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Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts

Friday, August 14, 2026

Festival: special AM history + 7 more

Baba
Festival: special AM history

Namaskar,

One of the great teachings that comes from the Shravanii Purnima festival (28 Aug 2026) is that of repentance.


“Then I was very young” of Shravanii Purnima

Here below Baba recounts the scene of that auspicious Shra'van'ii Pu'rn'ima' when He performed His first initiation.

"This is Shra'van'ii Pu'rn'ima'. It is an important day. Then I was very young, studying in Vidy'asagar College in Calcutta. One evening a very interesting event took place. Suddenly a wicked person came near me. I use the word 'wicked', but it is not a permanent state of human beings. A person who is wicked today may be a noble person tomorrow, and one who is dull or stupid today may be wise tomorrow. These are all relative matters bound by the bondages of relativity. No one can be called permanently wicked. It should always be borne in mind that one should always try to develop the good and the subtle in a wicked person."

"That evening a certain wicked person came to me. What could he expect from me? But then he came. In accordance with natural human psychology, I asked him, "What do you want? Why do you adopt this evil path?" In the course of our conversation, he realized that he should change the course of his life, and he took initiation. That was the first spiritual initiation I ever imparted to anyone. And that same day, Shra'van'ii Pu'rnima, has again returned."

"A long time has elapsed since then." (1)

Parama Purusa takes away negative samskaras


When a sadhaka feels repentance for his sins in the deep core of his heart, then grace-personified Parama Purusa takes away all those negative samskaras. Then all-loving Parama Purusa blesses that sadhaka with His unfathomable grace. 
https://anandamargauniversal.blogspot.com/

That is what happened with Kalicharanji - the first person initiated into Ananda Marga sadhana. For Kalicharanji was that person who approached Sadguru Baba that evening and took initiation into Ananda Marga tantra sadhana. With His loving countenance and all-knowing mind, Baba knew that Kalicharanji felt repentant for his misdeeds, and Baba showered His grace by bringing him onto the path of sadhana.

Your future is always bright


Here Baba reveals the importance of repentance.

Ananda Marga ideology states, "Someone might have committed a pa'taka [sin of commission], but after that wrong action feels repentance, and compensates for the harm his action caused. After such repentance and compensation, the action is no longer a sin...that person's sin has been washed away." (2)

Ananda Marga ideology guides us, "If, knowingly or unknowingly, you have committed any mistake or any sin, then your repentance and your singing kiirtana, wholeheartedly, will free you from all sins. So, your future is always bright, never dark, never dark." (3)

Namaskar,
In Him
Radhika’

Regarding Shra'van'ii Pu'rn'ima', one important fact remains that Baba performed the first initiation in the cemetery. So this demonstrates and foreshadows how in each and every Ananda Margii's life the cemetery has immense, practical value. Those suffering from the dogma that the cemetery is only for avadhutas or kapalikas should gain the proper understanding. Our Ananda Marga meditation is tantra sadhana and that has relevance and importance for each and every Ananda Margii. That is the special significance why the first disciple Kalicharanji was initiated in the cemetery.

References
1. A Few Problems Solved - 5, Shrávańii Púrńimá
2. Ananda Vacanamrtam - 9, “Take Refuge in Parama Puruśa with Unswerving Attention”
3. Ananda Vacanamrtam - 12, The Real Value of the Human Entity


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Eternal One

Tha'ko tumi tha'kiya' ya'o...Chile a'cha theke ya'be tumi...
Tumi desha'tiita ka'la'tiita, Bandhana tumi ma'na na' (Prabhat Samgiita #1194)

Purport: 

Baba, please always remain with me, and for time immemorial stay close to me - and don’t go far. Tell me who else is there to whom else can I tell my innermost thoughts and feelings. Besides You, I have no one who is my own. You are my Dearest.

Those who come also go. Verily, the beauty of this earth also vanishes one day. But You Baba - You were, are, and will always remain. You are beyond the relative factors of time and space. You never come or go; You exist eternally.

Those bound by place, time, and person undergo the change of coming and going. Baba, You are beyond place and time and are not confined to any maya. Nothing can bind you. Baba, by Your divine grace, in my heart I realise that You are that Ever-Present Eternal One…


== Section 3: Important Teaching ==

Racism 

Ananda Marga philosophy says, "As human beings were not able to unravel the mystery of this diversity, they wrongly preached the doctrine of racial supremacy, resulting in hatred of their fellow human beings and heartless cruelty, and indulged in savagery and bloody warfare - these were the darkest and the most lamented chapters in human history."

"Sometimes people are wrongly led to believe that the white people are perhaps superior to the black population, and that the blacks are only a little higher than our animal ancestors on the scale of evolution."

"Even today in Europe, particularly in Spain and Portugal, and in the U.S.A., South Africa and Rhodesia (now Zimbabwe), one unmistakably notices the curse of this ignorance. But is racial supremacy..." (1)

Note: The same disease is working with caste dogma.  

