Baba
Against the point of Ista
Namaskar,
In His body of Ananda Marga teachings, Baba has given 16 points; and, one point is Ista. Ananda Margiis must be strict in Ista. Failing that one will never be able to cultivate pointed bhakti for Him. Every Ananda Margii knows that Lord Shiva, Lord Krsna and Sadguru Baba are all Taraka Brahma, but, as per the shloka, Tathápi mama sarvasvah Rámah kamalalocana, we should contemplate only Baba in meditation, while singing Prabhat Samgiita, while doing kiirtan etc.
Must link with one entity - not many
Think in this way: One small child calls its mother with the name "mom". With that appellation, with that word, the mother and child are linked. When the child calls out "mom", then that mother comes rushing and helps the child. Now let's say the mother's legal or professional name is Radhika Devii, or Betty Thompson, or Maria Valencia Garcia. Then if that same child starts calling Radhika, Radhika, Radhika, or Betty, Betty, Betty, or Maria, Maria, Maria, then neither the child nor the mother will feel linked. Neither one will appreciate this.
http://anandamargauniversal.blogspot.com/
This simple analogy can be understood by anyone. Try it in your own life with your own mother, close family member, intimate friend, or companion. Experiment with not using that special appellation or nickname that you have for them and address them by their public, legal name. You will find that the effect and vibration is vastly different as it undermines the intimacy and closeness of the relation.
The relationship with Ista works in the same way. Bhaktas and the Lord have a special relation and connection with one name, not many. Bhaktas and God have a very intimate relation - there is only one name by which to address the Lord. Ista is one not two, and not many.
For Ananda Margiis, the Ista (i.e. nearest and dearest One) is Baba. So one must not focus on Lord Shiva or Lord Krsna during spiritual practices. That will bifurcate the mind and dilute one’s standard of bhakti. In numerous discourses, Baba says the name of Ista is one, not multiple. In Ananda Marga sadhana, Baba alone is the Ista. It is His glory one should sing and His name and form should be meditated upon. Remember, this is a very important spiritual guideline. If you follow this you get everything and if you do not follow it you will not get anything in the realm of spirituality.
Story of great bhakta Hanuman & one Ista
Here is a very significant story about the mythological bhakta - Hanuman.
Ananda Marga ideology states, "When Hanuman was asked why he was so insistent on taking the name of Ráma and never taking the name Náráyańa, he promptly replied:
Shriináthe jánakiináthe cábheda Paramátmani
Tathápi mama sarvasvah Rámah kamalalocana.
Ananda Marga ideology says, “I know by philosophical analysis that there is no difference between Náráyańa and Rama, and yet I will channelize my mind towards One Entity and not many. For me there is no Náráyańa, there is only Ráma. Likewise for the genuine spiritual aspirants there is only One Entity, and they rush only towards that Supreme One. Their minds move only in one direction, not in a thousand directions." (1)
In that discourse, Baba's pointed teaching in this story is that a sadhaka's feeling of bhakti should be linked with one Ista. And for Ananda Margiis that Ista is Parama Purusa Baba Shrii Shrii Anandamurtiji. For non-margiis it may be Lord Krsna or Lord Shiva. But for Ananda Margiis it is Baba.
http://anandamargauniversal.blogspot.com/
You know that Lord Shiva, Lord Krsna, and Baba are all Taraka Brahma, but as the shloka says: Tathápi mama sarvasvah Rámah kamalalocana, we should contemplate only Baba in meditation, while singing Prabhat Samgiita, while doing kiirtan etc. During spiritual practices an Ananda Margii should not think about Lord Shiva or Lord Krsna. During bhakti practices, it is not appropriate to sing songs about Krsna or Shiva, nor is it appropriate to sing Prabhat Samgiita songs about samaja, Taj Mahal, the river madhumati, Bangladesh, neo-humanism, Gurukul, Prout, marriage and shraddha, house entrance, naming ceremony, etc. None of the aforementioned songs are for spiritual practices. During that time, one should sing for Baba.
Without this idea firmly set in the mind, one cannot reach the Goal. Ananda Margiis should not say, "O Lord Krsna come and grace me." That will not help one in the field of bhakti, rather it will impede one’s sadhana etc. The mind will be bifurcated or trifurcated. Some part of the mind will go to Lord Krsna, and another part to Lord Shiva, and some portion to Baba. That mind is broken, retarded - it will go nowhere. For Ananda Margii, there is one Ista - Baba.
