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Thursday, December 13, 2018

How occult powers are harmful + 2 more

Baba

How occult powers are harmful

Namaskar,

In the general society, on the path of pseudo-spirituality, occult powers are looked upon as something very lofty and ideal. People yearn for them. That is why various avidya tantrikas with low-grade occult powers are worshiped as God-incarnate. Around the globe, those who know of and read about occult powers - especially common Indians - are very confused about this.

According to Ananda Marga ideology, occult powers are a hindrance on the path of sadhana and created by avidya maya - they are very bad.  Rather, love towards Parama Purusa is the greatest thing, not occult powers.

Most sadhaka who do sadhana sincerely will in due course get occult powers. And in turn they ruin their sadhana and spiritual life. Because  occult powers are the work of avidya maya.
http://anandamargauniversal.blogspot.com/

Lust for occult powers turns one into microvita


Here following is one case example how even good human beings can degenerate into microvita.

Ananda Marga ideology states, "Videhaliina: those who run after occult powers and think, “I will attain such great occult power that with it, I will move from place to place.” These are all luminous bodies; they are not ghosts, nor are they positive or negative hallucinations...After death, when the mind dissociates from the body, the accumulation of unfulfilled saḿskáras or reactive momenta remains, although the body with the five fundamental factors no longer exists. Thus, the mind cannot function, but it remains in potential form." (1)

Ananda Marga philosophy states, “এ সপ্ত স্তরকে ঠাট্টার [ঠাট্টা joke] ভাষায় শাস্ত্রে ৰলে দেবয়োনী | অর্থাৎ এরা ঠিক দেবতা নয় | কিন্তু, দেবতার কাছা-কাছি | যেমন মানুষ সন্ধ্যেবেলায়, রাত্রিরে অন্ধকারে ভুতকে ভুত ৰলে না | ৰলে---“অপদেবতা, উপদেবতা” | অর্থাৎ দেবতা শব্দটা যুক্ত করে, যাতে ‘ভুত’ সন্তুষ্ট থাকে | [ৰাৰা স্মিত মুখে] হ্যাঁ, ৰুঝলে ? হ্যাঁ |”

“রাত্রির বেলায় অন্ধকারে চলৰার সময়, “সাপ” ৰলে না | ৰলে "লতা" | হ্যাঁ, হ্যাঁ | আর বিশেষ-বিশেষ রোগ হলে, ৰলে---"অমুক দেবী দয়া করেছেন” | আরে দয়া নয় | রোগ যন্ত্রণায় কষ্ট দিচ্ছেন, তৰু ৰলতে হয় “অমুকের দয়া হয়েছে” | [হাসি], তোরা সৰ ৰুঝছিস সৰ ? [মার্গীরা হাসছে---”হ্যাঁ |”] হ্যাঁ | আমি নাম নিচ্ছি না | কিন্তু তোরা ৰুঝে যাচ্ছিস তো ? [মার্গীরা হাসছে---”হ্যাঁ |”] ৰেশ | তা এদেরও ওই রকম ৰলা হয় |” (2)

So videhaliina is one type of microvita that is under punishment. Such type of unfortunate persons got degenerated and became microvita. They could not be reborn as human beings made up of five fundamental factors. Instead, due to their desire for occult powers, they are cast off as beings with only a few factors - they lack the solid and liquid portions. So they are suffering and long to once again get human life. But this will happen only after they escape from the noose of their long-term bondage and state of punishment etc.
http://anandamargauniversal.blogspot.com/


Fearful respect not true reverence

Those who do not know Ananda Marga philosophy think that devayonis are something great. In the past, with fear, people used to give respectful names to those who terrified them. So when common folks saw devayonis they could not understand who they were - just they were terrified of them. So they gave them a respectful title - i.e. devayonis.

It is just like how villagers do not like to call a snake a snake - rather they call it as a creeper, i.e. any vine that grows by creeping along the earth and bears fruit and flowers. Those villagers are scared of those snakes so they gave them a more respectful name. Similarly we see that people do not call mafia thugs as hitmen, rather they call them sir. But that does not mean they have deep reverence for them, rather that show of respect is based on fear.

