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Showing posts with label language. Show all posts
Showing posts with label language. Show all posts

Tuesday, August 12, 2025

Doing pracara with religious followers + 4 more

Baba

Doing pracara with religious followers

Namaskar,
 
Strictly following the bhagavad dharma of Ananda Marga is ideal because it is based on rationality and universal well-being. But If someone is an adherent of harmful dogmatic teachings from the religions, then surely they are deadly. Here Baba points out the defective mind-set of such persons.

Ananda Marga philosophy states, "It is very difficult to persuade religious bigots to follow the path of logic because according to them even to listen to others is a sinful act. This is nothing but mere sentiment. According to some religions beef eating is forbidden but the killing of deer and goats is permissible. This is totally irrational." (1)

In this age of reasoning, most are not convinced or drawn in by religions. Because religions do not follow the path of logic, so the good people just think such dogmatic teachings etc are outdated. For this reason the various religions are shrinking.
https://anandamargauniversal.blogspot.com/

In comparison to a 100 years ago, religion on the whole is a much weaker force than it used to be. In the Middle Ages, millions were killed in the name of religion during the crusades. Today, however, religion is no longer the dominating influence in peoples' lives. Mostly it is just a namesake - i.e. something that people passively follow.

Most do not ardently adhere to the various religious rituals and mandates. People no longer base their lives on what the scriptures say. With the rise of science, people depend more on their logic and reasoning. They are no longer moved or swayed by irrational religious doctrines. Verily, religion is fading away in most parts of the globe.

Lambasting religions creates horrible backlash


If an overtly offensive attack is launched against those religions on the sentimental plane then there will be tremendous backlash. There will be a major uprising as waves of those followers will staunchly line up behind their religion.

Ananda Marga philosophy states, "Through such religions it is next to impossible to establish unity in the society. Religious differences should be minimized as much as possible, but it should be remembered that blind faith in a religion cannot be forcibly eliminated. To strike at any type of sentiment will only cause that sentiment to grow stronger." (2)

Why do we see - from time to time - profane language used by political leaders? Because of some political gain. This has happened time and again. It has happened in the past and will recur in the future. Intelligent people should always be alert and remain aware of such tactics. Those not in power incite tense situations to get the power and thereby create chaos in the society. This unfortunate maneuver occurs all around the globe. When we see such incidents it means some political gain is at stake. Those not in power want to come in power by escalating the situation and creating differences.
https://anandamargauniversal.blogspot.com/

The key point here is that if we allow people to create religious conflicts by such ploys then fissiparous tendencies and divisive forces will rise and society will be torn apart. All remnants of peace will be gone. To lambaste any religion on sentimental grounds will only make matters worse. That is Baba's pointed warning. Religious leaders cannot say "use your brain" because the religions do not adhere to rational teachings.

So if we attack their religious sentiment by insulting them that will only invite a dogmatic resurgence of that religion. Everyone should be careful about this.

Psychological approach needed with religious followers


Here Baba outlines what our approach should be in order to create peace and harmony in the society.

Ananda Marga philosophy guides us, "Psychological methods will have to be employed to make people realize the irrational nature of blind religious faith. This requires a rational interpretation of philosophy through enlightened intellect. When the human mind is gripped by the fear psychology it gives indulgence to blind faith rather than logic and reason. If human fear is removed through logic and reason, the very basis for blind faith will be weakened. That is why human beings will have to be taught philosophical doctrines in a rational way." (3)

We are to generate interest in logic and reasoning within the common people. Gradually those believers will begin to use their brain and that is the most opportune time to teach them. So logic and reasoning are our faithful tools to combat religious dogmas. Resorting to insulting behaviours and / or belittling their faith will not do.
https://anandamargauniversal.blogspot.com/

In His teachings on neo-humanism, Baba guides us to fight against isms and dogmas with our logic and reasoning. And that logic and reasoning can only be successful if one has inherent love for all of humanity. Such persons are sadvipras. They only can wipe away dogmas and isms. Whereas, if politicians try to crush, suppress or push aside the religions they will fail. The communists tried that scheme but they could not smother those religions. Rather such religions flourished underground.

Ananda Marga philosophy teaches us, "It should be remembered that there are certain differences in the society which should be taken into proper consideration. These differences are usually removed through natural fusion. It is not possible to eradicate them by force. When human beings come close to each other with a genuine feeling of unity, when they share the common joys and sorrows of life, those external differences gradually vanish as a matter of course. In the human society there are four main types of external differences: food, dress, language and religion." (4)

That is why Baba encourages inter-caste, inter-race, and international marriages. And indeed we see that in any metropolitan city around the globe where there is a wide representation of diverse ethnic groups living and working together, such as in New York, Sao Paulo, or Berlin, etc such types of heated social problems are much less.

