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Monday, December 26, 2016

Scientific study on fasting + 4 more

Baba

Scientific study on fasting

Namaskar,
Fasting has long been a practice advocated by yogis. As the Sadguru, Baba has specially given the most ideal system of fasting. This practice of fasting gives us innumerable benefits. In a phrase, it allows the body to repair itself and that is why we always feel better after fasting. Now the scientific research community is finding evidence that corroborates our viewpoint. Modern day scientists are discovering how the fasting process cleanses, purges, and rejuvenates the physical body. It actually counteracts the aging process by enabling the cells to repair and purify damaged cells. Please read below.

Here following are two articles:


#1: How fasting increases longevity
by cleaning and repairing damages cells

"mTOR Theory: mTOR, a protein that inhibits autophagy has been linked to aging through the Insulin signaling pathway. It has been found, in various model species, that caloric restriction leads to longer lifespans, and it is thought that mTOR is the reason why. mTOR functions through nutrient and growth cues leading scientists to believe that dietary restriction and mTOR are related in terms of longevity. When organisms restrict their diet their mTOR’s activity is reduced which allows for more autophagy, or cell self-eating, to occur.”

“Autophagy is a cell’s way to clean house and recycle old or damaged cell parts, and keep the cells and the body running efficiently. When cells self-eat or clean up their damaged or old parts often, your body is healthier and functions properly which increases ones longevity and decreases the chances of being obese. This is thought to be because people can metabolize glucose better, never allowing glucose to spike in blood concentration. Since there is less glucose entering the body there will be less Insulin signaling occurs. This has been linked to less mTOR activation as well.”

“Therefore longevity has been connected to caloric restriction and insulin sensitivity inhibiting mTOR, which in turns allows autophagy to occur more frequently. Since autophagy cleans cells of damaged proteins and cell parts it may be that mTOR inhibition and autophagy reduces the effects of Reactive Oxygen Species on the body, which damaged DNA and other organic material. Since Autophagy recycles damaged or old parts of cells reactive oxygen species damage would be reduced and recycled to make functioning cells, and longevity would be increased."

Limiting caloric intake means living longer

"In 2007, researchers at the Salk Institute for Biological Studies identified a critical gene in nematode worms that specifically links eating fewer calories with living longer. Professor Andrew Dillin and colleagues showed that the gene pha-4 regulates the longevity response to calorie restriction.”

“mTOR inhibition and the frequent activation of autophagy has been shown to increase longevity in model organisms such as yeast, flies, and mice. mTor inhibition and autophagy have also been linked to insulin sensitivity and the reduction of reactive oxygen species damage, which is another major proposed cause to aging. It has become clear that autophagy activation in the body by mTOR inhibition increases longevity. mTOR inhibition reduces Reactive Oxygen Species damage by activating autophagy, which will recycle the damaged parts of cells and re use them for functioning parts.”

“This process reduces ROS damage to a reasonable amount, therefore increasing longevity. mTOR inhibition has also been linked to other major aging diseases. mTOR inhibition has helped treat neurodegenerative diseases like Alzheimer’s in mice. It has also been used to reduce tumor growth in several cancers including renal, breast, and several other rare cancers. Finally mTOR inhibition is also linked to reducing obesity and increasing immune function. The mTOR inhibition reduces the likelihood of diet induced and age induced obesity in mice, but in some cases led to glucose intolerance. Caloric restriction and exercise are two ways to activate autophagy and inhibit mTOR which can help resolve all of these common age related health issues.”

“Decreased mTOR activity has been found to extend aging in S. cerevisiae, C. elegans, and D. melanogaster. The mTOR inhibitor rapamycin has been confirmed to increase lifespan in mice by independent groups at the Jackson Laboratory, University of Texas Health Science Center, and the University of Michigan."


Dietary regimes like fasting extends lifespan

"It is hypothesized that some dietary regimes, like caloric restriction and methionine restriction, cause lifespan extension by decreasing mTOR activity. But infusion of leucine into the rat brain has been shown to decrease food intake and body weight via activation of the mTOR pathway.”

“In a systems biology study by A. Kriete et al. 2010, effects of mTOR inhibition on aging are modeled: According to the free radical theory of aging, reactive oxygen species cause damage of mitochondrial proteins and decrease of ATP production. Subsequently, via ATP sensitive AMPK, the mTOR pathway is inhibited and ATP consuming protein synthesis is downregulated, since mTORC1 initiates a phosphorylation cascade activating the ribosome. Hence, the proportion of damaged proteins is enhanced. Moreover, disruption of mTORC1 directly inhibits mitochondrial respiration. These positive feedbacks on the aging process are counteracted by protective mechanisms: Decreased mTOR activity (among other factors) upregulates glycolysis and removal of dysfunctional cellular components via autophagy." (1)


---


#2: Life-extending effects of intermittent fasting

"It was the thoughts on the health and possibly life-extending effects of intermittent fasting in the last installment of this series that brought up the involvement of 5'-adenosine monophospate (AMP)-activated protein kinase (AMPK) in both the weight, or we should say, fat loss and possible life-extending and anti-cancer effects of (intermittent) fasting. Now, before we even delve into a more detailed discussion of its relation to its "antagonist", the mammalian target of rapamyacin (mTOR), it would appear prudent to begin today's 6th installment of the Intermittent Thoughts on Intermittent Fasting series with a brief review of AMPK's effect(s) on protein synthesis, adipose tissue metabolism and apoptosis.”

“We already know that both fasting and exercise trigger increases in AMPK enzyme expression, which in and out of itself acts as an intracellular sensor that registers elevated AMP/adenosie tri-phospate (ATP) and inorganic phospate(Pi)/phosphocreatine (PCr) ratios - in short, it registers when you are running out of fuel. It is thus obvious that the main function of AMPK within muscle cells is to maintain energy stores at homeostatic levels. In order to achieve that, the 5’-adenosine monophosphate (AMP)-activated protein kinase enzyme upregulates catabolic processes and downregulates anabolic processes. The (entailing) overall effects the phosphorylation, i.e. the activation, of AMPK has on your metabolism are yet more complex than this dichotomous distinction would suggest - its tissue specific effects are illustrated in figure 2:"

Allows the body to rebuild, repair and recycle

"The fast (regardless of whether its background is a religious one or not) breaks the vicious cycle of chronic mTOR (over-)expression and allows the body to start necessary and beneficial catabolic breakdown processes to rebuild, repair and recycle what got damaged and patched together raggedly in the course of the "anabolic" phase. Now, just as even someone with the repair-skills of Bob the Builder ("I can fix it!"), would obviously - at some point - be unable to make up for the wear and tear the furnishings in his house are exposed to, the well oiled cellular repair-machinery of our bodies will also hit a wall, when all the debris is cleared and the excess energy that had been stored away in times of nutritional abundance is either running short or cannot be accessed fast enough to satisfy acute energy demands (specifically of the brain). Yet, while the latter would obviously be much more likely, when after the "magical" ~16h, after which the glucose stores in our livers begin to dwindle (cf. Intermittent Thoughts - Myth 2), the undesirable result of the energy shortage, i.e. catabolism, would always be the same.”