Lord Shiva song not for margiis
If one oblivious margii is singing this song - Jaya shubhavajradhara shubhra kalevara (Prabhat Samgiita #2526) - it means they are paying homage to Lord Shiva, requesting Him to "please come in my meditation and come in my dhyana." But then when they conclude the song and start their actual meditation practice, they are pointing the mind towards your Guru, Lord Shrii Shrii Anandamurtiji. So that bifurcated approach is not good; it will not be helpful. Because one the one side they are addressing Lord Shiva and Lord Shrii Shrii Anandamurtiji; the mind is not at all pointed, rather bifurcated. Yet sadhana can only be done with a pointed mind.
http://anandamargauniversal.blogspot.com/
Sadguru says, "According to spiritual science the samádhi attained when the entire mind is pin-pointed." (2)
Conclusion
An Ananda Margii should only sing those Prabhat Samgiita compositions that point the mind towards Baba; whereas those other compositions about Lord Krsna and Lord Shiva are for the general public. In spiritual life, a sadhaka of Ananda Marga is to choose from the many hundreds of songs about Baba and sing only those songs, and not sing or use compositions about Lord Krsna and Lord Shiva. That does not mean we should discard those songs about Lord Krsna and Lord Shiva, rather we are to learn them so we can teach non-margiis. But, in one's own personal practice and spiritual life, a bhakta of Lord Shrii Shrii Anandamurtiji (Baba) is to only sing songs about Him. That is the key point.
Namaskar,
In Him alone,
Madhumatii
Multi-deity dogma in all religions
In their day-to-day practical manner, the Semitic religions worship not one god but many. Those followers ask boons and grace from numerous imaginary godheads. In their practical life that is what they do.
Nowadays, most Christians and Muslims are in so-called 3rd world countries. And those believers follow multiple religions plus local gods and goddesses. They are involved in numerous belief systems. One single person might worship Allah, a Christian God, and their own local or native gods / goddesses and ritualistic deities. This is prevalent all around Africa and the Asian nations.
http://anandamargauniversal.blogspot.com/
Next is Buddhism which has adopted multiple deities. And the worst is Hinduism where there are countless gods and goddesses. Those who come into Ananda Marga from one of the various religions backgrounds often have a hard time understanding that Ista must be one, i.e. singular. Those who come into Ananda Marga at a young age easily understand. Age aside, those with adequate bhakti absolutely understand.
In Ananda Marga, Baba has given 16 Points; and as noted above, one point is Ista. Ananda Margiis must be strict in Ista. In the practical realm that means: Although there are countless names of Parama Purusa, but for disciples of Lord Shrii Shrii Anandamurtiji, the Ista is Baba, not Lord Krsna, not Lord Shiva, not goddess Durga, not Gaunga etc. There is none other important entity besides Baba.
Sincerity alone is not enough
Those who worship idols do not know that they will one day become idols; they will not become one with Parama Purusa. So although they are involved in worship, but that style of worship is the wrong approach and they are going to be crudified. They will not be benefitted, rather degraded.
So here the key point is that sincerity alone is not enough. Those idol worshipers are very sincere in their approach to their deity. But the outcome of their practice is not good; they will degenerate and become one with the stone, bronze, copper, clay, wood etc, whatever their idol is made of. So no practitioner can stand on sincerity alone; the path must also be proper. An Ananda Margii should only sing those bhakti compositions that point the mind towards Baba; whereas those Prabhat Samgiita compositions about Lord Krsna and Lord Shiva are for the general public.
http://anandamargauniversal.blogspot.com/
Ananda Marga ideology says, "A person whom I was very close to, a relative of mine, used to recite the following after taking bath: “Victory to mother Káli, victory, victory to Káli, victory to mother Káli of T́han T́haniá, victory to mother Káli of Dakśińeshvar, victory to Bábá Táraknáth, victory to Bábá Vaidyanath of Deoghar. O, Fathers! None of you should think that I am leaving out someone's name.” After this he would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not." (3)
For Ananda Margiis, that means that although there are countless names of Parama Purusa, but for bhaktas and disciples of Lord Shrii Shrii Anandamurtiji, the Ista is Baba, not Lord Krsna, not Lord Shiva, not goddess Durga, not Gaunga etc. There is none other besides Baba. So although there are 5,019 Prabhat Samgiita songs, the sadhaka must have the required viveka to use the songs in the right way. We are only to sing those songs in our spiritual practices that focus on Baba, Lord Shrii Shrii Anandamurtiji.