We should rally around similarities not differences. We can also encourage rational philosophical discussions as that will clear up the minds of students.

Religions demands not using the brain


If we allow impulsive and fiery preachers to burn the Koran, Bible, Torah, Giita etc, then that will only ignite the flames of religious outcry and rebellion. That will be counter-productive.
https://anandamargauniversal.blogspot.com/

The most detrimental aspect of religion is that people stop using their brain. In any era, country, or place where religion is very dominant, people are forced to blindly follow dogmatic edicts and keep away from rational analysis. In result, they degrade themselves to near animals.

This is not just limited to religious affairs, but in all spheres of life those believers become accustomed to blindly following certain politicians and radio show hosts. A leader declares: "Vote for this candidate", "support this proposition", "buy this product", and the people respond - blindly. So their habit to passively follow and obey - without using their brain or critical intellect - applies to social, political, and economic life as well. Verily that habit of not using their brain in other spheres of life is the byproduct of religion.

Everyone knows that the rational intellect is the unique quality of being human yet the religions mostly force people not to use their intellect - they stifle the entire method of free inquiry and open discussion. If we gradually encourage logic and reasoning - especially with youths - then gradually the hateful religions will be a relic of the past.

The rate at which religion is fading now is staggering; it is on a big downturn. We should raise the slogan of intellectual freedom and rational thinking. Then we can get success because religion does not allow such logic and reasoning. That is why Ananda Marga is working hard to establish educational and neo-humanistic institutions around the globe.

Respectful, philosophical debate, not attack religious sentiment


As margiis we should understand Baba's guideline for discussing the religions. In Ananda Marga, we appreciate healthy debates on philosophical grounds based on religious teaching and preachings. 
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, “Read any so-called religious book: one will seldom find anything resembling tolerance of the religious beliefs of others...If necessary, different views can be compared and presented in philosophical books. The philosophical and psychological loopholes in an argument may be pointed out without being disrespectful.” (5)

Hence we can respectfully speak about the loopholes of any of the religions in a very psychological manner. For instance in Christianity we can debate their positions on heaven, hell, and Satan etc, and with Hindus we can raise the point of idol worship etc. We can discuss why these things are right or wrong with regard to all the religions.

But these philosophical discussions should be carried out in a very respectful and dignified manner. There should not be an iota of hatred or disrespect towards any religion.

Ananda Marga Caryacarya states, "Never attack the religious beliefs of anyone. Make the person understand gradually with logic. If you attack a person’s religious beliefs, it means you have attacked Ananda Marga." (6)

We do not support any type of attack on one's religious sentiments. That means no bible burning, no Koran burning, no destroying of idols, no wall writing about the religions using offensive language etc. It is fine to politely discuss the defects of idol worship, but we should not stand from afar and hurl rocks at those Hindu temples.

Debating the principles is very important, but we should not hurt their emotional or sentimental feelings towards their religion. That will only lead to social chaos and rouse the followers behind those religions. Because at that time their rational brain is not functioning, rather their ego and emotions are dominating. That is why the problems will escalate.


Use brain as to how far it is logically meaningful

The question comes: Why should we encourage philosophical debates? Because we believe in the liberation of intellect and free use of logic and reasoning. Before choosing any religion, one should use their brain to determine how far that religion is logically meaningful.
https://anandamargauniversal.blogspot.com/

It is commonly seen in society that when people are buying things in the market they carefully consider how they should spend their money. But when committing their entire heart and emotional feeling to a certain religion then they do not use their brain. They do not question its veracity.

For instance, Hindus believe that if you hold the tail of a cow on the bank of the Ganges in Varanasi and pay a priest 50 rupees to recite the rituals for "godan puja", then you will go to eternal heaven and receive all kinds of luxuries and niceties. Likewise in Catholicism, if a follower confesses their sin and gives money to the priest then their sin is removed and a seat is reserved for them in heaven. And similar tactics are done in Islam and Judaism as well. Followers are led by tales and tall talks.

Such an approach is not good. Everyone should use their brain and logic and see how far it is rational to surrender to those religious beliefs and theories.

In any geographical region where education is prevalent, the grip of religious dogma is melting fast. But where people are not well educated, they are more prone to illogical beliefs, rituals and dogma. So education is very important. It should not be forgotten that even in a so-called first world nation like the US, 14% of the population is illiterate - they cannot read and comprehend the newspaper. We should work hard to raise the intellectual standard of all peoples in all countries - that will help promote an environment of all-round respect and cordiality.

