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Monday, December 26, 2016

Scientific study on fasting + 4 more

Baba

Scientific study on fasting

Namaskar,
Fasting has long been a practice advocated by yogis. As the Sadguru, Baba has specially given the most ideal system of fasting. This practice of fasting gives us innumerable benefits. In a phrase, it allows the body to repair itself and that is why we always feel better after fasting. Now the scientific research community is finding evidence that corroborates our viewpoint. Modern day scientists are discovering how the fasting process cleanses, purges, and rejuvenates the physical body. It actually counteracts the aging process by enabling the cells to repair and purify damaged cells. Please read below.

Here following are two articles:


#1: How fasting increases longevity
by cleaning and repairing damages cells

"mTOR Theory: mTOR, a protein that inhibits autophagy has been linked to aging through the Insulin signaling pathway. It has been found, in various model species, that caloric restriction leads to longer lifespans, and it is thought that mTOR is the reason why. mTOR functions through nutrient and growth cues leading scientists to believe that dietary restriction and mTOR are related in terms of longevity. When organisms restrict their diet their mTOR’s activity is reduced which allows for more autophagy, or cell self-eating, to occur.”

“Autophagy is a cell’s way to clean house and recycle old or damaged cell parts, and keep the cells and the body running efficiently. When cells self-eat or clean up their damaged or old parts often, your body is healthier and functions properly which increases ones longevity and decreases the chances of being obese. This is thought to be because people can metabolize glucose better, never allowing glucose to spike in blood concentration. Since there is less glucose entering the body there will be less Insulin signaling occurs. This has been linked to less mTOR activation as well.”

“Therefore longevity has been connected to caloric restriction and insulin sensitivity inhibiting mTOR, which in turns allows autophagy to occur more frequently. Since autophagy cleans cells of damaged proteins and cell parts it may be that mTOR inhibition and autophagy reduces the effects of Reactive Oxygen Species on the body, which damaged DNA and other organic material. Since Autophagy recycles damaged or old parts of cells reactive oxygen species damage would be reduced and recycled to make functioning cells, and longevity would be increased."

Limiting caloric intake means living longer

"In 2007, researchers at the Salk Institute for Biological Studies identified a critical gene in nematode worms that specifically links eating fewer calories with living longer. Professor Andrew Dillin and colleagues showed that the gene pha-4 regulates the longevity response to calorie restriction.”

“mTOR inhibition and the frequent activation of autophagy has been shown to increase longevity in model organisms such as yeast, flies, and mice. mTor inhibition and autophagy have also been linked to insulin sensitivity and the reduction of reactive oxygen species damage, which is another major proposed cause to aging. It has become clear that autophagy activation in the body by mTOR inhibition increases longevity. mTOR inhibition reduces Reactive Oxygen Species damage by activating autophagy, which will recycle the damaged parts of cells and re use them for functioning parts.”

“This process reduces ROS damage to a reasonable amount, therefore increasing longevity. mTOR inhibition has also been linked to other major aging diseases. mTOR inhibition has helped treat neurodegenerative diseases like Alzheimer’s in mice. It has also been used to reduce tumor growth in several cancers including renal, breast, and several other rare cancers. Finally mTOR inhibition is also linked to reducing obesity and increasing immune function. The mTOR inhibition reduces the likelihood of diet induced and age induced obesity in mice, but in some cases led to glucose intolerance. Caloric restriction and exercise are two ways to activate autophagy and inhibit mTOR which can help resolve all of these common age related health issues.”

“Decreased mTOR activity has been found to extend aging in S. cerevisiae, C. elegans, and D. melanogaster. The mTOR inhibitor rapamycin has been confirmed to increase lifespan in mice by independent groups at the Jackson Laboratory, University of Texas Health Science Center, and the University of Michigan."


Dietary regimes like fasting extends lifespan

"It is hypothesized that some dietary regimes, like caloric restriction and methionine restriction, cause lifespan extension by decreasing mTOR activity. But infusion of leucine into the rat brain has been shown to decrease food intake and body weight via activation of the mTOR pathway.”