The term devayoni term was formed in the same way. Those who want to know more about this topic of occult powers should read "Ananda Marga Elementary Philosophy".

Conclusion


Question: Why does longing for occult powers degenerate the mind?

Answer: Longing for occult powers keeps their mind away from Parama Purusa and focused on their own glory, and that is why they degenerate.

Ananda Marga ideology guides us, “Hence the spiritual aspirant must not run after these inconsequential occult powers, although while prasticing spiritual cult they may develop. You must not forget that all your achievements must maintain adjustment with the main propensities of the mind, and in the process of adjustment, all these eight types of occult powers present themselves to the spiritual aspirant.” (3)

Ananda Marga ideology guides us, “While practising spiritual cult, it should be remembered that spiritual aspirants must not practise in order to acquire these occult powers. The goal of spiritual practice is to realize the Supreme Entity. To search for any other thing is wrong. Occult powers are just like the dust on the roadside. The attraction for Parama Puruśa is the most valuable object – all else is only the dust of the earth.” (4)

In Him,
Surjit

References
1. Yoga Psychology, Are Ghosts Hallucinations?
2. Ananda Marga Philosophy in a Nutshell part 6, Faculty of Knowledge - 2 (Bangla edition)
3. Subhasita Samgraha - 18, Cult, Inference and Propensity
4. Subhasita Samgraha - 18, Cult, Inference and Propensity


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Be careful when surrounded by uninformed people

Here following is Baba's short story:

Once there was a fierce contest between two headmasters from neighbouring villages in Burdwan district. It was also a contest between the villages themselves, for each claimed that its headmaster was the most learned. The contest took place in a field between the two villages.

One of the headmasters was a just and learned man, the other was a cunning fellow and a master of deceit. It was the latter who first addressed the gathering. “Ladies and gentlemen, being the underdog in this contest I humbly request you to permit me to ask my opponent the first question.”

“Certainly,” said the crowd. “A man of your humility should undoubtedly ask the first question.”

“Could you tell me the meaning of ámi jáni ná (*)?” the cunning headmaster asked his opponent.

“I don’t know,” replied the learned headmaster.

The cunning headmaster cast a triumphant glance around the audience. “Ladies and gentlemen,” he declared, “I asked him a simple question to which he replied, ‘I don’t know’. Just see how ignorant he is.”

“True! True!” shouted his followers, throwing their umbrellas in the air and dancing stick-dances in joyful abandon. The junior village police officer was so elated that he offered to buy everyone sweets.

The cunning headmaster then said, “Let me give him another chance.”

“Certainly! Certainly!” shouted the crowd.

“Sir, what is required to make viváha?” (**) asked the cunning headmaster.

“It’s quite simple really,” replied the learned headmaster, “ghaiṋ is required. That is, prefix vi plus vaha plus ghaiṋ is equal to viváha.”

The cunning headmaster glowed with delight. He peered at the crowd and said, “Distinguished ladies and gentlemen, you are experts in the ways of the world – I am a mere child compared to you. Have you ever heard of anything called ghaiṋ being required in a marriage ceremony?”

“No, no, of course not,” shouted his delighted followers. “We’ve never heard of such a strange thing.”

“Let me tell you what is required in a marriage ceremony. Lets see… a priest, a holy stone, sacred fire, new clothes, towels, baskets, and so on, but nothing like a ghaiṋ. My fourteen [[times]] two – that’s, er, that’s fifty-two – generations [[of ancestors]] have never heard of this peculiar ghaiṋ thing.”

The crowd burst into applause. “Well said! Well said!” they shouted. “You are the most learned headmaster. Congratulations. You’ve won the contest.” (1)

Asterisk Notes

* ámi jáni ná: This is a Bengali phrase and the literal meaning is “I don’t know.”

** Sir, what is required to make viváha?: This is one way of asking for the etymological or grammatical breakdown of the term viva’ha. So that is how the learned person responds to the query. In day to day life for the common people, vivaha means marriage.