Conclusion


With the rise of science, logic, and reasoning, the influence of religion is far less than it used to be. However, if anyone insults, taunts, and attacks any religion, then those blind religious followers will create an uproar.

As in the case of all key issues, as Ananda Margiis we should be crystal-clear about Baba's teaching. We should know our stand - i.e. the stand of Ananda Marga. If someone threatens to publicly burn the Bible or the Koran, or mocks Hindu idol worship etc, that is bad.
https://anandamargauniversal.blogspot.com/

Baba has given us all the teachings to form a harmonious human society. We should pay heed to His guideline of not hurting anyone's religious sentiment nor should we try and forcefully root out any dogma by methods of suppression, repression, or terror. We are all one people - brothers and sisters - united under the loving shelter of one Supreme Entity. Whatever differences we have should be sorted out in a respectful, safe, and diplomatic manner.

Ananda Marga philosophy guides us, "The more human beings live in unity, shoulder to shoulder, the greater the welfare of the human race will be. Let no one try to suppress others on the basis of nationality, language, religion or anything else in any sphere of life. Let the path of full expression of human intelligence be kept open forever." (7)
 
Namaskar,
In Him,
Sevika’
 
A few people believe their Proutistic samaj to be the holiest - and that their samaj should rule over the others. They claim all this in the name of Prout’s teachings on samaj. However, those who sincerely review the Prout samaj system will clearly recognise when anyone tries to make such claims, then that is groupism - and not part of the samaj system.
https://anandamargauniversal.blogspot.com/
 

References
1. Prout Nutshell - 7, Human Society Is One and Indivisible – 2
2. Prout Nutshell - 7, Human Society Is One and Indivisible – 2
3. Prout Nutshell - 7, Human Society Is One and Indivisible – 2
4. Prout Nutshell - 7, Human Society Is One and Indivisible – 2
5. Human Society - 1, Moralism
6. Caryacarya - 2, "Society", Point #9
7. A Few Problems Solved - 3, Human Society Is One and Indivisible – 3


== Section: Important Teaching ==

Should our Wts act / dance on stage?

Ananda Marga Caryacarya says, "An a'ca'raya or purodha' cannot actively participate in any acting." (1)

Note: Keeping Baba's above guideline in view, see the standard of certain Wts (acaryas and purodhas) who have acted on stage at various retreats and seminars. Every margii should be aware of the rules so that when something like this occurs they can come forward and help rectify the situation - thereby upholding Baba's teaching and the code of Caryacarya. Some purodhas were violating this rule in the past by singing and dancing rap music etc on stage at the annual overseas retreats etc - hopefully they have since mended their ways.

Reference
1. Caryacarya - 1, Social Relationship between Men and Women


== Section ==

मगरमच्छ व्यवसाय करते हैं, सेवा नहीं

पशु जीवन में सेवा नहीं है | पशु जीवन में अगर है भी, वह क्या है ? न, mutual transaction—जिसको कथ्य भाषा में व्यापार, अंग्रेज़ी में business कहते हैं | दो रुपया दिए, दो रुपया का नमक लिए—Mutual exchange | इसका नाम “सेवा” नहीं है | शास्त्र में इसका नाम है—“व्यवसाय” | हिन्दी में कहते हैं—“व्यापार” | “Commercial transaction” अंग्रेज़ी में कहते हैं | तो, यह पशु जगत्‌ में भी है | जैसे, घड़ियाल जानते हो ? मगरमच्छ—पानी में रहता है, बड़ा-बड़ा crocodile ?
क्या कहते हो यहाँ ?
[मार्गी लोग—“मगरमच्छ” |]
हाँ, मगरमच्छ | मगर | संस्कृत में मकर | तो, वह क्या करता है ? वह तो मांसाशी जीव है, carnivorous | वह खाने के बाद क्या करता है ? पानी में अब नहीं रहता है | वह पानी में जाता है केवल शिकार पकड़ने के लिए | वह पानी का जानवर नहीं है | जानवर ज़मीन का है | तो, वह उठता है, उठकर क्या करता है ? मुँह ऐसे रख देता है | हाँऽऽ [मुँह खोलकर] करके रहता है | उसके दाँत के भीतर में गोश्त घुस जाता है न ? तब, होता है क्या, कि छोटी-छोटी चिड़िया आती हैं | उसके मुँह के भीतर घुस जाती है | और जो दाँत में थोड़ा-थोड़ा जो गोश्त रह गया, वही वह चिड़िया खाती है | उस चिड़िया को खाना मिल गया | और, मकर का क्या हुआ ? दाँत साफ़ हो गया |
[हँसी]
तो, mutual exchange है | तो, उस वक्त मकर, मगरमच्छ कभी मुँह बन्द नहीं करेगा | तब तो वह चिड़िया मर जाएगी—सो नहीं करेगा | वह, mutual exchange है, व्यापार | चिड़िया कहेगी कि—“तुम्हारे दाँतों से, मैं क्या पा रही हूँ ? न, गोश्त पा रही हूँ |” और, वह देखता है कि—“तुम्हारी कृपा से मेरे दाँत साफ़ हो रहे हैं |” तो, mutual exchange | “रुपया दो नमक लो” |
[हँसी]
हाँ | तो, यह है business | 