“In a systems biology study by A. Kriete et al. 2010, effects of mTOR inhibition on aging are modeled: According to the free radical theory of aging, reactive oxygen species cause damage of mitochondrial proteins and decrease of ATP production. Subsequently, via ATP sensitive AMPK, the mTOR pathway is inhibited and ATP consuming protein synthesis is downregulated, since mTORC1 initiates a phosphorylation cascade activating the ribosome. Hence, the proportion of damaged proteins is enhanced. Moreover, disruption of mTORC1 directly inhibits mitochondrial respiration. These positive feedbacks on the aging process are counteracted by protective mechanisms: Decreased mTOR activity (among other factors) upregulates glycolysis and removal of dysfunctional cellular components via autophagy." (1)


---


#2: Life-extending effects of intermittent fasting

"It was the thoughts on the health and possibly life-extending effects of intermittent fasting in the last installment of this series that brought up the involvement of 5'-adenosine monophospate (AMP)-activated protein kinase (AMPK) in both the weight, or we should say, fat loss and possible life-extending and anti-cancer effects of (intermittent) fasting. Now, before we even delve into a more detailed discussion of its relation to its "antagonist", the mammalian target of rapamyacin (mTOR), it would appear prudent to begin today's 6th installment of the Intermittent Thoughts on Intermittent Fasting series with a brief review of AMPK's effect(s) on protein synthesis, adipose tissue metabolism and apoptosis.”

“We already know that both fasting and exercise trigger increases in AMPK enzyme expression, which in and out of itself acts as an intracellular sensor that registers elevated AMP/adenosie tri-phospate (ATP) and inorganic phospate(Pi)/phosphocreatine (PCr) ratios - in short, it registers when you are running out of fuel. It is thus obvious that the main function of AMPK within muscle cells is to maintain energy stores at homeostatic levels. In order to achieve that, the 5’-adenosine monophosphate (AMP)-activated protein kinase enzyme upregulates catabolic processes and downregulates anabolic processes. The (entailing) overall effects the phosphorylation, i.e. the activation, of AMPK has on your metabolism are yet more complex than this dichotomous distinction would suggest - its tissue specific effects are illustrated in figure 2:"

Allows the body to rebuild, repair and recycle

"The fast (regardless of whether its background is a religious one or not) breaks the vicious cycle of chronic mTOR (over-)expression and allows the body to start necessary and beneficial catabolic breakdown processes to rebuild, repair and recycle what got damaged and patched together raggedly in the course of the "anabolic" phase. Now, just as even someone with the repair-skills of Bob the Builder ("I can fix it!"), would obviously - at some point - be unable to make up for the wear and tear the furnishings in his house are exposed to, the well oiled cellular repair-machinery of our bodies will also hit a wall, when all the debris is cleared and the excess energy that had been stored away in times of nutritional abundance is either running short or cannot be accessed fast enough to satisfy acute energy demands (specifically of the brain). Yet, while the latter would obviously be much more likely, when after the "magical" ~16h, after which the glucose stores in our livers begin to dwindle (cf. Intermittent Thoughts - Myth 2), the undesirable result of the energy shortage, i.e. catabolism, would always be the same.”

“Without the presence of a chronical overabundance of energy and the consequent over-expression of mTOR in the presence of readily available substrates for fatty acid synthethase, fat storage would however not be a concern. Moreover, if the AMPK-mTOR cycle is intact, the excess energy that is not used for protein synthesis, but stored during the anabolic phase, will come handy to fuel the repair processes when (during a "fast") AMPK takes the reign.”

“A chronic overexpression of AMPK and consequent catabolism of metablically active tissue (muscle and organ tissue) is unquestionable as undesirable as the fattening, cancer-promoting and life-shortening effects of chronic activation of the mammalian target of rapamycin (mTOR)." (2)


Conclusion

The above scientific articles asserts that fasting enables the cells of the body to repair and cleanse themselves. This enables the body to gain a greater level of health. And this entire process slows the aging process thereby increasing longevity. And the trigger point for this entire equation is limiting or completely stopping one’s caloric intake.

Namaskar,
In Him,
Kalyansundaram

References:
1. Wikipedia
2. Suppversity


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==

I preached sermons to others; while I myself never followed

"Áloker ei jharańá dháráy,snána kare tumi esecho..." (Prabhat Samgiita #0966)

Purport:

O’ Parama Purusa, after bathing in the fountain of spiritual and divine effulgence, You have come. You are the Supreme Entity. O’ Lord, I was drowned in filth. I was completely caught in maya. You graciously lifted me up from the mud of maya, holding my hands. After cleaning me You loving placed me on Your divine lap.