References
1. Ananda Marga Ideology and Way of Life - 11, Relativity and the Supreme Entity
2. Subháśita Saḿgraha Part 21, Liberation of the Devotee
3. 11 April 1979, Kolkata
* * *
The below section is an entirely different topic, unrelated to the above material.
It stands on its own merit as a point of interest and ideological awareness.
* * *
== Section 2: Important Teaching ==
Bringing revolution
The following is a revolutionary tale from Baba’s story book:
“O prince ! Now there is no way to recede or retreat. Now we will have to fight with him face to face. Don’t worry at all. We four will create a stir among the young people 14 and they will help you in large numbers. Though the demons are powerful, they are very few in number. If human beings have a proper understanding of their rights, and unitedly stand to establish these rights, all the strength of the demons will disappear just like a piece of straw before a current!”
The four friends of the prince then set out on their respective duties. They sent the message of a famous poet of the Kingdom of Light to all the young people of that country. “Awake, brothers and sisters! Today you will have to awake and stand up against the tyranny of the demons! You will have to stand unitedly to fight against them. The hollow message of peace is meaningless today. As long as the demons are alive, the message of peace is sweet to hear, but is of no use to the society.
“The forces of destruction are spreading venom in all directions. The sweet gospels of peace have been reduced to mockery. Before I depart I send my clarion call to those who have been preparing themselves, in every home, for the battle against the demons.
“The huge wastes of the villains will never add any glorious chapter to human history.”
Young people joined the struggle in large numbers. They said, “We have promised our everything to bring an end to the reign of the demons. We have borne tyranny for a long time – but no more! Wearing ragged clothes we have supplied the commodities of enjoyment for the demons – but no more. We want to lead a life worth living. All the wealth of this universe is the common property of all living beings. We won’t tolerate deception any longer! We want food, clothes, shelter, medicine and education. We want to lead an honourable life.”
The prince said, “These are the very words I wanted to hear from you. We want the end of the Demonic Rule. But before discharging the final blow, the opponent party should be given a chance to amend itself; that’s why we want to give the Strange Demon a chance.” (1)
Reference
1. The Golden Lotus of the Blue Sea
== Section: Topic (2022) ==
Gradual encroachment of dogma in AMPS
~ The below is courtesy of WhatsApp forums ~
*आनन्दमार्ग में अंधविश्वास का शनैः शनैः प्रवेश *
हमारे परम आराध्य बाबा श्री श्री आनन्दमुर्ति जी ,अपने जीवन काल में अवदान के रूप में तीन शास्त्र की रचना किये l प्रथम :-दर्शन शास्त्र ,जिसे हम आनन्द्सुत्र्म के नाम से जानते हैं l दूसरा :-धर्मशास्त्र l इन धर्मशास्त्र के रूप में सुभाषित संग्रह ,आनंद वचनामृत ,नमः शिवाय शान्ताय एवं नमामि कृष्ण सुंदरम ग्रंथ का सृजन किये l तीसरा समाज शास्त्र :-समाज शास्त्र के रूप में चर्याचर्य खंड एक ,खंड दो ,खंड तीन का सृजन किये l इन तीनों शास्त्रों का विश्वव्यापी समाज निर्माण करने में अहं भूमिकाः होगी l इन तीनों शास्त्रों में वर्णित