Reference
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 1


== Section: Important Teaching ==

Warning: devastation by humans

 
Ananda Marga philosophy states, “Due to the foolishness of human beings many creatures and objects will not survive the period fixed for them by nature. Prior to their stipulated period of longevity they will be swallowed up by eternity. Human beings due to their utmost folly have annihilated numerous objects and thus prepared their own funeral pyre. Such folly on the part of human beings is unbearable. Human beings must be cautious from now on. They must restructure their thoughts, plans and activities in accordance with the dictates of ecology. There is no alternative.” (1)

Reference
1. Neo-humanism in a Nutshell - 2, How Cruel Human Beings Are! – Excerpt B


== Section: Important Teaching ==

Opposed religious dogma 2500 years ago


Ananda Marga philosophy states, “About 2500 years ago, when the sun of Árśa Dharma was about to set, when it was limited to a series of cruel sacrifices and ritualistic ostentations, without any devotion or idealism, a simmering discontent brewed in the hearts of honest, intelligent and rational people. They could not express their suppressed agony – that this lifeless, substanceless dharma [Mayavada] was like a fruit without any pulp, unable to satisfy the deep hunger of the human heart. In fact, in most cases it was only a handful of people, motivated by the instinct of greed, who were beating the drums of dogma and ruthlessly exploiting innocent people. Many tried to infuse fresh vitality into this stagnant and turbid pool of social life. Those who deserve special mention are Maharśi Brhaspati (popularly known as Charvaka), Vardhaman Mahavir and Gautama Buddha. Buddha opposed those ritualistic religions in clear language and advised people to follow the path of morality. He said, “Prepare yourself and truth will spontaneously manifest itself before you.” Buddha did not say anything specifically about Iishvara, his views about átman were vague, and he clearly rejected the Vedas; for these reasons the doctrine of Buddha was branded as atheism.” (1)

Reference
1. Namah Shiváya Shántáya, Shiva in the Light of Philosophy


== Section: Important Teaching ==

How sadhakas undergo samskara

Ananda Marga philosophy states, "The reaping of consequences of original actions performed by a human being occurs mainly in the psychic sphere. And if a person attains the blessings of evolved beings and the Cosmic grace in that same psychic sphere, the problem is solved. Pain and misery is bound to come. Depending upon one's inborn sam'ska'ras and the actions performed, tortures and afflictions are bound to be undergone - the expression of one's own samskara [reactive momenta]. Tortures and afflictions will not be as severely painful as before; with the blessing and grace, the psychic afflictions will be removed. Well, when there is pain and the pain is not felt as such, should it then be called pain? In this case, in the psychic sphere, one will remain in a state of bliss. Let the afflictions come. When the affliction and pain are not felt as such, one should not worry about it." (1)

The only way to permanently relieve oneself of any suffering is not to run after worldly allurements but rather get His divine grace. Just a tiny portion of His grace is enough to free the mind of any suffering. Then one will just be in a state of peace - bliss.

    
Sadhaka not feel the suffering

According to Ananda Marga philosophy, nobody can escape the reactions of their past deeds. When the all-benevolent Guru wishes then He showers His grace and the mind becomes elevated. In that state Mr X is not undergoing any suffering; but, others will see Mr X’s plight and think that Mr X is suffering. But because Mr X does not feel any pain then for him there is no suffering of that bad samskara. For bhaktas, they are in bliss by His grace whenever they have to face any bad samskara.

For example, suppose a bhakta and a non-devotee are both facing their own individual samskara and became sick with tuberculosis. Physically both are suffering. But the bhakta is not undergoing any psychic suffering. If one is not in mental agony they may remain in a blissful state. The end result is that although both are suffering from the same disease physically, but only the non-bhakta is suffering psychically. In that case the bhakta’s mind may remain ensconced in bliss.

Reference
1. Ananda Vacanamrtam - 6, The Physical, Psychic and Spiritual Strata


== Section: Important Teaching ==

Wicked people and sub-human creatures

   Ananda Marga ideology guides us, “Those creatures that pulsate in the darkness of the deep sea are blind due to the darkness; and hence by natural law, just as their bodies possess the power to radiate light, so as weapons some of them possess sensitive spines, some have glandular poison jets and some have attractive voices. With the help of these, they compensate for their lack of visual perception of form-vibrations and preserve their own existence by their subtler reception of other tanmátras or vibrations."
   "The capacity of an instinctively wicked person to absorb vibration differs somewhat from that of an average person. The amount of beating that might endanger the life of average people, may be easily borne by those who are instinctively wicked. Very often they remain quite unconcerned about the bleeding that pours out of their cuts and wounds – rather they feel relieved from such bleeding. Such people can also perceive the premonitory hints of nature. In other words, in such matters their ways, to some extent, correspond to those of the sub-human creatures. Yet to attain such power even a virtuous person has to perform sádhaná or spiritual practice most diligently." (1)

Reference
1. Subhasita Samgraha - 3, Vibration, Form and Colour


== Section: Current Affairs (August 2018) ==

Maduvratnanda bewildered

Namaskar

#1: Those who are so degraded do not propagate Baba's teachings rather they find out and highlight rotten ideas from the Hindu puranas.