About spiritual effulgence: Parama Purusa has no shape but in the language of philosophy it is expressed that He is the embodiment of spiritual effulgence. From time to time for the welfare of humanity and His creation He descends on this earth in human form as Mahasambhuti. So in the language of poetry, it is expressed that, O’ Mahasambhuti You have come after bathing in spiritual effulgence. You are blemishless, without any samskara. However You take Your samkalpa in that way You manifest Your liila in day to day life. Alternately, human beings are bound by their samskara, i.e. stains.

Baba, in my happiness, in my good days I remained forgetful of You. I did not do meditation or followed 16 Points. I only cried for Your help when I was caught in danger or in crises. In my days of happiness I enjoyed alone. But when I committed a mountain of sin then those sins I left at Your feet. I told all that the joy and credit of my attainments, of my victory, was due to my own hard labour. I bragged how I achieved everything due to my own efforts. Parama Purusa did nothing. And when I committed bad deeds and wallowed in sin, I told all that You were the cause. I said that You misdirected my mind. I blamed You for the mountain of my sins. I always remained puffed up with ego. I never surrendered at Your lotus feet. Even then You looked at me with so much love and affection. You love me so much.

O’ Parama Purusa Baba, I just sang of my own greatness, and remained busy in self-praise all the time. I never never thought of You. I always drifted in the crudity of selfishness. I didn’t do righteous, dharmic deeds. Just I taught and preached dharmic sermons to others; while I myself never followed those high ideals. But hypocritically I projected myself as a great bhakta before all to boost my image. Even then, You forgave my evil deeds and brought me to the path of righteousness, niiti, and dharma. Baba, You are so gracious...


== Section 3: Ananda Vanii ==

By your action, sadhana, & service

Original Ananda Vanii states: “It is action that makes a person great. Be great by your sádhaná, by your service, by your sacrifice.” (Ananda Vanii #20)

Everyone should render service to the world

In this following quote, here yajina means action

Ananda Marga ideology states, "Yajiṋa is performed to achieve emancipation from the consequences of action and to annihilate the Unit “I”. The fourfold services enumerated under Nr yajiṋa can be easily be performed by anyone. Every human being gets more or less opportunity for rendering services. If a poor man thinks that he cannot render Vaeshyocita type of service because he is devoid of money he is wrong. The charity of a few paise of the poor has the same value as a thousand rupees from a millionaire. Indeed the charity of these few paise is greater. Lord Krśńa attached greater importance to a handfuls of grains from Vidura than to the sumptuous royal dishes of Duryodhana. Even so, everyone should render service to the world in accordance with their capacity and work for the welfare of the living beings to the best of their ability. Perform viprocita type of service by projecting your convictions to others as best as you can. Let every person perform the four kinds of service as much as possible. Adhyátma yajiṋa is an internal yajiṋa and ultimately it terminates in Paramátman, the original self. Therefore, your Sádhaná should be with a detached sentiment. All types of Yajiṋa begin and proceed in an externalized manner, but ultimately they will reverse their course towards the inner self and will gratify your innermost entity on the jewelled throne attained by your birthright. Remember, no one yajiṋa is inferior to another." (1)

Note: Sadguru Baba has assigned a number to all His original and true Ananda Vaniis. In contrast, Fake Ananda Vaniis do not have any number. By this simple formula, one can easily recognise which is a true Ananda Vanii and which is fake. For the upcoming occasion of January 1st 2017, all Ananda Marga units should use one of Baba’s original and true Ananda Vaniis, not a fake one. By this way, one will surely get His blessing.