 [यह बाबा के कैसेट से सीधे लिखा गया, बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्द मार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं]  (1)

Reference
1. 15 October 1979, Nagpur


== Section ==

परमपुरुष! तुम बादलों के गर्जन और वर्षा के


प्रभात संगीत 298

हे परमपुरुष! बाबा ! अनेक युगों से यह सूखी और अनुपजाऊ धरती तुम्हारे आने की प्रतीक्षा करती रही है ,और अब बादलों के गर्जन और वर्षा होने के रूपमें तुम आ गये हो। गर्मी से प्रभावित होकर थकी हुई धरती ने नयी आशा  के साथ तुम्हारा स्वागत किया है।

बाबा, मेरे मन-मयूर के पंख सैकड़ों लयों और तानों में नाचने लगते हैं। गूॅंगे लोगों को भी भाषा मिली है, और अब वे अलौकिक पुरुष  की ओर दौड़ रहे हैं। हे परमपुरुष! तुम बादलों के गर्जन और वर्षा के रूपमें यहाँ आ गये हो ।

हे परमपुरुष! आज तुम को पाकर मेरा हृदय छलकने लगा है और सभी दसों दिशाओं में तुम्हारी  दिव्य प्रभा बहती जा रही हैं । हे परमपुरुष! तुम बादलों के गर्जन और वर्षा के रूपमें यहाँ आ गये हो ।

बाबा, आज मेरे लिये करने को कुछ नहीं है, तुम्हीं में तन्मय होकर तुम्हारे विचारों में डूब कर, मैं तुम्हारे ही रूप को देखता जाता हॅूं । तीनों लोकों की भूख और तीनों लोकों का अमृत मिलकर एक हो गये हैं। बाबा ! यह तुम्हारी ही कृपा है आज तुमने आकर भक्ति की अपार वर्षा की है। हे परमपुरुष! तुम बादलों के गर्जन और वर्षा के रूपमें यहाँ आ गये हो ।


== Section ==

Tear off the fog of dogma and march on smashing under your feet - Ananda Vanii #70

“In the crimson rays of the early dawn floats the trumpet sound from the distant blue void. The call resounds: Arise, awake and waste no time in sleep. Tear off the fog of dogma and march on smashing under your feet the sky-kissing challenges of the rocky mountains. Remember that victory does not come by itself. Victory has to be invited and welcomed with sweat, the warmth of the blood and the fiery flames of hard labour. The task you have undertaken has to be brought to its consummation. When the mission is noble victory is sure to come. So do not sit inert wasting your valuable time. Be ready to give a fitting response to the clarion call of the cosmos. Be ready from this very moment.”

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.


== Section 2: Links ==

Postings to Read
Way to enhance sadhana
A guide to cemetery meditation
Failure of hunger strikes
The worst bondage: blind attachment

Tuesday, July 15, 2025

Saḿskrta: special use in AM + 4 more

Baba
Saḿskrta: special use in AM

Namaskar,

We all know Baba has graciously come on this earth to spread His sublime ideals—i.e. the teachings of Ananda Marga ideology—to enable all human beings to progress. To achieve this, He needed to ensure that what He spoke was properly understood. For this reason, from the outset, He began educating us about the Saḿskrta language. Because Saḿskrta contains many of the words, phrases, and concepts needed to express the tenets of Ananda Marga ideology. To ensure those Saḿskrta words were properly understood, He clarified and expounded upon their meaning and usage. By this way, Saḿskrta became an integral part of the teachings of Ananda Marga ideology.
https://anandamargauniversal.blogspot.com/


Saḿskrta is pervasive in our AM way of life


Baba has used Saḿskrta in so many unique ways in our Ananda Marga. He has put the Roman Saḿskrta alphabet in the beginning of every Ananda Marga book; He has made the system for giving everyone Saḿskrta names; He has given all mantras in Saḿskrta—as well as the vast majority of His sutras and shlokas. And Saḿskrta is used in all our social ceremonies like marriages and baby naming, as well as in all our collective spiritual gatherings & practices. And Sadguru Baba has carefully explained the meaning of countless Saḿskrta words—like bhakti, dharma, tantra, mantra, Ista etc—in His various discourses. Plus there are so many other examples how Baba has used Saḿskrta to put forth His Ananda Marga ideology. From 1955 up through 1990, Baba educated us about Saḿskrta so that we could develop a better understanding of His sublime ideals—as other languages did not have words to express what He wished to say.


