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Monday, January 18, 2016

Islam: Why is there so much killing and bloodshed - 4 & more

Baba

This email contains four sections:
1. Current Events: Islam: Why is there so much killing and bloodshed - 4
2. Hindi Quote: उनसे बड़ा काम नहीं होता है
3. PS #2815: Why have You allowed poison to creep into each corner of the flower gardens
4. Links


Islam: Why there is so much killing and bloodshed - 4

Note: Links to the first three parts has been appended below.

Stinging from the rejection of his own town and tribe, Muhammad's message quickly become more intolerant and ruthless - particularly as he gained power. Islam's holiest book clearly reflects this contrast, with the later parts of the Quran adding violence and earthly defeats at the hands of Muslims to the woes of eternal damnation that the earlier parts of the book promises those who will not believe in Muhammad.

infidels were enslaved, converted upon point of death and slaughtered
It was at Medina that Islam evolved from a relatively peaceful religion borrowed from others and into a military force that was intended to govern all aspects of society. During these last ten years of Muhammad's life, infidels were evicted or enslaved, converted upon point of death and even rounded up and slaughtered depending on expediency.

To fund his quest for control, Muhammad first directed his followers to raid Meccan caravans in the holy months, when the victims would least expect it. This was despite the fact that the Meccans were not bothering him in Medina.


Murder innocent drivers and steal their property

Muhammad provided his people with convenient revelations "from Allah" which allowed them to murder innocent drivers and steal their property (Ibn Ishaq/Hisham 426). The people around him gradually developed a lust for things that could be taken in battle, including material comforts and captured women and children. 

Often the people captured in battle would be brought before the self-proclaimed prophet, where they would plead for their lives, arguing, for example, that they would never have treated the Muslims that way. The traditions are quite clear in portraying Muhammad as largely unmoved by their pleas, and ordering their deaths anyway, often by horrible means. In one case, he orders a man slain, telling him that “Hell” will take care of the poor fellow’s orphaned daughter (Ishaq 459).


Inherent double standard in its relations with those outside the faith

The raids on caravans preceded the first major battle involving a Muslim army, the Battle of Badr. This was the spot where the Meccans had sent their own army to protect their caravans from Muslim raiders. Although, Muslims today like to claim that they only attack others in self-defense, this was clearly not the case in Muhammad's time. In fact, he had to compel his reluctant warriors with promises of paradise and assurances that their religion was more important than the lives of others.

Muhammad defeated the Meccan army at Badr, which emboldened him to begin dividing and conquering the three local Jewish tribes at Medina. Their mistake was to accept the Muslim presence, but reject Muhammad's claim that he was in the line of Jewish prophets. His stories from the Torah simply did not agree with their own. (Muhammad's recited version of Bible stories sounds more like fragmented fairy tales with the same moral - believe in his personal claim to be a prophet or else).

How these three tribes, the Banu Qaynuqa, the Banu Nadir, and the Banu Quyrayza met their fate is insightful into the Muslim mindset, which employs an inherent double standard in its relations with those outside the faith.

(To be continued)

Reference
1. Comment of M. Twain, Courtesy of Washington Post


== Section 2: Hindi Quote ==

उनसे बड़ा काम नहीं होता है

जो “अ” भी होता है, “ऐ” भी होता है, आगे भी चल सकते हैं, पीछे भी चल सकते हैं | “खाएँ या नहीं खाएँ, करें या नहीं करें”—इस प्रकार के द्विविधा-ग्रस्त जो मनुष्य है, उनसे बड़ा काम नहीं होता है | जीवन के किसी भी क्षेत्र में द्विविधा नहीं हो, किसी भी क्षेत्र में द्विविधा नहीं हो | जहाँ द्विविधा मन में आ गया, एक को रखो; दूसरे को लात मारकर हटा दो |
[भक्त गण -- "बाबा, बाबा, बाबा !"]

[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई] (1)

Reference
1. 30 December 1970 Patna


== Section 3: Prabhat Samgiita ==

Why have You allowed poison to creep into each corner of the flower gardens


PS Intro: This below song describes the scene of that era, i.e. before the divine advent of Parama Purusa. In that time, the people were completely distraught and feeling helpless; they were pained by witnessing all the suffering of their brothers and sisters. Those days the whole humanity was being exploited, tortured, and choked. In response, various great devotees tried to solve the situation but they could not get victory over those wicked, demonic forces. That is why they began desperately calling for that Divine Entity - Parama Purusa - to come immediately and rescue them from those the cruel rulers and restore harmony and peace throughout the society.

So this song is the expression of the heart of those devotees from that era when they were desperately crying for His divine help. Upon hearing their call, by His sweet will, Parama Purusa Baba has taken advent as the Taraka Brahma; He has created a tremendous psycho-spiritual vibration whereby all the problems were solved - completely. In the very near future, in the coming hours and days, we will see those divine solutions manifest in the physical sphere.

"Mánavatá áj dhuláy lut́áy, tumi keno dúre rayecho..." (Prabhat Samgiita #2815)

Purport:

O' Parama Purusa, the whole humanity is wallowing in the dust. Humanity is suffering. The exploiters have grabbed the upper hand and the suffering humanity is at their mercy. Those selfish forces have created a black pact and are imposing their will on the innocent people. O’ Parama Purusa,  Why are You remaining far. All the sweet softness has been lost and turned into an abrasive roughness. Love and compassion have turned into animosity and cruelty. The sweet devotional feeling has completely dried up. O' Lord, are You not seeing this? Why are You remaining so far away. 

In this present era, the fragrant flower pollen has become inert. It has lost its sweet aroma and has now become lifeless . The sandalwood has lost its aromatic fragrance and become crude and static, like a demon's body. Morality and devotion have been suppressed by those sinful forces. Why have You allowed poison to creep into each corner of the heart and the flower gardens? Why have You allowed noxious poison to float everywhere. Why are You letting the society become overrun by the darkness of those tamasika forces. O' Parama Purusa, why have You allowed this to happen.

O' Parama Purusa Baba, the great virtue of generations and generations of sadhana has become lost. Humanity's benevolent brilliance and compassionate endeavours - all those good and auspicious thoughts - have been crushed & are long gone. All the dharmic teachings of those great rishis and yogis has faded away. Demons have polluted the air, water, and  moonlight. The sweetness and purity in this world has gotten crushed by the demonic elements. Negative forces have taken over; demons in human form are ruling - doing their hellish dance of war and destruction. Why did You allow the devils to do their dance?

Baba, O' Parama Purusa Baba, why are You still remaining far...


== Section 4: Links ==
 

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