Baba
Meaning of the mantra
Namaskar,
The practice of meditation is a common factor in the life of an A'nanda Ma'rgii. Sadhana is a basic practice of our human existence. In various discourses, Sadguru Baba explains more deeply about certain aspects of meditation where He describes key, important steps for the proper sadhana. These steps are (a) diipani, (b) mantra caetanya (meaning of the mantra), and (c) mantra'gha'ta. This letter focuses on the special and unique process of mantra caetanya (meaning of the mantra), and how it relates to one’s sadhana practice.
https://anandamargauniversal.blogspot.com/
Steps for successful meditation
Here we review the basic, initial steps for performing sadhana and then delve deeper into the workings of mantra caetanya (meaning of the mantra).
(1) Do half-bath or full bath.
(2) Sing kiirtana loudly while dancing lalita marmika.
(3) Sit in padmasana.
(4) Diipanii: This refers to the torch light where the mind is shown the pathway where it has to go. In our Ananda Marga sadhana, this practice of diipani is represented by the three shuddhis, i.e. process by which we withdraw the mind from external phenomena and bring it to a particular point within. This essential technique of guiding the mind is diipanii.
Ananda Marga ideology says, "You must know that both diipanii and mantra caetanya [meaning of the mantra] must precede the repetition of a mantra. 'One cannot see even the most valuable objects in a dark room. Similarly, a valuable mantra cannot be used properly without the help of diipanii' [and mantra caetanya]." (1)
Meaning of mantra: mantra caetanya
One’s ista mantra holds great importance as it enables one to progress on the spiritual path.
Ananda Marga ideology states, “What is mantra? Mananát tárayet yastu sah mantrah parikiirttitah – “Mantra is that which when repeated again and again shows the way to tráńa, liberation”.” (2)
The repetition of our mantra leads us to the culminating point of human life: spiritual realisation, and mukti / moksa, by His grace. But repeating the mantra in a parrot-like fashion will not yield any positive results. To reach that stage where one can properly recite the mantra, some integral steps are necessary, including mantra caetanya, i.e. reciting one’s mantra with proper understanding and ideation.
https://anandamargauniversal.blogspot.com/
Ananda Vacanamrtam states, “If you repeat “Krśńa, Krśńa” – a parrot can also do that! Can that bring about any spiritual progress? Never – because there is no ideation on the meaning. It is mantra devoid of caetanya. So one has to ideate. It is through ideation that spiritual elevation is possible.” (3)
Lemon & saliva
A sadhaka receives a mantra at the time of initiation, but that mantra does not start truly functioning in the individual sphere until one starts practicing it sincerely. As a prerequisite, one should understand the meaning of the mantra. Without knowing the meaning, the repetition of the mantra will not produce the desired effect.
For example, those familiar with the English language know the meaning of the word, 'lemon'. So when they say that term 'lemon' and think about its sour, lemony quality, then it will produce a particular effect - saliva will be secreted in the mouth. But if one person who is not familiar with English and just starts mindlessly repeating the word 'lemon' without understanding its meaning, that will not yield any effect. No saliva will be produced.
Similarly with one's mantra, knowing the meaning is one key point. And not just the literal meaning, but heartfelt understanding of that term, that mantra. Otherwise one will not taste that spiritual nectar associated with their mantra. For example, in Ananda Vacana'mrtam Baba openly tells us that the meaning of one of the Ista Mantra's is: 'I am That.’ But mere grammatical or superficial understanding of that phrase will not bring deep realisation.
https://anandamargauniversal.blogspot.com/
To progress along the path of sadhana, one should cultivate a deep link with Parama Purusa. Baba explains that the sadhaka should develop yearning in their heart where one no longer wants to remain separate from Him. And when such a link or relation has been made, then the real meaning of the mantra - I am that Brahma - will strike deep inside one's heart. And by ideating on the mantra with such love one is bound to feel rich, sweet spiritual bliss. In that desirable situation one will get spiritual realisation, by His grace.
Mantra caetanya (meaning of mantra)
In that case, we can say their mantra has been "awakened". And this unique process of awakening the mantra is known as mantra caetanya (meaning of the mantra). All this Baba has explained in various discourses of Ananda Marga spiritual philosophy.
As Baba guides us, repetition of the mantra in the proper spirit of the term is paramount for successful sadana. Devoid of that inner feeling, i.e. mantra caetanya, the repetition of one's mantra is "a waste of time". So mantra caetanya (meaning of the mantra) is an indispensable link on the path of sadhana.
Ananda Marga ideology guides us, “People do japa kriyá in a very crude manner. It can be said that their method of incantation is like the talk of a parrot. Parrots talk, parrot say so many things, without understanding the meaning, without understanding the spirit of what is meant.” (4)
Conclusion
Mantra Caetanya: Inculcating the proper meaning of the mantra deep within. Thereafter one may begin their mantra japa or repetition of the mantra.