तथ्यों में किसी के लिये भी किन्तु परंतु करने का अधिकार नहीं है l स्वत्वाधिकार आनन्दमुर्ति जी की है l बाबा ने जो दर्शन शास्त्र की रचना की है ,उसकी सम्पूर्ण व्याख्या धर्म महाचक्र एवं अपने जेनरल दर्शन में की है l अपने उक्त दर्शन में आनन्दमार्ग दर्शन से मेल खाता अन्य दर्शनों की विशेषता की भी प्रविष्टि की है l इसलिये बाबा के दर्शन में विश्व के समस्त चर्चित धर्मशास्र समाहित है l समाज निर्माण के लिये जो चर्याचर्य प्रथम खण्ड दिये हैं ,उसमें बाबा ने समाज के अंदर सामाजिक व्यस्था की चर्चा की है l एक शिशु के अन्नप्राशन से लेकर श्राद्ध कर्म तक के लिये अंधविश्वास रहित व्यवस्था का दिशा निर्देश दिये हैं l संस्थागत ढांचा के निर्माण विधि की स्पष्ट व्याख्या की गयी है l उक्त ग्रंथ भले ही कम पृष्टों में रचित है ,परंतु उक्त ग्रंथ अपने गागर में विशाल सागर को समाहित किये हुए हैं l द्वितीय खण्ड में बाबा ने व्यष्टि और समाज दोनों के लिये चरित्र निर्माण का सुस्पष्ट आदेश और निर्देश सन्निहित है l तृतीय खण्ड में बाबा ने व्यष्टि के लिये व्यक्तित्व निर्माण की दिशा में ,शौच क्रिया से लेकर शरीर को स्वस्थ रखने हेतु समस्त प्रमुख आसान ,मुद्रा ,बंध ,प्राणायाम आदि बताए हैं l
तीन खंडों में रचित रचना का नाम हैं "चर्याचर्य " l चर्याचर्य शब्द का ही अर्थ होता है ,क्या करणीय है l अब मैं मूल विषय की ओर आप समस्त बंधु को याद दिलाना चाहता हूँ l सन 1955 ईस्वी में जब आनन्दमार्ग का प्रचार प्रसार प्रारंभ हुआ तो , उसी समय चर्याचर्य में बाबा ने अपने शिष्यों को संबोधित हो लिखे थे की ,तुमलोग मार्ग गुरु को शादी शुदा मानकर ही विवाह करोगे l परंतु बाबा स्वयं प्रणय सूत्र में बांधने के बाद उक्त पंक्ति को चर्याचर्य से निकाल दिये l बाबा ने जो भी निर्देश चर्याचर्य के द्वारा हमलोगों को दिया गया ,उसे मानकर अपने जीवन चलते हैं तो ठीक है l परंतु उसमें किसी भी तरह की अतिरिक्त प्रविष्टि करना ,किसी भी पंक्ति को हटाना मेरे विचार से निंदनीय एवं दंडनीय श्रेणी का अपराध होगा l जो गुरु द्रोह से कम नहीं है l आज के परिवेश में जो भी अतिरिक्त प्रविष्टि की गयी है उससे अंधविश्वास का जन्म हुआ है l सन 1990 में बाबा के शरीर परित्याग करने के उपरांत पुरोधा प्रमुख का चुनाव नियमानुसार हुआ l परंतु उसके बाद केंद्रीय कमिटि द्वारा प्रस्ताव पारित कर महाप्रयाण दिवस मनाने की बात की प्रविष्टी की गयी l क्या बाबा ने ऐसा करने के लिये केंद्रीय कमिटि को अधिकार प्रदान किये हैं. .? जवाब होगा नहीं l फिर ऐसा कर केंद्रीय कमिटि ने कलंकित आचरण का ही परिचय दिया है l यह केंद्रीय कमिटि की ऐतिहासिक भूल है l ये ऐसी भूल है जिसे हम गुरुद्रोह और अपराध मूलक कृत से कम नहीं मानते l चर्याचर्य में अलग से महाप्रयाण दिवस मनाने की बात की प्रविष्टि करना ,इतना हीं नहीं महाप्रयाण के प्रस्ताव पारित करने में सर्वसम्मत शब्द का प्रयोग करना अपराध नहीं तो और क्या l
जबकि आचार्य मनीषा नंद अवधूत के विरोध को अनसुना करते हुए ,सर्वसम्मति से प्रस्ताव पारित करने की घोषणा हुई l इतनी गंदी हरकत तो आज राजनेतिक दलों में है जिसका हमलोग विरोध करते हैं l परिणास्वरूप आचार्य मनीषा नंद अवधूत को केंद्रीय समिति ने AM से ही निकाल दिया l
चर्याचर्य में बाबा द्वारा ("मार्ग गुरुदेव को शादी शुदा मानकर तुमलोग शादी करोगे " ,) लिखा गया एवं बाद में हटाया गया तो ,महाप्रयाण की भी प्रविष्टि अवश्य करते l क्योंकि महाप्रयाण तो शाश्वत सत्य है l यदि कालान्तर में चर्याचर्य में परिवर्तन की आवश्कता होती तो ,बाबा इस बात का संकेत भी अवश्य देते l परंतु ऐसा नहीं है तो ,ये लोग होते कौन हैं चर्याचर्य में संशोधन करने वाले l यहाँ एक कहावत याद आ रही है की :-
" धरने दिया बंदूक तो ,
समझने लगा हवलदार "l
