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Saturday, September 16, 2023

Dulce papel de Prabhat Samgiita

Baba

Dulce papel de Prabhat Samgiita

Namaskar,

Cuando pienso en esos días, todavía siento que la escena era como si el cielo descendiera sobre esta tierra. Su presencia era tan dichosa y encantadora. A veces Baba abría los ojos y miraba a Su alrededor y luego cerraba los ojos y escuchaba en silencio.

Cuando una canción terminaba, si la canción era nueva, entonces jugando Su divino liila Baba solía preguntar a todos y cada uno: "¿Están todos de acuerdo con esta canción? ¿Debería incluirla en el Prabhat Samgiita?".

Los margiis solían responder: "¡Sí Baba, debe ser incluida! Es muy buena".

Entonces, en Su divino liila, Baba solía decir: "Ustedes son mis guardianes. Si no lo aceptan, entonces lo destrozaré y lo tiraré".

Al oír esto, todos sonreían. Y Baba solía decir: "Ok, cuando hayan aprobado esta canción, entonces será incluida en Prabhat Samgiita".

Él solía hacer este tipo de gran obra con regularidad. A veces parece que lo hacía con todas y cada una de las canciones. Y siempre se hacía tan bellamente, y todo el mundo disfrutaba de la dulce atmósfera.
https://anandamargauniversal.blogspot.com/

Todos deben cantar


En otra ocasión, cuando acababa de cantarse el Prabhat Samgiita, Baba preguntó: “¿Quién no ha cantado?”.

Inmediatamente, todo el mundo se puso extremadamente alerta. Cuando empezó la siguiente canción, todo el mundo estaba muy atento, y todo el personal de VSS estaba observando atentamente. Ese mismo día sentí que Baba nos estaba diciendo claramente que todo el mundo debería cantar el Prabhat Samgiita, y que nadie debería pensar que el Prabhat Samgiita es sólo para bengalíes o para unos pocos músicos profesionales, etc.

De esta manera, animándonos y atrayéndonos a todos a dar un paso adelante y cantar, Baba solía venir y bendecirnos. Y solíamos cantar Prabhat Samgiita. Esos recuerdos son inolvidables. Toda esta escena de recibirle con Prabhat Samgiita era tan dichosa. Siento que Prabhat Samgiita es un regalo especial, único, que no tiene comparación.
https://anandamargauniversal.blogspot.com/


Conclusión

Este es un pequeño vistazo a la gloriosa escena de aquellos días de cómo le recibíamos con Prabhat Samgiita y cómo Él nos colmaba de Su amor sin fin.

La idea concluyente entonces es que la recepción de Baba es el evento singular más grande en la vida de un bhakta. Es la ocasión más preciada y el momento más auspicioso. Baba ha transformado el proceso y ha designado especialmente al Prabhat Samgiita como el medio elegido por el cual los bhakas pueden recibirlo, entonces eso significa que el Prabhat Samgiita tiene un valor especial. Tiene un papel santificado y una posición bendita.

Así que es nuestro deber reconocer esta verdad y mantener el sagrado estándar del Prabhat Samgiita – y no permitir que otros manchen este santo y divino tesoro.

Siempre fue tan encantador estar allí para recibir a Baba esos días. Todavía esta escena divina se está desarrollando en el corazón y la mente de todos y cada uno de los sadhaka. En dhyana, le pedimos que se acerque y nos de la gracia de Su presencia. Tan hermoso como fue estar allí aquellos días, a menudo siento que recibirle ahora en Guru cakra es aún más dulce. Sin todos los obstáculos externos, uno puede compartir y expresar abiertamente los sentimientos del corazón con Él, y Él siempre responde.
https://anandamargauniversal.blogspot.com/

Namaskar,
En Él,
Madhukar

Recibirlo antes de 1982


En todas las reuniones anteriores a 1982, ya fueran grandes o pequeñas, Baba era recibido con la fuerza del eslogan: “Parama Pita Baba Ki-- ¡Jai!”. Después de septiembre de 1982, cuando se introdujo el Prabhat Samgiita, Baba siempre fue recibido con el canto más íntimo del Prabhat Samgiita.