Mantra'gha'ta: Striking of the mantra whereby the kundalinii rises up the susumna canal through various cakras.
If all the above points are followed then sadhana will be blissful. And one will desire to sit in sadhana for long periods.
Sadhana is an essential aspect of spiritual life. Mantra caetanya (meaning of the mantra) is very important as it makes one’s mantra japa potent. Failing that, one is just reciting their mantra like a parrot, and the person will not progress in sadhana. Whereas, with mantra caetanya one may reach the apex point of realisastion, by His grace.
https://anandamargauniversal.blogspot.com/
In Him,
Nirvikar
~ In-depth study ~
More on mantra caetanya (meaning of mantra)
Baba explains that there should be psychic parallelism between unit and universal, and with that feeling their mantra becomes awakened.
Ananda Marga says, "When with the help of one's para'shakti a person coincides his individual rhythmic vibrations with the rhythmic vibrations in the realm of this quinquelemental universe, from that moment onwards his rhythms become vibrated with mantra caetanya. This is the awakening of, or putting life into, a mantra." (5)
Then in His following guideline, Baba outlines many other aspects related with the all important process of mantra caetanya.
Ananda Marga ideology says, "Mantra caetanya: Unless the kulakun'd'alinii is raised upwards in the process of spiritual practice, repetition of mantra becomes meaningless...Mantra caetanya literally means to imbibe the proper spirit of a mantra. If a mantra is repeated with the understanding of the inner spirit, mantra caetanya will be an easier task. To repeat the mantra without understanding its spirit is a waste of time." (6)
Proof of successful mantra japa
Here below Baba describes further what happens if our mantra japa-- repetition of the mantra-- is done with proper feeling, i.e. with mantra caetanya (meaning of the mantra). Then a sentient bhava gives rise in one's entire existence.
https://anandamargauniversal.blogspot.com/
Ananda Marga philosophy says, "When the mental flow of a spiritual aspirant moves along the introversal phase of Macrocosmic meditation, one's animative force, having the potentiality of divinity itself, rises above all tendencies--all sam'ska'ras-- and proceeds towards Eternal bliss. In this state the mind is vibrated with Cosmic feeling. The unexpressed divine qualities of the higher glands find expression and the resonance of the mind vibrates the nervous system. This gives rise to pious expressions in the physical body. In the case of those people whose occult feelings are not physically expressed due to causes associated with the nerves, the mental vibrations cause certain radical changes, in the various glands within the body. These occult feelings are basically of eight types: stambha (astounding), kampa (trembling), sveda (sweating), svarabheda (hoarseness of voice), ashru (tears), roma'inca (horripilation), vaevarn'a (change of colour) and pralaya (fainting fit). There are other feelings associated with these major feelings. For examples, nrtya (dancing), giita (singing), vilun't'hana (rolling), kroshana (weeping), hum'ka'ra (roaring), la'la'sra'va (salivating), jrmbhan'a (yawning), loka'peks'a' tya'ga (indifference), at't'aha'sya (bursting into laughter), ghu'rn'ana (whirling), hikka' (hiccoughing), tanumot'ana (relaxation of the physical body) and diirghashva'sa (deep breathing)." (7)
By Baba's divine grace when we move along the initial steps of sadhana - diipanii and mantra caetanya (meaning of the mantra) - then we begin to feel the infinite magnitude of His ever-flowing love.
Ananda Marga ideology says, "When the aspirant advances a little on the path of sa'dhana' then His grace becomes more and more refulgent. The aspirant's mind is perfused with feeling of love. The waves of bliss start stirring up his mind. His voice is choked by the influx of emotions and through lips zealous with sentiment, through the tilting body and tearful eyes, one and only one soundless voice recites. It recites the feeling of solitary self-surrender to Him, of complete dependence on Him -- 'Brahmakrpa'hi Kevalam'." (8)
Misconception of mantra caetanya (meaning of mantra)
Some mistakenly think that since they have received a mantra given by Mahasambhuti then automatically their mantra is "awakened". But this is just their misconception. No doubt every mantra of Ananda Marga sadhana is a siddha mantra - perfect mantra. But the process of mantra caetanya, i.e. reciting one’s mantra with proper understanding and ideation, has to be carried out on the unit level where one's I-feeling develops a special attachment and love for the inner spirit of one's mantra. So for there to be mantra caetanya, i.e. reciting one’s mantra with proper understanding and ideation, there has to be a proper feeling in one's heart prior to the repetition of their mantra. Without that, the repetition of one's mantra will not produce the desired effect. So mantra caetanya (meaning of the mantra) is a process that should unfold in the individual sphere - in the heart of each and every sadhaka.