Reference
1. Sarkar's Short Stories Part 1, The Headmasters' Contest


== Section 3: Links ==


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Reply to: anandamargauniversal1@yogasamsthanam.net

For posting translation / जो अंग्रेजी नहीं जानते : 
Those who face difficulty in understanding English should copy sections of the post, paste them into Google translate, choose whatever language you like, and the post will be translated then and there into your selected language. In this way you will get some approximate idea of the subject discussed. Here is the link for Google translate: https://translate.google.com.

This email contains three sections:
1. Posting: How occult powers are harmful
2. IT: Be careful when surrounded by uninformed people
3. Links

Story: retaliation due to RM + 4 more

Baba

Story: retaliation due to RM

Namaskar,

It is a well known fact that tremendous work went into building up our Ananda Marga Pracaraka Samgha. Baba was giving so many guidelines and programs and countless Ananda Margiis responded to His call and worked night and day to implement those plans. By such tireless efforts something great was able to be done.

Ananda Vanii states, "Fight for your Ideology. Be one with your Ideology. Live for your Ideology. Die for your Ideology." (Ananda Vanii #14)

Verily, there are so many cases where margiis and Wts overcame obstacles and challenges in order to spread the name and teachings of Ananda Marga. There is a long list of courageous efforts and inspiring tales and in that way Baba’s mission spread. Ideology is the binding force and as long as Ananda Margiis were strict and dedicated, then to that degree our mission got established.

Here following is one example among many where a margii rallied against so many trials and tribulations for the sake of ideology.
http://anandamargauniversal.blogspot.com/


The horrors of the caste system

Baba has recounted how India is the worst place around the globe for so-called caste discrimination. Nowhere else does this problem exist to such an extent. Various types of discrimination are present in other countries based on race, colour, gender etc. And in India, casteism is very heinous and strong. Here are more details about the matter so you may understand how horrifying it is.

In the dogmatic Hindu society, there are four basic categories of caste: a) brahmin / vipra, b) vaeshya, c) ksattriya, d) shudra. But this is not according to the Prout social cycle. This caste system takes the terms in a completely negative manner. These differences are based on birth - not on one’s quality. Quality has no value in this Hindu dogma.

For example, if anybody is born in the shudra community of the Hindu religion, they will be treated as an untouchable. Even today, upper caste people will scoff at marrying families of the shudra community. Even the food cooked by one so-called shudra is inedible. It is immaterial how much cleanliness has been maintained. That has nothing to do with why it is inedible.

In the society, so-called shudras are treated worse than animals. For instance, you can touch animals, but you cannot touch those persons of the shudra caste. Very conservative, dogmatic Hindu families consider their house impure if a so-called shudra is even outside the premises, what to say about inside of the house. Then the whole house will be treated as impure and must be washed by the Ganges water to purify everything.

The caste system has nothing to do with quality or merit. Suppose a person is born in the so-called shudra caste then he will be treated as an untouchable. Yet that person might have so many dharmic qualities, i.e he is sentient, doing sadhana, and following yama and niyama etc. But in the villages nobody will go to his house and sit and take food along with him. Whereas if a person is born in a brahmin family and doing all sorts of degrading activities such as eating meat and drinking alcohol, even then he is well respected. It is the duty of so-called castes like ksattriyas / vipras / vaeshyas, to touch the feet of that brahmin, morning and evening, and get his blessing.
http://anandamargauniversal.blogspot.com/


Ananda Marga declares all humans are one

In the face of this casteism, Ananda Marga Pracaraka Samgha was born in 1955. Baba gave the slogan "Ma'nav Ma'nav Ek Hai", i.e. "Human Human, All Are One". The sense is that in our Ananda Marga way of life there is no scope for injustice and division. Seeing this, the dogmatic people became furious. And they held all the top posts in the  government, financial sector, and education. Everything was in the hands of these dogmatic persons. They started hating and attacking Ananda Marga Pracarka Samgha on all the fronts.