Reference
1. Subhasita Samgraha - 1, Yajiṋa and Karmaphala


== Section 4: Important Teaching ==
Why sin is irrelevant for us

Ananda Marga ideology states, “Another thing to bear in mind is that “sin” in the English language is not the pápa of Sanskrit. As already said, “sin” means to go against that prescribed in the Bible. But pápa is explained in the phrase Paropakárah puńyáya pápáya parapiid́anam – that is, “Any action by one individual which leads to the development of others is puńya [virtuous deeds], and any action which does the opposite is pápa.” (1)

Reference
1. Subhasita Samgraha - 21, Niiti and Dharma


== Section 5: Links ==

Recent
postings


Other topics of interest


Reply to: anandamargauniversal1@yogasamsthanam.net

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This email contains five sections:1. PS #0966: I preached sermons to others; while I myself never followed
2. Posting: Scientific study on fasting
3. Ananda Vanii: By your action, sadhana, & service
4. Important Teaching: Why sin is irrelevant for us
5. Links




Monday, December 5, 2016

How to overcome various complexes

Baba

How to overcome various complexes

Namaskar,
The following letter addresses various psychic diseases and their cure. In the life of a sadhaka, a disease-free mind is essential. If one suffers from any psychic disease they should try to remove it so they can move forward properly. Otherwise, that mental disease will impede their progress.

Fortunately, if anyone practices sadhana regularly, their psychic disease(s) will naturally dissipate and disappear. If anyone is deeply involved in meditation and doing very good sadhana, by His grace, their psychic disease will quickly be removed from the mind.

The tricky part is that the mind burdened by a psychic disease cannot do deep sadhana; that is the problem. Hence, psychological training in the form of auto-suggestion and outer suggestion is needed to get rid of the disease. And that is what is discussed below.


Origins of a fear complex

Ananda Marga ideology states, "I had a certain acquaintance whose garden was quite large. One night his wife thought she saw a ghost in a corner of the garden. In Bihar, a female ghost is called “cuŕeil” in Hindi. At the sight of the imagined ghost she cried out in fear, and fainted. She never regained consciousness and died some time later. The next night the same gentleman came out of his house at the same time. He also thought he saw the ghost. “Why should people have to die one after the other in this way?” he thought. Stepping forward to strike at the imaginary ghost with a stick, he suddenly saw that it was nothing but a bush which, in the moonlight, looked just like a human being. His wife had died for nothing, terrified by the deceptive image of a bush. Most so-called ghosts are like this. Towards the end of the rainy season rotting vegetation often gives out a gas, called marsh gas or will-o’-the-wisp, which bursts into flame when it comes in contact with oxygen. This burning gas may easily be taken to be a ghost. This is how a fear complex can develop." (1)

Ananda Marga ideology states, "The defeatist complex also strikes deep in the human mind. “How will I possibly be able to do the work? How will I be able to fight against such heavy odds? How will I be able to do my job properly?” Because people think like this before they act, they are unable to do their work properly. The defeatist complex weakens their minds. Had they been bolder they would have been more successful." (1)

Ananda Marga ideology states, "One must uproot all sorts of complexes from the mind. No complex should be entertained in the physical, psychic or spiritual spheres because all are equally detestable." (1)


Inferiority complex and defeatist psychology

Ananda Marga ideology states, "Due to a defective social order. Some people have to live like slaves in the society and thus suffer from a strong inferiority complex – their heads remain forever bowed – while others inherit vast wealth as well as family pride from their ancestors and keep their heads held so high that at times it appears as if it will fall backwards. These complexes are due to a defective social order. The complex is in the crude physical world and in the socio-economic strata." (2)

Ananda Marga ideology states, "All are the progeny of Parama Puruśa. Even so, some people think that because they are endowed with less intellect, knowledge, financial capacity or physical strength than others, they are inferior. Such an inferiority complex contracts their minds and retards their progress. It must be overcome." (1)

Ananda Marga philosophy states, "At the very outset, the fascist exploiters select a weak community which inhabits a region rich in natural resources. The fascists socially and culturally uproot the victimized community by imposing a foreign language and culture on them. Because the local people cannot easily express their individual and collective feelings and sentiments in a foreign language, they develop a defeatist psychology and inferiority complex with respect to the exploiters. This defeatist psychology destroys the natural spiritedness and will to fight of the local people, and the fascists skillfully utilize this golden opportunity. The primary interest of the fascist exploiters is to gradually suck the vitality of the local community so that they can pillage and plunder their natural resources, but if necessary they will even obliterate the local community from the face of the earth." (3)

Ananda Marga ideology guides us, "A person must not suffer from an inferiority complex, because that person and his or her friends and siblings are all the progeny of the same Progenitor. They come from the same origin [as all]; they are of the same Father. So why should a person suffer from any inferiority complex? Again, you should not suffer from a superiority complex, because all are your brothers and sisters. All are the glorious children of that Supreme Father. No, you must not develop any superiority complex." (4)