#2: These types of lowly people Rudrananda handpicked to run his clan.

#3: Madhuvratananda is the member of Rudrananda's clan / bootlicker fiefdom.

#4: If Madhuvratananda would have been a decent, conscientious Wt he would have propagated the gospel of neo-humanism and Baba's dharmic teachings.

#5: Look what Madhuvratananda doing - by seeing his writing you can see how lowly he is:
जब तारक ब्रह्मा साधक की इच्छा पूरी करने की स्थिति में हैं, तो राज्य को कल्पत्ता कहा जाता है।
कल्पतरू प्रतीकात्मक पेड़ है, जिसके तहत आप जो कुछ भी चाहते हैं वह पूरा हो जाएगा।
in Him,
Naviin

== Section: Important Teaching ==

Who says animals are for human enjoyment

Question: Baba is talking about which religion?

Ananda Marga philosophy states, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (1)

Answer: Baba is talking about the Semitic religions. This is done by the semitic religions, i.e. Islam, Judaism, Christianity. The theology of these religions claims said that all the animals are for human consumption and enjoyment. These animals do not have their own independent existential value. Humans can keep or kill them according to their desire. Animals have no intrinsic value or right to exist on their own. According to their theology, God created animals for human use and desire.

Reference
1. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 14)


== Section: Ananda Vanii ==

Increasing spiritual unfoldment of human beings

"Those entities in whom psychic and intellectual powers are looked upon as more gorgeous than the physical ones are called humans – predominantly mental beings. Hence, to bring about the real well-being of humanity, greater attention has to be paid to the psychic and intellectual expressions of human beings, for that will lead to perfect spiritual composure and all-round fulfilment in human life.'

'Competition in the realm of physical pabula may bring satisfaction in material enjoyment, but it leads human beings far, far away from inner tranquillity. It is true that to give emphasis to existential security of human beings food, clothes, accommodation, education and medical care are absolutely necessary. Accepting these requirements as indispensable needs for living beings, you will have to move forward. But remember that while giving utmost importance to these requirements, human characteristics should not be even slightly neglected under any circumstances. You must also remember that the physical expressions of life and the increasing spiritual unfoldment of human beings are not antithetical, rather they are complementary to one another in the task of establishing a great ideology.'

'So keep moving, enlighten humanity with crimson rays, and make your existence meaningful and effulgent. Move on, move on." (Ananda Vanii #73)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section 4: Links ==


Monday, July 20, 2026

Very sweet & loving PC + 3 more

Baba
Very sweet & loving PC

Namaskar,

“Help propagate the Ananda Marga philosophy, and serve humanity unselfishly.”
 
These were the words of the Master. Yes, this, in effect, is the penance He gave me.
https://anandamargauniversal.blogspot.com/


Getting a glimpse of Baba at airport
 
On June 12, 1968, when we, the members of the Ananda Marga Pracaraka Samgha in the Philippines, celebrated His birthday. We were apprised of the supposed mysteries surrounding His birth. It was also during that day when I learned that there was an invitation made for Him to visit the Philippines.
 
9 o’clock p.m. of June 20, 1968, found me at the Manila International Airport as one of the curious welcomers of the Master. Shortly thereafter, at about 10:30 p.m., the much-awaited Qantas Airways plane bearing the Master and His party arrived. As it screeched to a stop amid the deafening noise of its engine, I ran and edged my way towards the farther end of the airport’s open-air terrace to have a glimpse of the Master.
 
What does He look like? What sort of a person is He? These were the questions that nagged my mind. After a few minutes I saw, from my vantage position, two men-one was tall, thin, and wearing a beard attired in a tangerine-colored robe, the other, --short, a little stocky with no beard, attired in a white robe. That must be Him, I said to myself, the shorter one.
https://anandamargauniversal.blogspot.com/


Receiving Baba that evening
 
Together with two companions, I proceeded to the house of Bro. Cunanan where we helped arrange a candlelight reception line to welcome the Master. After about an hour’s suspenseful waiting, He and His party arrived. I had then a closer look at Him. He has no beard after all. On the contrary, His face is smooth as silk. He greeted almost all of us there with the sweetest smile I’ve even seen with his hands clasped together before His breast.
 
He did not deliver any lecture during that night. We were told that He would make His appearance the next day.
 
The Master delivered philosophical lectures twice daily during His stay in the Philippines. One thing though I noticed in the Master, aside from His thought-provoking philosophies, is His voice. It is very soft, so much so that sometimes, I cannot immediately grasp what He was trying to say.
 