In the society, there was also untouchability and separation on the basis of food. So Baba gave the system, "Ek Chulha' Ek Chaoka' Ek Hai Ma'nav Samaj". The sense is "One Kitchen One Stove One Human Society". This was another point that made dogmatic persons more furious. And then dharmic fights ensued to wipe out division and injustice. So many physical clashes happened. I don't think nowadays Ananda Margiis are facing such types of physical attacks and humiliation, which in the beginning they suffered.

Excuse me, those thinking that the Jamalpur days were just peaceful days are in dreamland or naive. Innumerable incidents happened whereby Baba had to leave the pandal, and DMC could not be held because of people throwing stones, committing arson, or making bloody attacks etc. Ananda Margiis faced various types of outlandish tortures. So it is a wrong to think that those days Baba was in Vraja Krsna and there was no struggle going on. All along from 1955 to '90, Baba always waged a ceaseless battle against injustice and heinous dogmas.


The story of DN: caste differences & revolutionary marriage

Let me come to my original subject. Because of these serious so-called caste differences, the dogmatic Hindu society was balkanized. And the majority of so-called low caste people, became completely fed up with the dogma. Many of them joined other religions like Christianity and Islam, etc. Otherwise, hundreds of years ago, in India the population was nearly 100% Hindu. And Baba wanted to make one human society so destroying the caste system was highly essential. But dogmatic Hindu people were fighting against AMPS, tooth and nail. When Baba gave the revolutionary marriage system, that was more fuel to the fire.

Acarya DN jii was one of the victims of dogmatic Hindus on the point of revolutionary marriage. There is a long history and here is a glimpse of what happened.
Ac. DN jii's daughter had a revolutionary marriage with someone from a  so-called lower caste. In response, the whole village attacked Ac. DN jii's house. And he had to leave his village home for several months and could not return. He was kicked out from his own house. In that village, there was a mud hut jagriti where Baba had planted one mango tree several years back. The villagers were so furious the cut down that tree They wanted to destroy each and every sign of Ananda Marga from the village. They stoned the tile house and so many things happened. See how much torture DN ji faced in order follow Baba's system and guidelines.
http://anandamargauniversal.blogspot.com/

Our respects to those following ideology


So those countless margiis / Wts were ready to endure huge suffering and undergo tremendous sacrifice to uphold ideology. Due to their noble efforts Ananda Marga got built up and established. Those who dedicated themselves to ideology have built up and established Ananda Marga Pracaraka Samgha by their service and sacrifice.

Baba gives the following blessings, which have inspired and will inspire sadhakas eternally, to move along the path of dedication to Ananda Marga ideology.

Ananda Vanii states, "Life represents Ideology. Life should be sacrificed for Ideology." (1)

Ananda Vanii states, "It is action that makes a person great. Be great by your sa'dhana', by your service, by your sacrifice." (2)


Conclusion

This entire letter has discussed how those trying to do great works while moving on the path of dharma always face all kinds of problems. In India, the caste dogma was extremely strong. But in AMPS it was destroyed by various practical approaches like revolutionary marriages, not documenting caste, not giving post or privilege based on caste, creed, colour etc, and not creating family acaryas or Wts not on the basis of caste or class etc. In our office, there is no trace of one’s caste in our documentation or records. That is why even margiis do not ask each other about their caste because we do not recognise it or give it any importance. Whereas amongst non-margiis, this is all quite common. 

The central idea is that to break the dogma of caste and untouchability, those early Ananda Margiis had to sacrifice a lot. They were mocked, harassed, beaten, and punished in various ways. In India, being an Ananda Margii was a very difficult job especially in the villages. Other villagers shunned and even stoned them. Verily, they faced so much backlash and torture. This is the short yet stark history. To do great things, one has to struggle and overcome negative things. Dharma always gets victory that is why we see that across the entire world that the dogmas of casteism and racism dogma are slowly collapsing. Now it is coming towards its final doom. Soon the slogans that all human beings are one will be established before our very eyes.
http://anandamargauniversal.blogspot.com/