“Without the presence of a chronical overabundance of energy and the consequent over-expression of mTOR in the presence of readily available substrates for fatty acid synthethase, fat storage would however not be a concern. Moreover, if the AMPK-mTOR cycle is intact, the excess energy that is not used for protein synthesis, but stored during the anabolic phase, will come handy to fuel the repair processes when (during a "fast") AMPK takes the reign.”

“A chronic overexpression of AMPK and consequent catabolism of metablically active tissue (muscle and organ tissue) is unquestionable as undesirable as the fattening, cancer-promoting and life-shortening effects of chronic activation of the mammalian target of rapamycin (mTOR)." (2)


Conclusion

The above scientific articles asserts that fasting enables the cells of the body to repair and cleanse themselves. This enables the body to gain a greater level of health. And this entire process slows the aging process thereby increasing longevity. And the trigger point for this entire equation is limiting or completely stopping one’s caloric intake.

Namaskar,
In Him,
Kalyansundaram

References:
1. Wikipedia
2. Suppversity


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==

I preached sermons to others; while I myself never followed

"Áloker ei jharańá dháráy,snána kare tumi esecho..." (Prabhat Samgiita #0966)

Purport:

O’ Parama Purusa, after bathing in the fountain of spiritual and divine effulgence, You have come. You are the Supreme Entity. O’ Lord, I was drowned in filth. I was completely caught in maya. You graciously lifted me up from the mud of maya, holding my hands. After cleaning me You loving placed me on Your divine lap.

About spiritual effulgence: Parama Purusa has no shape but in the language of philosophy it is expressed that He is the embodiment of spiritual effulgence. From time to time for the welfare of humanity and His creation He descends on this earth in human form as Mahasambhuti. So in the language of poetry, it is expressed that, O’ Mahasambhuti You have come after bathing in spiritual effulgence. You are blemishless, without any samskara. However You take Your samkalpa in that way You manifest Your liila in day to day life. Alternately, human beings are bound by their samskara, i.e. stains.

Baba, in my happiness, in my good days I remained forgetful of You. I did not do meditation or followed 16 Points. I only cried for Your help when I was caught in danger or in crises. In my days of happiness I enjoyed alone. But when I committed a mountain of sin then those sins I left at Your feet. I told all that the joy and credit of my attainments, of my victory, was due to my own hard labour. I bragged how I achieved everything due to my own efforts. Parama Purusa did nothing. And when I committed bad deeds and wallowed in sin, I told all that You were the cause. I said that You misdirected my mind. I blamed You for the mountain of my sins. I always remained puffed up with ego. I never surrendered at Your lotus feet. Even then You looked at me with so much love and affection. You love me so much.

O’ Parama Purusa Baba, I just sang of my own greatness, and remained busy in self-praise all the time. I never never thought of You. I always drifted in the crudity of selfishness. I didn’t do righteous, dharmic deeds. Just I taught and preached dharmic sermons to others; while I myself never followed those high ideals. But hypocritically I projected myself as a great bhakta before all to boost my image. Even then, You forgave my evil deeds and brought me to the path of righteousness, niiti, and dharma. Baba, You are so gracious...


== Section 3: Ananda Vanii ==

By your action, sadhana, & service

Original Ananda Vanii states: “It is action that makes a person great. Be great by your sádhaná, by your service, by your sacrifice.” (Ananda Vanii #20)

Everyone should render service to the world

In this following quote, here yajina means action

Ananda Marga ideology states, "Yajiṋa is performed to achieve emancipation from the consequences of action and to annihilate the Unit “I”. The fourfold services enumerated under Nr yajiṋa can be easily be performed by anyone. Every human being gets more or less opportunity for rendering services. If a poor man thinks that he cannot render Vaeshyocita type of service because he is devoid of money he is wrong. The charity of a few paise of the poor has the same value as a thousand rupees from a millionaire. Indeed the charity of these few paise is greater. Lord Krśńa attached greater importance to a handfuls of grains from Vidura than to the sumptuous royal dishes of Duryodhana. Even so, everyone should render service to the world in accordance with their capacity and work for the welfare of the living beings to the best of their ability. Perform viprocita type of service by projecting your convictions to others as best as you can. Let every person perform the four kinds of service as much as possible. Adhyátma yajiṋa is an internal yajiṋa and ultimately it terminates in Paramátman, the original self. Therefore, your Sádhaná should be with a detached sentiment. All types of Yajiṋa begin and proceed in an externalized manner, but ultimately they will reverse their course towards the inner self and will gratify your innermost entity on the jewelled throne attained by your birthright. Remember, no one yajiṋa is inferior to another." (1)

Note: Sadguru Baba has assigned a number to all His original and true Ananda Vaniis. In contrast, Fake Ananda Vaniis do not have any number. By this simple formula, one can easily recognise which is a true Ananda Vanii and which is fake. For the upcoming occasion of January 1st 2017, all Ananda Marga units should use one of Baba’s original and true Ananda Vaniis, not a fake one. By this way, one will surely get His blessing.

Reference
1. Subhasita Samgraha - 1, Yajiṋa and Karmaphala


== Section 4: Important Teaching ==
Why sin is irrelevant for us

Ananda Marga ideology states, “Another thing to bear in mind is that “sin” in the English language is not the pápa of Sanskrit. As already said, “sin” means to go against that prescribed in the Bible. But pápa is explained in the phrase Paropakárah puńyáya pápáya parapiid́anam – that is, “Any action by one individual which leads to the development of others is puńya [virtuous deeds], and any action which does the opposite is pápa.” (1)

Reference
1. Subhasita Samgraha - 21, Niiti and Dharma


== Section 5: Links ==

Recent
postings


Other topics of interest


Reply to: anandamargauniversal1@yogasamsthanam.net

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This email contains five sections:1. PS #0966: I preached sermons to others; while I myself never followed
2. Posting: Scientific study on fasting
3. Ananda Vanii: By your action, sadhana, & service
4. Important Teaching: Why sin is irrelevant for us
5. Links




Monday, December 5, 2016

How to overcome various complexes

Baba

How to overcome various complexes

Namaskar,
The following letter addresses various psychic diseases and their cure. In the life of a sadhaka, a disease-free mind is essential. If one suffers from any psychic disease they should try to remove it so they can move forward properly. Otherwise, that mental disease will impede their progress.

Fortunately, if anyone practices sadhana regularly, their psychic disease(s) will naturally dissipate and disappear. If anyone is deeply involved in meditation and doing very good sadhana, by His grace, their psychic disease will quickly be removed from the mind.