On Sunday of June 23rd when the Master was delivering His discourse at the Masonic Temple to His disciples, I heard something unusual happened. Reports had it that the Master’s image did not appear in the film. I don’t know why.
https://anandamargauniversal.blogspot.com/
 
Then on the night of June 24, during our meeting at Bro. Cunanan’s residence, I heard narrations of an unusual experience that three of our co –aspirants had during their personal contact with the Master.

Memorizing Supreme Command

 
June 25—The Master was scheduled to fly to Baguio City, together with some aspirants. It was already 6 o’clock in the morning of that day when I decided to go to Baguio.

I reached Baguio at around 3 o’clock in the afternoon of the same day. After checking in at a cheap hotel and taking a belated lunch, I proceeded to the Pines Hotel where the Master was supposed to be. At the lobby of the hotel, I saw an acarya together with some of my co-aspirants. I asked acarya jii if I could also have personal contact with the Master. He answered in the affirmative. He then requested me to memorize the “Supreme Command”.
 
At last the much-awaited hour came. Five of us were on the list. I thought I noticed that one is a Hindu who happened to be a merchant from Baguio City, while two are Chinese. We were all waiting at the corridor of the hotel adjacent to Master’s room.
https://anandamargauniversal.blogspot.com/


My PC with Baba
 
Then my turn came. As I entered the Master’s room, I saw Him reclining on His bed. He then beckoned me to come closer to Him. After asking for my name, He asked me to cite the sins I had committed. I was reluctant at first to tell Him. In the first place, I did not expect Him to do that. Secondly, I am not used to making confessions. As far as I can remember, I only made four confessions before Catholic priest in my entire life. I do not believe much in confessions, to be frank.
 
However, when the Master asked me to do so, I suddenly felt as if there was a strong force for me to comply with His wish. The unusual thing about it is that He seemed to know the details. When He asked me to cite another, I was at a loss what to tell Him, not because I was unwilling to tell Him, but because I somehow had forgotten about it. When I could not recall the same, it was Master who told me. And He was correct.
https://anandamargauniversal.blogspot.com/
 
After receiving some admonitions from Him, He motioned me to come closer to Him again. “You are my son; I am your Father.” As I complied with his request, He embraced me tightly and kissed me like a true Father. In reciprocity, I also hugged and kissed Him. Never in my life have I experienced such a feeling of bliss as during those moments.
 
“You are alright now My son,” He said.

Conclusion

 
As I left His room, I could not stifle my tears. They were not tears of regret, though. They were tears of joy because at long last, I found the truth.
 
In Him
C. San Gabriel

Ananda Marga ideology states, ““If even sinners ideate on me, accept me as their only object of ideation,” sayeth the Lord, “they will be freed from all worldly fetters, all worldly bondages.” Sinners must attain salvation, must be freed from all sins, all bondages of sin, by the Supreme Father. So for the virtuous and also for sinners, the Supreme Father is the only shelter. The Supreme Father is the only object of ideation. What are sinners to do? They are to forget their past, and they are to move ahead on the path of spirituality to attain that supreme stance. To come in direct contact with the Supreme Father, you are to serve the universe as the ideal daughters and sons of the Supreme Father. You needn’t be anxious. You must not have any worries and anxieties about your personal problems. Your problems are to be solved by the Supreme Father. You serve the children of the Supreme Father as the ideal daughters and ideal sons of that Father.” (1)

Ananda Marga ideology states, “Now even if a man is that type of sinner whom other sinners may take as a bad man, of whom even sinners may say that he is a bad man – for such a sinner, the worst type of sinner, the future is not dark. The future in his case also is very bright, if he takes shelter in the divine lap of the Supreme Father. “I am on the lap of my Father, I cannot be a sinner.” Suppose you are walking along the path and your dress, your clothes, become muddy due to dust or clay. Then should you think that you will remain nasty or dirty forever? If you appear before your Father with dirty clothes, what will your Father do? He will clean your clothes and take you on his lap: “O my son, your clothes have become muddy, but you are my son. Come here, come here, sit on My lap. I am your Father, you are My son, you must not suffer from any sinner’s psychology.” Do you follow? So even if, in the past, you were sinners, forget it. Remember that from this very moment, you are the neat and clean son, you are the neat and clean child, of the Supreme Father. So there must not be any psychology of sinning complex. For a spiritual aspirant, there must not be any complex. Be free from all complexes, and move along the path of righteousness with a balanced mind, with mental equilibrium and mental equipoise. A bright future awaits you.” (2)

References
1. Subhasita Samgraha - 1, The God of Human Beings
2. Ananda Vacanamrtam - 34, Be Free from All Complexes