Saḿskrta related with so many languages

That is why, early on, Baba explained about the importance of language in discourses like 'Expression and Symbolisation'. And that is why in countless discourses in Ananda Vacanamrtam and Subhasita Samgraha, Baba explains the meaning, derivation, and application of so many Saḿskrta words. A large number of His discourses begin in this very manner.
https://anandamargauniversal.blogspot.com/

And then, later on, when a strong foundation of understanding Saḿskrta had already been established, Baba spoke in greater detail about Saḿskrta and its special relation with all the other languages around the globe. In His books Varńa Vijiṋána, Varńa Vicitra, and Shabda Cayaniká, and related discourses, Baba is explaining about Saḿskrta and its link with so many languages spoken on this earth, including French, Hebrew, Spanish, Urdu, Latin, Greek, English, Farsi, Russian, Tagalog, Hindi, almost all Indian languages, Bengali, Thai, Indonesian, and Angika, where Saḿskrta words are used abundantly etc.

Baba says, "There is a very close relationship between Vedic [old Saḿskrta] and all other classical languages of the world. If Vedic [old Saḿskrta] is properly nourished and encouraged it will encourage the unity of the world and a cordial relationship amongst human beings will develop." (1)

Baba says, “Saḿskrta is a classical subject as well as an ancient language. It is the mother of all the mother languages of South Asia and Southeast Asia. All North Indian languages and South Indian languages like Oriya, Marathii and Konkoni are of Saḿskrtic origin.” (2)

And, all of this was done for the greater goal of bringing unity on this struggle torn earth, not for highlighting any particular language per se.
https://anandamargauniversal.blogspot.com/


How to best understand His sublime ideals


Baba's emphasis on language holds universal appeal as He is propagating Ananda Marga ideology, thus He wants for all the languages of the world to be expanded to best convey human thought and understanding. This He has encouraged in so many discourses and talks like, 'Expression and Symbolisation'.

Baba's teaching of Saḿskrta grew from the teaching of prefixes and suffixes to a full linguistic, historical, social, and cultural survey of Saḿskrta and how it relates to today's world based humanity—all so that everyone could best understand His sublime ideals of Ananda Marga.

Ananda Marga philosophy says, "India is one and indivisible...Let Sam'skrta be the national language, as this will provide equal opportunity to all." (4)

Ananda Marga Caryacarya says, "At the time of initiation or shortly afterwards, those who do not have a Saḿskrta name should be given one by the A'carya." (5)

Ananda Marga Caryacarya says, "The Saḿskrta name should be used in all worldly dealings." (6)

Ananda Marga philosophy says, "I am using Sam'skrta slokas and not Pa'li because Pa'li may not be intelligible to you. Sam'skrta is better understood. That is why I am using Sam'skrta slokas." (7)


Conclusion

Saḿskrta is a key point for bridging the divide and fostering common bonds amongst all peoples. 
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, “Latin is the daughter of Vedic [ancient Saḿskrta] and so is [modern] Saḿskrta. If Saḿskrta is used human unity will be encouraged and human beings will move closer together. See how sweet the link is between Vedic, Saḿskrta and the other classical languages of the world? So you should encourage the study of Saḿskrta.” (3)

Namaskar,
In Him,
Aditya Sen

Some think that Shabda Cayaniká is wholly focused on the Bengali language. And they have similar thoughts with regards to Varńa Vijiṋána and Varńa Vicitrá. When, in reality, in those publications, Baba has dedicated approximately 90% of His book to artfully recounting stories and tales, and also discussing topics like geology, archaeology, local and world history, geography, sociology, literature etc. So truly speaking, 90% of the material in those books (Shabda Cayaniká, Varńa Vijiṋána, and Varńa Vicitrá) is not about grammar or any particular language per se, but rather wholly unique stories and tales, and topics like geology, archaeology, local and world history, geography, sociology, literature etc. 