The tricky part is that the mind burdened by a psychic disease cannot do deep sadhana; that is the problem. Hence, psychological training in the form of auto-suggestion and outer suggestion is needed to get rid of the disease. And that is what is discussed below.


Origins of a fear complex

Ananda Marga ideology states, "I had a certain acquaintance whose garden was quite large. One night his wife thought she saw a ghost in a corner of the garden. In Bihar, a female ghost is called “cuŕeil” in Hindi. At the sight of the imagined ghost she cried out in fear, and fainted. She never regained consciousness and died some time later. The next night the same gentleman came out of his house at the same time. He also thought he saw the ghost. “Why should people have to die one after the other in this way?” he thought. Stepping forward to strike at the imaginary ghost with a stick, he suddenly saw that it was nothing but a bush which, in the moonlight, looked just like a human being. His wife had died for nothing, terrified by the deceptive image of a bush. Most so-called ghosts are like this. Towards the end of the rainy season rotting vegetation often gives out a gas, called marsh gas or will-o’-the-wisp, which bursts into flame when it comes in contact with oxygen. This burning gas may easily be taken to be a ghost. This is how a fear complex can develop." (1)

Ananda Marga ideology states, "The defeatist complex also strikes deep in the human mind. “How will I possibly be able to do the work? How will I be able to fight against such heavy odds? How will I be able to do my job properly?” Because people think like this before they act, they are unable to do their work properly. The defeatist complex weakens their minds. Had they been bolder they would have been more successful." (1)

Ananda Marga ideology states, "One must uproot all sorts of complexes from the mind. No complex should be entertained in the physical, psychic or spiritual spheres because all are equally detestable." (1)


Inferiority complex and defeatist psychology

Ananda Marga ideology states, "Due to a defective social order. Some people have to live like slaves in the society and thus suffer from a strong inferiority complex – their heads remain forever bowed – while others inherit vast wealth as well as family pride from their ancestors and keep their heads held so high that at times it appears as if it will fall backwards. These complexes are due to a defective social order. The complex is in the crude physical world and in the socio-economic strata." (2)

Ananda Marga ideology states, "All are the progeny of Parama Puruśa. Even so, some people think that because they are endowed with less intellect, knowledge, financial capacity or physical strength than others, they are inferior. Such an inferiority complex contracts their minds and retards their progress. It must be overcome." (1)

Ananda Marga philosophy states, "At the very outset, the fascist exploiters select a weak community which inhabits a region rich in natural resources. The fascists socially and culturally uproot the victimized community by imposing a foreign language and culture on them. Because the local people cannot easily express their individual and collective feelings and sentiments in a foreign language, they develop a defeatist psychology and inferiority complex with respect to the exploiters. This defeatist psychology destroys the natural spiritedness and will to fight of the local people, and the fascists skillfully utilize this golden opportunity. The primary interest of the fascist exploiters is to gradually suck the vitality of the local community so that they can pillage and plunder their natural resources, but if necessary they will even obliterate the local community from the face of the earth." (3)

Ananda Marga ideology guides us, "A person must not suffer from an inferiority complex, because that person and his or her friends and siblings are all the progeny of the same Progenitor. They come from the same origin [as all]; they are of the same Father. So why should a person suffer from any inferiority complex? Again, you should not suffer from a superiority complex, because all are your brothers and sisters. All are the glorious children of that Supreme Father. No, you must not develop any superiority complex." (4)

All are values and respected


Ananda Marga ideology states, "Nobody is unimportant, nobody is insignificant. Each and every existence is valuable. And the life of an old widow of, say, 100 years, is also not meaningless. Her existence also bears certain significance. If an ordinary ant dies a premature death, the equilibrium of the entire universe will be lost. Nobody is unimportant, so you must not develop the psychology of helplessness or hopelessness or defeatist complex or fear complex, because the Supreme Father, the Supreme noumenal entity is always with you." (5)

Ananda Marga ideology says, "Why should you suffer from a fear complex or an inferiority complex, when the Supreme Father is your father, when you all are the children of the same Father; why should you suffer from any inferiority complex or any fear complex, when the Supreme Father is with you? You are not weak. You are very strong, because the Almighty Father, the omnipotent Supreme Father, is with you to help you – so you must not encourage the psychology of weakness, or an inferiority complex or a fear complex. He is with you, always He is with you to help you. You are never alone." (6)

Ananda Marga ideology states, "In the field of spirituality there must not be any complex, neither fear complex nor shy complex nor any other complex. So the scriptures saying that if you do not obey Him you will go to Hell, like this, these scriptures are the worst enemy of human society. Because these scriptures create a complex, a fear complex, in the human mind, and that fear complex creates disparity in this human society." (7)


Defective social order injects an inferiority complex

Ananda Marga ideology states, "There cannot be any complex in the spiritual level or existential sphere. In spirituality there is no complex because every person has contact with Parama Puruśa on a purely personal level. There is no third existence between them. There are only two – the spiritualist and the Parama Pitá [Cosmic Father]. Spiritualists move towards the Cosmic Father and sit on His lap. To do this is everyone’s birthright. Nobody can be debarred from doing so on the pretext of inferior caste, colour, education or poverty. Since this is everyone’s birthright there cannot be any complex in the arena of spirituality. The defective social order injects an inferiority complex in the mind which often persists even when people enter the spiritual field. They feel that as the Cosmic Father is so great, how can they, being of low caste or poor or uneducated, go to Him? This is called mahimnabodha in the shástras [scriptures]. But one should not forget that the relation of father and child exists. Even if the father is a great scholar, the uneducated child will go to him and ask for whatever he requires because he or she has affection for the father. Just now I said that in the field of spirituality there cannot be any complex, but there are complexes due to social defects. It is our spiritual duty to rectify the social order. If we fail, there may not be good spiritualists. Even those who have the potentiality to become good spiritualists may not progress. They may be like a flower that dies before it blossoms. I cannot allow this to happen. For this reason the theory of Prout has been given so that every person can progress speedily in the field of spirituality without any complex." (2)


Everyone is the child of the Cosmic Father

Ananda Marga ideology states, "In the existential sphere, too, there should not be any complex because everyone is the child of the Cosmic Father. If there is any superiority complex, it should be the common one that one is the child of the Cosmic Father who is so great, so potent. One may only have this superiority complex. Whatever people possess is given by the Cosmic Father and therefore no individual has the right to have a superiority complex. So in the existential sphere there is no reason for any complex to remain. In other words it can be said that there will be a common complex that all are the children of the Cosmic Father, no one being inferior and no one being superior." (2)

Ananda Marga philosophy states, "Kabir and Mahaprabhu launched open revolts against the casteism which had kept Indian society crippled by creating a tremendous complex of self-aggrandizement in one section of society and a terrible inferiority complex in another section. Although Mahaprabhu had been born into a well-known Brahman family, he suffered many insults because of his opposition to casteism. Despite this he remained steadfast in his ideology." (8)