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



== Section 2: Important Teaching ==


Margiis should do intellectual service

Ananda Marga ideology states, “Then, jagaddhitáya ca. A person is doing everything for his or her own spiritual elevation, own liberation, for complete emancipation. That he or she is doing for his or her liberation is well and good, but is he or she not a selfish person? Whatever one is doing, one is doing for one’s own liberation – but one is not doing anything for others. You say – is it not a fact? The person is selfish. So while one is doing something for one’s own liberation, one is to serve others also. And how is one to serve others? The best service is viprocita sevá [intellectual service].” (1)

Note: Every Ananda Margii, whether they be a WT, a family person, or an unmarried margii, has to perform service for the welfare of others. While all of the various types of service are needed and valued, in His above teaching, Baba guides us that viprocita sevá is the best service. Here the point is that viprocita sevá means teaching and preaching Ananda Marga ideology, and that has a lasting effect on the one being served. They are gaining a whole new outlook and understanding. For instance, if you feed an impoverished person a meal when they are hungry then that is very good, but then again that person will need to eat in another 6 or 8 hours. So that service is important, but short-lived. In contrast, if you teach a person about eating a sentient diet, or how to dance and ideate in kiirtana, or yogic breathing techniques, then that dharmic information will have a lasting effect on that person. That is why viprcita seva is the best.

So, in the appropriate circumstances, every Ananda Margii has the right, and indeed the bounden duty, to perform viprocita sevá, i.e. propagating the ideals of Ananda Marga. On this matter, everyone should be crystal clear and proceed ahead without any hesitation. So if family margiis are inspired to (a) host classes, (b) organize various types of scenarios to guide others on the individual or collective level, or (c) teach and preach AM philosophy then that is very good; it is dharmic and should be encouraged. General margiis need not wait for a Wt to come on the scene in order to preach AM ideals. Rather, they should take Baba’s name and guide others about AM teachings and AM philosophy. Every Ananda Margii should know that they should seize every opportunity to teach others about our Ananda Marga principles and way of life. In this regard, there should not be any apprehension or doubt. 

Reference
1. Ananda Vacanamrtam - 30, The Four Kinds of Service


== Section: Important Teaching ==

What divided AMPS

Prout philosophy guides us, “Human unity is purely an ideological unity, which means unity in the psychic sphere. Where there is psychic unity, physical unity will also occur. In the realm of unity, unity is always psychic – ideological unity means unity in the subtlest level of the mind. However, psychic or ideological unity may be affected if we encourage the exploitation of one group by another. So to avoid this there should not be any scope for exploitation in society. And to ensure this we have to start a new order to safeguard the interests of the exploited masses. So for a proper social synthesis what we require is a common philosophy of life; that is, ideological unity. But to check exploitation in the physical sphere requires something more than this, and this something more comprises a common constitutional system, a common penal code, and the availability of the minimum essentialities of life.” (1)

Reference
1. Prout in a Nutshell - 15, Talks on Prout


== Section 3: Links ==


Wednesday, June 25, 2025

Story: day after PC + 4 more

Baba
Story: day after PC

Namaskar,

One day Baba graced me with the opportunity to have personal contact (PC). During that PC, Baba pointed out my past sins and punished me on each account.

After that He graciously blessed me and said, "From now onwards, look forward and forget about the past. Now you are pure."
https://anandamargauniversal.blogspot.com/


Baba asks me: what kind of sinner are you

The next day I had a strong desire to go to Baba's room and massage His feet. Those days, i.e. in the early 1960's in Jamalpur, it was not difficult to get permission to enter Baba's room. Family margiis had various opportunities, if one desired. I put forth my request to PA Dada, and, by Baba's grace, it was approved.

I entered Baba's room and began massaging His feet. Then Baba started explaining about the different types of sinners: patakii [sinner], atipatkiis [bad sinner] and mahapatakiis [worst sinner].

After telling about these three categories of sinners, Baba looked at me and asked, "Which category are you in?"

Baba blessed me with a new vision

Instantaneously, at that very moment, one spontaneous idea sprouted in my mind. It was as if Baba was forcing the thought in my mind.

I replied, "Baba, I do not fall in any of these categories. I am not a sinner."

Baba smiled and laughed. He appreciated the response and said, "Yes, you are right; you are not a sinner."

That was eye-opening for me. Usually in life if people commit a sin - whether knowingly or unknowingly - they remember those misdeeds again and again. They cannot forget them. And that gives way to feelings of pain, shame, and guilt. Indeed they feel guilty even after getting punished. But with Baba as the Guru it is not like that.

On the previous day Baba punished me and told me that, "From now onwards, look forward and forget about the past. Now you are pure."  And while this was all very new to me, internally I really did feel cleansed and pure. I understood that by coming in contact with Parama Purusa, one's sins vanish.
https://anandamargauniversal.blogspot.com/

Baba gave me a new vision: I had made mistakes, I underwent punishment for those sins, and now I am pure, by His grace. There were no lingering stains. Parama Purusa is most gracious.