And in the remaining 10% of those series that is about grammar, of that maybe only 10% or 15% is about the Bengali language, and the far larger portion (i.e. 85% —90% of the grammar aspect) is about Saḿskrta and the various classical languages of the world. So the fact stands that only about 1% or 2% of the entire publication is about the Bengali language, and a far greater emphasis has been placed on Saḿskrta and other classical languages (8% or 9%), and topics of human understanding (90%) like history, geology, archaeology etc.
https://anandamargauniversal.blogspot.com/


Our aim: propagate Guru’s teachings

True disciples have no other aim in life than to highlight Guru's teachings. Only our goal is to propagate the Ananda Marga which Guru has given. This is our sole reason for coming on this earth. Only we should propagate the true Ananda Marga which Baba has given. Our special endeavour is to propagate what He spoke in its original form because the very words which Guru spoke are mantra for us and that alone can lead humanity into the golden era.

Baba says, "Finally one must remember, Mantramu'lam' Guruva'kyam." (9)

References
1. Prout in a Nutshell - 17, The Significance of Language
2. Prout in a Nutshell - 17, The Evolution of Indian Languages
3. Prout in a Nutshell - 17, The Significance of Language
4. Prout in a Nutshell - 17, The Significance of Language
5. Caryacarya - 1, p.6, 1995 Ed.
6. Caryacarya - 1, p.7, 1995 Ed.
7. A Few Problems Solved Part 4, Art and Science
8. Shabda Cayaniká, Publisher’s Note
9. Ananda Vacanamrtam - 6, Ápta Vákya and Prápta Vákya


*        *        *

The below section is an entirely different topic, unrelated to the above material.
It stands on its own merit as a point of interest and ideological awareness.

*        *        *

== Section 2: Important Teaching ==

Raising truthful children

   Ananda philosophy states, “Today parents may rightly say, “We have almost no vital energy left after exchanging blows and counter-blows with life. We have no chance to mould the minds of our children with the care and tenderness of our hearts. All the sweetness and finer sensibilities of our minds have been sucked dry by the harsh realities of life. How can we take care of our children? We cannot even provide them with proper food and clothing. How can we know what they are thinking? Do we have the time to understand anything properly at all? We know children should be taught through the medium of play and entertainment, both at home and outside, but is it possible for us to do that? We even have to disturb our talented son at his studies to send him to the grocer’s to buy salt, cooking oil, spices, etc. We know it is wrong, but there is no alternative, for keeping a servant is beyond our means.”"
   "There may be some truth in this, but it is not the point at issue here. In order to develop a healthy outlook, the most important thing children need is robust idealism. To impart this, parents require only two virtues: self-restraint and good judgement. Let us discuss good judgement first."
   "When the parents are about to go on a trip or go to a show, or when they are invited to a pleasant function or a social outing, the children may start whining or nattering to accompany them. At such times many parents tell lies without a qualm; somehow they dupe their children and leave. When the children realize what has happened, they also learn to tell lies; and to hide their intentions or their actions from their parents, they gradually start lying more and more." (1)

Note: Without realising it, parents teach their children both good things and bad things. Being an ideal parent is not easy. Unknowingly parents often teach their children the ways of lies and deception.

Reference
1. Human Society - 1, Education


== Section: Important Teaching ==

How intellectual knowledge is useless

Ananda Marga ideology says, "People wish to know everything but the human cranium is small, and the brain even smaller. So how much can one know? Also whatever one learns today one forgets tomorrow. Yes, one who was a Mahámohapádháya, a pandit, would no longer be able to remember the “sabdarupa” of “Nara” if after leaving his or her original occupation he or she became engaged in agricultural work. This is the situation that usually happens. So the main thing is “know all – know one”. What is the use of reading and forgetting so many books? If one reads more books one will forget more things and make more mistakes. So what is the use? No permanent benefit is derived from being a book-worm. I encourage the general education – laokika education – so that people can understand the shallowness of laokika knowledge.” (1)

Note 1: Laokika / worldly knowledge: Anything related with the relative world - i.e. all the facts and figures related with this ever-changing expressed universe whether they be mathematical theories, political treatises. All these things fall within the realm of laokika / worldly knowledge.

Note 2: In His above divine teaching, Baba guides us that intellectual progress is meaningless in the absence of spirituality. Only self-realisation is the real knowledge. When one does sadhana and studies dharmic scriptures then one realises how intellectual knowledge is completely futile for attaining perfect peace and eternal happiness. Whereas by atma-jinana (self-realisation) one will automatically know the 'ins' and 'outs' of everything. That is why knowing oneself is the real knowledge. Know one, know all.

Note 3: It is not impossible to satiate the heart with worldly knowledge since the human heart can only be satiated with the divine bliss attained through sadhana. But just talking about sadhana the whole day also will not bring eternal peace and happiness; one has to do sadhana. For example memorizing all the facets of srsti cakra (cycle of creation) will not lead to true spiritual realisation. For that one must perform meditation - sadhana.