Ananda Marga ideology states, "Now, in this process of spiritual march, march towards the spiritual nave, humanity sometimes for want of proper guidance was depraved, was degenerated, and under such circumstances it suffered from the psychology of sinning, a sinning complex. I told you that you must not say, “Oh, Lord, I am a sinner, I am a sinner,” because it will develop the psychology of sinning. If you are not actually a sinner, you will be a sinner if you say this, if you think this. It is a defective psychic approach. And some people exploited this sinning complex of human beings and created so many differences, so many groups, so many diversities, in this human society which is actually a singular entity." (9)


Good people will stay away from ego

Ananda Marga ideology states, "Ego is the root cause of downfall. If ego is present then downfall is inevitable. How is ego manifested in individual life? It expresses itself through superiority complex. I am great and everyone else is small, degraded, lowly. “I am superior” – this feeling or thought is called “superiority complex” in English and mahámanyatá in Sanskrit. Due to this sense of ego one behaves poorly with others. For this reason it is said in the scriptures: trińádapi suniicena. For example, a blade of grass remains underneath everyone. It has no ego, yet it possesses more qualities than anyone. Human beings should keep themselves aloof in every way from superiority complex and pride. Good people will stay away from ego. Why will they do so? Good people know what are the causes behind the rise of ego. One person has knowledge, another has money. A good person knows that this money and this knowledge is not theirs; it belongs to Parama Puruśa. Today it has come to me and again it will leave me. I had none of these when I was born and at the time of death they won't remain with me. For this reason good people will stay away from ego." (10)

People are prone to various complexes: superiority complex, inferiority complex, fear complex, defeatist complex, sinner's complex, melancholia, phobia, schizophrenia, and shyness etc. Those who do not suffer from any of these are in a balanced state - samatabhava. We should also remember Baba's timeless teaching: To do anything successfully one must have a free mind - a balanced mind. The mind should be free from all complexes.

Ananda Marga ideology states, "To attain complete success in life, the fourth principle is samata'bha'va, that is, mental equipoise, mental balance. There must not be any complex in the mind -- neither superiority complex nor inferiority complex." (11)


Complexes are a psychic disease

Here Baba furthermore points out the negative nature of complexes and He simultaneously directs us to keep samata'bha'va, mental balance.

Baba says, "Complex of any sort - superiority or inferiority - is a psychic malady, a mental disease. You must maintain a psychic balance." (12)

Mental balance is one central target in life. We should aim for this in all circumstances. Once again, we should be vigilant to keep the mind balanced, by His grace. Psychic equipoise is one of the best attributes a person can have.

Ananda Marga ideology states, "Maintaining a balanced mind is one of the greatest virtues. There are no complexes in a balanced mind. One neither feels inferior nor superior to others; one never fears anybody nor ever gets perturbed. One maintains a mental balance." (2)

There are so many benefits to having attained mental balance. The mind will be complex-free, enabling people to generate positive relations with one and all. Because when one does not feel that they are better or worse than the next person, then it becomes easy to establish a heart-felt connection. So that is one distinct benefit. In addition, Baba tell us that when one is in a state of psychic equipoise, they will neither be fearful nor full of anxiety. They will remain in a natural state of ease and contentment - not burdened by any negative tendencies of the mind. All these positive outcomes are a tremendous boon for human existence.


When samata'bha'va is lost

In contrast when due to lack of sadhana we are unable to attain a state of equipoise or if we lose that stance of mental balance, then that invites numerous problems for oneself and for others also. In that case we are unable to weigh the pros and cons of life and end up making poor decisions - lowering our own position and misleading others as well.

For example suppose Ram or Shyam prematurely forms an opinion about others, a conclusion which is completely wrong or off-base. Then that invariably leads to problems and harms others. In that case, in the future nobody will want to listen to Ram or Shyam's suggestions or guidelines. Then Ram or Shyam's ability to help others will be severely hampered. Such pitfalls come from a lack of mental balance.That is why Baba warns to stay balanced and not proceed hastily.

Ananda Marga Caryacarya says, "Do not judge anyone to be good or bad hastily, nor express your opinion." (13)

As we can feel, Baba's specific guideline is that with a calm mind - a balanced mind-- we should view all the things in life, otherwise countless problems will crop up.
Considering all the angles, it is clear that keeping the mind free from all complexes is one key point because with a balanced mind we can help ourselves and help others. And that is the greatest utilisation of this human life. As long as we are alive this should be our approach. Here following is Baba's dharmic mandate.

Ananda Marga philosophy says, "You should remain in this world and do your duty with a balanced mind." (14)


How to overcome superiority & inferiority complex

Here Baba supplies us with the special formula for keeping mental balance and not succumbing to any type of superiority complex.

Ananda Marga ideology states, "People must always bear in mind that 'Whatever I have acquired is all by the grace of Parama Purus'a. If He decides that I should not possess wealth [or any other quality etc], He will take it away at any moment He wishes.' So no one should feel pride about anything under any circumstances." (15)

By seeing everything as Baba's fathomless grace then we will not get puffed up with vanity and instead will be able to maintain mental
balance at all times.

In His below teaching Baba teaches us how to keep mental balance and not fall into the depths of an inferiority complex.

Ananda Marga philosophy says, "What about the inferiority complex, that makes you think of yourself as inferior to others? You must have noticed that the minds of those who are less educated become a bit diffident: 'We don't have much learning.' Again, those who are poor suffer from a similar diffidence. 'We are so poor, and have no one to turn to.' But what causes such diffidence? [They forget that] everyone on this earth is a child of Parama Purus'a; no one is big or small. All are related as brothers and sisters." (16)

By remembering we are all the beautiful expressions of that Divine Entity Parama Purusa, then no inferiority complex can creep into the mind. Then we will keep our mental balance.


Vanity is very dangerous

Ananda Marga philosophy states, "When samata'bha'va [mental equipoise] is lost, then one begins feeling that there is a group of people far inferior to oneself. Such a pattern is to be observed in the case of people who have come to the city from the village. They say that they don't feel like returning to the village, as the villagers are illiterate and under-developed. This feeling is very dangerous. And if such feelings creep into the mind as a result of having acquired a little intellectual knowledge, the chances of developing this complex are much greater in the realm of spirituality, when a sa'dhaka begins feeling somewhat elevated with the development of some occult powers and the feeling of a little bliss. In the second stage of spiritual practice every sa'dhaka faces this test. One must be very, very cautious, so that vanity may not develop." (17)

Ananda Marga philosophy states, "The third fundamental of education is that teachers and students should have a balanced mind." (18)

In His above teaching Baba guides us that mental balance is needed in order to both guide and learn from others.