All are values and respected


Ananda Marga ideology states, "Nobody is unimportant, nobody is insignificant. Each and every existence is valuable. And the life of an old widow of, say, 100 years, is also not meaningless. Her existence also bears certain significance. If an ordinary ant dies a premature death, the equilibrium of the entire universe will be lost. Nobody is unimportant, so you must not develop the psychology of helplessness or hopelessness or defeatist complex or fear complex, because the Supreme Father, the Supreme noumenal entity is always with you." (5)

Ananda Marga ideology says, "Why should you suffer from a fear complex or an inferiority complex, when the Supreme Father is your father, when you all are the children of the same Father; why should you suffer from any inferiority complex or any fear complex, when the Supreme Father is with you? You are not weak. You are very strong, because the Almighty Father, the omnipotent Supreme Father, is with you to help you – so you must not encourage the psychology of weakness, or an inferiority complex or a fear complex. He is with you, always He is with you to help you. You are never alone." (6)

Ananda Marga ideology states, "In the field of spirituality there must not be any complex, neither fear complex nor shy complex nor any other complex. So the scriptures saying that if you do not obey Him you will go to Hell, like this, these scriptures are the worst enemy of human society. Because these scriptures create a complex, a fear complex, in the human mind, and that fear complex creates disparity in this human society." (7)


Defective social order injects an inferiority complex

Ananda Marga ideology states, "There cannot be any complex in the spiritual level or existential sphere. In spirituality there is no complex because every person has contact with Parama Puruśa on a purely personal level. There is no third existence between them. There are only two – the spiritualist and the Parama Pitá [Cosmic Father]. Spiritualists move towards the Cosmic Father and sit on His lap. To do this is everyone’s birthright. Nobody can be debarred from doing so on the pretext of inferior caste, colour, education or poverty. Since this is everyone’s birthright there cannot be any complex in the arena of spirituality. The defective social order injects an inferiority complex in the mind which often persists even when people enter the spiritual field. They feel that as the Cosmic Father is so great, how can they, being of low caste or poor or uneducated, go to Him? This is called mahimnabodha in the shástras [scriptures]. But one should not forget that the relation of father and child exists. Even if the father is a great scholar, the uneducated child will go to him and ask for whatever he requires because he or she has affection for the father. Just now I said that in the field of spirituality there cannot be any complex, but there are complexes due to social defects. It is our spiritual duty to rectify the social order. If we fail, there may not be good spiritualists. Even those who have the potentiality to become good spiritualists may not progress. They may be like a flower that dies before it blossoms. I cannot allow this to happen. For this reason the theory of Prout has been given so that every person can progress speedily in the field of spirituality without any complex." (2)


Everyone is the child of the Cosmic Father

Ananda Marga ideology states, "In the existential sphere, too, there should not be any complex because everyone is the child of the Cosmic Father. If there is any superiority complex, it should be the common one that one is the child of the Cosmic Father who is so great, so potent. One may only have this superiority complex. Whatever people possess is given by the Cosmic Father and therefore no individual has the right to have a superiority complex. So in the existential sphere there is no reason for any complex to remain. In other words it can be said that there will be a common complex that all are the children of the Cosmic Father, no one being inferior and no one being superior." (2)

Ananda Marga philosophy states, "Kabir and Mahaprabhu launched open revolts against the casteism which had kept Indian society crippled by creating a tremendous complex of self-aggrandizement in one section of society and a terrible inferiority complex in another section. Although Mahaprabhu had been born into a well-known Brahman family, he suffered many insults because of his opposition to casteism. Despite this he remained steadfast in his ideology." (8)

Ananda Marga ideology states, "Now, in this process of spiritual march, march towards the spiritual nave, humanity sometimes for want of proper guidance was depraved, was degenerated, and under such circumstances it suffered from the psychology of sinning, a sinning complex. I told you that you must not say, “Oh, Lord, I am a sinner, I am a sinner,” because it will develop the psychology of sinning. If you are not actually a sinner, you will be a sinner if you say this, if you think this. It is a defective psychic approach. And some people exploited this sinning complex of human beings and created so many differences, so many groups, so many diversities, in this human society which is actually a singular entity." (9)