Conclusion

In the above story told by Shrii Sudarshan Rao, there are some valuable lessons to keep in mind.

1. In the above account, the margii sadhaka is purified of his past sins by Baba's causeless grace. The margii had committed some serious mistakes in the past and he was punished by Baba and completely cleansed of those sins.

2. Still today one is able to be purged of their sins by Baba's grace. Just we have to follow His system for normal type of misdeeds; and, if one has committed a grave crime, then we have to refer to His guideline from His chapter titled, "Social Punishment." That teaching is appended below.

Baba clearly guides us that when one commits a sin then they are to ask for punishment. In accepting punishment and taking atonement, one gets purified of their sin. At that point, one should no longer harbour the false notion that they are a sinner. They are in the same situation as the margii sadhaka who was punished by Baba. They both are cleansed of their sins.

Even today one can be purified of their past sins, just like in that pre-1990 period when one was punished directly by Baba. Still Baba's grace is there and by following His system of punishment and atonement, one is cleared of their misdeeds. In that case, one should not consider themselves as a sinner.
https://anandamargauniversal.blogspot.com/

3. According to Baba's guideline, after seeking punishment and atoning for one's sins, then the general society too should no longer think of that person as a sinner.

In Him,
Shantisvarup Deva

~ In-depth study ~

Baba's mandate is very clear. That person who has taken punishment and rectified their behaviour should be looked upon by society in a positive manner. It is improper to continue to call or treat that person as a bad man or sinner.

Around the globe, there are various nations where a person commits a crime and accepts punishment, yet even after going through a full process of rectification they are still labeled and treated as a criminal. But this is wrong. If they have completed their jail sentence and / or undergone all kinds of measures to rectify themselves, then that individual should be seen in a positive light and be granted good-standing in society.

Unfortunately, in many so-called developed nations like throughout most of the US, criminals are not given scope to rectify themselves and again become full-fledged members of society. Instead they are branded as bad people and hence those criminals resort to even worse crimes. Only in some states are non-violent criminals given scope for reentry into society. While the vast majority of criminals in the US are doomed forever. This unfortunate situation is described in greater detail down below in the sub-heading: "Today's So-called Justice System Makes Sinners Even Worse."
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Sinner's psychology: "one will actually become a sinner"

Sometimes people think that they are a sinner. They feel their life is bound up in sin and there is no escape. This type of defective outlook is prevalent in the Semitic religions of the west. But in Ananda Marga our view is completely different. Baba guides us that we should never think, "I am a sinner" rather one is to cultivate the idea that, "I am the blessed child of Parama Purusa."

Ananda Marga ideology states, "A man may always think: “I am a sinner, I am a sinner, I am a sinner.” If he feels like that, if he thinks like this, that “I am a sinner,” then actually one day he will become a sinner. Actually he is not a sinner, but if he thinks like this, that “I am a sinner, I am a sinner,” what will happen? – he will actually become a sinner, because it is the characteristic of the human mind that it takes the form of its object. So when a man thinks, “I am a sinner, I am a sinner, O Lord, I am a sinner, O Lord, I am a sinner,” then actually he will become a sinner. So such a psychology is fundamentally defective. You must never think that you are a sinner. You should think: “It may be a fact that I was a sinner in the past, but from this very moment I am on the lap of the Almighty Father; I cannot be a sinner, I am not a sinner. I am seated on the lap of my Supreme Father, I am not a sinner.”" (1)

Those unfortunate persons who suffer from sinner's psychology due to the imposition of dogma pollute their mind and degrade themselves.

Ananda Marga ideology states, "And you know, if you always think, “I am a sinner, I am a sinner”, then actually you will become a sinner, if you are not already a sinner – because what a person thinks, he or she will become like that. If you always think, “I am a sinner, I am a sinner”, then actually you will become a sinner." (2)

Today's so-called justice system makes sinners worse


Here below Baba points out the horrible condition of criminals in today's society. Instead of being encouraged to become a good person, such criminals are branded as sinful creature and this only encourages those criminals to become even worse - as they see no scope to be able to do good in society. This is the entirely wrong approach and below Baba points out this problem and gives the solution as well.