Ananda Marga philosophy states, "In this universe all entities are divine; only people have to realize it. Nobody is helpless or alone in this universe. We have mundane, supramundane and spiritual relationships with the universe. So it is the bounden duty of human beings to expand their mental arena because basically all finite entities have the inherent wont of universal pervasion. Their goal is the Supreme Entity who is free from limitations. Human beings will have to expand themselves so much that they will go beyond the fetters of limitations. There cannot be and should not be an inferiority or superiority complex in anybody. Those who preach individual racial superiority are committing sins. They are going against human dharma." (19)


Conclusion

Psychic diseases hinder one’s ability to progress in individual life and are crippling in collective life. So mental complexes should be addressed and eradicated at all cost. This can be achieved through both auto suggestion, i.e. sadhana, and outer suggestion, cultivating a proper mental outlook.

Namaskar,
at His lotus feet,
Mahesh


Western philosophy is lagging far behind

On this important subject of mental complexes and achieving a balanced mind, western philosophy is far, far behind. Only Ananda Marga philosophy can shine such a bright light on this issue.


References
(1) Ananda Vacanamrtam - 7, How Should a Devotee Behave?
(2) Ananda Vacanamrtam - 5, The Social Order and Superiority and Inferiority Complexes
(3) Proutist Economics, Economic Exploitation of Bengal)
(4) Ananda Vacanamrtam - 30, Hara's Seven Secrets
(5) Subhasita Samgraha - 12, The Noumenal Cause and the Personal God
(6) Ánanda Vacanámrtam - 34, Be Free from All Complexes
(7) Ananda Vacanartam - 12, The Starting Point and the Last Point
(8) Human Society - 2, The Vipra Age
(9) Ananda Vacanartam - 12, The Real Value of the Human Entity
(10) Ananda Vacanamrtam - 9, “Always Do the Kiirtana of the Lord”
(11) Ananda Vacanamrtam - 30, Samatábháva
(12) Kolkata Dec 2 '79
(13) Caryacarya - 2, 'Society' chapter, pt #41
(14) Subhasita Samgraha - 21, 'Jaeva Dharma & Bhagavata Dharma'
(15) Ananda Vacanamrtam - 16
(16) Discourses on Krsa and the Giita
(17) 'Dialogue of Shiva and Parvatii- 3'
(18) Prout in a Nutshell, 'Talks On Education'
(19) A Few Problems Solved - 6, Universality in Race, Language, Religion and Culture



== Section 2: Links ==

Recent postings
Other topics of interest

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Saturday, November 26, 2016

Song of A-grade bhakta + 3 more

Baba

Song of A-grade bhakta

"Nayaneri ainjan ma'nasranjain tumi janame maran'e sa'thii mor..." (Prabhat Samgiita #1370)

Purport:

Note: Those who don't do 6th lesson sadhana, they can not understand this song.

O' Parama Purusa, You are so gracious. You are the ainjan (ointment of knowledge) of my eyes; You are Manasrainjan [1], the One who saturates my mind with bhakti; You are with me life after life, in birth and in death, always - up to eternity. O' Divine Entity, in the vast sky of my mind, in my mental horizon, Your attractive and charming form is vibrating and shining. Seeing Your exquisite beauty and supreme vibration, I have become completely captivated and wholly ensconced in You.

O' Parama Purusa, in  this expressed universe which  is situated in the mirror of Your maya. Everything is resonating in Your divine sound - nu'pura [2]. Please grace me, by looking towards me; please shower me in Your supreme compassion. O' Citta-cor / Chit-chor [3], O' Parama Purusa, You are captivating my mind in all the ways.

Baba, O' my adored one, I want You and You alone. I do not want anything from You. I only have one desire: Please grant me parabhakti [4] and keep me at Your lotus feet, always. I want to surrender my entire being unto You. O' Lord, please grace me and allow me to concentrate all my feelings and surrender my whole existence at Your feet. You are my Goal; You are my Ista. You are like the moon and I am the like the cakor / chakor [5] bird, always involved in Your ideation.

O' Divine Entity, O' Baba, You are my everything; You are the Goal of my life. My only desire is that You please grace me and give me a place eternally at Your lotus feet by granting me parabhakti...

Notes For Prabhat Samgiita #1370:


How He colours the mind


[1] Ma'nasrainjan:
The mind is affected or coloured by whatever one thinks about in day to day life. Every thought has a particular colour and that colour varies based on one's object of contemplation. If a businessman is thinking primarily about his business, then his mind is coloured in that way. A drunkard's mind is coloured with the thought of wine. When the mind is completely obsessed with a particular thought, the mind becomes fully coloured in that manner, whether it be tamasik, sentient, or spiritual etc.

When Parama Purusa graciously colours a sadhaka's mind with bhakti, they remain wholly ensconced in the thought of Parama Purusa. If a new sadhaka cannot do sadhana at all, then we can understand that their mind is not coloured with bhakti. And if someone longs to do more and more meditation, we can understand that their mind is deeply coloured with with divinity.

Depending on the nature of one's thought, their mental colour changes. It may be black, red, yellow or white etc. Those bhaktas who think of Parama Purusa exclusively will have a white-coloured mind; it will be white effulgence. A violent person's mind will be red in colour. Remember, this colour is not their skin colour, nor any other external colour. Here we are only talking about the colour of their mind - nothing else.

Baba has given countless demonstrations on this. He used to make two sadhakas sit facing one another. Then He would bestow upon one the power to see into the other's mind. Then that bhakta would be able to clearly see the colour of the other sadhaka's mental plate. Still today this is possible, by the grace of Parama Purusa. When one advances in sadhana, they can easily see another's mental colour. Immediately, they can understand what type of person they are. In that case, nobody can hide. There is no scope for hypocrisy.

Parama Purusa, in His role as Ma'nasrainjan, is that Divine Entity who colours and saturates the mind of sadhakas in the fountain of bhakti.

Ananda Marga ideology says, "'rainjana', which means 'the One who colours' - that which colours the mind." (1)

So He is that Cosmic Being who graciously showers unconditional love into the heart and mind of the bhakta. And by such overwhelming Cosmic grace, the bhakta becomes immersed in Supreme bliss and comes in the closest proximity with that Love Personified Entity: Parama Purusa.

We all know that bhakti is that unique ingredient which allows one to advance in the spiritual field. Without innate love for Parama Purusa one can never succeed.

About the sound of Omnkara

[2] Nu'pura: This universe exists in the mind of Parama Purusa and is marked by three processes: Creation, sustenance, and destruction. Those process are represented by three sounds: A - U - MA. That is the sound of omnkara. Thus Parama Purusa is dancing in the rhythm of creation, sustenance, and destruction. These are the sounds emanating from the ankle bell of Parama Purusa.

Ananda Marga philosophy states, “Listen to these three sounds of aum: a, u, ma. They represent the creation, the retention [or preservation], and the destruction. The first sound, a, represents creation; the second sound, u, represents retention; the third sound, ma, represents destruction. So all those innumerable sounds, all those fifty sounds, are represented by these supreme sounds, a, u and ma; and collectively a-u-ma becomes aum.” (2)

For unit beings the sound they hear depends upon the degree of their realisation. If, by His grace, their mind is in an exalted state then they will hear the full omnkara sound. If one's mind is less elevated they will hear a different type of sound like the roar of the ocean, the sweet melody of the flute, the chirping of the crickets etc. At different stages of realisation the sadhaka can hear these sounds as detailed in the discourse, “The Six Stages of Realization.”