https://anandamargauniversal.blogspot.com/
References
1. Ananda Marga Ideology and Way of Life in a Nutshell Part 9, 'Tantra & Sadhana'
2. Subhasita Samgraha - 24, Incantation and Human Progress
3. Ananda Vacanamrtam - 23, The Dialogues of Shiva and Párvatii – 3
4. Ananda Vacanamrtam - 1, Who Is Gopa?
5. Ananda Marga Ideology and Way of Life - 11, 'Mantra Caetanya'
6. Ananda Marga Ideology and Way of Life - 9, Tantra and Sádhaná
7. A Guide to Human Conduct, Iishvara Prańidhána
8. Subhasita Samgraha - 1, Brahma Krpáhi Kevalam
If all the above points are followed then sadhana will be blissful. And one will desire to sit in sadhana for long periods.
Sadhana is an essential aspect of spiritual life. Mantra caetanya (meaning of the mantra) is very important as it makes one’s mantra japa potent. Failing that, one is just reciting their mantra like a parrot, and the person will not progress in sadhana. Whereas, with mantra caetanya one may reach the apex point of realisastion, by His grace.
https://anandamargauniversal.blogspot.com/
In Him,
Nirvikar
~ In-depth study ~
More on mantra caetanya (meaning of mantra)
Baba explains that there should be psychic parallelism between unit and universal, and with that feeling their mantra becomes awakened.
Ananda Marga says, "When with the help of one's para'shakti a person coincides his individual rhythmic vibrations with the rhythmic vibrations in the realm of this quinquelemental universe, from that moment onwards his rhythms become vibrated with mantra caetanya. This is the awakening of, or putting life into, a mantra." (5)
Then in His following guideline, Baba outlines many other aspects related with the all important process of mantra caetanya.
Ananda Marga ideology says, "Mantra caetanya: Unless the kulakun'd'alinii is raised upwards in the process of spiritual practice, repetition of mantra becomes meaningless...Mantra caetanya literally means to imbibe the proper spirit of a mantra. If a mantra is repeated with the understanding of the inner spirit, mantra caetanya will be an easier task. To repeat the mantra without understanding its spirit is a waste of time." (6)
Proof of successful mantra japa
Here below Baba describes further what happens if our mantra japa-- repetition of the mantra-- is done with proper feeling, i.e. with mantra caetanya (meaning of the mantra). Then a sentient bhava gives rise in one's entire existence.
https://anandamargauniversal.blogspot.com/
Ananda Marga philosophy says, "When the mental flow of a spiritual aspirant moves along the introversal phase of Macrocosmic meditation, one's animative force, having the potentiality of divinity itself, rises above all tendencies--all sam'ska'ras-- and proceeds towards Eternal bliss. In this state the mind is vibrated with Cosmic feeling. The unexpressed divine qualities of the higher glands find expression and the resonance of the mind vibrates the nervous system. This gives rise to pious expressions in the physical body. In the case of those people whose occult feelings are not physically expressed due to causes associated with the nerves, the mental vibrations cause certain radical changes, in the various glands within the body. These occult feelings are basically of eight types: stambha (astounding), kampa (trembling), sveda (sweating), svarabheda (hoarseness of voice), ashru (tears), roma'inca (horripilation), vaevarn'a (change of colour) and pralaya (fainting fit). There are other feelings associated with these major feelings. For examples, nrtya (dancing), giita (singing), vilun't'hana (rolling), kroshana (weeping), hum'ka'ra (roaring), la'la'sra'va (salivating), jrmbhan'a (yawning), loka'peks'a' tya'ga (indifference), at't'aha'sya (bursting into laughter), ghu'rn'ana (whirling), hikka' (hiccoughing), tanumot'ana (relaxation of the physical body) and diirghashva'sa (deep breathing)." (7)
By Baba's divine grace when we move along the initial steps of sadhana - diipanii and mantra caetanya (meaning of the mantra) - then we begin to feel the infinite magnitude of His ever-flowing love.
Ananda Marga ideology says, "When the aspirant advances a little on the path of sa'dhana' then His grace becomes more and more refulgent. The aspirant's mind is perfused with feeling of love. The waves of bliss start stirring up his mind. His voice is choked by the influx of emotions and through lips zealous with sentiment, through the tilting body and tearful eyes, one and only one soundless voice recites. It recites the feeling of solitary self-surrender to Him, of complete dependence on Him -- 'Brahmakrpa'hi Kevalam'." (8)
Misconception of mantra caetanya (meaning of mantra)
Some mistakenly think that since they have received a mantra given by Mahasambhuti then automatically their mantra is "awakened". But this is just their misconception. No doubt every mantra of Ananda Marga sadhana is a siddha mantra - perfect mantra. But the process of mantra caetanya, i.e. reciting one’s mantra with proper understanding and ideation, has to be carried out on the unit level where one's I-feeling develops a special attachment and love for the inner spirit of one's mantra. So for there to be mantra caetanya, i.e. reciting one’s mantra with proper understanding and ideation, there has to be a proper feeling in one's heart prior to the repetition of their mantra. Without that, the repetition of one's mantra will not produce the desired effect. So mantra caetanya (meaning of the mantra) is a process that should unfold in the individual sphere - in the heart of each and every sadhaka.
