.com/


Two human beings cannot be same


If the samska’ras are the same for two human beings then two different human beings will be one; they cannot be different.

Ananda Marga philosophy states, “The same saḿskáras cannot live in two separate entities – they want to be fused in one. So if one’s individual saḿskáras could be withdrawn and then infused into two separate structures, they will certainly become one. Ráma and Shyáma are two different entities because each has a different set of saḿskáras. Shyáma doesn’t act or think like Ráma, and Rama doesn’t look like Shyáma. If their separate saḿskáras are removed there will ultimately exist one soul and one mind.” (1)

In one demonstration on 12th May 1969, at Ranchi jagrti, Baba asked two human beings to sit in front of everybody in the room. With His powers he made samska’ras of two people exactly the same, then two bodies started to become one. Baba asked others to separate the two and it was becoming difficult to separate the two as with samska’ras being the same two bodies also became one. Baba said that if we leave these two people like this with one body, they will die, as it is not possible to have two humans to live in one body. He asked others present in the room to separate the two bodies which were becoming one, as with his powers Baba again made the samska’ras different as it was before. That is why we do not see two humans being exactly equal in appearance, neither in qualities or samska’ras. So the same question arises how one can choose another person to be a friend?
https://anandamargauniversal.blogspot.com/


When two individuals become friends?


Since every individual is different, people become friends when there is some percentage of qualities match, i.e. some of the samska’ras are similar. Even though two individuals become friends then also there are differences between them because they have other different samsk’aras. Two become very good friends when the percentage of samska’ras match very well. But no matter how close they are as friends, invariably some or more of their samsk’aras are different, and differences will arise. Since no two things are identical in this world - “vaichitram prakat dharmam sama’nam na bhavishyati.”

There are differences even at the atomic level. No two things are perfectly identical in this world. We live in this world. With whom should be a friend, and whom should we avoid. The whole universe is the creation of Parama’tma. In our dealings with others it is evident that a lesser or greater percentage of our qualities match, then with those with a greater percentage, we will become friends.
https://anandamargauniversal.blogspot.com/


Example: a cycle mechanic

For example, suppose there is a cycle mechanic near the house of brother Mahadeva. There is 1% match of samska’ras between Mahadeva and the cycle mechanic. Mahadeva becomes friends with the cycle mechanic. Mahadeva thinks that the mechanic will be very helpful whenever there will be any problem with his cycle. The mechanic gets some money when he repairs the cycle. So this friendship is mutually beneficial. When Mahadeva sees the mechanic in the market, he says Namaskár, and in return the mechanic says Namaskár.

However, the mechanic has a lot of bad qualities such as smoking, meat eating, alcohol drinking, etc. Mahadeva is an Ananda Margii and does not entertain such bad habits. But still, there is a little match between the two either in terms of interest or necessities. The match may be 1%, 2% or 3%. Still the remainder of percentages which does not match between Mahadeva and the mechanic.

Mahadeva suggested to the mechanic to give up the tamasic (static) qualities, but the mechanic did not listen to him. In that instance, Mahadeva did not force the mechanic as it would not result in any difference in the mechanic. Rather, Mahadeva maintained a friendship with the mechanic, limited to repairing the cycle.

Similar to the cycle mechanic example, we interact with many such persons in our life. We can only try to maintain friendship to the level the other person is comfortable, and we can always try to bring positive changes in them, but we should not force anything. We should also not try to hurt anyone’s emotions or sentiments, as doing so will not result in anything beneficial, and would rather harm the relationship.
https://anandamargauniversal.blogspot.com/


Inspiring others as much as possible

Continuing with the above example, Mahadeva should be friends with others as much as possible with a vision to help others. At the same time, Mahadeva should not feel demoralized if the other person is not making all the changes Mahadeva suggests. For example, a friend of Mahadeva has all sorts of tamasic activities such as meat-eating, alcohol-drinking, etc. Mahadeva tried in a number of ways to inspire his friend to practice yoga asanas, make changes to food habits, and learn sadhana. But his friend only practices asanas, along with kaoshiiki, and ta’ndava. Mahadeva should be happy about the fact that his friend now does asanas, and should not worry about why his friend did not persist with other changes. Mahadeva should try to inspire his friend as much as possible without forcing anything on his friend.