So it is all dependent upon the quality of mind. That determines which sound a person will hear. It is similar to someone looking at a very colourful flower. If their eyes are perfect they will see all the colours of that flower. And if their vision is compromised in any way or if they are colour-blind they will only see one or two of the colours. It depends upon the quality of their vision. In the same way, hearing the omnkara sound is wholly dependent upon the quality of mind of the aspirant.


How He steals the mind

[3] Citta-cor / Chit-chor / Citcor: In His role as 'Citcor', Parama Purusa is the Thief or Stealer of the bhakta’s mind. How does He steal the mind? He captivates their mind and attracts the bhakta by His exquisite spiritual charm - whereby the sadhaka cannot think of anything or anyone else. The sadhaka has lost control of his own mind: It incessantly and unknowingly rushes towards Parama Purusa. The One who makes this happen is Citcor - the Stealer of the mind.

And to some degree this happens in the mundane realm as well, though it is degenerating and not long-lasting. There are numerous worldly examples where a person's mind is stolen. For instance, if they lost money, if they are infatuated with mundane attraction, if they are anxious about something - in all such cases when the person's mind runs again and again in that direction. So to some degree their mind has been stolen. The person's mind is no longer their own - they do not have control over it. Over and over, their mind is thinking of something - yet that something is not eternal but rather short-lived. So the effect is degenerating. Because their I-feeling has become attached to something mundane. In the real sense that is not citcor, but rather a reflection of a reflection of the stage of citcor.

The Entity that causes someone to lose control of their mind is Citcor - the stealer of the mind. And this is a deeply spiritual state. In the sphere of bhakti, only Parama Purusa is Citcor. The sadhaka thinks of Him, unknowingly. Always the mind is goaded in that direction. Even if the bhakta intentionally tries not to think in this way, still his mind becomes ensconced in the thought of the Supreme, i.e. Parama Purusa. This is an elevating experience and has a wholly beneficial result.

Ultimately, when this condition climaxes, in that culminating state the unit mind - the jiiva'tma - becomes one with Supreme Consciousness.

Lastly, another name of Citcor is Makhan Cor (Butter Thief).

A number of dogmatic worshipers think that Lord Krsna is a butter-thief and they portray Lord Krsna as a small child who has stolen butter whereby the child Krsna is eating a lot of saturated fat. The sages tried to teach the common people with analogies but due to a very low standard the people took it in a literal way until finally it became an entrenched dogma. They do not like to hear the real truth of the matter.

Conversation with Parama Purusa


[4] Parabhakti: Par means divine; and apara means worldly. The feminine is para and when combined with bhakti, it is parabhakti. That is the highest bhakti. In that blessed state, bhaktas want to do each and everything for Parama Purusa and give Him pleasure. In return, they do not want anything. Those sadhakas who got Parama Purusa, by His grace, have gotten everything. This is the highest type of bhakti where one wants only Parama Purusa and does not want anything from Him, whereas aparabhakti is when one asks the Lord for mundane gains.

Ananda Marga ideology says, "When one wants Parama Purus'a from Parama Purus'a,then that bhakti is para'bhakti..."
  "And what is para'bhakti? 'O Parama Purus'a, You know whether I am Your devotee or not. It is You who are to judge whether I am Your devotee or not -- but I want You...I want You. And why do I want You? Because I want to serve You'."
   "And when asked by Parama Purus'a, 'O my boy, why do You want to serve Me?"...The reply should be, 'By serving You I want to give You pleasure. That's why I want to serve You. I don't want to enjoy pleasure'." 
   "This is the highest phase of para'bhakti." (3)

Ananda Marga ideology says, “When people beseech the Lord to fulfil all their selfish desires, this is called aparábhakti. “Oh Lord, I am your devotee, help me to pass my examination… Oh Lord, my daughter has attained marriageable age – help me to find a worthy suitor… Let the bridegroom be ideal, let me not spend much on the wedding…” This type of showy devotion that simply asks for mundane objects, is no devotion at all, because it demands everything except Parama Puruśa. Such devotees never say, “Oh Lord, be mine… I want You and only You.” They always say, “I want this, I want that.” In fact this is no devotion at all. When one asks only for Parama Puruśa, this is the true devotion, parábhakti.” (4)


[5] Cakor / Chakor Bird: The red-legged Bartavelle bird or Greek Partridge that seems to subsist on moonlight alone. All night long the cakor bird looks and stares at the moon - wanting to soak up and drink each and every ounce of moonlight. It is completely linked with the moon (vidhu). That is why it is said that the cakor bird has a deeply loving relation with the moon. In the above composition of Prabhat Samgiita, the bhakta is compared to the cakor and Parama Purusa is likened to the moon.

References
1. Ananda Vacanamrtam - 1
2. Ananda Vacanrtam - 14, Acoustic Roots
3. Subhasita Samgraha - 24, p.97
4. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle


== Section 2: Ananda Vanii ==

March ahead crushing the towering peaks of obstacles

“The entire humanity must be looked upon as one integrated existence – and move collectively towards the all-round perfection of human life. All actions are bound to confront obstacles. It has to be borne in mind that the nobler the task, the mightier the obstacle. For human emancipation, there is no other way but to march ahead crushing the towering peaks of obstacles with a benevolent intellect and collective endeavour. Hence I reiterate, go ahead with courage and unity. You have to move on ensuring real justice to all individuals and all geographical people.” (Ananda Vanii #56)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section 3: Important Teaching ==

When Ananda Nagar was always snow-covered

Baba says, “In the distant past, some areas of India did not exist: There was neither northern India, nor D’aba’k nor Samatat’ areas of Bengal, but there was Old Gondwana. That was about 300 million years ago. At that time, the major parts of Sind, the Punjab, U.P., Bihar and Bengal did not exist. They were all submerged under the vast oceans. The Himalayas also did not exist. But the Vindhya mountain range and its sister ranges, Sa’tpura’, Sahya’dri, Rajmahal and Ra’mga’r’h did exist. These mountains were very high, and always snow-covered.” (1)

Reference
1. A Few Problems Solved - 3, The History of Bengal – 1


== Section 4: Links ==

Recent postings
Other topics of interest


This email contains four sections:
1. Posting: Song of A-grade bhakta
2. Ananda Vanii: March ahead crushing the towering peaks of obstacles
3. Important teaching: When Ananda Nagar was always snow-covered
4. Links

Reply to: anandamargauniversal1@yogasamsthanam.net

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Tuesday, November 15, 2016

Those who think they understand, they may not + 3 more


Baba

Those who think they understand, they may not

Namaskar,
Hindus think that brahamcarya means "celibacy", when in our Ananda Marga it means ensconcing oneself in Godhood. That is the dharmic understanding as given by Baba. This type of example is not unique; there are countless such cases.