   Ananda Marga philosophy states, “Human society is continually striving to arrive at a synthesis through analysis, some sort of unity through diversity. The natural obstructions of small clans, narrow communal interests, geographical distances and intractable customs and usages – none of these obstacles could hinder the steady and silent movement towards a supreme goal. That is why the policy of apartheid, the vanity of racial superiority, national chauvinism or regionalism – these relative doctrines or social philosophies – could not thwart the progress of human society. The outdated ideals of nationalism are crumbling to pieces today.”
   “The newly awakened humanity of today is anxious to herald the advent of one universal society under the vast blue sky. The noble and righteous persons of all countries, bound by fraternal ties, are eager to assert in one voice, with one mind, and in the same tune that human society is one and indivisible. In this voice of total unity and magnanimity lies the value and message of eternal humanism.” (3)

In Him,
Padma’


~ In-depth study ~

Horrible humiliation to bear: spit pot on head


Those who are not familiar with the Hindu dogmatic system  may not like to believe all these things. But what I am telling is the hard reality and fact of present village life of India. Here I am not writing anything which is age-old historical events. All these things, they are still going on especially in the villages, and to some degree in the towns and cities also. In short we can say that it is still existing everywhere. Although a lot of change happened in the last fifty years. And so-called shudras have gotten more recognition.

Let me say something more about the period 50-100 years back, which is the historical background to what was the situation of so-called lower caste people in India. In those days, so-called shudras had not been given the right to walk on the road. So they had to follow a certain discipline to make others aware that those so-called low shudras are walking and non-shudras should be alert so they should not go close and become impure. Even the shadow of shudras was treated as sin. That means if anybody touched the shadow of a shudra, then they had to take a bath in the Ganges to purify themselves.

Next I am writing what so-called shudras strictly had to follow in a slightly earlier period. While they were walking on the road going to see their friends, they had to keep one earthen pot on their head. Because, they were not allowed to spit anywhere. And cleanliness was not reason because other so-called castes were allowed to spit anywhere. Even you will find that inside high respected government official buildings like Patna high court, in the corner of the court building spitting is quite common. You will see the mark of betel nuts. So those low-caste shudras had to keep an earthen pot to spit. When they wanted to spit they had to bring down the pot in their hand and spit into the pot and then bring the pot back up, keeping the spit on top of their head. And when they reached their home, then only could they clean the pot, not anywhere else.
http://anandamargauniversal.blogspot.com/


Why a broom was tied to the backside of shudras

Also in that earlier period, while walking, shudras have to carry one long broom which is hanging from their back side like a monkey's tail, touching and sweeping the ground. When the person is walking, then the ground is being swept so that the mark of his foot on the soil should be erased. Because if any brahmin or other caste people touch that footprint, they will be made impure.

The torture on shudras was not limited to just this point. While they were walking on the road, they cannot use the shoes also. And they had to put one bell which was ringing constantly, on their neck. Just like many persons may keep on their pets. So it will constantly ring while walking, so everybody should be alerted that some low-caste person is coming. Otherwise if any other caste person is touching the shadow, they will be made impure.

The humiliation did not stop there. The so-called upper class people hated shudras. If by mistake shudras asked for something from the higher caste, they will be beaten up. There was no end to the torture in those days. How much humiliation, how much injustice happens to one human being. The situation was so painful and unjust. It is hard to believe that just 50 - 100 years ago all these things were going on in India.

Baba has given clear-cut proof that those very negative things were going on in the Hindu dogmatic religion in the past. Please read the Ananda Marga Revolution chapter on the point of caste differentiation. Baba has told how if one harijan / shudra commits an illicit relation he will be hanged and killed. While if a brahmin commits the same crime he will only have to shave his head and be paraded through town on a donkey.