Por supuesto, en los grandes programas anuales del DMC, cuando miles y miles de personas asistían, entonces seguramente todos elevaban la consigna “Parama Pita Baba Ki- Jai!” con una voz atronadora cuando Baba llegaba al pandal. Así que en los DMC globales esa era la escena, incluso hasta 1990.

Pero debe recordarse que en todas esas grandes ocasiones, cuando dejaba Su habitación en el BQ (Baba Quarters), los presentes lo recibían con Prabhat Samgiita y luego cuando llegaba al pandal para el DMC, todos los bhaktas levantaban la consigna Jai. Así se hacían ambas cosas. Este fue el caso durante Su gira de 1984 a través de la India cuando El realizó 16 DMC’s, así como en 1987 para el DMC de Bhagalpur. Ademas esta era la manera normal cuando El estaba en Ranchi, o Ananda Shiila, o Diigha etc. En todos estos lugares donde se celebró el DMC después de 1982, Baba fue saludado y recibido con Prabhat Samgiita cuando salió del BQ, y luego se elevó la resonante consigna Jai cuando llegó al pandal. Así fue en el DMC.
https://anandamargauniversal.blogspot.com/

En todas las otras innumerables ocasiones, ya sea yendo o viniendo de Su casa, o para darshan general, o paseo por el campo, etc., en todos esos dichosos momentos de Su divina llegada, entonces Baba era siempre recibido con la tierna dulzura del Prabhat Samgiita. Este fue el enfoque estándar después de 1982.

Para caminar por el campo


El conductor ya tenía el coche aparcado en el lugar donde Baba saldría de la casa. Y todos nos agolpábamos ansiosamente alrededor y rodeábamos el automóvil – colocándonos de cualquier manera posible para ver a Baba cuando saliera de la casa. Todos cantábamos el Prabhat Samgiita – la mente de todos vibraba con un fuerte deseo de verle. Con esta gran anticipación y anhelo devocional, cantábamos Prabhat Samgiita y esperábamos ansiosamente Su gran llegada.

Cuando intuíamos que Baba llegaría pronto, el anhelo espiritual interior se despertaba aún más, todos deseando verle. Finalmente, llegaba el momento propicio y Él nos honraba con Su exquisita presencia. Siempre era tan dulce y encantador. En muchas ocasiones, Baba se paraba allí para hablar y decir algo. El coche estaba listo y la puerta abierta para que subiera, pero Baba se movía lentamente para darnos tiempo a contemplarle. Con Su hermoso semblante, se quedaba allí preguntando por nuestro bienestar o dando alguna indicación, y nosotros disfrutábamos de cada momento con Él antes de que tuviera que entrar en el coche e ir a dar un paseo por el campo. Era una escena tan dichosa – incluso hoy – cada momento en el ojo de una mente esto puede ser experimentado.
https://anandamargauniversal.blogspot.com/

A Su regreso ocurriría una escena similar. Una vez que se abría la puerta de la entrada y sabíamos que el coche de Baba regresaba, nos apresurábamos a entrar y nos alineábamos a lo largo de los bordes de la entrada. Todas las actividades, deberes, conversaciones o tratos se detenían inmediatamente. Todos estaban ansiosos por conseguir un lugar para verlo. La vibración era palpable. Todos se apresuraban, pero no había mucho espacio en el camino de entrada. Tenía que haber espacio suficiente para que pasara Su coche, pero todos querían estar cerca. De alguna manera, todos nos las arreglamos para tomar un espacio sagrado -a lo largo de esa pequeña zona junto al camino de entrada- con la esperanza de verle. Todos anticipábamos Su llegada, cantando Prabhat Samgiita, esperando ansiosos a que llegara Su coche desde la carretera. Finalmente, llegaba y, mientras cantábamos, lo veíamos salir del coche. Así lo recibíamos. Todos cantaban y algunos llamaban y lloraban cariñosamente: “Baba, Baba, Baba”. “Toda la escena estaba cargada de amor y bhakti. Y todavía hoy, y también en el futuro, los sadhakas pueden experimentar íntimamente este mismo tipo de cercanía, o incluso una mayor intimidad con Él.