As we know, Ananda Marga philosophy has its own vocabulary: Words carry a pointed dharmic meaning given by Baba Himself which is different from the general understanding of the common public and the various religions.


The term avatar

For example, take the term avatar. Here are three different definitions:

1) The dogmatic Hindus believe that an avatar is a divine being that has descended from heaven onto earth in flesh & blood.

2) Next, there is the pseudo-culture / video gaming definition of avatar, wherein an avatar is a created character who represents and is manipulated by a computer user in a computer game.

3) Finally in Ananda Marga, the term avatar refers to every created entity in this universe.

Baba says, "The fundamental stuff of the universe has emerged from Parama Purusa; hence all objects, big and small, are the sambhutis of Parama Purusa... When Parama Purusa is manifested in some physical object, that physical object is called the avatara of Parama Purusa." (1)

Thus the Ananda Marga definition of avatara is dramatically different from that of the dogmatic religions and pseudo-culture venues.


About the term tandava

Now let's investigate another term: Tandava.

The Hindu community thinks that tandava means destruction. In Indian newspapers, if they are describing some village that caught fire wherein the houses burned to ashes, then they say that it was tandava of fire.

So Hindus commonly use it in this way: "Tandava depicts Shiva's violent nature as the destroyer of the universe."

The general Indian society also adheres to this meaning. Therefore when destruction comes in the form of fire, the loss of blood, or an earthquake etc, then people use the term tandava, i.e. the tandava dance of destruction was going on.

But we know that this is not the true meaning of tandava.

In Ananda Marga, tandava is the name of one tantric dance which Lord Shiva invented. All male margiis practice this dance. So we use the term tandava in a very positive way: As one of the great gifts of Lord Shiva.

If in our Ananda Marga magazine or newspaper it is reported that margiis were doing tandava, it does not mean that margiis were killing, destroying or engaging in arson etc. Because for us tandava is something quite beneficial and positive. It is our duty to propagate this ideal to all.

Thus when we use the term tandava we should not use it as dogmatic Hindus do: They think that tandava means obliteration, destruction or disaster. Even in the newspapers, they will say that the fire’s dance of tandava happened if a huge blaze burned down an entire city.

As Ananda Margiis, we are not to be drawn into such dogmatic ideas.


Tandava dance is not about destruction

Here Baba below Baba talks about the meaning of the tandava dance. By His explanation it is quite clear that the tandava dance is not about destruction but rather life itself.

Baba says, "Now the fundamentality, or rather the primordial phase of Oriental dance, is táńd́ava. It is not a very easy job either. The knees must cross the navel. When they cross the navel it is called Brahma táńd́ava. When they cross the anáhata [mid-point of the chest] it is called Viśńu táńd́ava. When they cross this portion [indicates the throat], it is called Rudra táńd́ava. It is very difficult to dance Rudra táńd́ava. It requires long practice.”

“That is why Lord Sadáshiva is known as Nat́arája. And when these boys [indicates them] were dancing, it was just like a picture of Nat́arája in táńd́ava mudrá. It is called táńd́ava; táńd́ava is a mudrá.”

“Why is it called táńd́ava? In Sanskrit tańd́ means “to jump”. Tańd́u means “of jumping habit”. Táńd́ava means “having the use of tańd́u, the use of jumping”. But jumping in the proper style, not in a disorderly manner. You should learn it properly in a disciplined way.”

“And táńd́ava represents life; you know Tantra is a cult of life, it is not a cult of death. For Tantra you should be strong physically, mentally and spiritually. First in the present tense; Lord Shiva says all your expressions, all your manifestations, must be based on the present tense. So this táńd́ava is the starting phase of Tantra.”

“This táńd́ava I said represents life, it represents vitality. There are so many forces that want to destroy you, so many forces forces that are inimical to you by nature. Say a snake – a snake is a born enemy. There are many such born enemies. As Tantra represents life, táńd́ava says that one’s spirit should be based on vitality, based on the principle of survival.” (2)


Human skull represents death

Ananda Marga ideology further teaches us, “This human skull represents death. You are surrounded by death, but you must not be defeated, you must not develop the psychology of fear or defeatism. So the knife is with you to fight against death. Yours is a fight for survival. In the daytime one may also use a snake to represent death – not an ordinary snake, but a venomous snake. In India our boys dance with a snake. But at nighttime neither a skull nor a snake will be visible. Here there is light, they will be visible, but in a burial ground, in a cremation ground, where there is darkness, a snake or skull will not be visible. There you may use fire to represent death.”

“This is the spirit of Tantra. To fight, to fight for survival. [[It is the normal wont of all living beings to fight for survival.]] It is normal life moving towards the supreme state of abnormality.”

“Lord Shiva started this táńd́ava dance." (3)

Namaskar,
In Him,
Naviin

References
1. Ananda Marga Ideology & Way of Life - 10
2. Ananda Vacanamrtam - part 12, Dance, Mudrá and Tantra
3. Ananda Vacanamrtam - part 12, Dance, Mudrá and Tantra


*     *     *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*     *     *


== Section 2: Prabhat Samgiita ==

Fountain of Prabhat Samgiita is flowing eternally

"Ga'nera jharn'a' boye ja'y, bela' abela' na'hi ma'ne..." (Prabhat Samgiita.#4868)

Purport:

Baba, Your divine fountain of Prabhat Samgiita is flowing eternally, completely independent of the normal cycle of time. Your blissful songs flow according to their own schedule, according to their own routine - not caring about day or night, summer or winter. The divine flow and sweet melody of Your Prabhat Samgiita is dancing on the jagged path. They lead one towards that vast Cosmic Ocean - towards the fountain of effulgence, towards Supreme entity...


== Section 3: Prabhat Samgiita ==

बाबा ! तुम्हारे अलावा मेरा कोई नहीं है ।

प्रभात सङ्गीत 2571 अरूपरतन तुमि प्रियो ..... ..
भावार्थ-
हे परमप्रिय परमपुरुष ! तुम, ऐसे रत्न हो जिसका कोई रूप नहीं है । तुम आकाश में मुस्काते और वायु में तैरते हो । हे रूपहीन रत्न ! मेरी एक ही विनती है कि तुम कृपा कर मुझे अपना बना लो।

बाबा ! बिना रुके मैं लगातार तुमसे तुम्हारी दिव्य करुणा का ही निवेदन करता हूँ । तुम्हारे अलावा मेरा कोई नहीं है। सब का भाग्य तुम में ही स्थित है। हे प्रभु ! कृपा कर दया भरी आँखों से मेरी ओर निहार लीजिए ।

हे परमपुरुष बाबा ! इस धरती पर मैंने बार बार आकर जन्म लिया। कितने बार धरती पर आया और गया यह नहीं जानता ।  यह सब मेरी क्षमता के बाहर है । तुम्हारे मन में ही यह सब जानकारी रहती है क्योंकि तुम ही वह परम पूजनीय सत्ता हो ।

हे अरूपरत्न बाबा ! तुम मुझे सबसे अधिक प्रिय हो ।

टिप्पणी- जब अरूप सत्ता परमपुरुष, महासम्भूति  का रूप और आकार लेते हैं तो वह रूपवान इस संसार और अरूप सत्ता परमपुरुष के बीच पुल का काम करते हैं। वही साधकों को परमपद  तक पहुँचाने का कार्य करते हैं। सचमुच उनका ध्यान करने पर मोक्ष मिल जाता है ।

References
1. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
2. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.


