Baba
Namaskar,
It is with much sadness that we share the news of the mahaprayan of Shrii Omprakash Dev ji of Muzaffarpur. His Mahaprayan occurred at 11pm on 2nd August due to a heart attack. Tragically, at the time of his mahaprayan Omprakash ji was only in his 50's. His cremation was held today, 3rd August, in Muzaffarpur.
Shrii Omprakash Dev was a dynamic senior margii who was currently serving as the bhukti pradhana of Muzaffarpur. Indeed, everyone was aware that he was extremely active in all facets of our AM way of life and deeply committed to the tenets and teachings as given by Sadguru Shrii Shrii Anandamurti ji. Omprakash ji took on a leading role in all development and service work in Muzaffarpur. And he was also keen in attending to all AM spiritual and bhakti practices. Often he would lead very sweet kiirtana sessions for hours on end.
Inside and out, Omprakash was a veritable dharmika who stood tall for Proutist ideals and ever-ready to take a strong stand against injustices and exploitation. Verily, for his many talents, kindness, strengths, and overall commitment to Ananda Marga, we have lost a very dear brother in the mahaprayan of Omprakash ji. He touched the hearts of many and will be sorely missed.
May we all take solace in the fact that Shrii Omprakash Dev ji was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.
in Him,
Caetanya Deva
We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.
Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:
Baba would bless bhaktas and place them on His lap
There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.
There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.
"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary
Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.
Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).
Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.
Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.
And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.
Mahaprayan is only for humans not for Sadguru
Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.
Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.
That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.
Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.
Mahaprayan of bhukti pradhan of Muzaffarpur
It is with much sadness that we share the news of the mahaprayan of Shrii Omprakash Dev ji of Muzaffarpur. His Mahaprayan occurred at 11pm on 2nd August due to a heart attack. Tragically, at the time of his mahaprayan Omprakash ji was only in his 50's. His cremation was held today, 3rd August, in Muzaffarpur.
Shrii Omprakash Dev was a dynamic senior margii who was currently serving as the bhukti pradhana of Muzaffarpur. Indeed, everyone was aware that he was extremely active in all facets of our AM way of life and deeply committed to the tenets and teachings as given by Sadguru Shrii Shrii Anandamurti ji. Omprakash ji took on a leading role in all development and service work in Muzaffarpur. And he was also keen in attending to all AM spiritual and bhakti practices. Often he would lead very sweet kiirtana sessions for hours on end.
Inside and out, Omprakash was a veritable dharmika who stood tall for Proutist ideals and ever-ready to take a strong stand against injustices and exploitation. Verily, for his many talents, kindness, strengths, and overall commitment to Ananda Marga, we have lost a very dear brother in the mahaprayan of Omprakash ji. He touched the hearts of many and will be sorely missed.
May we all take solace in the fact that Shrii Omprakash Dev ji was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.
in Him,
Caetanya Deva
Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time.
Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)
~ In-depth study ~
Dogma: if "on Baba's lap" only used for death
- "May Parama Purusa Baba accept her in HIS divine lap"- "We pray to Baba - please give him shelter in his lap... "- "May his soul rest in the lap of our beloved BABA"- "Now she is taking rest in Baba's Lap."- "May Baba accept him in HIS divine lap....."- "May he rest in HIS loving lap of eternity."- "We are sure that Baba has taken him in His loving lap."- "May his soul rest in Baba's lap forever."- "Let her rest peacefully in Baba's Lap - which she always desired."- "now he is in beloved Baba's lap"- "May his soul get peaceful place in His lap"- "He is now in Bábá's loving lap"- "May Baba bless him with a seat in His lap."- "May BABA accept him in HIS divine lap!"- "May Baba take him in his eternal loving lap."- "May his soul rest in peace taking shelter in Baba's lap."- "Please keep him on Your lap forever."- "We all collectively pray to Baba to take him on Baba's divine lap forever.”
All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.
Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."
We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"
Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."
This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.
The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.
Baba story: "sitting on Baba's lap"
Baba would bless bhaktas and place them on His lap
"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary
Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.
Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.
And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.
Mahaprayan is only for humans not for Sadguru
Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.
That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.
Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed away. That is their hypocrisy.
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Shravanii Purnima - August 3rd, 2020
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