This is the story of family Acarya Diip Narayan jii, who is from Saharsa in Northeast Bihar. He is a committed senior family acarya from the Jamalpur days. One horrific incident happened years ago when he organised his daughter's marriage according to the Ananda Marg revolutionary system.
http://anandamargauniversal.blogspot.com/

References
1. Ananda Vanii #15
2. Ananda Vanii #20
3. A Few Problems Solved - 2, Human Society Is One and Indivisible – 1


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Alas, You are missing from my life

"Tomáre khunjechi,tiirthe marute, durgama giri guháte," (Prabhat Samgiita #2203)

Purport:

O’ Parama Purusa, because of my blindness and ignorance, I have searched for You in various "tiirthas"  and so-called holy lands - Jerusalem, and I also went to Ananda Nagar, Tiljala, and Jamalpur, Varanasi, Puri, Mecca, Rome,and dogmatic religious places, as well as in the caves of treacherous mountains. But, unfortunately, I could not find You anywhere. In return, I only got frustration, pain, and agony. Baba, You remained still further. In this way, I wasted so much time and money, and became completely exasperated. You are very close and intimate to one and all. Everyone holds You more dear than their own self. 

I am looking for my Closest One, but I could not get Him. I was seeking Him in various remote places. It may be that a mistake occurred and that is why He has not been seen, and why I have not been able to find Him. It is very natural that those who are close will remain very near; they will not go far away, rather they will wipe away the tears of their close ones in times of sadness. They will share in their joys and laughter, and remove the sorrow of their loved ones. Baba, alas, You are missing from my life.

O’ my Most Intimate One, today samvit has come in my mind. Now my eyes are open. By Your grace, I realise that You always remain smiling in my heart, in my mind. There is no need of searching You externally...

Note for Prabhat Samgiita #2203:

[1] Samvit: Ananda Marga philosophy says, "Samvit means spiritual consciousness, spiritual awakening. A man engaged in bad things all of a sudden feels that “No, I shouldn’t do all these things. No, I should be a good man henceforward.” Such an idea all of a sudden comes in his mind. And this thing, this change of mental tendency, is brought about by samvit shakti of Vidyámáyá. Do you follow? This is what is called samvit shakti. “No, henceforward I must be a good man. No, henceforward I must be a spiritualist. I must not encourage any depraving idea.” Samvit shakti." (1)

Reference
1. Ananda Vacanamrtam - 23, Brahma Cakra


== Section 3: Important Teaching ==

Just a female from Vrindaban?

Ananda Marga philosophy states, “Parama Puruśa is the only real entity, the only absolute entity. The further the jiivas move towards Parama Puruśa, the more elevated their minds become. When they reach a very subtle stage of elevation, their concentrated mind-stuff speeds towards Him with the one-pointedness of an arrow. Such a mentality is called Rádhá....What is Rádhá bháva? When devotees feel in their heart of hearts that their existence is meaningless without attaining Lord, that they cannot survive a single moment without feeling His blissful presence, they have attained the stage called Rádhá. Such devotees know nothing other than árádhaná [total mental absorption” (1)

Note: Some ignorant people think that Radha is a female of Vrindaban. But that is not true. 'A-grade' bhaktas are Radha, whether they are male or female or anyone.

Reference
1. Namami Krsnasundaram, Vraja Krśńa and Sáḿkhya Philosophy (Discourse 7)


== Section: Comment ==

Re: Only story is not enough

Namaskar
So true so true . Well said .
That is why we were chosen by Him. We understood what BABA wanted. 
Sadhana Service Sacrifice.
Not a magic show. So let's get to work.
In BABA
govinda

Here is a link to the initial letter on this topic: Only story is not enough


== Section 4: Links ==


Legal Notice: ©2018 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

Reply to: anandamargauniversal1@yogasamsthanam.net

For posting translation / जो अंग्रेजी नहीं जानते : 
Those who face difficulty in understanding English should copy sections of the post, paste them into Google translate, choose whatever language you like, and the post will be translated then and there into your selected language. In this way you will get some approximate idea of the subject discussed. Here is the link for Google translate: https://translate.google.com.

This email contains four sections:
1. PS #2203: Alas, You are missing from my life
2. Posting: Story: retaliation due to RM
3. IT: Just a female from Vrindaban?
4. Links




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