https://anandamargauniversal.blogspot.com/
References
1. Ananda Marga Ideology and Way of Life in a Nutshell Part 9, 'Tantra & Sadhana'
2. Subhasita Samgraha - 24, Incantation and Human Progress
3. Ananda Vacanamrtam - 23, The Dialogues of Shiva and Párvatii – 3
4. Ananda Vacanamrtam - 1, Who Is Gopa?
5. Ananda Marga Ideology and Way of Life - 11, 'Mantra Caetanya'
6. Ananda Marga Ideology and Way of Life - 9, Tantra and Sádhaná
7. A Guide to Human Conduct, Iishvara Prańidhána
8. Subhasita Samgraha - 1, Brahma Krpáhi Kevalam
== Section 2: Prabhat Samgiita ==
“Prabhu he mama tomári sama…" (Prabhat Samgiita #0669)
Purport:
O’ my Prabhu, I have never seen anything or anyone as charming as You; nor have I thought of anything as sweet as You. Thinking (manan) about You is most blissful; thoughts of You satiate my soul. You are beyond all comparisons - unparalleled. Your everything has no equal. Baba, You love me so much, and You have done absolutely everything for me. You have graciously removed all my difficulties, miseries, and suffering, and You keep me on the path of bliss.
On those stormy nights, You blessed me with the boon of fearlessness. And during the torrential rains, You gave me protection and shelter, keeping me cozy and dry. And during situations in my life that were like volcanic eruptions where hot lava is pouring down everywhere, You graciously transformed those scenes into lush, beautiful greenery, full of charming, tender sweetness everywhere.
O’ Lord, O’ Baba, in my life I forgot You and stopped my sadhana again and again. Even then You brought me back onto the right path. It is Your causeless grace and mercy. I was not worthy; due to Your infinite kindness, You saved me. Today, in this most glorious dawn, shining with the crimson glow, You gave me the renewal, vigour, and exuberance of a blissful, spiritual life. Baba, You have done everything for me; I have no words to express my debt of gratitude and joy…
== Section: Important Teaching ==
Purodhas & Rawa: why no performance
Ananda Marga Caryacarya says, "An a'ca'raya or purodha' cannot actively participate in any acting." (1)
Note: Keeping Baba's above guideline in view, see the standard of certain Wts (acaryas and purodhas) who have acted on stage at various retreats and seminars. Every margii should be aware of the rules so that when something like this occurs they can come forward and help rectify the situation - thereby upholding Baba's teaching and the code of Caryacarya. Some purodhas were violating this rule in the past by singing and dancing rap music etc on stage at the annual overseas retreats etc - hopefully they have since mended their ways.
Reference
1. Caryacarya - 1, Social Relationship between Men and Women
== Section: Important Teaching ==
Votes are sold in open market: India
INDIA — During Rahul Gandhi’s political speech at a recent rally, a congressman was distributing money to rented citizens (i.e. voters) and flag bearers. Sadly, these simple folk do not understand the value of their vote; and, instead, they are selling their franchise for 100RS. In that case, who can think that this type of democratic election will be fruitful. Rather, it is wrought with purchased voters. Watch the video of the rally where those political operatives are handing out rupee notes to the voters.
In His below teaching, Shrii Prabhat Ranjan Sarkar - the Propounder of Prout philosophy - warns us about the terrible weakness of democracy: the common people are not adequately educated or aware about the issues to properly participate in the democratic process. This is exemplified by the above scene.
Prout philosophy states, “Democracy is defined as “government of the people, by the people and for the people.” But in fact it is the rule of the majority. Hence democracy means “mobocracy” because the government in a democratic structure is guided by mob psychology. The majority of the society are fools; wise people are always in a minority. Thus, finally democracy is nothing but “foolocracy”.” (1)
Here below is a link to the video of the rally where those political operatives are handing out rupee notes to the voters.
Reference
1. Prout in a Nutshell - 5, Discourses on Prout, Point #5
== Section: Important Teaching ==
Killing the person who has come to kill you
Suppose you are living in a remote village where the police are not available, and in the dark of night criminals try to kidnap your teenage daughter, or plot to kill you and loot all your property. In that case follow, Baba's below guideline from Senior Acarya Diary:
== Section 4: Links ==
Other topics of interest