  Baba says, "There are many petty criminals in today’s society. If you keep calling them sinners, they will develop a complex deep in their minds. “I am a sinner. I am a wretch. I am mean and vile. I have no future,” they will think. You must not do anything like this. Rather, you should find their good qualities and praise them. This praise will encourage them to cultivate their attributes and move along the path of virtue. They will concentrate more on their good qualities than on their wickedness, resulting in the gradual diminishment of their sinful tendencies. Finally the day will come when they will be so preoccupied with doing good deeds that they will cease to commit any crime. That is why I say, “Praise the good qualities in human beings.”"
   "But if these criminals are neglected, their progress will be checked and they will become even more sinful. If they are repeatedly called sinners, if they are subjected to social punishment, their habit of committing crimes will become stronger."
   "Even the worst sinners have some good qualities. If you appreciate their good qualities, they will be encouraged to take to the righteous path – there will be a great change for the better in their lives. This is the right approach. If, instead, so-called sinners are ostracized or criticized by society, they will no longer strive to cultivate their inherent good qualities but will stick to the path of vice so tenaciously that one day they will become a great burden on society."
   "As most people do not know basic human psychology, their actions result in the so-called criminals becoming a greater burden on society. Having been subjected to much social injustice and criticism, some people think, “Now that I have stepped onto the path of vice, now that I have fallen down, I will not stop until I reach the deepest hell.”" (3)

Thus to keep criminals from sinking deeper into sin, we should help them recover by praising and encouraging their good qualities. By this way they will progress and eventually become strong, positive members of society, by Baba's grace. Failing this approach, such criminals will only resort to more heinous crimes.
https://anandamargauniversal.blogspot.com/

Unfortunately in many places like the US, criminals are given zero scope to become contributing members of society. For the rest of their lives they are labeled as "ex-cons" (i.e. ex-convicts) and many of their basic rights are taken away for life such as their ability to get a decent job and the ability to vote etc. In particular, government jobs are not available to them, plus they are generally not allowed to work with children in the field of health and human services. That leaves only a very small segment of manual labor / low-paying jobs etc. Thus on various fronts they suffer their entire life and often resort to deeper and deeper crimes as they lose all hope for rectification. That is why the recidivism rate is so high in the US.

"I have the birthright to sit on your lap - please purify me"


Baba always reminds us that we should always try to rectify ourselves and seek His grace.

Ananda Marga ideology says, "So what are you to think? What are you to ideate upon? That is: “Oh Father, I am your loving child. I was a bit misguided, now please help me. I want to sit on your lap, I want to remain with you, I want to be an ideal boy, an ideal girl of yours, just help me. I am very weak and you are the strongest personality”, you should say like this." (4)

Ananda Marga ideology guides us, "If you say, “I am a sinner, I am a sinner,” you will be a sinner. Even if you are not a sinner but you always think, “I am a sinner, I am a sinner, I am a sinner,” you will be a sinner because that sinning becomes your mental object. So you should never say, “I am a sinner, I am a sinner, I am a sinner.” You should say, “O Lord, I am your child, I am your son, I am your daughter. I have the birthright to sit on your lap. Please purify me.” This is the proper approach. This is the proper approach." (5)

In multiple discourses Baba clearly guides us that we should never think of ourselves as sinners, rather we are the divine children of Parama Purusa.
https://anandamargauniversal.blogspot.com/

No person is permanently wicked ~ honour those who are rectified


Ananda Marga philosophy states, "A person who is wicked today may be a noble person tomorrow, and one who is dull or stupid today may be wise tomorrow. These are all relative matters bound by the bondages of relativity. No one can be called permanently wicked." (6)

Ananda Marga philosophy states, "Once again I repeat that no human being should be considered irrevocably wicked. One should always try to find the good lying latent in all people...We should try to restore those who are rectified to an honourable position in society." (7)


All should go close to Parama Purusa

In Prabhat Samgiita #0737, the idea is expressed that:

Tumi eso eso more ghare baso
Sab kichu a'lokita kariya

My Lord please come and sit in my abode and make everything effulgent,
by Your divine touch. All the stains, dirt, sins will vanish.

Usually those who think that they are sinners do not want to go close to Parama Purusa because of their inferiority complex. They think, "How can I go to Him - to the Lord." But Ananda Marga philosophy teaches something else - all are encouraged to go close to Parama Purusa. By ideating on Him, by sheltering in Him, the stain and negative samskaras vanish and one's existence becomes pure.

It is just like if you bring a lamp to the darkness or drag the darkness to the lamp; in either case the darkness vanishes. Likewise, in His presence the filth of sin gets wiped away.
https://anandamargauniversal.blogspot.com/

Certain religions harp on this sinner's psychology: I am sinner, I am sinner. They fundamentally believe that everyone is born in sin. The nucleus of their teaching is based on sin. That idea is faulty. In Ananda Marga we cultivate the notion that, "I am the blessed child of Parama Purusa."

The central idea is that by ideating on Him the mind becomes totally pure - all the black marks vanish - and the sadhaka can march forward on the path of spirituality and reach unto Him, by His grace.