Final Note: The grand conclusion of Baba's above teaching is that the reason why intellectual knowledge is highly needed is so that one can understand its uselessness and futility.   

Reference
1. Ananda Vacanamrtam - 6, Self-Realization Is the Real Knowledge


== Section: Important Teaching ==

How different vibrations affect us

Ananda Marga ideology states, "The stamina to stand vibrations differs in different people. Hence various degrees of happiness or sorrow are experienced by different people, and these differences depend on their respective mental constitutions. The subtle causes of these different mental constitutions are their acquired samskáras or reactive momenta, and the crude causes are their nerve cells, nerve tissues, glandular secretions, etc. The sudden vibrational impact on the body and mind makes the mind react violently, resulting in the cessation of the cardiac functions. This also explains the death of a person struck by lightning. The sudden contact of the eyes with an extremely dazzling radiance often results in the total impairment of vision. If we look directly at the brilliant sun for a few moments, our visual power becomes temporarily stunned and we cannot see anything for some time. Similarly, when some very high pitched or loud sound strikes the eardrum, the power of hearing may be destroyed. The sensitivity of every organ may be suspended by the impact of any violent vibration; this stupefaction, if the intensity of the vibrational impact is very great, may even become permanent. Yet sometimes powerful vibrations may help stimulate and restore the power of organs which have not been functioning for years. You must have heard of a person who had been blind or deaf and dumb since his childhood, regaining the lost power of his impaired organs in his latter years either by stroke of lightning or by being suddenly informed of an extremely happy or sad news." (1)

Reference
1. Subhasita Samgraha - 3, Vibration, Form and Colour


== Section 3: Links ==

Postings to Read
Sutra: 4 points for greatness

 Aspecto vital del sadhana

About spiritual path: must know
Action theory: determining your future
Baba & palmistry story
Self-examination: jinani or not? 



Monday, September 9, 2024

How to exploit: impose inferiority complex + 2 more

Baba

How to exploit: impose inferiority complex

Namaskar,

If people are asked to share their sorrows and feelings in their mother tongue, they can express themselves very well.


Neglect of local language


Unfortunately, in India and many other places around the world, the common local language is not spoken in offices, police stations, courts, and other governmental places. How will the deprived person be able to share his sorrow and feelings? This is how exploiters take advantage of people whose mother tongue is suppressed. Indeed, often large regions are poverty stricken because of exploitation in the name of inferiority complex generated from a language barrier. This inferiority complex gets passed down from generation to generation within the family as the grandfather spoke the same language as the father, then son, grandson etc. Within the same family the inferiority complex remains as the family over generations spoke the same local language which is different from languages used in the office.
http://anandamargauniversal.blogspot.com/

Inferiority complex: Due to foreign language, food, dress, etc.
A similar inferiority complex manifests in terms of style of dress in India and other countries where women try to copy and follow western pseudo-culture. This was not the case 100 years ago, but this has come into play from watching movies and other styles of western countries. This is because of a lack of self-confidence in one's own sattvika dress combined with the perceived notion that others are better. The example given here is of clothing, but there is a similar inferiority complex in sattvika food as well. So much fast food, and so many foods of other demi-cultures are replacing their own local sattvika foods and replacing it with tamasika food. The misconstrued feeling is that other demi-cultures' tamasika food is better than your own local sattvika food. By adopting the tamasika food and lifestyle of other demi-cultures, those tamasika diseases are brought to one's local, sattvika area -- all because of adopting another country’s junk food.


Lack of respect for own demi-culture


The common problem of all the above is the lack of respect for one's own demi-culture, and the feeling that whatever is there locally is outdated. The local education should be made in the respective native language and the administration also should use the same native language. In that way, children will also learn the same language both at home and in school. Certainly there will be opportunities to learn other languages as well, but locally the native language should be used. If the native language is not used, then children will feel whatever they speak at home is an inferior language because in schools and government offices another language is used. While, in every society there is so much history, so many individuals have done great work in the past, which demonstrates and proves the uniqueness of that local demi-culture. That is why Baba suggested to create “sama’j”, or “societies” so that the uniqueness and glory of each society can be preserved and by that way an inferiority complex will be eradicated. 
http://anandamargauniversal.blogspot.com/

Role of margiis in forming society


Ananda Margiis when they meet a person having an inferiority complex should make great effort to encourage the person. For example, if a person feels inferior because of their skin tone, then the Margii should make every effort to convince the person that this has no significance in the overall growth of a person, rather everyone has the capability to do wonders. Everyone is a child of Parama Purusa.