Good people will stay away from ego

Ananda Marga ideology states, "Ego is the root cause of downfall. If ego is present then downfall is inevitable. How is ego manifested in individual life? It expresses itself through superiority complex. I am great and everyone else is small, degraded, lowly. “I am superior” – this feeling or thought is called “superiority complex” in English and mahámanyatá in Sanskrit. Due to this sense of ego one behaves poorly with others. For this reason it is said in the scriptures: trińádapi suniicena. For example, a blade of grass remains underneath everyone. It has no ego, yet it possesses more qualities than anyone. Human beings should keep themselves aloof in every way from superiority complex and pride. Good people will stay away from ego. Why will they do so? Good people know what are the causes behind the rise of ego. One person has knowledge, another has money. A good person knows that this money and this knowledge is not theirs; it belongs to Parama Puruśa. Today it has come to me and again it will leave me. I had none of these when I was born and at the time of death they won't remain with me. For this reason good people will stay away from ego." (10)

People are prone to various complexes: superiority complex, inferiority complex, fear complex, defeatist complex, sinner's complex, melancholia, phobia, schizophrenia, and shyness etc. Those who do not suffer from any of these are in a balanced state - samatabhava. We should also remember Baba's timeless teaching: To do anything successfully one must have a free mind - a balanced mind. The mind should be free from all complexes.

Ananda Marga ideology states, "To attain complete success in life, the fourth principle is samata'bha'va, that is, mental equipoise, mental balance. There must not be any complex in the mind -- neither superiority complex nor inferiority complex." (11)


Complexes are a psychic disease

Here Baba furthermore points out the negative nature of complexes and He simultaneously directs us to keep samata'bha'va, mental balance.

Baba says, "Complex of any sort - superiority or inferiority - is a psychic malady, a mental disease. You must maintain a psychic balance." (12)

Mental balance is one central target in life. We should aim for this in all circumstances. Once again, we should be vigilant to keep the mind balanced, by His grace. Psychic equipoise is one of the best attributes a person can have.

Ananda Marga ideology states, "Maintaining a balanced mind is one of the greatest virtues. There are no complexes in a balanced mind. One neither feels inferior nor superior to others; one never fears anybody nor ever gets perturbed. One maintains a mental balance." (2)

There are so many benefits to having attained mental balance. The mind will be complex-free, enabling people to generate positive relations with one and all. Because when one does not feel that they are better or worse than the next person, then it becomes easy to establish a heart-felt connection. So that is one distinct benefit. In addition, Baba tell us that when one is in a state of psychic equipoise, they will neither be fearful nor full of anxiety. They will remain in a natural state of ease and contentment - not burdened by any negative tendencies of the mind. All these positive outcomes are a tremendous boon for human existence.


When samata'bha'va is lost

In contrast when due to lack of sadhana we are unable to attain a state of equipoise or if we lose that stance of mental balance, then that invites numerous problems for oneself and for others also. In that case we are unable to weigh the pros and cons of life and end up making poor decisions - lowering our own position and misleading others as well.

For example suppose Ram or Shyam prematurely forms an opinion about others, a conclusion which is completely wrong or off-base. Then that invariably leads to problems and harms others. In that case, in the future nobody will want to listen to Ram or Shyam's suggestions or guidelines. Then Ram or Shyam's ability to help others will be severely hampered. Such pitfalls come from a lack of mental balance.That is why Baba warns to stay balanced and not proceed hastily.

Ananda Marga Caryacarya says, "Do not judge anyone to be good or bad hastily, nor express your opinion." (13)

As we can feel, Baba's specific guideline is that with a calm mind - a balanced mind-- we should view all the things in life, otherwise countless problems will crop up.
Considering all the angles, it is clear that keeping the mind free from all complexes is one key point because with a balanced mind we can help ourselves and help others. And that is the greatest utilisation of this human life. As long as we are alive this should be our approach. Here following is Baba's dharmic mandate.

Ananda Marga philosophy says, "You should remain in this world and do your duty with a balanced mind." (14)


How to overcome superiority & inferiority complex

Here Baba supplies us with the special formula for keeping mental balance and not succumbing to any type of superiority complex.