== Section 4: Links ==

Recent postings
Other topics of interest


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©2016 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

Baba

This email contains four sections:
1. Posting: Those who think they understand, they may not
2. PS #4868: Fountain of Prabhat Samgiita is flowing eternally
3. PS #2571: बाबा ! तुम्हारे अलावा मेरा कोई नहीं है ।
4. Links

Monday, November 14, 2016

Prior to the start of creation + 4 more


Baba

You created srsti in Your own mind

“Sab priitite práńa bharecho, ke ná jáne ke ná jáne…” (Prabhat Samgiita #0813)

Purport:

O’ Parama Purusa, who does not know that You have filled every affection with warmth. You have showered Your blessings upon everyone, every unit being. And You have bestowed beautiful melodies into the world of music. Because of You, every song has a special resonance. Baba, it is Your grace. You have done everything. Everyone accepts this truth, and everyone realises it.

O’ Parama Purusa, prior to the start of creation, there was nothing in this manifested universe. In that vast festival of stark nothingness, there was only cimmerian darkness in all directions. In that night of nothingness, in that dark void, You created vibrations as fountains in a dream. You created srsti in Your own mind.

O’ Supreme Entity, prior to the start of creation, there was nothing - neither good nor bad, neither auspicious nor inauspicious. There was no flower fragrance, no dirty dust of the earth, and no chirping of the birds in that cimmerian dark night. Amid that nothingness, at the beginning of creation, You descended in the mind by shravańa, manana, and nididhyásana [1].

Baba, You descended through Your thought projection. And that is what we call creation...

Note for Prabhat Samgiita #0813:

[1] Shravan, Manan, & Niddhidhyasana: Ananda Marga philosophy says, "To attain Him human beings have to take recourse to shravana (constantly hearing His name), manana (constantly ideating on Him) and nididya'sana (constantly meditating on Him). The Supreme Entity is Gurha, that is, He is lying hidden in the innermost recess of the human entity. To attain Him one must penetrate deep within oneself, and for that the development of an introversial outlook is essential." (1)

Reference
1. Tattva Kaomudi - 3


== Section 2: Prabhat Samgiita ==

परमपुरुष के साथ भक्ति से भरा गहरा सम्बन्ध जोड़ लो


गुलाब के बगीचे में पौ फटते ही बुलबुल मधुरता से क्या सन्देश दे रही है

प्रभात सङ्गीत  4100 गुलबागीचाय बुलबुली गाय, विहाने सन्ध्याय कि जे वार्ता...

भावार्थ

गुलाब के बगीचे में पौ फटते ही और गोधूलि बेला में  बुलबुल मधुरता से गाती है। मैं आश्चर्य से भरा सोच रहा हॅूं कि वह क्या सन्देश  दे रही है। वह जो कह रही है उसमें गुलाब के काँटों और फूलों के रङ्गों की सुन्दरता में समानता सी झलकती है। उसमें अच्छे और बुरे दोनों का मेल सा लगता है  ।

बुलबुल पुकारती है, हे मनुष्यो ! ध्यान से सुनो। सभी लोग खुले मन और हृदय से आगे आओ। सुनो ! परमपुरुष की आसमान को भेदनेवाली आवाज़ गूँज रही है। यह आवाज़ सभी दुखों और कष्टों को दूर करती है। यह वह अवसर है जब परमपुरुष खुद ही धरती पर आए हैं।  सुनो, सुनो !

हे मनुष्यो ! सभी प्रकार का रोना धोना छोड़कर परमपुरुष को हृदय की गहराई में बसा लो। उनकी मधुर इच्छा के सामने अपने को सौंप दो। उन्हें अपना सबसे प्यारा और  बिलकुल पास में ही रहनेवाला बना लो। पूर्णिमा का यह प्रकाश, भक्ति से भरी बेचैन भावनाओं को बार बार फैला रहा है। पूरा वातावरण आध्यात्मिक भावनाओं से भर गया  है। इस सुनहले अवसर में उन परमपुरुष के साथ भक्ति से भरा गहरा सम्बन्ध जोड़ लो।

References
1. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
2. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.


== Section 3: Ananda Vanii ==

Arise, awake and waste no time in sleep


“In the crimson rays of the early dawn floats the trumpet sound from the distant blue void. The call resounds: Arise, awake and waste no time in sleep. Tear off the fog of dogma and march on smashing under your feet the sky-kissing challenges of the rocky mountains. Remember that victory does not come by itself. Victory has to be invited and welcomed with sweat, the warmth of the blood and the fiery flames of hard labour. The task you have undertaken has to be brought to its consummation. When the mission is noble victory is sure to come. So do not sit inert wasting your valuable time. Be ready to give a fitting response to the clarion call of the cosmos. Be ready from this very moment.” (Ananda Vanii #70)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section 4: Important Teaching ==

How jinanis can prove right as wrong and wrong as right


Here is a summary of Baba’s Hindi teaching: There is one defect in jinanis. Two jinanis cannot agree on any point. Among them, many jinanis believe that agreeing means accepting one’s defeat. Indeed there are some godly qualities in jinanis. Such as they can speak in flowery language. Or that with their grandiloquence they can prove day as night, and night as day. If in daytime one jinani tells to anyone that it is night, or if during the night they tell that it is day, and if the next person does not accept what the jinani is telling, then the jinani will use the their logic and reasoning to prove that person as a top-grade fool. And he (the jinani) will make it look like the next person could not understand this one simple thing. Because of this in the scriptures is it said, ‘Mathitva…’ Meaning: if an unfathomable amount of milk is turned into butter and whey, then jinanis argue and quarrel about the whey and in so doing the butter gets rotten and destroyed. (1)

Reference
1. Summary of Varna Victira (H), p.49-50


== Section 5: Links ==

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Baba

This email contains five sections:
1. PS #0813: You created srsti in Your own mind
2. PS #4100: परमपुरुष के साथ भक्ति से भरा गहरा सम्बन्ध जोड़ लो
3. Ananda Vanii: Arise, awake and waste no time in sleep
4.  Important Teaching: How jinanis can prove right as wrong and wrong as right
5. Links


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