- Here is a link to the original English posting: Sweet role of Prabhat Samgiita

- Here are more Spanish postings

- Here is a link to Spanish Prabhat Samgiita

Help the needy, without social unrest + 3 more

Baba

Help the needy, without social unrest

Namaskar,

There are some who are in favour reservations and support the idea of reserving quotas or benefits for a particular race or caste, while others are against this policy. In the west, this issue is more commonly known as affirmative action. Leaving our own personal views aside for a moment, let us see what Prout philosophy says.

Prout supports affirmative action / reservations etc for a limited period, but this support must not be based on caste, skin colour, or so-called race, etc; it is based solely on socio-economic conditions such as financial resources and academic attainment. This letter addresses who should get top priority and consideration for aid, as well as the second and third tier levels of support etc.
https://anandamargauniversal.blogspot.com/

Prout affirmative action / reservations


In society, when all are moving together, hand in hand, the entire social body will be healthy. If, however, some hoard money leaving others to starve, then the so-called elite bask in wealth, while the downtrodden lower classes suffer. And this is what is occurring in various countries. The outcome of this horrific imbalance is that the public becomes extremely dissatisfied and disaffected, and there is a lot of crime and lack of trust. And a huge amount is spent on policing due to suspicion and want etc.Both the question and answer are very clear: Why is there so much crime? Because a certain sector of the society feels they are surrounded on all sides by injustice with no hope for a brighter future. All that said, there is a workable solution. Most of the problems can be solved by following the below gradation system which helps the financially disadvantaged classes gain upward social mobility.

Prout philosophy states, "Here, “backward” means families who did not get any services or education in the past." (1)

Prout philosophy states, “In the present socio-economic environment, however, if the following preferential system is adopted as a temporary measure, then the suffering of the people may be alleviated. First, poor people coming from backward families should get first preference in the fields of services and education, irrespective of their birth affiliation. Second preference should go to the poor people coming from non-backward families. Third preference should go to the non-poor people coming from backward families. Last preference should go to the non-poor people coming from non-backward families. Here, “backward” means families who did not get any services or education in the past. Such families should continue to get these facilities until there is no poverty in the country – that is, until the minimum requirements are guaranteed.” (1)

Prout reservations for jobs & higher education


Based on Shrii Prabhat Ranjan Sarkar’s above teaching, here is the gradation system for supporting those in need.
https://anandamargauniversal.blogspot.com/

1. First preference for higher education and employment is given to those whose family members never attended college, or have factory or government jobs, and are impoverished in the economic sphere.

2. Second preference for higher education and employment is given to those whose family members had a factory or government job but are now impoverished in the economic sphere.

3. Third preference is given to those whose family members never attended college and do not have a factory or government job, but they are not impoverished in the economic sphere.

4. Fourth preference is given to those whose family members attended college and / or had a factory or government job and they are not impoverished in the economic sphere.

Furthermore, there will be an annual review of a person’s status. And if their situation has changed their benefits will be recalculated accordingly. It will be based on their socio-economic need.

Key point: Preferential treatment based on race, caste, and community is very poisonous—deadly. It creates division, unrest, and bloodshed in society.