Ananda Marga ideology states, "People must always bear in mind that 'Whatever I have acquired is all by the grace of Parama Purus'a. If He decides that I should not possess wealth [or any other quality etc], He will take it away at any moment He wishes.' So no one should feel pride about anything under any circumstances." (15)

By seeing everything as Baba's fathomless grace then we will not get puffed up with vanity and instead will be able to maintain mental
balance at all times.

In His below teaching Baba teaches us how to keep mental balance and not fall into the depths of an inferiority complex.

Ananda Marga philosophy says, "What about the inferiority complex, that makes you think of yourself as inferior to others? You must have noticed that the minds of those who are less educated become a bit diffident: 'We don't have much learning.' Again, those who are poor suffer from a similar diffidence. 'We are so poor, and have no one to turn to.' But what causes such diffidence? [They forget that] everyone on this earth is a child of Parama Purus'a; no one is big or small. All are related as brothers and sisters." (16)

By remembering we are all the beautiful expressions of that Divine Entity Parama Purusa, then no inferiority complex can creep into the mind. Then we will keep our mental balance.


Vanity is very dangerous

Ananda Marga philosophy states, "When samata'bha'va [mental equipoise] is lost, then one begins feeling that there is a group of people far inferior to oneself. Such a pattern is to be observed in the case of people who have come to the city from the village. They say that they don't feel like returning to the village, as the villagers are illiterate and under-developed. This feeling is very dangerous. And if such feelings creep into the mind as a result of having acquired a little intellectual knowledge, the chances of developing this complex are much greater in the realm of spirituality, when a sa'dhaka begins feeling somewhat elevated with the development of some occult powers and the feeling of a little bliss. In the second stage of spiritual practice every sa'dhaka faces this test. One must be very, very cautious, so that vanity may not develop." (17)

Ananda Marga philosophy states, "The third fundamental of education is that teachers and students should have a balanced mind." (18)

In His above teaching Baba guides us that mental balance is needed in order to both guide and learn from others.

Ananda Marga philosophy states, "In this universe all entities are divine; only people have to realize it. Nobody is helpless or alone in this universe. We have mundane, supramundane and spiritual relationships with the universe. So it is the bounden duty of human beings to expand their mental arena because basically all finite entities have the inherent wont of universal pervasion. Their goal is the Supreme Entity who is free from limitations. Human beings will have to expand themselves so much that they will go beyond the fetters of limitations. There cannot be and should not be an inferiority or superiority complex in anybody. Those who preach individual racial superiority are committing sins. They are going against human dharma." (19)


Conclusion

Psychic diseases hinder one’s ability to progress in individual life and are crippling in collective life. So mental complexes should be addressed and eradicated at all cost. This can be achieved through both auto suggestion, i.e. sadhana, and outer suggestion, cultivating a proper mental outlook.

Namaskar,
at His lotus feet,
Mahesh


Western philosophy is lagging far behind

On this important subject of mental complexes and achieving a balanced mind, western philosophy is far, far behind. Only Ananda Marga philosophy can shine such a bright light on this issue.


References
(1) Ananda Vacanamrtam - 7, How Should a Devotee Behave?
(2) Ananda Vacanamrtam - 5, The Social Order and Superiority and Inferiority Complexes
(3) Proutist Economics, Economic Exploitation of Bengal)
(4) Ananda Vacanamrtam - 30, Hara's Seven Secrets
(5) Subhasita Samgraha - 12, The Noumenal Cause and the Personal God
(6) Ánanda Vacanámrtam - 34, Be Free from All Complexes
(7) Ananda Vacanartam - 12, The Starting Point and the Last Point
(8) Human Society - 2, The Vipra Age
(9) Ananda Vacanartam - 12, The Real Value of the Human Entity
(10) Ananda Vacanamrtam - 9, “Always Do the Kiirtana of the Lord”
(11) Ananda Vacanamrtam - 30, Samatábháva
(12) Kolkata Dec 2 '79
(13) Caryacarya - 2, 'Society' chapter, pt #41
(14) Subhasita Samgraha - 21, 'Jaeva Dharma & Bhagavata Dharma'
(15) Ananda Vacanamrtam - 16
(16) Discourses on Krsa and the Giita
(17) 'Dialogue of Shiva and Parvatii- 3'
(18) Prout in a Nutshell, 'Talks On Education'
(19) A Few Problems Solved - 6, Universality in Race, Language, Religion and Culture



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