यही हालात इनलोगों की है l जब बाबा ने ना कोई दिशा निर्देश ,ना कोई आदेश दिये तो ,आखिर किस हैसियत से बदलाव कर रहे हैं l अब तो महाप्रयाण के बाद दुनानुदिन उक्त तत्वों का आदर्श विरोधी आचरण की बाढ़ सी आती जा रही है l अद्यतन स्थिति तो लज्जाजनक है की ,जो आननदमार्ग अंधविश्वास के विरुद्ध शंखनाद कर लोगों में जागरूकता पैदा करता रहा ,उसी संस्था के रहनुमा लोग अंधविश्वास को बढ़ावा देने वाली कृत में संलग्न हैं l आज आनन्दमार्ग के अगुवा कहे जाने वाले संन्यासियों द्वारा बाबा के अस्थि कलश को जगह जगह घुमा रहे हैं l शक्ति पीठ की तर्ज पर तंत्र पीठ बनाने की योजना पर अमल कर रहे हैं l कहते हैं की जहाँ जहाँ बाबा के चरण पड़े हैं वहाँ वहाँ तंत्र पीठ का निर्माण हो l इसकेअंतर्गत् कुल बारह जगहों को चिन्हित किया गया है l ऐसा सोचने वाले के सोच पर तरस आता है की ,बाबा जब धराधाम पर आये तो क्या इन्हीं बारह जगह पर हीं बाबा का चरण पड़ा l जमालपुर के जर्रे जर्रे पर बाबा का चरण पड़ा है l ना जाने कितने देश विदेश में बाबा का चरण पड़ा होगा l हद तो तब हो गयी जब दिल्ली में अस्थि कलश को रखकर उक्त स्थल ओर बाबा की समाधि बना दी गयी l अरे नादान ये बाबा की समाधि बनाए हो या बाबा के आदर्श का कब्र l क्योंकि आनन्दमार्ग की साधना पद्धति ,ध्यान मूलक है ना की अनुष्ठान मूलक l
नोट :-समस्त सजग बाबा के आदर्श के प्रति समर्पित साधकों से निवेदन है की ,इसे अधिक से अधिक साधकों तक अग्रसारित करें l
आपका
जनार्दन जी (कटिहार भुक्ति )
मोo-9934867051
~ The above is courtesy of WhatsApp forums ~
== Section: Important Teaching ==
Unique quality of humans
Namaskar,
Ananda Marga philosophy says, "People recollect the tasty dishes they once relished and derive pleasure from that. Other people delight in feeding others. They offer rasagollás or sweets, and at the time of giving, imagine that their guest is enjoying the same delightful taste, the same sweet vibration from the rasagollás which they once relished when they ate them. A host feels mental satisfaction by imagining that the guest’s mind is full of those pleasing vibrations. The host wants the guest to enjoy more and more of those delightful vibrations, and therefore asks the guest to accept the offer of more rasagollás. So, one enjoys pleasure in two ways. The human mind has two contradictory inherent tendencies: one of acquisition, the other of sacrifice. The more one advances along the path of evolution, the more the tendency, the spirit of sacrifice, becomes prominent." (1)
Two opposing scenarios to derive happiness
In His above teaching Baba is illustrating two opposition psychologies:
(A) The science behind why people feel mental satisfaction by feeding delicious food to others.
(B) The mentality of those who themselves eat delicious food yet do not desire to feed others.
In the first scenario, people derive great happiness from feeding others a tasty meal. But how exactly does this work? What is happening in the mind. Well, suppose one day Govinda ate a sumptuous meal which he enjoyed very much. Then a week or a month later, Govinda prepares and serves that same type of food to his friend Tanmay. The meal is delicious and Tanmay enjoys every morsel. But that is not all. Govinda himself derives great mental pleasure in feeding Tanmay, even though he (Govinda) is not eating. How does this happen? In his own mind, Govinda recollects how much he enjoyed that meal, and he thinks that just as he enjoyed it, similarly Tanmay is also enjoying that meal. This creates a sympathetic vibration in Govinda's mind and he feels great psychic fulfillment. So Govinda is taking delight in sacrificing and serving Tanmaya.