References
1. Ananda Vacanamrtam - 34, Be Free from All Complexes
2. Subhasita Samgraha - 12, The Noumenal Cause and the Personal God
3. Ananda Vacanamrtam - 7, Exploitation – No More
4. Subhasita Samgraha - 12, The Noumenal Cause and the Personal God
5. Ananda Vacanamrtam - 12, Everything Comes from Something
6. A Few Problems Solved Part 5, Shravanii Purnima
7. A Few Problems Solved Part 5, Shravanii Purnima


*        *        *


The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Prabhat Samgiita ==

Demons destroyed

"Ba'dha' eseche bheunegeche toma'r...hoyeche..." (Prabhat Samgiita #2647)

Purport:

My Parama Purusa, by Your blessing all those obstacles on the path of enlightenment have been pulverized and annihilated. All the horrifying impediments - fog, dilemma, and confusion - disappeared into thin air because of Your causeless karuna’.

The bad days - the foul, murky weather - have come with a ghastly attempt and wanted to cover everything in blackness. They tried to submerge all into cimmerian darkness. Those dances of ‘ghosts’, the days of hellish creatures and their kingdom of doom, and the heyday of the demon’s riot are gone forever - by a wee-bit of Your grace, by Your wish.

My Supreme Entity, the Charioteer of the chariot of divine refulgence, You have come and have wiped away all the perplexities, illusions, and quandaries from my mind. It is Your mercy. Baba, due to Your holy advent, the bondage of ignorance and staticity and the serpentine noose of maya have been destroyed. With Your august arrival, all the avidya’, foolishness, and defeatist complexes have gotten obliterated with the sparkling brilliance of Your presence. Baba, You are love personified…


 == Section: Warning About Plagiary ==

Warning about plagiary

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against this type of plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) The individual who steals gets degenerated and it sets a bad example in the social sphere.

3) It impedes social progress as others will not be inclined to pursue new and original work as they think that others will just steal it.

4) It breeds a society of lethargic people who will always wait for others to create something new. It is just like those who are lazy in the kitchen do not cook - just they wait for others to prepare food and then they eat.
5) Countless stories of devotees need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever.


== Section: More on plagiary ==

Request only to story thieves

Namaskar,

Some thieves have been (a) stealing Baba stories from this network, (b) posing that it was their origin writing (c) and printing in their publications, magazines, or ​ posting it to their Facebook account, or What's App, blog, Google +, Tumbler, or any other media profiles etc. This type of blatant thievery / plagiarism discourages bhaktas from writing new stories. Because those bhaktas think someone is going to steal their work. fault here are only a few select people.

 Yet, even after repeated warnings they continue to indulge in stealing stories whenever the opportunity arises. They refuse to write new new stories. Such lowly thieves don't care about yama and niyama, Sixteen Points, or the code of asteya (non-stealing).

The tragic outcome is that there are thousands of devotees who have stories to tell but there is a dearth of writers. Yet time marches on, and sadly those bhaktas will leave this world and their stories will be gone forever.

Our humble request then is to be creative and write new stories.

The sole motivation is to publish the maximum amount of Baba stories. Everyone should work hard and try to contribute original material in this respect. All unpublished stories should be written.

In addition, by following this code then fake stories will not be circulated as everyone will be responsible for demonstrating the authenticity of each story.

Thank you for abiding by this ethic and code that is both today's international standard as well as Baba's given system. Again, it is our formal request not to plagiarise this story or any published writing on this network.

So please do not circulate any letter or story letter on any other network without keeping the full and complete letter including the header, signature, and all related notes and references. In addition, it would be proper to introduce the letter as "Courtesy of Ananda Marga Universal". Then everyone will clearly understand from where you got the letter. This is the accepted standard.

Baba says, "It is not possible to guide others with mere cheap, superficial knowledge, like a half-baked pandit who reads a half-a-dozen books and then spouts a few mouthfuls of grandiloquence, and who has obtained a doctorate by plagiarizing others’ works. " (1)

Reference
1. Prout in a Nutshell - 1, The Practice of Art and Literature


== Section: Important Teaching ==

How you are blessed

Ananda Marga ideology states, "What is Krpá? In Saḿskrta, the root verb is “kr”. “Kr” means to help one in one’s progress even when one does not deserve it. So if one deserves it, that is, if one has the qualification to get oneself fully developed and fully exalted, then in that case there is no necessity of krpá, there is no necessity of help from Táraka Brahma. But when one does not deserve it, when one has not got the qualification for development, and still one is helped, that sort of help is called “krpa”." (1)

Ananda Marga philosophy states, "A spiritual aspirant should not do spiritual practices to become omniscient. Rather, a spiritual aspirant is to perform spiritual practices to satisfy Parama Puruśa in the form of Parama Guru. That is why it has been rightly said: Guru krpá hi kevalam [“The grace of the Guru is everything”]." (2)

References
1. Ananda Vacanamrtam - 2, Guru Krpáhi Kevalam
2. Yoga Psychology, Bio-Psychology



== Section 3: Links ==

Postings to Read
Blessings at dharma samiikśa 
Sadhaka life vs material pursuit
Puja: closed eyes or open
Meaning of: "work while dying"

Mentalidad despreciable de los multimillonarios





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