Conclusion


The world is colourful, with many different types of people in it. No two individual human beings are identical and no one will be like each of us. We will not find anyone 100% to our liking. Rather one should adjust oneself while dealing with others knowing that there is nobody out there whose liking will exactly match with ours. We have been blessed with precious human birth, and we should try to inspire others as much as possible and bring others in the path of dharma. We should be happy with whatever they learn and thereby reach as many people as possible. One should not feel demoralized if others do not make all the changes to their lives, and one should be happy with whatever changes others make and keep on inspiring others. When does one feel bad? When there is an expectation. Without expectations, one is always happy. If Mahadeva feels the cycle mechanic will also fix his computer then there arises expectation. As long as Mahadeva’s expectation does not go beyond fixing the cycle, and Mahadeva inspires the mechanic as much as possible, the friendship remains intact as well as over time the mechanic will adopt positive changes with inspiration from Mahadeva. This is how one should deal with everyone in the world.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, “You shall always remember that you have come into this world for the practice of Dharma and to generate friendship, love and affection in the human society. Those who stick to the path of Dharma shall be victorious for eternity.” (2)

In Him,
Nira’ka’ra

References
1. Ananda Marga Philosophy in a Nutshell - 5, Equalization of Saḿskáras
2. Ananda Marga Karma Sannyása in a Nutshell, The Duty of a Spiritualist


== Section 2: Prabhat Samgiita ==

My inertia washes away

Note: Those who don't do 6th lesson sadhana will not be able to understand this Prabhat Samgiita. This is a song of for A-grade bhaktas.

“Tumi, je bhálobásá d́háliá diyácho, bhuvane táhár tulaná nái…” (Prabhat Samgiita #3075)

Purport:

My Parama Purusa Baba, the love You have poured upon me is unparalleled in this universe. You have filled my everything with Your never-ending, incomparable grace. Nobody has loved me as You love me. This fact is indisputable and beyond question. I don’t care who accepts this divine truth and who does not. Your affection is unequaled. By Your mercy, I can see for myself that You are karuna' personified - the essence of compassion.

Supreme Entity, You pour Your sweet intimate kindness and tenderness on me with mamata. You have made me Yours. I belong to You. Your ocean of benevolence is always in high tide. It never wanes. In the waves of that sea, my inertia washes away. Your presence energizes my entire being and fills every cell of my existence with bhakti. In the ocean of forms, I lose myself in my meditation - in the thought of You. It is Your krpa.

Parama Purusa, Baba, You pervade every atom and molecule. You are in every gap and pore of this cosmos. You have not left even a wee-bit of space where You are not. Everywhere You are. So in Your name - in sleep and wakefulness - I kindle the lamp of bhakti in the firewood of my dreams. I repeat my Ista mantra 24 hrs, by Your sweet will.

Supreme Entity, in this universe, Your love is incomparable...


Notes for Prabhat Samgiita #3075:

1. Mamata': Mineness; In Sanskrit “mama” = mine, and the suffix ta’ = -ness; hence “mineness.” To have equal or more love for something / someone than one has for oneself.

Ananda Marga ideology says, "What is the meaning of “mamatá”? Mama + tá = mamatá. Mama means “mine” and thus mamatá is the inner idea of being mine, the feeling that something is my own." (1)

Ananda Marga ideology guides us, "“Mamatá” means “mine-ness” – “Mama” means “one's own”, and the abstract noun derived from it is “mamatá” – meaning, thereby “mine-ness.”" (2)

For example, suppose you are suffering from a fever then naturally you will be concerned about your own health. You will try to cure yourself by going to the doctor and taking medicine etc. If you have mamata for someone else, then if they are sick with a fever you will have the same degree of care for their condition as your own. When one does sadhana then this sense of mamata grows and one ultimately has the feeling of mamata towards the entire created universe. Without sadhana, one’s sense of mamata will be extremely limited whereby one might only care about their own individual existence. So when the mind is extremely narrow one only has mamata for oneself. Those with a slightly broader mind will have mamata towards their parents and family members. And as the circumference of mind expands one will have mamata for other relatives and community members etc. However, it is only with sadhana that the periphery of mind can grow further and further wherein one’s sense of mamata includes all beings and expressions of this cosmos. Parama Purusa has mamata’ for each and every entity - this entire creation, all living and non-living expressions.

2. Ru’pa sa'yare (ocean of form): The poetic language used in this Prabhat Samgiita indicates that in His stance of Nirguna Brahma, Parama Purusa is formless, yet when He comes in this world of form as Taraka Brahma - in the role of Sadguru - He is the ocean of the form. He graciously comes in form because one cannot have a personal relation with a formless entity. In His formless state of Nirguna Brahma Parama Purusa is a shapeless, impersonal Entity, and when He comes in form as Taraka Brahma He is that Personal Entity whom bhaktas can love and share their inner heart. So ocean of form means Taraka Brahma.

References
1. Ananda Vacanamrtam - 7, The True Nature of Bhakti
2. Ananda Vacanamrtam - 1, Pleasing the Lord

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