Increase economic standard of entire society


   Prout philosophy states, “Thus, the criteria for receiving preferential services and education should not be birth affiliation but a person’s economic condition. A so-called low caste shoe repair man may be economically well-off, thus the advantage of job reservation is superfluous for him and misleading for society. There is no need of job reservation in these circumstances. On the other hand, there may be a Maethil Brahmin who comes from a so-called high caste family but is economically very poor. Job reservation is essential for him, and would increase the economic standard of the entire society.”
   “Many undeveloped and developing countries are struggling to elevate their backward classes. For example, Bihar is at war over the question of backward and forward classes. If the above system is followed, it would certainly end all possibility of struggle among backward and forward classes in India and other countries of the world. At the same time, it would automatically provide people with the opportunity for social justice and economic self-sufficiency. Without giving any consideration to caste, creed, religion, race, language or sex, governments would be able to create a suitable environment for the all-round and quick development of all local people, providing them with food, clothing, housing, education and medical treatment. This would eliminate any feeling of inferiority from their minds, and all would have the opportunity of earning their livelihood on the basis of their capabilities.” (2)

Conclusion


Socio-economic disparity is a pressing issue in many communities and lands. And if blanket governmental aid is given to entire social groups - like harijans or African-Americans, regardless of their economic status - then that leads to terrible social unrest. To solve this societal ill and heal humanity, the Propounder of Prout has delineated the ideal hierarchical system for determining who is worthy of aid. This Proutistic approach solves this issue in a just and peaceful manner, wholly avoiding the upheaval, resentment, and violence that can occur. 
https://anandamargauniversal.blogspot.com/

In Him,
Viplava

~ In-depth study ~

Culture is one

Ananda Marga philosophy states, “Although according to perfect logic the culture of all humanity is one and indivisible, the exponents of isms do not understand this. They prefer to [wrongly] assert that the different sets of script and language, behaviour and habit, and local variations in expression, are actually the constituents of human culture.” (3)

Why discard family names


Ananda Marga philosophy states, “Members of a particular race who consider themselves superior to others also very frequently inflict injustices on other sections of society. The expulsion (see note *) of the Jews from Germany by Hitler’s so-called superior Aryan race is a glaring example of racial injustice in society. In this country, also, injustices on Harijans by the so-called superior races have caused a tremendous amount of disruption in society. To obviate this type of social injustice, the first attempt should be to do away with racial distinctions in society. In Ananda Marga the first step that one takes is to forget one’s race or sect – to no longer identify oneself with one’s race, caste or sect – regardless of whether it was superior or inferior.” (A Few Problems Solved - 7, Social Psychology) (4)

(*) “Between 1941 and 1945, Nazi Germany and its collaborators systematically murdered some six million Jews across German-occupied Europe, around two-thirds of Europe's Jewish population.” (Wikipedia) 

References
1. Prout in a Nutshell - 15, Elevating Backward Classes
2. Prout in a Nutshell - 15, Elevating Backward Classes
3. Prout in a Nutshell - 4, Ism and Human Progress
4. A Few Problems Solved Part 7, Social Psychology


== Section 2: Prabhat Samgiita ==

Refulgent lamp of hope

“Mánavatár ketan sammukhe dhari, egiye calechi tava pathe…” (Prabhat Samgiita #0878)

Purport:

Parama Purusa, raising the flag of neohumanism at the forefront, on this beautiful morning with the golden sunrays, holding the weapons of satya and cardinal justice, I march forward on Your path.

Baba, the refulgent lamp of hope glows in my consciousness. With Your grace, I shall build a new world based on the principles of neo-humanism. The wealth of Your krpa and karuna is with me, so I shall not fear any obstacles.