On the other hand, one should not develop any type of superiority complex thinking, “I am better than others”. One will only degenerate. The appropriate thinking is that all are children of Parama Purusa, and everyone is equal and has the same existential value. There is no inferiority and superiority complex in this way of thinking.

Namaskar,
In Him,
Nirakara

Ananda Marga philosophy teaches us, "Human culture is, therefore, one and indivisible. The use of expressions such as Hindu culture, Muslim culture, Indian culture or European culture is absurd. Those who hold these partisan ideas are not well-wishers of humanity." (1)


Related point: How to nurture a child

For example, suppose someone says to a young child that the child cannot do anything in their life and he does not have the capability to make progress in life. If such negative things are said to the child again and again, then the child will think about such negative things, and will not be able to make any progress. That is why it is the responsibility of the parents  to encourage the child, so that their self confidence will grow.
http://anandamargauniversal.blogspot.com/

Similarly, it is the responsibility of primary school teachers to encourage the progress of children even if they try just a little. For example, say a child is being given the task of writing a letter as a part of their homework, and the child wrote the letter yet not in a straight line but in an irregular way. The role of a teacher in that instance is to encourage the child that the child has made progress, even though the child has not done a perfect job. Essentially, the child needs to be encouraged for the job done, and also to provide the scope for further improvement. On the other hand, if the child is discouraged then the child will lose moral strength and may lose self-confidence. So encouragement is essential to develop self-confidence for the effort one has already made. This is an example of a child, but such encouragement is necessary for all to make progress in the society.


~ In-depth study ~

Economic exploitation due to suppression of mother tongue

Prout says, “Suppose a certain Hindi [or English, German, French, Mandarin-speaking]  chauvinist has come to see you. When you speak to him, you will certainly speak in Hindi [or English, German, French, Mandarin-speaking] , and so will he. But he is speaking his mother tongue, whereas you are not. Perhaps ungrammatical Hindi  [or English, German, French, Mandarin-speaking] words will come out of your mouth. But it is obvious that in your expression there may be some fundamental errors, and the use of words will not be precise and to-the-point. This will create a diffidence in your mind, a kind of inferiority complex, whereas the Hindi  [or English, German, French, Mandarin-speaking] -knowing people may suffer from superiority complex. They may think of you, “What a fool he is! He cannot speak with grammatical precision!” But instead if you speak in your own mother tongue [e.g. Spanish, Oriya, Tibetan, Bhojpuri, Angika], your expression will be grammatically correct. So when you speak Hindi [or English, German, French, Mandarin] you become somewhat inferior to those Hindi-speaking [or English, German, French, Mandarin-speaking] persons and, taking advantage of our inferior position, they may exploit you economically. They should not be given this opportunity of psycho-economic exploitation. If this sort of psycho-economic exploitation is tolerated, if they are given the opportunity to exploit for long, they will become rulers and you will become their subjects. This is how psycho-economic exploitation is perpetrated; in the first stage the exploiters impose inferiority complex in your mind by creating psychic pressure. When your language is suppressed, you will feel mentally inferior and develop some psychic weakness. Taking advantage of this psychic weakness, the exploiters will continue their psycho-economic exploitation. So those who advocate the cause of Hindi [or English, German, French, or Mandarin] thus pave the way for psycho-economic exploitation. Actually they are not your friends.” (2)

References
1. A Few Problems Solved - 6, The Interplay of Culture and Civilization
2. Prout in a Nutshell Volume 3 Part 13, The Fundamentals of Language


== Section 2: Prabhat Samgiita ==

Deep, spiritual longing

Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart. 

"Phulero málát'i tomári la'giyá gánthá..." (Prabhat Samgiita #0332)

Purport: 

O’ Parama Purusa! With love and bhakti, this flower garland was threaded only for You. But You did not come or wear it. Why do You give me so much pain by refusing to keep the ma’la’ which I made solely for You. Look, this beautiful mala was threaded only for You. But You refused to come so I could not offer it to You.

O’ Parama Purusa! That time when I was awaiting Your arrival, the eastern horizon was brilliant with the crimson rays, and the breeze was infused with both the spirit of colour and love. My deep, spiritual longing was woven into a garland in my heart. I was anxiously watching for You with a strong yearning on that fateful morning. But also You were nowhere to be found. 

O’ Parama Purusa! My Dearmost, look how that garland is thoroughly drenched in my tears. The petals of the flowers have slowly and listlessly drooped over. Parama Purusa, I am very sad: You didn't come in my abode, nor talk with me, nor try to understand the deepest desires of my heart....


== Section 3: Links ==



SUBJECTS TOPICS