In contrast, in this second scenario, Liilamaya, cooks food for himself and eats it all himself. And he becomes happy thinking how much he enjoyed the food. In this case, Liilamaya is deriving enjoyment from directly eating that food; he does not want to share it with others. There is no spirit of sacrifice, rather he delights in acquiring that food and filling his own belly.
So there are two different approaches:
1. A person derives happiness by sacrificing and watching others enjoy that food.
2. Another becomes happy by direct acquisition, by tasting that food themselves, i.e. greedy.
It all depends on the level of one's sadhana and mental standard etc.
Conclusion
These two - sacrificing vs acquiring - are radically different psychologies. And they are not related solely with food, but with all kinds of indulgences and offerings. Some gain pleasure from acquiring something directly, and some become happy by sacrificing and watching others enjoy.
Finally Baba explains that the path of sacrifice is the higher path and as people develop, the more they will adhere to the path of sacrifice.
So be careful, by seeing another’s behaviour you can determine in which group a person falls.
in Him,
Prakash
Reference
1. Yoga Psychology, 'Faculty of Knowledge-2’
== Section: Prabhat Samgiita ==
प्रभात सङ्गीत 4537 तुमी नेई कोन खाने गो, बोलो मोर, बोलो मोरे….
भावार्थ
हे परम पुरुष ! कृपा कर मुझे यह तो बताओ कि तुम कहाॅं नहीं हो ? तुम कहाॅं नहीं रहते, बताओ तो ? गली के किस कोने और किस सूनी जगह में तुम नहीं हो ? हे मेरे प्रभु ! तुम तो हर जगह रहते हो। मैं जहाॅं कहीं भी देखता हूॅं दसों दिशाओं में तुम्हें ही पाता हॅूं। तुम समुद्र की तली में, नदी में और पर्वर्तों की ऊँची ऊँची चोटियों पर भी रहते हो।
हे परमसत्ता ! तुम आग में और वायु में रहते हो। मेरे ह्रदय के भीतर सबसे पास और दूर नीले आकाश में भी सभी जगह रहते हो। तुम धरती पर भी रहते हो और दूर की नीहारिका में भी। आकाश-गंगा के साथ ही साथ विशाल पेड़ों की जड़ों में भी तुम रहते हो। हे दिव्यसत्ता ! तुम हर जगह रहते हो। तुम आग उगलते मरुस्थलों में तो हो ही, दूर दूर तक फैले समुद्रों और हरे भरे खेतों में भी सब जगह रहते हो। बाबा ! तुम वहाॅं भी रहते हो जहाॅं भयङ्कर अँधेरा छाया रहता है | तुम कहीं आते-जाते नहीं हो क्योंकि तुम तो पूरी सृष्टि के प्रत्येक कण में व्याप्त और तृप्त रहते हो।
हे सर्वव्यापी सत्ता ! हे बाबा ! अनेक लोग तुम्हारी खोज में अनेक कठिनाइयाॅं झेलते हुए एक “तीर्थ” से दूसरे तीर्थ को आते जाते रहते हैं। वे न केवल अपने ही क्षेत्र में तुम्हें ढूढ़ते हैं वरन दूर दूर के “तीर्थ” स्थानों पर भी खोजते हैं। वे हर जगह, चारों ओर व्यर्थ ही बाहरी संसार में तुम्हें खोजते है | तुम्हारा "महाप्रयाण" मनाने के लिए भी भागते फिरते हैं | पर दुर्भाग्य है कि ये लोग अपने हृदय की गहराई में तुम्हें नहीं तलाशते। बाहरी संसार में तुम्हारी तलाश में एक स्थान से दूसरे स्थान को भटकते हुए कष्ट उठाते हैं | और अपना कीमती समय नष्ट करते हैं, फिर भी तुम्हें नहीं पाते। वे जो सच्चे, धार्मिक और सद् गुणी लोग होते हैं वे अपने हृदय और मन के भीतर साधना , श्रवण, मनन , निदिध्यासन, कीर्तन और ध्यानके द्वारा तुम्हें पा लेते हैं । इस प्रकार के भक्त अनुभव करते हैं कि तुम तो हमेशा ही उनके साथ रहते हो।
बाबा ! तुम सर्वव्यापी हो, परमपुरुष हो, तारकब्रह्म हो। अपनी अहैतुकी कृपा से, मुझे तुम कभी अकेला नहीं छोड़ते, अपनी गोद में हमेशा लिए रहते हो।
References
1. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.
== Section 3: Links ==