Parama Purusa, Baba I must confess that some delay has happened in establishing the era of neo-humanism. Still humanity is suffering. I have wasted time in lethargy and worthless actions. Today, holding a wee-bit of Your grace on my head, I advance onwards on Your path without looking back. My eyes are fixed on that lofty goal of building a new world based on neo-humanism…


== Section: Important Teaching ==

Why “worker” term

Namaskar,

Since long in India, dogmatic Hindu followers have been been victims of the so-called supremacy of the priest class. They do not even like to think about the negative or positive conduct of monks. Those dogmatic Hindu believers do sastaunga pranam or pranam to the dress: saffron dress. If those Hindu monks were smoking hashish, consuming alcohol, using tobacco, eating meat, or taking onion and garlic, then there would be no problem. Still those dogmatic Hindus would do sastaunga pranam or pranam to those depraved monks. Such dogmatic Hindu believers justify that, “I am not saluting that person, I am saluting the dress of that monk.”

The point is this superiority of the priest class is saturated in the soil, water and air of those dogmatic Hindu followers. So when AMPS was formed then some dragged this dogma into our AMPS when they joined. In this way, those using the saffron cloth were automatically treated as great, holy, and divine. And if they wore saffron robe and had a high post, they then were seen as being god incarnate. This is the unfortunate state of certain dogmatic, so-called margiis. They do not want to follow Baba’s teachings which are documented below. Rather they enjoy remaining drowned in rotten Hindu dogma of venerated the post or dress.

See the conduct not dress


All-knowing Baba knew that if this dogma continued then one section would suffer from a superiority complex and the other section would suffer from an inferiority complex. Just as the Hindu society is getting exploited, the same fate will happen in AMPS. Knowing this, to root out this problem permanently, Baba has given the term 'worker.' So nobody should mistakenly think that because of their dress WTs are holy or divine.
https://anandamargauniversal.blogspot.com/

Here I am not telling that they are not divine. But there should not be any dogma on this. If anyone's conduct is divine then surely they are divine. And that person may be WT, LFT, or LPT. However, if their conduct is negative then the color of their cloth does not have any value.

Ananda Marga ideology says, "By observing people's conduct one will easily notice those who are absorbed in divine love...Those who have attained Iishvaraprema can never and will never exploit others. They will raise their voice against all sorts of tyranny, injustice, and exploitation. Those who do not possess that kind of honest courage to oppose all wrongs are nothing but fakes - they are never genuine [bhaktas]." (1)

Ananda Vanii states, “Your ideal is represented by your conduct. Your learning, your social or economic status have nothing to do with your ideal.” (2)

In Him,
Nityadeva Singh

References
1. Ananda Vacanamrtam - 7, The True Nature of Bhakti
2. Ananda Vanii #13



== Section ==

उनका मन्दिर अनन्त से भी कुछ बड़ा होना चाहिए |

“तो, ये जो रुद्र हैं, ये रुद्र, ये जो नियन्ता हैं, ये एक हैं या अनेक हैं ?

[मार्गी—“एक हैं, बाबा |”]

एक हैं | क्यों ? न, जितना मन्दिर देखोगे हज़ार-हज़ार, लाख-लाख; क्या controller उतने हैं ? नहीं | एक ही हैं | और, दुनिया में इस तरह की इतनी विशाल जगह कहीं भी नहीं मिलेगी, जहाँ उनके लिए हम मन्दिर बना सकें | मन्दिर बनाने से देवता बड़ा होता है, न मन्दिर बड़ा होता है ? बोलो, उत्तर दो !

[मार्गी लोग—"मन्दिर |"]

मन्दिर बड़ा हो जाता है | क्योंकि मन्दिर के अन्दर देवता हैं | तो, तब मन्दिर उनसे बड़ा है | तो, परमपुरुष हैं अनन्त | तो, उनका मन्दिर अनन्त से भी कुछ बड़ा होना चाहिए |

[मार्गी लोग—हँसी |]

अनन्त से बड़ा, कुछ नहीं हो सकता है | इसलिए उनके लिए मन्दिर बनाना सबसे बड़ी क्या ? निर्बुद्धिता है | पैसे को पानी में डालना; और कुछ नहीं |” (1)

Reference
1. अप्रकाशित, हिन्दी, MGD, September 4, 1978 Patna


== Section 3: Links ==

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